Fragments

by Kamal al-Din Isma'il

1. In Praise of Shahab al-Din Azizan

English
You are Shahab al-Din, the whole world of knowledge and meaning; even the eye of reason falls short of grasping how much you know. From your seasoned judgment learn the glory of your youthful fortune; a young man is worthy of being tutored by such an elder mind. The world has grown so parched from the famine of decency, that I found no eloquent tongue moist except in praise of you. When your painter's pen opens its hand to its craft, you would think you held the soul of Mani himself upon your lips. The hidden things veiled in mystery are not safe from you; why? Because your pen has revealed every secret so beautifully. Your pen reconciles the opposites of this world with one another; God be praised! Can such power dwell in mere pen and ink? The hot tempered turn pale before your gold scattering pen, for each moment your words feed a whole realm of sugar. Though the world's affairs were built on discord, I saw the whole of it united in thanking you. At once the fresh tulip and narcissus spring from its point; recalling your grace, I would one day hand it a spear. O fortunate youth, O master of talent, though you have no care for it, out of kindness lend an ear to a strange tale. From this court I need only insults and a bully's protection, not for myself, God forbid, but to deal with a certain scoundrel. In these times, no one out of baseness has the spirit to generously look after one who sings his praises. With a hundred tricks, with heart's blood, over a lifetime I earned only a paltry ruined little estate barely worth half a loaf. From the cruelty of one or two nobodies it is now more than two years that I have not moistened my mouth from its yield. What harm, in these days when kings themselves are being crushed, if by your standing I could crush a mere garden keeper? Unjust bailiffs sit in every house with their grip; for this just cause it would be right if you sent me one bailiff too. I have rendered you no service, yet each moment I trouble you; answer me quickly, have you ever seen a burden like me? I bring so much trouble that I fear you will order the doorman: shut the gate whenever you see so and so. May you live on, more than a hundred years, in the delight and desire of your heart, for men of merit rarely find a kind soul like you.
Explanation: Mani was a famous ancient painter, a stock symbol of artistic mastery in Persian poetry. The poem turns from lavish praise to a satirical complaint asking the patron to help recover the poet's lost income.

Original

شمارهٔ ۱ - فی شهاب الدّین عزیزان

جهان دانش و معنی ، شهاب الدّین تویی آنکس که چشم عقل کم بیند ، چو تو بسیار دانی را ز رای سالخوردت دان ، شکوه بخت برنایت مربّی آنچنان پیری، سزد جوانی را ز قحط مردمی عالم ، چنان شد خشک لب تا لب که الّا در ثنای تو ، ندیدم تر زبانی را چو کلک نقشبند تو ، به صنعت دست بگشاید تو پنداری نهفتستی به لب در جان مانی را زتو پوشیدگان غیب برخود نیستند ایمن چرا؟ زیبا که پیدا کرد کلکت هر نهانی را دهد اضداد گیتی را بهم تلفیق کلک تو تعالی الله ! چنین قوّت بود خود ناتوانی را؟ چو محروروان از آن زردست کلک زرفشان تو که از الفاظ تو هردم خورد شکّرستانی را اگرچه کار عالم را بنا به اختلاف آمد سراسر متّفق دیدم بشکر تو جهانی را زنوکش لالۀ سیراب و نرگس بردمد حالی بیاد لطفت ار آیی دهم روزی سنانی را جوان بختا! هنرمندا! اگرچه نیست پروایت ز روی لطف اصغا کن عجایب داستانی را بدشنامی و سرهنگی ازاین درگاته محتاجم نه بهر خود معاذالله که دیگر قلتبانی را درین دوران که از دونی کسی را نیست آن همّت که از روی کرم تیمار دارد مدح‌خوانی را به صد حیلت به خون دل به عمری کرده‌ام حاصل محقّر ملککی ویران وجوه نیم نانی را زجور یک دو نامعلوم اینک شد دوسال افزون که تا من زارتفاع آن نکردم تر دهانی را چه باشد گر درین دوران که می‌مالند شاهان را بمالم من به جاه تو یکی پالیز بانی را به ناواجب عوانانند در هر خانه‌ای و پنجه بدین واجب روا باشد که بفرستی عوانی را نکرده خدمتی هرگز صداعت می‌دهم هردم جوابم ده سبک، هرگز چو من دیدی گرانی را زبس زحمت که میآرم همی ترسم که دربان را بفرمایی که در دربند چون بینی فلانی را به کام و آرزوی دل بمان صدسال افزون‌تر که اهل فضل کم یابند چون تو مهربانی را

2. On a Fall from Horseback

English
Yesterday, when I heard your horse had suddenly stumbled, my heart was bruised by the news, just as your side was bruised. Scolding the horse, I said: 'You donkey, why did you throw your master off? What a wrong you did!' The horse replied: 'After all, I'm no kinder to him than his own mother and father. So what is it you're saying to me?' 'His father didn't drop him from his back in some worse place, nor did his mother slip and harm him while she carried him.' 'My only fault is this: that at that moment, as his foot left the stirrup, his head didn't come clean off his body.'
Explanation: The final couplet is biting satire: the horse mockingly wishes it had done worse. The tone throughout is playful and sarcastic rather than sympathetic.

Original

شمارهٔ ۲ - وله ایضا

دی چو بشنیدم که کرد از ناگهان اسبت خطا شد دل من کوفته چون پهلویت زین ماجرا از طریق سرزنش با اسب گفتم کز خری خواجه را از خود جدا کردی، خطا کردی چرا؟ اسب گفتا من برو از مادر او وز پدر مهربان تر نیستم آخر چه می گویی مرا؟ نه ز پشت انداخت او را در بترجایی پدر نه بگاه حمل مادر کرد بروی هم خطا من خطا این کرده ام کورا نشد یکبارگی همچو پایش از رکاب آن لحظه سر از تن جدا

3. The Threadbare Cloak

English
You, to whose service I have given everything I have, both what is hidden in me and what is plain to see. In my whole life the wheel of heaven has never dared a single move against your will. It seems my true condition is unknown to my master's mind. I hope you will lend a generous ear and truly listen to your servant. A long time has passed, as long as this turban, and you still have not given me even one cloak. Your generosity has honored everyone with fine robes, the ignorant and the learned alike. How strange, can you really bear to see a young man like me in clothes like these? For every week this is my chore: to freshen up and patch this worn old thing. A good sum of silver piles up on me, spent on refreshing it and on mending. So much do I wash and beat again my own cloak and my turban. It would have fallen to shreds under the pounding of the wash if my clothing were not made of solid granite. And if this deprivation is a fate reserved for me alone, then give me the silver to keep washing and beating it, so I can finally get these off my back.
Explanation: The poem is a witty, satirical petition to a patron for a new set of clothes. The turban's length is a joke about how long the poet has waited without reward.

Original

شمارهٔ ۳ - ایضا له

ای که بر خدمت تو کردم وقف هم نهان خود و هم پیدا را چرخ را یک حرکت در همه عمر بر خلاف تو نباشد یارا نیست معلوم همانا بر وجه حال من خاطر مولانا را چشم دارم که کنی گوش کرم سوی خادم شرف اصغا را مدّتی رفت چو دستار دراز که تو یک جبّه ندادی ما را کرمت چون همگانرا تشریف داد هم جاهل و دانا را ای عجب می بتوانی دیدن در چنین جامه چو من برنا را؟ زانکه هر هفته مرا این کارست که مطّرا کنم این کالا را مبلغی سیم به من بر جمعست هم مطرّایی و هم رفّا را بس که می شویم و می کوبم باز جبّۀ خویشتن و دستا را ریزه ریزه شدی از زخم کدین پوششم گرنبدی جز خارا وگر این حرمان کاریست که خاص اوفتادست من تنها را سیم شونده و کوبنده بده تا ز سر باز کنم اینها را

4. Number 4 - Also by Him

English
You, great one, before whose mind all the secrets of the heavens lie open and clear. This humble well-wisher came to serve you many times, meaning to sing your praises. I had strung together, ready to present, my prayers, my service, my praise and tribute. But your doorkeeper would not let me in, even though I showered him with kindness and patience. I turned back from your gate, wishes unmet, scratching the back of my neck in embarrassment. This nagging doorkeeper is our curse; such is the tale they have handed us. They say prayers can turn a calamity away, so, Lord, turn this calamity aside. But at your gate the opposite is true: here it is the calamity that turns the prayer away.
Explanation: The closing couplets play on the proverb that prayer wards off calamity; here the doorkeeper (the calamity) blocks the poet from even offering his prayer, reversing the saying.

Original

شمارهٔ ۴ - ایضا له

ایا صدری که شد پیش ضمیرت همه اسرار گردون آشکارا به خدمت چند بار آمد دعاگو به عزم آن که بستاید شما را کشیده از برای عرض در سلک دعا و خدمت و مدح و ثنا را مرا نگذاشت دربان تو با آنک فراوان کردمش لطف و مدارا ز درگه بازگشتم کام و ناکام همی خاریدم از خجلت قفا را بلای ماست این دربان غر زن حکایت این چنین کردند ما را بلا را باز گرداند دعاها خداوندا بگردان این بلا را کنون بر درگهت بر عکس اینست بلا می بازگرداند دعا را

5. The Kindness of My Lord

English
The many arts of kindness shown by my lord, the noble Majd al-Molk, made me his servant, and cost me nothing. I was shamed by his slender pen: before I had even come near him, he rose to his feet for me. Though I had not yet bowed to serve him like a curved wine flask, he filled my mouth with laughter, brimming like a cup. What sorcery is in the tip of his pen, that with a single word it made me fall in love with him? Though I had no easy way to feel at ease in his presence, still it left me longing for that place. With graceful courtesy, from afar and with fingertip kindness, he greeted me first, outdoing me in nobility. When his gracious address raised me high, the heavens honored me beyond all measure. With the tip of his pen, which strings together the jewels of art, he arranged my scattered affairs like a necklace, giving them order. When the sun of his glory shone on me from afar, I was a crescent, and he made me a full moon. The tenderness with which he singled out this servant left me bound in gratitude for his boundless generosity. What excuse can I offer for a care I hardly deserve? Through him fate took revenge on me for all its past cruelty. With a single greeting he sent, remembering me, he set all the world's well-being under my name. When the dawn of his fortune smiled upon my face, it filled my arms with stars, as if it were evening. I have no words of apology in this matter; my helpless hand has laid itself upon my head, holding the reins. I still hope to put my thanks to him into verse, for his kindness has turned every affair to my heart's desire. I will trouble your noble self no further, for good manners, my teacher, have made me deliver this message.
Explanation: The crescent-to-full-moon image (couplet 9) means the patron's favor made the poet complete. The wine flask and cup images (couplet 3) play on bowing in service and overflowing joy.

Original

شمارهٔ ۵ - ایضا له

فنون لطف خداوند صدر مجدالملک نداده هیچ بهایی غلام کرد مرا شدم ز خامة بیمار او خجل که هنوز مرا ز دور ندیده قیام کرد مرا نداده خم چو صراحی بخدمتش کردن دهان ز خنده لبالب چو جام کرد مرا چه جادویست سر کلک او؟ که عاشق خویش چنین بواسطۀ یک کلام کرد مرا بحضرتش چو مرا راه انبساط نبود اگر چه آرزوی آن مقام کرد مرا تواضعش به سر انگشت مردمی از دور برای سبق فضیلت سلام کرد مرا خطاب عالی او چون مرا بلندی داد ز حد گذشته فلک احترام کرد مرا به نوک کلک که نظّام گوهر هنرست چو عقد، کارکها با نظام کرد مرا چو آفتاب شکوهش ز دور بر من تافت هلال بودم، بدر تمام کرد مرا نوازشی که بدان کرد بنده را مخصوص رهین منّت انعام عام کرد مرا چه عذر خواهم از این تربیت که در حق اوست ز جور دور فلک انتقام کرد مرا به یک سلام که فرمود و یاد کرد از من همه سلامت گیتی بنام کرد مرا چو صبح دولت او در رخم تبسّم کرد کنار پر ز ستاره چو شام کرد مرا زبان عذر ندارم من اندرین معرض که دست عجز بسر بر لگام کرد مرا امید هست که در شکر او بنظم آرم که لطف او همه کاری بکام کرد مرا صداع حضرت عالی فزون ازین ندهم که اوستاد ادب این پیام کرد مرا

6. Another Poem in the Same Vein (No. 6)

English
You, whom even the sun's cutting blade obeys, its power and sharpness bowing to your command. Before the majesty of your station the heavens stand helpless, their seven spheres stalled in their work. In the dark night of disasters, your mind is like the dawn breaking, a hand of light shining through. Your love in the hearts of gifted people burns like thirst in the scorching desert. Though my failing is so great that it has passed beyond any hope of pardon, My holding back was never a choice of my own, for a human being is a servant bound by fate. One can grasp this much, for even in acts of worship a duty can be missed and made up later. All of this is so, and still I wait for you to turn toward me with a look of favor. When the true dawn presents its clear excuse, the stars forgive it and look away. From your generosity my hope is this: first your forgiveness, and then your approval.
Explanation: The 'hand of light' (yad-e beyza) alludes to Moses's shining hand, a symbol of miraculous brightness. The dawn making the stars 'look away' plays on the idea of dawn dimming the stars while offering a graceful excuse.

Original

شمارهٔ ۶ - وله ایضا

ای به حکم تو اقتدا کرده تیغ خورشید در نفاذ و مضا چرخ را در مقام حشمت تو باز مانده ز کار هفت اعضا در شب حادثات خاطر تو همچو صبح است با یدبیضا مهر تو در دل هنرمندان همچنان تشنگیست در رمضا گرچه تقصیر بنده چندانست که برون شد ز حدّ استرضا انقباض من اختیاری نیست کآدمی هست شهر بنده قضا در توان یافت این قدر، زیراک در عبادات ممکنست قضا اینهمه هست و چشم می دارم التفاتی ز تو به عین رضا صبح صادق چو عذر روشن داشت انجم ازوی همی کنند اغضا هست از انعام تو توقّع من اوّل اغضا و آنگهی امضا

7. In Praise, and a Complaint of the Cold

English
You who by wise counsel guide the will of kings, you who, in truth, are the model for all scholars, chief of the free and the pride of faith and nation, from your hand every craving finds its plenty. At the palace of your worth, Saturn and Venus stand as slaves and servants at your gate. The moon on your threshold is like a slender eyebrow; Mercury attends your presence as a boon companion. Your noble being in this desolate world is like meaning hidden in the heart of a name. Folded within your smallest subtle point lies the accumulated wealth of ages of sages. The narrow eyed beauties of Khallukh and Yaghma wear the ring of servitude in the ear of your magic pen. Before the riddles of your mind, even the eye of the sun stands baffled and unsolved. The heavens would halt their turning if your command reached them, apart from us. Exalted lord, whose threshold the assembly of the heavens itself calls a sky above the sky: The army of winter has arrived and undone the sun's warmth and the strength of its heat. It has locked the water beneath planks of ice, and stripped the branches bare of their garments. The warm spring of the sky that measures the heavens has grown as feeble as my darling's languid eyes. Faint and weak, from behind the veil of cloud, it only gestures with a coy wink. The sky, so fair of face, tucks a brazier of ether under its skirt to keep warm. You would say that earth and sky have folded shut, bubble upon bubble, one against the other. The flame of fire is like refined gold, while our page has turned to raw, pale silver. In the domain of the garden the growing power has been dismissed from the work of sprouting. From the thunderbolts' crashing, the snow lays cotton wool in the ears of the deaf, solid rocks. The stream of the Milky Way, frozen over, has become a dark tangle of the stars' hair. They have all become sun worshippers, the fools of the age and the wise alike. No one has any desire left for shade, even if that shade were cast by the phoenix. From cold the body is frozen like indigo and madder dye, congealed in the sweat of its own blood. One who has a fur coat, like an egg in its shell, draws it tight around himself, and yet, whoever, like that other man, is naked, is now seized by fits, now falls into a faint. And the one wrapped in quilt and night sheet is not, by night, as snug as a date's pit in its fruit. You will soon see him like a walnut, his skin gone dry and hard as leather from the cold. In this bitter, killing frost my own clothing is senseless and empty, like your promises. Since no one stuffs the wretched cold's mouth with anything but fur, be kind and generous. Clothe our back, for you have always been the warmth and support at our back. Though there is a flaw in a rhyme or two, which was not the practice of the ancients, forgive it, for in such a tight strait there is no telling apart my aim from yours.
Explanation: Khallukh and Yaghma were Central Asian towns proverbial for their beautiful, narrow eyed people. The closing couplets turn the grand panegyric into a witty plea for a warm fur coat.

Original

شمارهٔ ۷ - ایضاً له

ای بتدبیر اختیار ملوک وی بتحقیق قدوۀ علما صدر احرار فخر ملّت و دین کز کف تست آز در نعما ای بدولت سرای قدر تو در زحل و زهره از عبید و اما ماه بر درگهت هلال ابروی تیر در حضرت تو از ندما ذات عالیت در جهان نژند چون معانیست در دل اسما مدرج اندر کمینه نکتۀ تو اند ساله ذخیرۀ حکما حلقه در گوش کلک جادویت تنگ چشمان خلّخ و یغما گشته بالمعمه خاطر تو چشم خورشید مبهم و معما چرخ را بازدارد از حرکت گر رسد امر تو بدو جز ما صدر عالی که آستان ترا آسمان خواند مجلس اسما خیل بهمن رسید و باطل کرد تاب خورشید و قوّت گرما آبرا تخته بند کرد چو ز آل شاخ را کرد جامه ها یغما گشت فاتر چو چشم دلبر من چشمۀ گرم آسمان پیما ناتوان ناتوان زبر قع ابر بکرشمه همی کند ایما می نهد از اثیر آتشدان زیر دامن سپهر خوش سیما گویی از بس حباب تو بر تو منطبق گشته اند ازض و سما هست چون زرّپخته شعلۀ نار گشت چون سیم خام صفحۀ ما گشت معزول در ولایت باغ قوّت نامیه زشغل نما می نهد برف از صواعق رعد پنبه در گوش صخرۀ صّما جویبار مجّره از یخ بند شد زلفگاه انجم ظلما همه گشتند آفتاب پرست سفهای زمانه و حکما نیست اندر محّل رغبت خلق سایه گر هست خود از آن هما تن ز سرما چون نیل و چون روناس منجمد گشته در عرق دما آنکه چون خایه پوستین دارد تنگ در خود همی کشد ، امّا هر که چون آن دگر برهنه بود گاه صرعتش بود گهی اغما وانکه اندر لحاف و چادر شب نبود شب چو استۀ خرما زودبینی بسان جوز برو گشته کیمخت خشک از سرما با چنین ز مهریر جامۀ من هست بیهش و همچو لفظ شما باد دم شرد را چو کس نکند پنبه جز پوستین ، کرم فرما گم کن پشت ما چو همواره از تو بودست پشت گرمی ما گرچه در یک دو قافیه خللست که نبودست مذهب قدما عفو کن زآنکه در مضیق چنین نبود فرق مطلب من و ما

8. Also by Him (No. 8)

English
They kept telling me, again and again, about the master's many favors toward me, but I never saw a single trace of that favor show up in my life, for better or worse. Perhaps, in the belief of these great men, the name and the thing it names are one and the same.
Explanation: The final couplet is a satirical jab: the great men treat the mere word 'favor' as if it were the favor itself, so the promised kindness never actually materializes.

Original

شمارهٔ ۸ - ایضا له

عنایتهای خواجه در حق من فراوان نقل می کردند امّا ندیدم زان عنایت هیچ تاثیر که ظاهر گشت در نیک و بدِ ما مگر در اعتقاد این بزرگان یکی بودست خود اسم و مسمّا

9. Also His

English
Last year you wrote me a few lines, and because of them my life turned sweet and joyful. Be kind and write to me once more, for a second letter would be even lovelier.
Explanation: The Persian plays on 'khatt' meaning both handwriting and a written note; the poet praises the beloved's script and asks for another.

Original

شمارهٔ ۹ - وله ایضا

خطی بنوشته بودی بهر من پار کزان شد کار عیش من مهنّا کرم فرمای و دیگر بار بنویس که نیکوتر بود خط مثنّا

10. Another Poem in the Same Vein

English
At the memory of your generosity, in the banquet of the heavens Venus has drained cup after cup of wine. The forearm of your pen, drawing from the well of the inkpot, lifts up every desire and fulfills its wish. At every moment the greatest star of fortune hands over its messages to you through good luck. Your kindness, in all its varied grace, has set snares along the path of every heart. Your wrath has shattered from the root every tooth, choking your enviers with their own longings. From dread of you the tips of arrows sharpen, and the hair on your enemies' bodies stands on end. There are many famous people in the world, but Sad al-Din is the original; all other names are mere copies. Every hour the movement of your pen grants the kingdom fresh peace and calm. Your open-handed generosity constantly pours rewards upon people of skill and art. To me, your well-wisher too, you have granted a kind of reward in these days. It is not hidden from your enlightened judgment that the essence of honoring lies in seeing it through to the end. Though by my nature I am bound to avoid this sort of pressing and asking, if this promissory note is not honored by you, then it is just me, my poem, the trouble, and my nagging. And if I bring you more trouble than this, then you know best, and there will be curses too.
Explanation: The 'promissory note' (barat) refers to a promised gift or payment the poet is anxious to actually receive. 'Sad al-Din' plays on the patron's name, meaning 'good fortune of the faith'.

Original

شمارهٔ ۱۰ - وله ایضا

ای به یاد خلق تو در بزم چرخ زهره نوشیده فراوان جام‌ها ساعد کلک تو از چاه دوات می برآرد آرزو را کام‌ها داده بر دست سعادت هر زمان سعد اکبر سوی تو پیغام‌ها هست احسان تو از انواع لطف بر ره دل‌ها نهاده دام‌ها از بن دندان شکسته قهر تو حاسدان را کام‌ها در کام‌ها نوک ناوک می‌شود از سهم تو دشمنان را موی بر اندام‌ها نامداران در جهان هستند لیک سعد دین اصلست و دیگر نام‌ها مملکت را می‌دهد هر ساعتی جنبش کلکت ز نو آرام‌ها می‌کند پیوسته جود عام تو در حق اهل هنر انعام‌ها با دعاگو نیز هم فرموده‌ای نوع انعامی درین ایّام‌ها نیست بر رای منوّر مختفی کاصل اتمامست در اکرام‌ها گرچه بر من واجبست از روی طبع احتراز از جنس این اقدام‌ها گر ز تو مجری نگردد این برات ما و شعر و زحمت و ابرام‌ها ور جزینت زحمتی دیگر دهم پس تو دانی آنگه و دشنام‌ها

11. The Same, by Him

English
You hold your honor cheap and your wealth dear, ...to base things. Your great wealth comes from your own lowness; so don't let it swell you with the drunkenness of pride. And it is from the loftiness of my ambition that I bear this poverty and empty hands. Wealth is like water, and water always feels the pull toward the lowest places.
Explanation: The final image compares wealth to water, which naturally flows downhill, suggesting riches gather in the lowest, basest natures. The first couplet is partly missing in the source.

Original

شمارهٔ ۱۱ - ایضا له

ای ترا عرض خوار و مال عزیز ...ستی ها مال بسیار تو زدونی تست در مگیر از غرور مستی ها وز بلندیّ همّتست مرا بی نواییّ و تنگ دستی ها مال آبست و آب را پیوست میل باشد بسوی پستی ها

12. In Praise of an Unbending Will

English
Your sharp resolve rushes on like a life in a hurry; like the turning of fate, your gifts come without measure. The tip of your pen has become the maker of all forms, and your generous hand the master of every neck it sets free. The north wind claims its gentleness from your grace, and the height of the sky owes its rank to your worth. It is from your wrath and your kindness that the tulip busies itself with fire and the narcissus with water. Against your bright judgment, what use is the sun, except to grow hot and fall into restless confusion? Your dark-faced pen stands ready as a servant, from whom no hidden secret stays veiled. No discernment is left in the age, so that reason might still tell your words apart from a lustrous pearl. The heavens, a mere speck beneath the shade of your glory, draw the sun's blade only in service of your wish. Your enemy floats upon the sea of his own tears, short-lived, unsteady, and hollow-headed like a bubble. If the flower bud took warmth from your justice, the morning breeze would not dare tear the veil from it. O foremost of the age, you know that this humble servant has never come to trouble your presence. From my post and my work I hold only a small village, whose cup has been ruined by the cruelty of fate's cycle. In the days of your reign, when out of fear of your justice the tulip dashes its wine cup against the stone, it would be no great wonder if your justice restored this ruin through a fair accounting. It is a good deed; and if you lend your favor to it, the servants will offer prayer, and God will grant reward. You have no need of this servant's prayer, for prayers that are answered are already bound to your soul.
Explanation: The pen imagery (maker of forms, unveiling secrets) praises the patron's writing and authority. The final couplet flatters that the patron's prayers are inherently accepted, so he needs none from the poet.

Original

شمارهٔ ۱۲ - ایضا له

ای عزم تیز تار تو چون عمر درشتاب چون کار روزگار عطای تو بیحساب هم نوک خامة تو شده مبدع الصّور هم دست منّت تو شده مالک الرّقاب باد شمال کرده به لطف تو انتما اوج سپهر کرده به قدر تو انتساب از قهر و لطف تست که مشغول میشوند لاله بکار آتش و نرگس بکارآب با رای روشن تو چه سودآفتاب را جز آنکه گرم گردد و آید در اضطراب کلک سیه رخ تو میان بسته خادمیست کابکار غیب ازو نبود هیچ در حجاب تمییز در زمانه نماندست تا که عقل گوید همی که لفظ تو و گوهر خوشاب گردون که زیر سایۀجاهت چو ذرّه ییست جز در هوای تو نزند تیغ آفتاب خصم تو هست بر سر دریای اشک خویش کم عمر و بی قرار و تهی مغز چون حباب گر غنچه را ز عدل تو دلگرمیی بود باد صبا درید نیارد برو نقاب ای صدر روزگار تو دانی که این رهی هرگز نیامدست به تصدیع آن حناب دارم ز راه شغل و عمل مختصر دهی از جور دور کاسة گردون شده خراب در عهد دولت تو که بر سنگ می زند لاله ز بیم معدلتت ساغر شراب چندین شگفت نیست اگر این خراب را آرد ظهور عدل تو در باب احتساب کاریست خیر وگر به عنایت مدد دهی از بندگان دعا وز ایزد بود ثواب حاجت نیایدت به دعای رهی آزانک پیوند جان تست دعاهای مستجاب

13. Number 13 (Also by Him)

English
My great patron, generous chief, your rank rises beyond any title. I am wronged and have no helper; look to the plight of my broken heart. I earn my keep through poetry and the gifts of the great among my companions. This is no true sufficiency; it is the shame of the ancestors and the disgrace of their heirs. If you do not come to my aid, then it is just me, the long night, and the prayer niche. I know the beloved and bountiful one will drive off the injustice done by the cruel plunderer.
Explanation: The 'long night and the prayer niche' image suggests being left alone with nothing but sleepless nights and prayer. Vahhab (the Bestower) plays on a divine name to praise the patron's generosity.

Original

شمارهٔ ۱۳ - ایضا له

مخدوم بزرگ، صدر منعم ای پایۀ تو ورای القاب مظلومم و هیچ یاورم نیست کار من دلشکسته دریاب من کد یه کنم به شعر و بخشش از من ببرد بزرگ اصحاب این نیست کفایتی ولیکن ننگ سلفست و عار اعقاب گر تو نرسی مرا بفریاد پس ما و شب دراز و محراب دانم بکند عزیز وهّاب دفع ستم عزیز نهاب

14. Another Poem in the Same Vein

English
Light of the faith, you whose very being is a mine of art; and what is that mine? It is nothing but pure jewels from end to end. Whoever carries the love of you in their head is kept alive, like a candle by the light of the heart. For the young bride that is your mind, the sky's caskets are brimming with ornaments. Amber comes from the sea, so why wonder? Your sea of poetry sits at the very heart of amber. Since it saw that jewel-bearing nature of yours, the sea's hem is wet with shame. You ask for poetry, but your servant has for some time now grown distant from verse and poets. If poetry once had its glory, in this age it is strangely scorned. Wherever there was a circle of learning and virtue, all its ears are now deaf and shut to it. The nightingale of my nature sings less, because the branch of generosity is stripped of leaf and fruit. The ship of those with talent has run aground, for the waters have found another channel. That is why I keep silent like a lily, for this crowd, like the narcissus, has eyes fixed only on gold. In any house where a daughter is born, silence there is fitting and proper. Why should I not be silent, when out of my words so many daughters have been born at my side? As long as the work of art stays like this, pity the poor soul who nurtures meaning. Still, I have sent a few lines in your service, so you may know this servant obeys your command. In serving you I need no excuse; your own kindness pleads on this servant's behalf.
Explanation: The lily was proverbially 'silent' (its petals like a tongue that cannot speak) and the narcissus had a golden center, so its 'eye' was said to be on gold. The 'daughters born of words' plays on the custom that a family stayed quiet about a daughter's birth, hinting the poet's verses go unappreciated.

Original

شمارهٔ ۱۴ - وله ایضا

نور دین ای ذات تو کان هنر کان چه باشد؟ خود سراسر گوهرست زنده همچون شمع از نور دلست هر کرا تا بی ز مهرت در سرت از برای نوعروس خاطرت حقّه های آسمان پر زیورست عنبر اندر بحر باشد، پس چرا؟ بحر شعرت در میان عنبرست تا بدید آن طبع گوهر زای تو از خجالت دامن دریا ترست شعر می خواهی و خادم مدّتیست تا ز شعر و شاعری فارغ ترست شعر را گر بود وقتی رونقی این زمان باری عجب مستنکرست هر کجا از فضل و دانش حلقه ییست گوشها زان حلقه یکسر بر درست بلبل طبعم نوا کم میزند زانکه شاخ جود بی برگ و برست کشتیاهل هنر بر خشک ماند کابها را ره به جویی دیگرست زان چو سوسن خامشم کاین قوم را همچو نرگس چشم یکسر برزرست در هران خانه که زاید دختری خامشی آنجا بمرد درخورست من چرا خامش نباشم کز سخن در کنارم زاده چندین دخترست تا برین صورت بود کار هنر وای آن مسکین که معنی پرورست هم فرستادم بخدمت چند بیت تا بدانی کین رهی فرمان برست نیستم در خدمتت محتاج عذر لطف تو خود عذر خواه چاکرست

15. In Praise of You

English
You are the master for whom the best key to the vault of hidden secrets is your problem-solving mind. Where your face is, there lies the delight of the heart and all knowledge; where your judgment turns, there the moon and stars bow down. Your resolve travels only the stages of good fortune, as long as the light of your clear judgment is your guide. The alchemist sun and the jewel-bearing sea, when you look closely, are each truly your beggars. How can reason reach the rank of your greatness? Where its end lies is only your beginning. The parts of the universe pray for you, for your endurance is one of the pillars of all creation. In your absence, every dawn at the door of need, my soul holds the scroll of your praise like a litany. A heart full of hope faces you, while both my eyes, brimming with tears, are turned behind you. The soul within my body is bound firm by your love; the life that slips away spends its passing on longing for you. Though at your court I do not stand in that high favor, how could I ever be a stranger when my heart knows you so well? When I listen, my whole desire is talk of you; when I glance, my gaze is fixed on seeing your face. For a long time now, at the doors of the people of this age, the whole measure of my breath has been your praise. I fear it may leap out from the balcony of my eye, these few drops of blood that are the seat of my devotion to you. When I dare to knock boldly at your door, the doorkeeper of your grandeur asks: who are you to be here? You have granted the decree that your customs hold sway; the custom I cannot do without is your good pleasure. Do not hear this humble plea from me; hear it from your own generosity, which calls out that this one is the dust of your feet. I have spent the ready coin of my life on the road of your praise, and the little that remains, that too is for you.
Explanation: The alchemist sun refers to the belief that sunlight ripens gems and gold within the earth. Casting oneself as the dust of another's feet is a conventional expression of utter humility before a beloved or spiritual master.

Original

شمارهٔ ۱۵ - وله ایضا

ای سروری که مخزن اسرارغیب رابهتر بهتر کلیدخاطر مشکل گشای تست آنجاست نزهت دل و دانش که روی تست وانجاست قبلة مه واختر که رای تست عزم تو جز منازل اقبال نسپرد تا نور رأی روشن تو رهنمای تست خورشید کیمیاگر و دریای جوهری هر یک چو بنگری بحقیقت گدای تست بر رتبت معالی تو عقل کی رسد؟ کانجا که انتهای ویست ابتدای تست اجزای کاینات دعای تو می کنند زیرا که از مصالح کلّی بقای تست در غیبت تو هر سحری بر در نیاز در دست جان صحیفة ورد دعای تست یک دل پر از امید مرا پیش روی تست زیرا دو چشم پر ز سر شکم قفای تست جانم که در تنست به مهر تو محکمست عمرم که می رود گذرش بر هوای تست درحضرت تو گرچه بر آن آب نیستم بیگانه چون شوم که دلم آشنای تست گر گوش می کنم، هوس من حدیث تست ورچشم می زنم ،نظرم بر لقای تست دیرست تا که بر در ابنای روزگار مکیال خرمن نفس من ثنای تست ترسم زبالکانۀ دیده برون جهد این چند قطره خون که محلّ وفای تست چون بر در تو حلقة گستاخیی زنم دربان احتشام تو گوید چه جای تست؟ پروانه داده یی که رسوم تو رایجست رسمی که ناگزیر منست آن رضای تست مشنو تو این حدث ازو، از کرم شنو کآواز می دهد که فلان خاکپای تست کردم هزینه در ره مدح تو نقد عمر وراندکی بمانداز آن هم برای تست

16. In His Praise As Well

English
You are a world of grace and generosity, lord of all masters of art; your gifts, like your merit, have no end. The long life of hope comes from your brief pen, for the garden of your kindness blooms and smiles from its weeping ink. The bounty of favor opens only through your pen; that pen is nothing less than the vein through which your goodness flows. It is clear from your grace that you are the very soul of art, for your nurturing of art rises from deep within your heart. Layer upon layer of jewels in your musk scented script, like tears from lovers' eyes on the night of separation. Your world of grace is the resting place of the soul, and wherever you step, a garden and green meadow spring up. Your radiant judgment is both shade and sun; your keen mind is both fire and sweet basil. In your grace and generosity, listen to my story, for my mind wanders lost in this affair. A share of Karamabad that is rightfully mine has for two years now lain ruined by the cruelty of fate. You, whose pen holds the very law of generosity firm, do you know why forgetfulness has crept into that pen? My grief is that this grant is being written on the bark of a poplar; what is written on a leaf is easier still to erase. Show your kindness and renew it with your signature, for that alone is my livelihood in this world.
Explanation: The poet pairs praise with a practical plea: to have a land grant (his source of income) officially reconfirmed and signed. The image of writing on bark or a leaf suggests something impermanent and easily undone.

Original

شمارهٔ ۱۶ - ایضا له

عالم لطف و کرم سرور ارباب هنر ای که انعام تو چون فضل تو بی پایانست جان درازیّ امل از قلم کوته تست که ریاض کرم از گریۀ او خندانست فیض انعام جز از کلک تو می نگشاید آن قلم نیست مگر نایژۀ احسانت خود پدیدست ز لطف تو که جان هنرست که هنر پروری تو ز میان جانست توده بر توده ز گوهر خط مشک آگینت همچو از دیدۀ عشّاق شب هجرانست عالم لطف تو از هتگه جانست و درو هر کجا گام زند باغ و سرابستانست رای درخشان تو هم سایه و هم خورشیدست خاطر تیز تو هم آتش و هم ریحانست از سر لطف و کرم قصّة من اصغا کن که مرا فکر در این واقعه سرگردانست حصّه یی از کرم آباد که آن حقّ منست خود دوسالست که از جور فلک ویرانست تو که قانون سخا از قلمت مضبوطست هیچ دانی که چرا در قلم نسیانست؟ غم آنست که این حصّه نویسد بر ترک کانک بر برگ نویسند هنوز آسانست لطف فرمای و به تجدیدش امضا بنویس که مرا خود ز جهان وجه معیشت آنست

17. Number 17 - Another by Him

English
I don't know what has become of your wealth, that it lies scattered like your restless mind. You hand it out a single coin at a time; it's clear this is the end of your life.
Explanation: The poem plays on the parallel between scattered wealth and a scattered, troubled mind. The final line suggests the miserly, coin-by-coin giving signals the man's decline.

Original

شمارهٔ ۱۷ - وله ایضا

ندانم چه افتاد مال ترا که چون خاطرت در پراکندگیست به دیناری از وی صلت می کنی پدیدست کت آخر زندگسیت

18. Another Daughter

English
The trickster sky, from behind the veil of the unseen, has pulled another joke: everyone, say a prayer! Another daughter has arrived for me, and all at once the joy of living faded and the water of life drained away. If the fruit of my loins keeps to this pattern, I will find no hint of cure, no scent of rescue. If there is to be no more than a second daughter like Rabia, it would be better that such blessings pass into nothingness. From now on no pleasant words will be born from me, for the daughters of my thought have turned into thoughts of daughters. God made daughters to follow the funeral bier, from the very day the heavens began to turn. Burying daughters has always been counted a noble deed, whether they are alive or dead.
Explanation: The poem is a bitterly satirical lament in a pre-Islamic and patriarchal register that treats the birth of daughters as a misfortune; 'daughters of my thought' plays on 'banat' (daughters) versus creative offspring. The final couplets darkly allude to the old practice of burying female infants.

Original

شمارهٔ ۱۸ - ایضا له

سپهر شعبده‌باز از درون پردهٔ غیب لطیفه‌ای دگر آورد کاهلا صلوات رسید دختر دیگر مرا و یکباره ببرد رونق عیش و برفت آب حیات اگر نتایج صلبم بود برین قانون نه هیچ رنگ شفا یابم و نه بوی نجات اگر نباشد جز رابعه دوم دختر چنان بهست که سوی عدم برد برکات ازین سپس سخن خوش ز من نزاید از آنک بنات فکر بدل شد مرا به فکر بنات بنات را ز پی نعش آفرید خدای ز بدو آنکه سپهر آمدست در حرکات ز مَکرُمات بود دفن دختران همه وقت اگر به حال حیاتست و گر به حال ممات

19. Number 19 - Also by Him

English
Your promise has eased my mind and freed me from grieving over all that is lost. Yet my anxious heart is not at rest, for it knows that delay breeds trouble.
Explanation: The phrase 'delay breeds trouble' renders the Arabic saying 'al-ta'khir afat,' meaning that putting things off causes harm.

Original

شمارهٔ ۱۹ - ایضا له

اگرچه وعدۀ تو خاطرم را فراغی داده است از فات مافات دل اندیشناکم نیست ایمن ازین معنی که نی التّأخیر آفات

20. Number 20

English
Be straightforward, and adapt yourself to fortune, so it bends you like a bow to match its will. Don't overreach, and don't be sharp and pointed, or they'll fling you away like an arrow.
Explanation: The bow and arrow imagery contrasts flexibility (bending like a bow) with rigidity (a sharp arrow that gets shot away and discarded).

Original

شمارهٔ ۲۰

مرد رک باش و بختی خو کن تا که همبر چو کمان ساز ندت ...فراخی مکن و سر تیزی ورنه چون تیر بیندازندت

21. Another Piece

English
For a paltry little pension I have troubled you again and again. Not a single coin of it ever comes through, and I know full well that you are aware of it. Either this stalling of yours comes from helplessness, or it is sheer stinginess that blocks this small sum. There is no wool in your cap; your cap is as empty as your father's head.
Explanation: 'No wool in your cap' is a Persian idiom meaning someone is worthless or has nothing to offer, here sharpened by mocking the man's father as well.

Original

شمارهٔ ۲۱ - وله ایضا

از برای محقری ادرار بارها داده ایم درد سرت یک درم زان نمی شود حاصل نیک دانم که هست از آن خبرت یا ز عجزست این توقف تو یاز بخلست منع این قدرت در کلاه تو هیچ پشمی نیست ای کلاه تو چون سر پدرت

22. In Praise of Shams al-Din of Khwarazm

English
Generous one whose foundation of power stands higher than the peak of the mighty heavens, Among the generous you hold the same honor that souls hold over lifeless bodies for me. As long as the cloud of your generosity keeps weeping, the field of my hope keeps laughing in bloom. The cold has grown so fierce that the breath in your nose rasps like a file. The sun, that candle of the sky, is weak and dim, like the lantern of a thief. The day, short like me from the cold, is barely half of what it used to be. Spit freezes in people's mouths; from the icy breath it turns to a block of ice. The bones in my body chatter from shivering, clacking like my teeth. Whoever owns a fur coat and woolens holds his head high like a wealthy lord. In this hair-splitting frost, cotton wadding is as useless as wool laid against an anvil. Warding off cold by a hair's breadth, that is what tells the wise apart from the fool. My chin trembles until every hair upon it shakes. Shine a sun of generosity on me, for in this cold my own skin has become my prison.
Explanation: The poem uses a harsh winter as a backdrop, then turns to ask the patron's generosity to warm the poet like a sun. 'Zamharir' is a proverbially bitter cold.

Original

شمارهٔ ۲۲ - این قطعه در مدح شمس الملّة و الدین شمس الدّین خوارزمی گوید:

ای کریمی که پایۀ قدرت برتر از اوج چرخ گرانست بر کریمان تو را همان شرفست که مرا ارواح را برابدانست ابر جود تو تا همی گرید کشت زار امید خندان است گشت سرما چنان که در بینی نفس باد همچو سوهانست شمع گردون ضعیف و اندک نور بر مثال چراغ دزدانست روز کوتاه چون من از سرما زانچه بودست نیم چندانست در دهانها فسرده آب دهان از دم سرد همچو یخدانست استخوانها ز لرزه در تن من همه طقطق کنان چو دندانست هرکرا پوستین و پشمینه ست گردن افراز همچو حمدانست پیش از این زمهریرموی شکاف پنبه چون پشم پیش سندانست دفع سرما اگر چه موی کند زآنکه دانا و زانکه نادانست زنخم می لرزد ار چه مرا هرچه مویست برزنخدانست آفتابی ز جود بر من تاب که زسرمام پوست زندانست

23. In His Praise as Well

English
You, sky of glory and generosity, Izz al-Din, the age's one and only: your hand and pen move in step with destiny itself. The new moon has become the world's point of reference, since its slender curve matches the brand upon your horse. Whatever your noble judgment gestures toward, the way of the heavens is simply to obey and comply. By your good fortune even opposites made peace, so that joy and skill now embrace each other. Your servant stays devoted to this court in heart and soul, even if in body he is far from its threshold. In any matter that has sought the help of your standing, your delay too springs from sheer contrariness. Even so, pay your servant his due, if this attentiveness comes from the side of true friendship. And if it is love by nature, what more is needed? For you, who share such affection with lordship itself. For God's sake, send a single rider; do not blame me, for your own step is what mends my ruin. The rider of tyranny has wrongly seized the whole world; a single rider of justice would end all this distress.
Explanation: The image in couplet 2 links the crescent moon's shape to the mark branded on the patron's horse. The closing couplets play on the double sense of 'rider' as an oppressor versus an agent of justice.

Original

شمارهٔ ۲۳ - ایضاً له

سپهر مجد و کرم عزّدین یگانة دهر که دست و کلک ترا باقضا مساوقتست شدست ماه نو اندر جهان مشارالیه از آنکه باسم اسب توش مطابقتست بهرچه رای شریفت اشارتی فرمود سبیل چرخ در آن طاعت و موافقتست چنان بیمن تو اضداد آشتی کردند که خوشدلی و هنر را بهم معانقتست رهی ملازم این حضرتست از دل و جان بصورت ارچه از آن درگهش مفارقتست در آن مهم که بجاه تو استعانت رفت توقّف تو هم از غایت مخالفتست رهی برابر آن زن بمزد هم باشد گرین مراقبت از جانب مصادقتست وگر بطبع برو عاشقی چه درباید؟ ترا که با سروریشی چنان معاشقتست یکی سوار ز بهر خدای را بفرست مرا مگیر که خود قدمت مرافتقست سوار ظلم بنا حق همه جهان بگرفت به یک سوار به عدل این همه مضایقتست

24. Another Poem in the Same Vein

English
Chief of the free and noble, Shah al-Din, so generous: mines and oceans became like the palm of your hand from your giving. Your enemy is closed and heartsick with envy of your rank, like a bud; greed grows drunk on the cup of your bounty, like a narcissus. The house of Gemini, whose height has no equal, now stands like a lowly threshold beside the pavilion of your fortune. Every worry and grief left the heart of anyone who in all their life sat with you for even a moment. Foul fate drove me far from serving you with its dark dealings; may the face of this base, groveling sky turn black. Since fate flung open the door of separation from you upon me, the wheel of heaven shut its door of joy and delight in my face. A long time has passed since your kindness remembered me; truly, from grief over that, my soul tore loose from my body. I cannot reach you, and no letter reaches me from you; I know there must be some cause behind a trial like this. I know a scrap of paper is no great sacrifice for you, for your kindnesses toward me have always been constant. Either the tongue of your pen has been blocked, like my road, or your scribe's hand has broken, like the foot of your servant.
Explanation: The bud and narcissus imagery plays on their shapes: a closed bud suggests a tight, grieving heart, while the narcissus resembles a wine cup, hence 'drunk.' Gemini is used as the highest, most exalted point in the sky.

Original

شمارهٔ ۲۴ - وله ایضا

صدر احرار شهای الدّین ، ای گاه سخا کان ودریا شده از دست کفت چون کف دست دشمن از غصّۀ جاه تو چو غنچه دلتنگ طمع از جام عطای تو چو نرگس سر مست شرف خانة جوزا که به رفعت مثلست گشته در جنب سرا پردۀ اقبال تو بست همة اندیشة غمها ز دل او برخاست در همه عمر خود آن کس که دمی با تو نشست به سیه کاری از خدمت تو دورم کرد که سیه بادا روی فلک سفله پرست تا در هجر تو بر من بگشادست قضا در شادی و طرب چرخ برویم در بست مدّتی رفت که از من کرمت یاد نکرد والحق ازغصّۀ آن جان ز تن من بگسست نرسم من به تو وز تو نرسد نامه به من این چنین حادثه را هم سببی دانم هست شقّۀ کاغذ دانم ز منت نیست دریغ زانکه در حقّ منت هست کرمها پیوست یا زبان قلمت چون ره من بسته شدست یا نه چون پای رهی دست دبیرت بشکست

25. Another Poem in the Same Vein

English
You whose words are jewel bearing, next to yours any effort in the world is like digging in a barren mine. Day and night the work of your heart warming nature is to tear the roots of sorrow out of your friends' hearts. If you have an enemy, then Mars, the warrior of the sky, is busy digging their grave. Enduring the separation from your service is like clawing through mountains and anvils with bare nails. There is no cure for parting from you but union, like drawing out an aching tooth to end the pain. Without you, far from your face, my only trade is to bite the back of my hand in grief. If I go on living in this separation, it is not living at all; it is dying by inches.
Explanation: Biting the back of one's hand is a Persian gesture of regret and grief. Mars (Bahram) is traditionally the celestial warrior associated with war and death.

Original

شمارهٔ ۲۵ - وله ایضا

ای که با الفاظ گوهر بار تو سعی ضایع در جهان کان کندنست کار طبع دلفروزت روز و شب بیخ غم از طبع یاران کندنست دشمن ار داری تو،بهرام فلک از برای گور ایشان کندنست صبر کردن در فراق خدمتت چون به ناخن کوه و سندان کندنست چارۀ هجر تو الّا وصل نیست در دندان را چو درمان کندست پیشۀ من بی تو دور از روی تو پشت دست غم به دندان کندنست در فراق زندگی گر می کنم زندگانی نیست این جان کندنست