When the world-seeking hero has risen high and grown mighty,
he must not hand his army over to the enemy.
Tears well up on his lashes out of envy,
tears for which no doctor knows a cure.
One who comes from the line of the great
is destined to grow larger, and that is his true measure.
When a servant must live without his heart's desire,
he ends up telling tales that serve someone else's wishes.
When the commander calls such a man his friend,
reason will not sit well with his heart.
If fate keeps him from what he longs for,
then even creation itself will not read him with love.
His heart will wish no good for anyone,
and his desires will become the breakers of hearts.
And there is another who has no reason at his root,
and the wise do not count him among true people.
When you have heard this whole story from beginning to end,
you will see the very source of ill nature.
Explanation: 'Sepehr' (the sky/fate) here stands for destiny, personified as a force that withholds one's wishes. The poem contrasts noble lineage and reason with envy and ill nature.
Original
بخش ۱
جهانجوی چون شد سرافراز و گرد
سپه را بدشمن نشاید سپرد
سرشک اندر آید بمژگان ز رشک
سرشکی که درمان نداند پزشک
کسی کز نژاد بزرگان بود
به بیشی بماند سترگ آن بود
چو بیکام دل بنده باید بدن
بکام کسی داستانها زدن
سپهبد چو خواند ورا دوستدار
نباشد خرد با دلش سازگار
گرش زآرزو بازدارد سپهر
همان آفرینش نخواند بمهر
ورا هیچ خوبی نخواهد به دل
شود آرزوهای او دلگسل
و دیگر کش از بن نباشد خرد
خردمندش از مردمان نشمرد
چو این داستان سربسر بشنوی
ببینی سر مایهٔ بدخوی
When the sun lifted itself high
and settled on its swift summit,
it drew the sign of Aries down beneath it,
until the whole earth turned golden.
The war drum sounded from Tus's court,
along with the wail of the horn and the boom of the kettledrum.
A great cry rose across the whole country;
the earth was full of clamor, the air boiling with it.
From the neighing of horses and the dust of the troops,
the faces of sun and moon turned pitch black.
From the clash of weapons and the trumpeting of elephants,
you would think the world had been steeped in indigo.
The air turned red and yellow, blue and violet
from the flashing of the Kaviani banner.
The horsemen of Gudarz's clan wheeled around,
and at their center flew the Kaviani standard.
The commander, with his crown, his mace, and his horn,
came out from above the royal pavilion.
Tus advanced with the Kaviani banner,
golden slippers upon his feet.
An elephant-shaped standard rose above him,
its shining head lifted into the clouds.
The great nobles who wore torques and crowns,
world-seekers all, sprung from the line of Nowzar,
moved off together like a black mountain,
galloping and charging toward the king.
He ordered the famous heroes to be brought,
led from the army's ranks to the king.
When the whole army had come before the king,
they came roaring, with banners and helmets.
The vigilant king spoke to them thus:
that Tus, the commander, at the head of the army,
stands with the Kaviani standard;
you must gird yourselves to obey his command.
He handed him a seal before the troops,
as the sign that Tus is their leader and finds the way.
All must obey his orders,
for through him every knot is untied.
He told him: do not break my covenant;
keep to my customs and my command.
No one on the road should be harmed;
such is the code of the throne and the crown.
Whether a farmer or a working craftsman,
anyone who does not gird himself for war,
no cold wind should ever blow upon him;
fight with no one except those who face you in battle.
Do not inflict suffering on those who cause none,
for this fleeting world stays with no one forever.
Do not pass by Kalat in any way;
if you take that road, the whole plan will fall apart.
May the soul of Siyavash shine like the sun;
may he have a place of hope in that other world.
He had a son by Piran's daughter,
one who was scarcely different from his father.
The boy also resembled me like a brother,
young, of my own age, and blessed with fortune.
Now he is in Kalat with his mother,
a world-seeker with glory and an army.
He knows no one from Iran by name,
so you should not turn your reins that way.
He has troops and famous warriors,
and a mountain barring the hard, narrow road.
He is a fighter, a hero, a horseman,
noble in lineage and renowned in his own person.
You must take the road through the desert;
it is not good to attack lions.
Then Tus spoke to the king:
that fate will not overstep your will.
I will take whatever road you command;
nothing but good ever comes from your orders.
Explanation: The Kaviani banner (Derafsh-e Kaviani) is the legendary royal standard of ancient Iran. 'Attacking lions' means striking at a worthy noble kinsman, here the son of Siyavash, whom the king wishes to spare.
Original
بخش ۲
چو خورشید بنمود بالای خویش
نشست از بر تند بالای خویش
بزیر اندر آورد برج بره
چنین تا زمین زرد شد یکسره
تبیره برآمد ز درگاه طوس
همان نالهٔ بوق و آوای کوس
ز کشور برآمد سراسر خروش
زمین پرخروش و هوا پر ز جوش
از آواز اسپان و گرد سپاه
بشد قیرگون روی خورشید و ماه
ز چاک سلیح و ز آوای پیل
تو گفتی بیاگند گیتی به نیل
هوا سرخ و زرد و کبود و بنفش
ز تابیدن کاویانی درفش
بگردش سواران گودرزیان
میان اندرون اختر کاویان
سپهدار با افسر و گرز و نای
بیامد ز بالای پردهسرای
بشد طوس با کاویانی درفش
بپای اندرون کرده زرینه کفش
یکی پیل پیکر درفش از برش
بابر اندر آورده تابان سرش
بزرگان که با طوق و افسر بدند
جهانجوی وز تخم نوذر بدند
برفتند یکسر چو کوهی سیاه
گرازان و تازان بنزدیک شاه
بفرمود تا نامداران گرد
ز لشکر سپهبد سوی شاه برد
چو لشکر همه نزد شاه آمدند
دمان با درفش و کلاه آمدند
بدیشان چنین گفت بیدار شاه
که طوس سپهبد به پیش سپاه
بپایست با اختر کاویان
بفرمان او بست باید میان
بدو داد مهری به پیش سپاه
که سالار اویست و جوینده راه
بفرمان او بود باید همه
کجا بندها زو گشاید همه
بدو گفت مگذر ز پیمان من
نگهدار آیین و فرمان من
نیازرد باید کسی را براه
چنینست آیین تخت و کلاه
کشاورز گر مردم پیشهور
کسی کو بلشکر نبندد کمر
نباید که بر وی وزد باد سرد
مکوش ایچ جز با کسی همنبرد
نباید نمودن ببی رنج رنج
که بر کس نماند سرای سپنج
گذر زی کلات ایچ گونه مکن
گر آن ره روی خام گردد سخن
روان سیاوش چو خورشید باد
بدان گیتیش جای امید باد
پسر بودش از دخت پیران یکی
که پیدا نبود از پدر اندکی
برادر به من نیز ماننده بود
جوان بود و همسال و فرخنده بود
کنون در کلاتست و با مادرست
جهانجوی با فر و با لشکرست
نداند کسی را ز ایران بنام
ازان سو نباید کشیدن لگام
سپه دارد و نامداران جنگ
یکی کوه بر راه دشوار و تنگ
همو مرد جنگست و گرد و سوار
بگوهر بزرگ و بتن نامدار
براه بیابان بباید شدن
نه نیکو بود راه شیران زدن
چنین گفت پس طوس با شهریار
که از رای تو نگذرد روزگار
براهی روم کم تو فرمان دهی
نیاید ز فرمان تو جز بهی
The commander left in haste, and the king turned back toward the palace with Rostam and the army.
He arranged a gathering with the mighty Rostam, along with nobles, priests, and wise royal counselors.
He spoke at length about Afrasiab, about his own suffering and his father's pain.
About the wrongs done to his devout mother: what that cruel and treacherous man had done to us.
He handed me over to lowly shepherds; no one knew my name or my lineage.
This time I have sent Tus and the army; from now on you and I will take the road ourselves.
We will make the world close in on the evil-minded, and crush our enemies' heads beneath the stone.
The mighty Rostam told him: do not grieve; the whole of time will turn to your wish.
Meanwhile the army marched on, camp by camp, until a fork in the road appeared before them.
On one side lay a desert with no water, no moisture; on the other, Kalat and the road through Charm.
They halted the elephants and the war drums there, waiting for the commander Tus to arrive.
So that whichever of the two roads he chose, the army might march that way by his command.
When Tus came gently to his chiefs, he spoke of that hot and waterless road.
He said to Godarz: even if the wind carried perfume across this parched desert, sweet as amber and musk,
if we push hard for a whole long day, we will still need water and rest.
It is better that we head toward Kalat and Charm, and make our camp at the village of Mim.
Left and right there is fertile land and flowing water; why seek the desert and torment our souls?
One day I traveled this road myself, with Gazhdaham as guide before the army.
We found no long hardship on this route, though there was some rise and fall in the ground.
Godarz said to him: the noble king made you the leader at the head of the army.
Lead the troops along the road he named; no harm must come to anyone.
The king's heart must not be grieved, for harm to him means harm to the whole army.
Tus said to him: O famous warrior, do not hold such a thought in your heart.
The king's heart will not be darkened by this; it is best you not make grief your soul's companion.
It is better we take the army this way, and not count out the desert and its leagues.
They all agreed to what he said, and no one argued against it any further.
So they drove the elephants and the war drums along that road, by the command and judgment of the commander Tus.
Explanation: Kalat, Charm, and Mim are place names on the army's route. 'Crushing heads beneath the stone' is an idiom for total defeat of one's enemies.
Original
بخش ۳
سپهبد بشد تیز و برگشت شاه
سوی کاخ با رستم و با سپاه
یکی مجلس آراست با پیلتن
رد و موبد و خسرو رای زن
فراوان سخن گفت ز افراسیاب
ز رنج تن خویش وز درد باب
ز آزردن مادر پارسا
که با ما چه کرد آن بد پرجفا
مرا زی شبانان بیمایه داد
ز من کس ندانست نام و نژاد
فرستادم این بار طوس و سپاه
ازین پس من و تو گذاریم راه
جهان بر بداندیش تنگ آوریم
سر دشمنان زیر سنگ آوریم
ورا پیلتن گفت کین غم مدار
به کام تو گردد همه روزگار
وزان روی منزل بمنزل سپاه
همی رفت و پیشاندر آمد دو راه
ز یک سو بیابان بی آب و نم
کلات از دگر سوی و راه چرم
بماندند بر جای پیلان و کوس
بدان تا بیاید سپهدار طوس
کدامین پسند آیدش زین دو راه
بفرمان رود هم بران ره سپاه
چو آمد بر سرکشان طوس نرم
سخن گفت ازان راه بیآب و گرم
بگودرز گفت این بیابان خشک
اگر گرد عنبر دهد باد مشک
چو رانیم روزی به تندی دراز
بآب و بآسایش آید نیاز
همان به که سوی کلات و چرم
برانیم و منزل کنیم از میم
چپ و راست آباد و آب روان
بیابان چه جوییم و رنج روان
مرا بود روزی بدین ره گذر
چو گژدهم پیش سپه راهبر
ندیدیم از این راه رنجی دراز
مگر بود لختی نشیب و فراز
بدو گفت گودرز پرمایه شاه
ترا پیشرو کرد پیش سپاه
بران ره که گفت او سپه را بران
نباید که آید کسی را زیان
نباید که گردد دلآزرده شاه
بد آید ز آزار او بر سپاه
بدو گفت طوس ای گو نامدار
ازین گونه اندیشه در دل مدار
کزین شاه را دل نگردد دژم
سزد گر نداری روان جفت غم
همان به که لشکر بدین سو بریم
بیابان و فرسنگها نشمریم
بدین گفته بودند همداستان
برین بر نزد نیز کس داستان
براندند ازان راه پیلان و کوس
بفرمان و رای سپهدار طوس
Then word reached Forud: the face of the shining sun had turned dark blue.
From the hooves of the horses and the feet of the elephants, the world had turned into a sea like the Nile.
When the young man, untried in war, heard this, his heart filled with pain and his spirit grew dark.
He ordered that everything left roaming free, the camels and the flocks of sheep,
the herds too, be gathered and penned in, so that nothing was left on the mountain or the plain.
All of it was driven up to Mount Sepid and shut away where the crowd was gathered.
Jarireh was the woman who was Forud's mother; her heart was full of grief for Siavash.
Young Forud came to his mother and said, 'Mother, bright of soul,
an army has come from Iran, with elephants and war drums, and at its head the proud Tus.'
'What do you say, what should we do now? We must not let them mount a sudden attack.'
Jarireh said to him, 'You who are made for battle, may you never be forced to face such a day.'
'In Iran your brother is the new king: the wise and watchful world-ruler, Kaykhosrow.'
'He knows you well by name and lineage, of one blood, born of the same father.'
'If your brother is seeking revenge, he is washing clean the soul of Siavash.'
'If he seeks vengeance for his father, then vengeance suits you even more, it is precious for you.'
'Cover your chest in Roman armor, go out with a heart full of fire and a head full of fury.'
'Go before your brother's army; you be the new avenger, and he the new king.'
'It is fitting that even the leopard should moan from this grief, and the crocodile rise roaring from the sea,'
'and that the birds and the fish in the water should call down curses on Afrasiyab,'
'for never in the world will another famous man buckle on his belt like the horseman Siavash,'
'in bravery, manhood, warfare and noble birth, in majesty, wisdom, weight and justice.'
'Piran first gave me to him; otherwise he would not have sought a wife from among the Turks.'
'Your lineage, on your mother's side and your father's, is all crowned and all renowned.'
'You are the son of such a famous lord, of royal Kayanid stock and royal in appearance.'
'You must gird your belt to avenge your father, to live up to your race and your birth.'
After that Forud said to his mother, 'With whom should I speak about the Iranians?'
'Who among these proud men of the day of battle should be my helper and support?'
'For I know none of them by name; no greeting or message has come to me.'
She said, 'Go from here with Tokhvar, and do not take this matter lightly in your heart.'
'For he knows every man of Iran, high and low, and can name each shepherd and each flock.'
'Ask him about Bahram and Zangeh of Shavaran, and about the warriors and champions.'
'May your name and your honor live forever, and may the soul of Siavash shine bright.'
'These two were never apart from him; they were his generals and he their king.'
'Seek word of these two proud champions, for between them and us there are no secrets.'
'Summon the chiefs and the proud men; prepare wine and robes of honor, a fine spread and a feast.'
'The world's treasure is enough for your brother; keep the vengeance and its ways for the strangers.'
'Now you be the vanguard of the army; you are the avenger of the new world-ruler.'
'You must go ahead to seek revenge, gird your belt at your waist, and charge.'
He said to her, 'Your counsel, lioness, brings glory to the family and the assembly.'
When the sound of the drum rose from the leather, the world turned dark as ebony with the haze.
A watchman came down from the lookout and spoke to him about the army of Iran,
'The plain, the passes, and the mountains are full of soldiers; you would think the sun itself is trapped in the crush.'
'From the gate of the fortress to the desert of Gang there are troops, elephants, and men of war.'
Forud lowered the bar at the fortress gate and looked out at the army from the high mountain.
Then he came and shut the fortress gate, and mounted a swift-running steed.
Tokhvar and Forud set out at a run; the young man's fortune was still at its height.
But when the wheel of fate turns crooked from above, in the end neither fierceness nor kindness is of any use.
They chose the summit of a high peak from which the whole Iranian host could be seen.
The young man said to Tokhvar of the palace, 'Whatever I ask you, do not hide from me.'
'Each general, and every man who carries a banner, master of the mace and the golden boots,'
'when I see him, tell me his name, anyone you know among the men of Iran.'
Explanation: The line 'the face of the shining sun turned dark blue' means the sky was darkened by dust from the advancing army. 'Roman armor' refers to fine Byzantine (Rumi) mail, a mark of quality.
Original
بخش ۴
پس آگاهی آمد بنزد فرود
که شد روی خورشید تابان کبود
ز نعل ستوران وز پای پیل
جهان شد بکردار دریای نیل
چو بشنید ناکار دیده جوان
دلش گشت پر درد و تیره روان
بفرمود تا هرچ بودش یله
هیونان وز گوسفندان گله
فسیله ببند اندر آرند نیز
نماند ایچ بر کوه و بر دشت چیز
همه پاک سوی سپد کوه برد
ببند اندرون سوی انبوه برد
جریره زنی بود مام فرود
ز بهر سیاوش دلش پر ز دود
بر مادر آمد فرود جوان
بدو گفت کای مام روشنروان
از ایران سپاه آمد و پیل و کوس
بپیش سپه در سرافراز طوس
چه گویی چه باید کنون ساختن
نباید که آرد یکی تاختن
جریره بدو گفت کای رزمساز
بدین روز هرگز مبادت نیاز
بایران برادرت شاه نوست
جهاندار و بیدار کیخسروست
ترا نیک داند به نام و گهر
ز هم خون وز مهرهٔ یک پدر
برادرت گر کینه جوید همی
روان سیاوش بشوید همی
گر او کینه جوید همی از نیا
ترا کینه زیباتر و کیمیا
برت را بخفتان رومی بپوش
برو دل پر از جوش و سر پر خروش
به پیش سپاه برادر برو
تو کینخواه نو باش و او شاه نو
که زیبد کز این غم بنالد پلنگ
ز دریا خروشان برآید نهنگ
وگر مرغ با ماهیان اندر آب
بخوانند نفرین به افراسیاب
که اندر جهان چون سیاوش سوار
نبندد کمر نیز یک نامدار
به گردی و مردی و جنگ و نژاد
باورنگ و فرهنگ و سنگ و بداد
بدو داد پیران مرا از نخست
وگر نه ز ترکان همی زن نجست
نژاد تو از مادر و از پدر
همه تاجدار و همه نامور
تو پور چنان نامور مهتری
ز تخم کیانی و کیمنظری
کمربست باید بکین پدر
بجای آوریدن نژاد و گهر
چنین گفت ازان پس بمادر فرود
کز ایران سخن با که باید سرود
که باید که باشد مرا پایمرد
ازین سرفرازان روز نبرد
کز ایشان ندانم کسی را بنام
نیامد بر من درود و پیام
بدو گفت ز ایدر برو با تخوار
مدار این سخن بر دل خویش خوار
کز ایران که و مه شناسد همه
بگوید نشان شبان و رمه
ز بهرام وز زنگهٔ شاوران
نشان جو ز گردان و جنگآوران
همیشه سر و نام تو زنده باد
روان سیاوش فروزنده باد
ازین هر دو هرگز نگشتی جدای
کنارنگ بودند و او پادشای
نشان خواه ازین دو گو سرفراز
کز ایشان مرا و ترا نیست راز
سران را و گردنکشان را بخوان
می و خلعت آرای و بالا و خوان
ز گیتی برادر ترا گنج بس
همان کین و آیین به بیگانه کس
سپه را تو باش این زمان پیش رو
تویی کینهخواه جهاندار نو
ترا پیش باید بکین ساختن
کمر بر میان بستن و تاختن
بدو گفت رای تو ای شیر زن
درفشان کند دوده و انجمن
چو برخاست آوای کوس از چرم
جهان کرد چون آبنوس از میم
یکی دیدهبان آمد از دیدهگاه
سخن گفت با او ز ایران سپاه
که دشت و در و کوه پر لشکرست
تو خورشید گویی ببند اندرست
ز دربند دژ تا بیابان گنگ
سپاهست و پیلان و مردان جنگ
فرود از در دژ فرو هشت بند
نگه کرد لشکر ز کوه بلند
وزان پس بیامد در دژ ببست
یکی بارهٔ تیز رو بر نشست
برفتند پویان تخوار و فرود
جوان را سر بخت بر گرد بود
از افراز چون کژ گردد سپهر
نه تندی بکار آید از بن نه مهر
گزیدند تیغ یکی برز کوه
که دیدار بد یکسر ایران گروه
جوان با تخوار سرایند گفت
که هر چت بپرسم نباید نهفت
کنارنگ وز هرک دارد درفش
خداوند گوپال و زرینه کفش
چو بینی به من نام ایشان بگوی
کسی را که دانی از ایران بروی
The riders reached the mountain ridge; the army poured in, wave upon wave.
Thirty thousand shield-bearers and spearmen, all hungry for the fight of battle.
Horsemen and foot soldiers with golden belts, every one bearing a sword, every one a spear.
So many golden helmets and golden banners, golden maces and golden boots.
You would think no gold was left in the mine, that a cloud had risen and rained down jewels.
From the crash of drums between the two mountains, even the vulture's heart grew weary in the sky.
He said: now name the banners of the great lords; tell me and hide nothing at all.
He asked him: that banner shaped like an elephant, those riders and those violet-gleaming swords,
who among the army commands such gear and such array?
When Tokhar heard his words, he answered: my king,
that is the guard behind Tus the commander, whose fury in the fight is fierce.
Behind him is another banner, its emblem bright as the shining sun.
That is your father's brother, glorious and blessed, the commander named Fariborz, son of Kavus.
Behind him a great banner bearing the moon, with many bold warriors and a mighty champion.
Call his name Gostaham son of Gazhdaham, before whom the elephant trembles to the bone.
Behind him a long banner bearing a wolf, with many battle-ready men around him.
Beneath it stands Zangeh son of Shavaran, with the brave, the champions, and the heroes.
A banner with the figure of a servant like the moon, its body ruby-red, its curls of black silk.
Bizhan son of Giv drives it forward, the one who splashes blood up to the sky.
A banner whose emblem is a tiger, before which the lion's very spine breaks.
The champion Shidush holds it aloft, moving into place like a mountain rising.
There is the boar banner with a boar's figure, an army skilled with the lasso and ready for war.
A banner whose emblem is a buffalo, the host behind and the spearmen in front.
Know that it belongs to the famous Farhad, one you might say stands equal to the heavens.
A banner whose figure is a dark grey wolf, the sign of the great commander Giv.
A banner bearing a lion in gold, which Gudarz son of Keshvad carries at its head.
A banner with a leopard and a boar's figure; behind it comes Rivniz, proud and content.
A banner whose emblem is a gazelle, where Nastuh son of Gudarz stands with his troops.
A banner marked with a wild ram belongs to Bahram, son of Gudarz of the line of Keshvad.
They are all lion-hearted men, champions and riders; to name each one would take too long.
When he had told, one by one, the marks of the heroes to Forud, that prince of kings,
Forud looked over the great and the lesser men, and with joy his face bloomed like a flower.
Explanation: This is the classic Shahnameh scene where Forud asks Tokhar to identify each hero by the animal emblem on his banner. The animals (elephant, lion, tiger, wolf) signal each commander's ferocity.
Original
بخش ۵
سواران رسیدند بر تیغ کوه
سپاه اندر آمد گروها گروه
سپردار با نیزهور سی هزار
همه رزمجوی از در کارزار
سوار و پیاده بزرین کمر
همه تیغ دار و همه نیزهور
ز بس ترگ زرین و زرین درفش
ز گوپال زرین و زرینه کفش
تو گفتی به کان اندرون زر نماند
برآمد یکی ابر و گوهر فشاند
ز بانگ تبیره میان دو کوه
دل کرگس اندر هوا شد ستوه
چنین گفت کاکنون درفش مهان
بگو و مدار ایچ گونه نهان
بدو گفت کان پیل پیکر درفش
سواران و آن تیغهای بنفش
کرا باشد اندر میان سپاه
چنین آلت ساز و این دستگاه
چو بشنید گفتار او را تخوار
چنین داد پاسخ که ای شهریار
پس پشت طوس سپهبد بود
که در کینه پیکار او بد بود
درفشی پس پشت او دیگرست
چو خورشید تابان بدو پیکرست
برادر پدر تست با فر و کام
سپهبد فریبرز کاوس نام
پسش ماه پیکر درفشی بزرگ
دلیران بسیار و گردی سترگ
ورانام گستهم گژدهم خوان
که لرزان بود پیل ازو ز استخوان
پسش گرگ پیکر درفشی دراز
بگردش بسی مردم رزمساز
بزیر اندرش زنگهٔ شاوران
دلیران و گردان و کنداوران
درفشی پرستار پیکر چو ماه
تنش لعل و جعد از حریر سیاه
ورا بیژن گیو راند همی
که خون بآسمان برفشاند همی
درفشی کجا پیکرش هست ببر
همی بشکند زو میان هژبر
ورا گرد شیدوش دارد بپای
چو کوهی همی اندر آید ز جای
درفش گرازست پیکر گراز
سپاهی کمندافگن و رزم ساز
درفشی کجا پیکرش گاومیش
سپاه از پس و نیزهداران ز پیش
چنان دان که آن شهره فرهاد راست
که گویی مگر با سپهرست راست
درفشی کجا پیکرش دیزه گرگ
نشان سپهدار گیو سترگ
درفشی کجا شیر پیکر بزر
که گودرز کشواد دارد بسر
درفشی پلنگست پیکر گراز
پس ریونیزست با کام و ناز
درفشی کجا آهویش پیکرست
که نستوه گودرز با لشکرست
درفشی کجا غرم دارد نشان
ز بهرام گودرز کشوادگان
همه شیرمردند و گرد و سوار
یکایک بگویم درازست کار
چو یکیک بگفت از نشان گوان
بپیش فرود آن شه خسروان
مهان و کهان را همه بنگرید
ز شادی رخش همچو گل بشکفید
When the Iranians, from the crest of the mountain, spotted the place where Forud and Tokhar stood,
Tus, the commander, grew furious at them and halted his elephants and war drums where they stood.
He said: from this famed army, one horseman, a true and able man, must now step forward,
who will break away from our ranks and ride his horse up to the mountain peak,
to see who those two warriors are, and what they are gathering up there on the summit.
If it turns out they belong to our own army, let him strike each with two hundred lashes;
but if they are Turks looking for a fight, let him bind them and drag them to me.
And if they are killed, let him bury them; it is fitting he feel no fear or dread of that.
But if they are enemy scouts, secretly counting our troops,
then he must cut them down on the spot, then descend the mountain and return.
Bahram, son of Gudarz, said to the commander: I cannot hide from this task.
I will go and carry out all you have said; I will bring that whole mountaintop to heel.
He spurred his horse and rode out from the ranks, and deep in thought set out for the peak.
Then the noble one, Forud, said to Tokhar: who is this coming so cautiously up here?
It seems he means to check us out; he climbs the slope with such urgency.
He rides a chestnut warhorse, with a lasso tied to his saddle straps.
Then the counselor Tokhar said to Forud: you must not treat this man harshly.
I do not know his name or family, but I suspect he is one of Gudarz's line.
When Khosrow came from Turan to Iran, one of the royal helmets went missing;
I have a hunch that helmet is on his head, and royal armor covers his chest down to the waist.
He surely descends from Gudarz; we should open our lips and question him.
When Bahram climbed up to the height of the peak, he roared like a thundering storm cloud.
What sort of man are you, he said, up on this mountain? Do you not see the countless army below?
Do you not hear the wail of horn and war drum? Do you not fear Tus, the ever-watchful commander?
Forud answered him back: you have not met harshness, so do not act harsh with me.
Speak gently, you seasoned man of the world; do not dress your lips in cold, cutting words.
You are no war-lion and I no wild ass of the plain; you cannot pass over us this way.
You have no more than I do in horsemanship, in manhood, or in bodily strength.
Head and hand and foot, heart and brain and wits, a speaking tongue, and eyes and ears,
look at me: I too have all these. If so, then do not raise your hand for nothing.
I will ask you something; if you answer, and if you set a kind mind to it, I will be glad.
Bahram said to him: come now, speak. You are up above, and I am here below.
Forud then asked: who is your commander, and who is renowned among you in battle?
Bahram told him: the commander is Tus, who bears the Kaviani banner and the war drums;
among the champions are Gudarz, Rohham, and Giv, and Gorgin, Shidush, and brave Farhad;
and Gostahm, and Zangeh of Shavaran, and Gorazeh, chief of the mighty warriors.
Forud said: why did you not name Bahram, and leave your account half done?
Of Gudarz's line, it is with two of them we are glad, yet you made no mention at all of him.
Bahram said to him: O lion-hearted man, who told you about Bahram like this?
Forud answered him: I heard this tale from my mother.
She told me: when the army comes before you, go to meet it and ask for Bahram by name;
and for another famed warrior, whose name is Zangeh of Shavaran.
They are like foster brothers to your father; it is fitting you should seek them out.
Bahram said to him: O fortunate one, you are the fruit of that royal tree.
You are Forud, young prince; may you live forever, radiant of soul.
He said: yes, I am truly Forud; from that felled cypress a branch has sprung.
Bahram said: then show me your body; show me the bare mark of Siyavash on you.
Forud bared his arm for Bahram; upon its rose-like skin was a mole of dark amber,
such that no painter, with the finest compass of China, could ever draw its like on earth.
Bahram knew then that he sprang from Kubad's line, and descended from the seed of Siyavash.
He blessed him and bowed low before him, then climbed the steep, long height to reach him.
The young prince dismounted from his horse and sat, bright of soul, upon a rock.
He said to Bahram: O proud man, worldly, keen-eyed, a lion in battle,
if my two eyes had seen my father alive, they would surely be no gladder than now,
for I have seen you: joyful, bright of soul, gifted, clear-hearted, and a champion.
I came up to this peak so that, from among the famed men of Iran's host,
I might ask some man who the commander is, and who is renowned in battle.
I will hold a feast, as lavish as I can, and gaze in joy upon the champion's face.
Of horses, swords, maces, and belts, I will give generously of everything.
And after that I will march before the army, and go to Turan with a grieving, vengeful heart.
I am the one fit to seek this vengeance; in war I am a fierce, blazing fire.
It would be right if you told the champion to come to this rock, bright of soul,
and we spend a week together here, weighing everything, great and small.
On the eighth day, when the war drums sound, Tus the commander can mount his saddle.
I will gird myself for my father's vengeance and wage a war that tears the liver apart,
one that will teach even the lion how to fight, and prove the strength of the vulture's wing;
a vengeance the like of which no defiant hero in all the world has ever girded for.
Bahram said to him: O prince, young and gifted, valiant and a fine rider,
I will tell Tus everything you have said, and beg it of him, and kiss his hand for it.
But the commander is not a wise man; his head and mind are not open to good counsel.
He has skill, and wealth, and noble birth, yet he keeps no thought of the king in his heart.
He rebelled against Giv, Gudarz, and the king, all for Fariborz and the throne and crown.
He keeps saying: I am of Nozar's stock; the world's kingship befits none but me.
It is likely he will scoff at my words and turn harshly against what I have done.
No one but me should come to you; let none but me set eyes upon your face and helmet.
For he is a willful man, without warp or weft; if another comes, he offers no proper greeting.
And besides, his heart is not honest toward us, since he wanted the crown for Fariborz.
He told me: look and see who is on the mountain; when you get there, do not ask what they want.
Speak only with mace and dagger; why should anyone be up on the mountain on such a day?
If he becomes agreeable, I will come with good news and bring you before the army, well-content.
But if someone other than me comes, you should not feel too safe with him.
No more than a single rider will come to you; such is the custom of this famed man.
When he comes, watch and decide what to do; shut yourself in the fortress and do not leave your place.
Then Forud drew from his belt a turquoise-studded mace with a golden hilt,
gave it to him and said: keep this as a memento from me, until it comes to use one day.
When Tus the commander accepts the visit, we will be bright of heart and content.
Besides this, there will be gifts, and horses with saddles, a golden crown and a royal signet ring.
Explanation: Forud is the son of Siyavash, identified by the family birthmark on his arm; the 'Kaviani banner' is the ancient royal standard of Iran. This episode from the Shahnameh sets up the tragic misunderstanding that will lead to Forud's death.
Original
بخش ۶
چو ایرانیان از بر کوهسار
بدیدند جای فرود و تخوار
برآشفت ازیشان سپهدار طوس
فروداشت بر جای پیلان و کوس
چنین گفت کز لشکر نامدار
سواری بباید کنون نیکیار
که جوشان شود زین میان گروه
برد اسپ تا بر سر تیغ کوه
ببیند که آن دو دلاور کیند
بران کوه سر بر ز بهر چیند
گر ایدونک از لشکر ما یکیست
زند بر سرش تازیانه دویست
وگر ترک باشند و پرخاش جوی
ببندد کشانش بیارد بروی
وگر کشته آید سپارد بخاک
سزد گر ندارد از آن بیم و باک
ورایدونک باشد ز کارآگهان
که بشمرد خواهد سپه را نهان
همانجا بدونیم باید زدن
فروهشتن از کوه و باز آمدن
بسالار بهرام گودرز گفت
که این کار بر من نشاید نهفت
روم هرچ گفتی بجای آورم
سر کوه یکسر بپای آورم
بزد اسپ و راند از میان گروه
پراندیشه بنهاد سر سوی کوه
چنین گفت پس نامور با تخوار
که این کیست کامد چنین خوارخوار
همانانیندیشد از ما همی
بتندی برآید ببالا همی
یکی بارهای برنشسته سمند
بفتراک بربسته دارد کمند
چنین گفت پس رایزن با فرود
که این را بتندی نباید بسود
بنام و نشانش ندانم همی
ز گودرزیانش گمانم همی
چو خسرو ز توران بایران رسید
یکی مغفر شاه شد ناپدید
گمانی همی آن برم بر سرش
زره تا میان خسروانی برش
ز گودرز دارد همانا نژاد
یکی لب بپرسش بباید گشاد
چو بهرام بر شد ببالای تیغ
بغرید برسان غرنده میغ
چه مردی بدو گفت بر کوهسار
نبینی همی لشکر بیشمار
همی نشنوی نالهٔ بوق و کوس
نترسی ز سالار بیدار طوس
فرودش چنین پاسخ آورد باز
که تندی ندیدی تو تندی مساز
سخن نرم گوی ای جهاندیده مرد
میارای لب را بگفتار سرد
نه تو شیر جنگی و من گور دشت
برین گونه بر ما نشاید گذشت
فزونی نداری تو چیزی ز من
بگردی و مردی و نیروی تن
سر و دست و پای و دل و مغز و هوش
زبانی سراینده و چشم و گوش
نگه کن بمن تا مرا نیز هست
اگر هست بیهوده منمای دست
سخن پرسمت گر تو پاسخ دهی
شوم شاد اگر رای فرخ نهی
بدو گفت بهرام بر گوی هین
تو بر آسمانی و من بر زمین
فرود آن زمان گفت سالار کیست
برزم اندرون نامبردار کیست
بدو گفت بهرام سالار طوس
که با اختر کاویانست و کوس
ز گردان چو گودرز و رهام و گیو
چو گرگین و شیدوش و فرهاد نیو
چو گستهم و چون زنگهٔ شاوران
گرازه سر مرد کنداوران
بدو گفت کز چه ز بهرام نام
نبردی و بگذاشتی کار خام
ز گودرزیان ما بدوییم شاد
مرا زو نکردی بلب هیچ یاد
بدو گفت بهرام کای شیرمرد
چنین یاد بهرام با تو که کرد
چنین داد پاسخ مر او را فرود
که این داستان من ز مادر شنود
مرا گفت چون پیشت آید سپاه
پذیره شو و نام بهرام خواه
دگر نامداری ز کنداوران
کجا نام او زنگهٔ شاوران
همانند همشیرگان پدر
سزد گر بر ایشان بجویی گذر
بدو گفت بهرام کای نیکبخت
تویی بار آن خسروانی درخت
فرودی تو ای شهریار جوان
که جاوید بادی به روشنروان
بدو گفت کآری فرودم درست
ازان سرو افگنده شاخی برست
بدو گفت بهرام بنمای تن
برهنه نشان سیاوش بمن
به بهرام بنمود بازو فرود
ز عنبر بگل بر یکی خال بود
کزان گونه بتگر بپرگار چین
نداند نگارید کس بر زمین
بدانست کو از نژاد قباد
ز تخم سیاووش دارد نژاد
برو آفرین کرد و بردش نماز
برآمد ببالای تند و دراز
فرود آمد از اسپ شاه جوان
نشست از بر سنگ روشنروان
ببهرام گفت ای سرافراز مرد
جهاندار و بیدار و شیر نبرد
دو چشم من ار زنده دیدی پدر
همانا نگشتی ازین شادتر
که دیدم ترا شاد و روشنروان
هنرمند و بینادل و پهلوان
بدان آمدستم بدین تیغکوه
که از نامداران ایران گروه
بپرسم ز مردی که سالار کیست
برزم اندرون نامبردار کیست
یکی سور سازم چنانچون توان
ببینم بشادی رخ پهلوان
ز اسپ و ز شمشیر و گرز و کمر
ببخشم ز هر چیز بسیار مر
وزان پس گرایم به پیش سپاه
بتوران شوم داغدل کینهخواه
سزاوار این جستن کین منم
بجنگ آتش تیز برزین منم
سزد گر بگویی تو با پهلوان
که آید برین سنگ روشنروان
بباشیم یک هفته ایدر بهم
سگالیم هرگونه از بیش و کم
به هشتم چو برخیزد آوای کوس
بزین اندر آید سپهدار طوس
میان را ببندم بکین پدر
یکی جنگ سازم بدرد جگر
که با شیر جنگ آشنایی دهد
ز نر پر کرگس گوایی دهد
که اندر جهان کینه را زین نشان
نبندد میان کس ز گردنکشان
بدو گفت بهرام کای شهریار
جوان و هنرمند و گرد و سوار
بگویم من این هرچ گفتی بطوس
بخواهش دهم نیز بر دست بوس
ولیکن سپهبد خردمند نیست
سر و مغز او از در پند نیست
هنر دارد و خواسته هم نژاد
نیارد همی بر دل از شاه یاد
بشورید با گیو و گودرز و شاه
ز بهر فریبرز و تخت و کلاه
همی گوید از تخمهٔ نوذرم
جهان را بشاهی خود اندر خورم
سزد گر بپیچد ز گفتار من
گراید بتندی ز کردار من
جز از من هرآنکس که آید برت
نباید که بیند سر و مغفرت
که خودکامه مردیست بی تار و پود
کسی دیگر آید نیارد درود
و دیگر که با ما دلش نیست راست
که شاهی همی با فریبرز خواست
مرا گفت بنگر که بر کوه کیست
چو رفتی مپرسش که از بهر چیست
بگرز و بخنجر سخن گوی و بس
چرا باشد این روز بر کوهکس
بمژده من آیم چنو گشت رام
ترا پیش لشکر برم شادکام
وگر جز ز من دیگر آید کسی
نباید بدو بودن ایمن بسی
نیاید بر تو به جز یک سوار
چنینست آیین این نامدار
چو آید ببین تا چه آیدت رای
در دژ ببند و مپرداز جای
یکی گرز پیروزه دسته بزر
فرود آن زمان برکشید از کمر
بدو داد و گفت این ز من یادگار
همی دار تا خودکی آید بکار
چو طوس سپهبد پذیرد خرام
بباشیم روشندل و شادکام
جزین هدیهها باشد و اسپ و زین
بزر افسر و خسروانی نگین
When Bahram returned, he said to Tus:
May wisdom stay the companion of your pure soul.
Know that this Forud is the son of the king,
of Siyavash, who was killed though he was innocent.
He showed the marks that prove his bloodline
descends from Kavus and from Kay Qobad.
King Kay Khosrow gave you clear counsel:
do not go circling around Forud, son of Siyavash.
The cruel Tus answered him this way:
I am the one who holds this army, its horns and its drums.
I told you to bring him to me;
do not go pleading his case at all.
If he is a king, then who am I?
Why does he sit up on that mountain, and for what?
Some Turkish boy, black as a crow,
has blocked the army's path like this.
I see nothing in these headstrong sons of Gudarz
but men who bring only harm to the troops.
You were frightened of one worthless rider;
he was no raging lion up on the highlands.
He saw the army and turned back to trickery,
and pointlessly measured every rise and fall of the slope.
Explanation: Forud is the half-brother of Kay Khosrow; Tus's arrogance here sets up the tragic, needless conflict. Calling him a Turkish boy black as a crow reflects Tus's contempt, since Forud's mother was Turanian.
Original
بخش ۷
چو بهرام برگشت با طوس گفت
که با جان پاکت خرد باد جفت
بدان کان فرودست فرزند شاه
سیاوش که شد کشته بر بی گناه
نمود آن نشانی که اندر نژاد
ز کاوس دارند و ز کیقباد
ترا شاه کیخسرو اندرز کرد
که گرد فرود سیاوش مگرد
چنین داد پاسخ ستمکاره طوس
که من دارم این لشکر و بوق و کوس
ترا گفتم او را بنزد من آر
سخن هیچگونه مکن خواستار
گر او شهریارست پس من کیم
برین کوه گوید ز بهر چیم
یکی ترکزاده چو زاغ سیاه
برین گونه بگرفت راه سپاه
نبینم ز خودکامه گودرزیان
مگر آنک دارد سپه را زیان
بترسیدی از بیهنر یک سوار
نه شیر ژیان بود بر کوهسار
سپه دید و برگشت سوی فریب
بخیره سپردی فراز و نشیب
Then he spoke to the rebellious chiefs: 'You famous men, you proud commanders,
I want one renowned man, a seeker of glory, who will ride from here toward that Turk,
cut off his head from his body with a dagger, and bring it before me in this gathering.'
Rivniz girded himself for that combat; the moment of that fight seemed his to win.
Bahram said to him: 'O champion, do not blindly darken your own soul.
Fear the Lord of the sun and the moon, and let your heart feel shame before the king's own face.
For this is the king's kin, his half brother, a famous horseman and a fighter,
so that if a single rider from the army goes up against that gifted son of the king,
he will not escape his grip alive; you would only bring grief upon a glad heart.'
The commander was enraged by his words; brave Bahram's counsel did not sit well with him.
He ordered a number of renowned warriors to gallop up toward the high mountain.
Many of the champions rode out, lifting their necks proudly for the fight.
Brave Bahram said to them: 'Do not treat this whole matter as something small.
On that mountaintop stands Kaykhosrow's own kin, and a single hair of his is worth a hundred heroes.
Whoever once saw the face of Siyavash cannot find peace after seeing his likeness.'
When Bahram gave this warning about Forud, the proud men turned back from the road.
Then Tus's son in law came forward, while fate mocked him along the way.
He climbed the leather path up White Mountain; his heart was full of cruelty, and he grew relentless.
When Forud saw him from the crest of the height, he drew the royal bow from its case.
He said to battle tested Takhvar: 'Tus has held those words of mine in contempt.
A rider has come, and it is not Bahram; my heart is hardened, and I have no ease.
Look, and see if you recall who he is: why is he clad in iron from head to foot?'
Takhvar answered him: 'This is Rivniz, a brave man and a horseman.
He has forty sisters, lovely as fresh spring; he is the only son in that whole line.
He is a deceiver, treacherous and a flatterer, bold and young, and the son in law of Tus.'
Forud said to the clear sighted man: 'At the time of battle, such things should not be heard.
When he comes to fight the warriors, I will lay him down to sleep in his sisters' laps.
If the wind of my arrow so much as brushes him, do not count him among the living if he survives.
And if I miss the rider, I will strike his horse dead with my arrow. What do you say, experienced Takhvar?'
He replied: 'Aim at the man himself, so that Tus's liver will burn with grief over him,
and he will know that you set your heart on peace, that you wished for reconciliation with him,
yet he still picked this senseless fight with you and brought shame upon your brother.'
When Rivniz drew near from afar, Forud bent that curved bow of box wood.
From the height he drove a poplar arrow through his chest, pinning his head to his Roman helmet.
Rivniz fell, and his swift horse bolted away; the head of Rivniz went down into the dust.
When Tus looked up from the plain to the height, that mountain vanished from his sight.
A wise man once told this tale: from evil temper, the mountain reaps its punishment.
Explanation: Forud is the half brother of Kaykhosrow and son of the slain hero Siyavash; his resemblance to his father is the meaning behind Bahram's warning. 'His liver will burn' is a Persian idiom for deep grief.
Original
بخش ۸
وزان پس چنین گفت با سرکشان
که ای نامداران گردنکشان
یکی نامور خواهم و نامجوی
کز ایدر نهد سوی آن ترک روی
سرش را ببرد بخنجر ز تن
بپیش من آرد بدین انجمن
میان را ببست اندران ریونیز
همی زان نبردش سرآمد قفیز
بدو گفت بهرام کای پهلوان
مکن هیچ برخیره تیره روان
بترس از خداوند خورشید و ماه
دلت را بشرم آور از روی شاه
که پیوند اویست و همزاد اوی
سواریست نامآور و جنگجوی
که گر یک سوار از میان سپاه
شود نزد آن پرهنر پور شاه
ز چنگش رهایی نیابد بجان
غم آری همی بر دل شادمان
سپهبد شد آشفته از گفت اوی
نبد پند بهرام یل جفت اوی
بفرمود تا نامبردار چند
بتازند نزدیک کوه بلند
ز گردان فراوان برون تاختند
نبرد وراگردن افراختند
بدیشان چنین گفت بهرام گرد
که این کار یکسر مدارید خرد
بدان کوه سر خویش کیخسروست
که یک موی او به ز صد پهلوست
هران کس که روی سیاوش بدید
نیارد ز دیدار او آرمید
چو بهرام داد از فرود این نشان
ز ره بازگشتند گردنکشان
بیامد دگرباره داماد طوس
همی کرد گردون برو بر فسوس
ز راه چرم بر سپدکوه شد
دلش پرجفا بود نستوه شد
چو از تیغ بالا فرودش بدید
ز قربان کمان کیان برکشید
چنین گفت با رزم دیده تخوار
که طوس آن سخنها گرفتست خوار
که آمد سواری و بهرام نیست
مرا دل درشتست و پدرام نیست
ببین تا مگر یادت آید که کیست
سراپای در آهن از بهر چیست
چنین داد پاسخ مر او را تخوار
که این ریونیزست گرد و سوار
چهل خواهرستش چو خرم بهار
پسر خود جزین نیست اندر تبار
فریبنده و ریمن و چاپلوس
دلیر و جوانست و داماد طوس
چنین گفت با مرد بینا فرود
که هنگام جنگ این نباید شنود
چو آید به پیکار کنداوران
بخوابمش بر دامن خواهران
بدو گر کند باد کلکم گذار
اگر زنده ماند بمردم مدار
بتیر اسپ بیجان کنم گر سوار
چه گویی تو ای کار دیده تخوار
بدو گفت بر مرد بگشای بر
مگر طوس را زو بسوزد جگر
بداند که تو دل بیاراستی
که بااو همی آشتی خواستی
چنین با تو بر خیره جنگ آورد
همی بر برادرت ننگ آورد
چو از دور نزدیک شد ریونیز
بزه برکشید آن خمانیده شیز
ز بالا خدنگی بزد بر برش
که بر دوخت با ترگ رومی سرش
بیفتاد و برگشت زو اسپ تیز
بخاک اندر آمد سر ریو نیز
ببالا چو طوس از میم بنگرید
شد آن کوه بر چشم او ناپدید
چنین داستان زد یکی پرخرد
که از خوی بد کوه کیفر برد
Then the commander said to Zarasp:
Let your heart blaze like a sacred fire.
Put on the armor of warriors ready for battle,
and guard your body and your life with care.
Perhaps it is you who wants vengeance for that famous man;
for otherwise I see no one eager for it.
Zarasp came and set his helmet on his head,
his heart full of hatred, his lips full of boasting.
Shouting, he spurred his horse forward,
and sprang from his place like leaping fire.
The raging lion said to Tokhar:
Another famous man has come, and this one is different.
Look and tell me who this man is,
whether he is a prince or just a soldier.
The warrior Tokhar said to the young king:
The turning of fate's wheel has come.
This is the son of Tus, and his name is Zarasp,
a man who would not turn his horse even from a war elephant.
He is married to Rivniz's sister,
and this fortune seeker too has come for vengeance.
When you see his chest, his arm, and his helmet,
you must loose an arrow of poplar wood at him.
So that his head goes down into the dust,
and his torso topples headlong from the saddle.
Then the mad commander Tus will know
that we were not here to be mocked.
The brave Forud urged his horse forward
and struck an arrow into the middle of Zarasp.
It pinned his body to the ridge of the saddle,
and the arrowhead set his soul aflame as it left him.
He fell, and the swift horse turned away from him,
rushing back, roaring and stumbling, to its place.
A great cry rose from the army of Iran,
and the warriors lifted the caps from their heads in grief.
Tus, his heart bleeding and his eyes full of tears,
put on his mail in haste.
He mourned bitterly among his fighting men,
trembling like a leaf on a tree.
He sat upon the saddle like a great mountain
set on the back of a mighty elephant.
He turned his reins toward Forud,
his heart full of hatred, his head full of smoke.
Explanation: Azargoshasp is a legendary sacred fire, so blazing like it means burning with courage and resolve. A head full of smoke pictures a mind darkened by rage and grief.
Original
بخش ۹
چنین گفت پس پهلوان با زرسپ
که بفروز دل را چو آذرگشسپ
سلیح سواران جنگی بپوش
بجان و تن خویشتن دار گوش
تو خواهی مگر کین آن نامدار
وگرنه نبینم کسی خواستار
زرسپ آمد و ترگ بر سر نهاد
دلی پر ز کین و لبی پر ز باد
خروشان باسپ اندر آورد پای
بکردار آتش درآمد ز جای
چنین گفت شیر ژیان با تخوار
که آمد دگرگون یکی نامدار
ببین تا شناسی که این مرد کیست
یکی شهریار است اگر لشکریست
چنین گفت با شاه جنگی تخوار
که آمد گه گردش روزگار
که این پور طوسست نامش زرسپ
که از پیل جنگی نگرداند اسپ
که جفتست با خواهر ریونیز
بکین آمدست این جهانجوی نیز
چو بیند بر و بازوی و مغفرت
خدنگی بباید گشاد از برت
بدان تا بخاک اندر آید سرش
نگون اندر آید ز باره برش
بداند سپهدار دیوانه طوس
که ایدر نبودیم ما بر فسوس
فرود دلاور برانگیخت اسپ
یکی تیر زد بر میان زرسپ
که با کوههٔ زین تنش را بدوخت
روانش ز پیکان او برفروخت
بیفتاد و برگشت ازو بادپای
همی شد دمان و دنان باز جای
خروشی برآمد ز ایران سپاه
زسر برگرفتند گردان کلاه
دل طوس پرخون و دیده پراب
بپوشید جوشن هم اندر شتاب
ز گردان جنگی بنالید سخت
بلرزید برسان برگ درخت
نشست از بر زین چو کوهی بزرگ
که بنهند بر پشت پیلی سترگ
عنان را بپیچید سوی فرود
دلش پر ز کین و سرش پر ز دود
Tokhvar the counselor spoke at that moment,
when mountain upon mountain came roaring in.
It is General Tus who has come to fight;
you cannot stand against that seasoned dragon of war.
Let us go and shut the fortress gate tight,
and see what fate has in store for us.
Since you cut down his son and son-in-law in battle,
do not now dream of feasting and ease.
Young Forud grew sharp with Tokhvar, saying:
when battle and the clash of arms draw near,
what is Tus, what is a lion, what is a raging elephant,
what is a warlike dragon or a striped tiger to me?
In battle a man finds his courage;
you do not sit a warrior down on roses over a blazing fire.
Tokhvar answered the young prince this way:
kings do not treat wise words with scorn.
You too are but one horseman, even if made of iron,
even if you could tear a granite mountain from its roots.
Thirty thousand renowned Iranians
will come to fight you on this mountainside.
No fortress will remain here, no stone, no earth;
they will level everything to the ground.
And if Tus suffers some harm from this,
grief over him will bring sorrow to the king.
A defeat will fall upon the cause of avenging your father,
a break that can never be mended.
Turn your reins and shoot no arrow;
go into the fortress, do not waste your effort in vain.
Whatever should have been said beforehand,
he did not say; he kept it hidden.
Because of a worthless, incompetent advisor,
battle became Forud's gain and his life the loss.
Explanation: Forud is Siyavash's son; Tus leads the Iranian army sent to avenge Siyavash. The final couplet blames Tokhvar's failure to advise properly for Forud's doom.
Original
بخش ۱۰
تخوار سراینده گفت آن زمان
که آمد بر کوه کوهی دمان
سپهدار طوسست کامد بجنگ
نتابی تو با کار دیده نهنگ
برو تا در دژ ببندیم سخت
ببینیم تا چیست فرجام بخت
چو فرزند و داماد او را برزم
تبه کردی اکنون میندیش بزم
فرود جوان تیز شد با تخوار
که چون رزم پیش آید و کارزار
چه طوس و چه شیر و چه پیل ژیان
چه جنگی نهنگ و چه ببر بیان
بجنگ اندرون مرد را دل دهند
نه بر آتش تیز بر گل نهند
چنین گفت با شاهزاده تخوار
که شاهان سخن را ندارند خوار
تو هم یک سواری اگر ز آهنی
همی کوه خارا ز بن برکنی
از ایرانیان نامور سی هزار
برزم تو آیند بر کوهسار
نه دژ ماند اینجا نه سنگ و نه خاک
سراسر ز جا اندر آرند پاک
وگر طوس را زین گزندی رسد
به خسرو ز دردش نژندی رسد
بکین پدرت اندر آید شکست
شکستی که هرگز نشایدش بست
بگردان عنان و مینداز تیر
بدژ شو مبر رنج بر خیرهخیر
سخن هرچ از پیش بایست گفت
نگفت و همی داشت اندر نهفت
ز بیمایه دستور ناکاردان
ورا جنگ سود آمد و جان زیان
Young Forud had a thriving fortress, and inside it stood seventy attendants.
All the moon-faced beauties were up on the ramparts, standing watch like woven Chinese silk.
The thought of turning back left young Forud with a darkened, heavy heart.
He said to the prince Tokhar: if you really want to seek out battle,
take care not to break the famous Tus; better for you to shoot his horse down instead.
And besides, his fated hour has not come; a single arrow from the bow will not kill him.
Now that the commander has climbed to this mountain ridge, his whole army will soon come along.
You have no strength to stand against him in war; you have not seen the far reach of his arrows.
Forud heard these words from Tokhar, then strung his bow and drew it back.
He struck an arrow into the commander's horse, a shot worthy of the finest riders.
The Arab steed's head dropped and it gave up its life; Tus grew full of spite, his head full of fury.
He came back to the camp on foot, shield on his neck, covered in dust and dazed.
Forud mocked him from behind: what has happened to this famous champion,
that he is so worn down by a single rider? How will he ever hold up in the ranks of battle?
The attendants burst out laughing and shouted their cheers from the walls,
that an old man rolled down from the heights before a youth, out of fear of his arrow.
The commander came down from the mountaintop, and his warriors approached, heads bowed with grief.
They said: now that you have returned unharmed, there is no need to wash our faces with tears.
The noble Giv was shaken by this affair, that the great commander had come back on foot.
He said: there is no measure to this insult; the faces of the famed will not shine fresh with it.
Even if he is a prince with the royal earring, how can he treat so great and dense an army with contempt?
We must not go along with him, no matter what tale he spins to justify it.
If Tus flared up in anger just once, the world has been thrown into torment by Forud.
Let us give our lives for Siyavash; we must not forget this wrong.
The precious Zarasp was killed by him, a proud rider of Nozar's line.
Rivniz's body is drowned in blood; what greater humiliation could we still witness?
Gorui, son of Jam and once the mind of Qobad, in his folly opened the way to this war.
Explanation: Forud is Siyavash's son, and Tus is the commander leading the army that has intruded on his land. The final couplet blames Gorui (Garui) for provoking a needless war.
Original
بخش ۱۱
فرود جوان را دژ آباد بود
بدژ درپرستنده هفتاد بود
همه ماهرویان بباره بدند
چو دیبای چینی نظاره بدند
ازان بازگشتن فرود جوان
ازیشان همی بود تیرهروان
چنین گفت با شاهزاده تخوار
که گر جست خواهی همی کارزار
نگر نامور طوس را نشکنی
ترا آن به آید که اسپ افگنی
و دیگر که باشد مر او را زمان
نیاید به یک چوبه تیر از کمان
چو آمد سپهبد بر این تیغ کوه
بیاید کنون لشکرش همگروه
ترا نیست در جنگ پایاب اوی
ندیدی بروهای پرتاب اوی
فرود از تخوار این سخنها شنید
کمان را بزه کرد و اندر کشید
خدنگی بر اسپ سپهبد بزد
چنان کز کمان سواران سزد
نگون شد سر تازی و جان بداد
دل طوس پرکین و سر پر ز باد
بلشکر گه آمد بگردن سپر
پیاده پر از گرد و آسیمه سر
گواژه همی زد پس او فرود
که این نامور پهلوان را چه بود
که ایدون ستوه آمد از یک سوار
چگونه چمد در صف کارزار
پرستندگان خنده برداشتند
همی از چرم نعره برداشتند
که پیش جوانی یکی مرد پیر
ز افراز غلتان شد از بیم تیر
سپهبد فرود آمد از کوه سر
برفتند گردان پر اندوه سر
که اکنون تو بازآمدی تندرست
بآب مژه رخ نبایست شست
بپیچید زان کار پرمایه گیو
که آمد پیاده سپهدار نیو
چنین گفت کین را خود اندازه نیست
رخ نامداران برین تازه نیست
اگر شهریارست با گوشوار
چه گیرد چنین لشکر گشن خوار
نباید که باشیم همداستان
به هر گونهای کو زند داستان
اگر طوس یک بار تندی نمود
زمانه پرآزار گشت از فرود
همه جان فدای سیاوش کنیم
نباید که این بد فرامش کنیم
زرسپ گرانمایه زو شد بباد
سواری سرافراز نوذرنژاد
بخونست غرقه تن ریونیز
ازین بیش خواری چه بینیم نیز
گرو پور جمست و مغز قباد
بنادانی این جنگ را برگشاد
As he spoke, he strapped on his armor in haste; the leather straps nearly tore against his body.
He mounted his fierce, dragon-like horse and rode proudly toward Charm.
When Forud saw Siyavash, he drew a cold sigh up from the depths of his heart.
He said: this war-hardened army does not know the ups and downs of this ground.
Each is braver than the next; their forms shine like the blazing sun.
But a warrior without wisdom is like a head without a mind, a body without a soul.
I fear they will not win this vengeance unless Khosrow himself comes to the land of Turan.
For our father's blood we will all rise up, so we may crush our enemies in our grip.
Tell me: who is that proud rider whose hand and blade should be mourned?
Tokhvar looked out from the height; through his foolishness, thorns sprang up on the meadow.
He said to him: that is a fierce dragon who can bring a bird down from the sky with his breath.
The one who bound Piran, your grandfather's ally, and broke two Turkish armies together.
He orphaned many a young son, and crossed many mountains, rivers, and deserts.
He left many a father without a son, and trampled the necks of fierce lions underfoot.
He carried your brother off to Iran, crossing the Oxus though he saw no boat.
They call him Giv; he is an elephant, no less, and in battle a Nile-like sea, no less.
When you fit an arrow to the string and draw, your poplar shaft will not pierce his armor.
In battle he wears Siyavash's own war-gear, and fears no arrowhead of any poplar shaft.
Instead, aim your bow and arrow at his horse, so that his heavy mount may be wounded.
Then he will go on foot and perhaps turn back, dragging his shield on his neck like a commander.
Forud, the warrior, strung his bow, then set the grip of the crossbow against his palm.
He shot an arrow into the chest of Giv's horse; Giv, the brave one, came down from his mount and turned back.
Laughter rose from the top of White Mountain; the mockery gnawed away at Giv's pride.
The champions all came before Giv, saying: thank God, O brave commander,
that it is the horse that is wounded, not you; you can go on again, you are not bound.
Bizhan, the lionhearted, came to Giv and spoke many words about the fight.
He said: O father, lion-slayer of the fierce claw, where no elephant would go into battle beside you,
how did a single rider see your back, you whose hand won every combat?
By some Turk your horse is wounded, and you went off dazed and reeling like a drunkard.
He answered: when my mount was killed, I would have given my head to him outright.
Bizhan kept speaking his harsh words, and when Giv saw this, he too turned away.
Giv flew into a rage at his son's taunts and struck him a lash across the head.
He said to him: have you not heard from the wise, that thought must go along with your fighting?
You have neither brains, nor judgment, nor wisdom; such talk deserves to be punished.
Bizhan's heart ached from that harsh blow, and he swore an oath by the sustaining God:
that I will not turn this saddle from the horse's back until I am slain avenging Zarasp.
From there he went, his heart full of grief and his head full of vengeance, to Gostaham.
He said: give me from your horses one steed, obedient to the hand, that climbs the heights with ease,
so I may put on my war-gear, and it will be shown which is truly a man among men.
A single Turk has gone up onto the mountain crest, and yet the whole host just stands and watches him.
He answered thus: this is not the way; do not go chasing recklessly after disasters.
Zarasp the commander, and Rivniz too, a warlord for whom the world counted as nothing,
and your father, who could tear apart a raging elephant and thinks nothing of the turning heavens,
all turned back from him, their hearts full of pain; no one could do anything against that granite mountain.
Only a vulture's wings could be your guide there; otherwise, who could scale that fortress on foot?
Bizhan said to him: do not break my heart, or I will tear my own shoulder and arm apart.
I have sworn a solemn oath by the moon, by the world's Creator and the king's crown,
that I will not turn my horse away from this Turk, though my time end as Zarasp's did.
Gostaham said to him: then there is no path; your reason has no sense of this rashness.
The world is all heights and hollows and plains; if you must cross from here,
look, only a pack-horse carries my armor; two remain, and if this Turk kills one of them,
I will never find another its equal in color, speed, strength, and stature.
Bizhan said to him: to avenge Zarasp I will go on foot; I want no horse of yours at all.
Gostaham answered him thus: I will not withhold from you even a single hair, no more, no less.
Even if I had ten thousand steeds, every one with a bridle full of royal jewels,
I would not begrudge you any of it, neither treasure, nor life, nor horse, nor sword.
Go and look over all the horses one by one; choose whichever suits you best.
Order them to saddle the one you wish; even if it is killed, so be it.
He had one Rakhsh-like steed, wolf-limbed, with a tucked flank, tall and mighty.
For the sake of the young world-seeking man, they threw a horse-armor over it.
Giv's heart filled with smoke at those words, as he thought over Forud's marksmanship.
He sent and summoned Gostaham, and told him many fine stories.
He sent Siyavash's coat of mail to him, along with a royal helmet.
Gostaham brought the battle-mail, and Bizhan put it on swift as the wind.
He set his face toward White Mountain, as a man bent on war would do.
Explanation: Forud is Siyavash's son by a Turanian mother; here the Iranian army has mistaken his mountain fortress and clashes with him. 'Poplar shaft' (khadang) refers to a common arrow-wood, and Rakhsh alludes to Rostam's famous horse, invoked here as an image of an ideal steed.
Original
بخش ۱۲
همی گفت و جوشن همی بست گرم
همی بر تنش بر بدرید چرم
نشست از بر اژدهای دژم
خرامان بیامد براه چرم
فرود سیاوش چو او را بدید
یکی باد سرد از جگر برکشید
همی گفت کین لشکر رزمساز
ندانند راه نشیب و فراز
همه یک ز دیگر دلاورترند
چو خورشید تابان بدو پیکرند
ولیکن خرد نیست با پهلوان
سر بیخرد چون تن بیروان
نباشند پیروز ترسم بکین
مگر خسرو آید بتوران زمین
بکین پدر جمله پشت آوریم
مگر دشمنان را به مشت آوریم
بگوکین سوار سرافراز کیست
که بر دست و تیغش بباید گریست
نگه کرد ز افراز بالا تخوار
ببی دانشی بر چمن رست خار
بدو گفت کین اژدهای دژم
که مرغ از هوا اندر آرد بدم
که دست نیای تو پیران ببست
دو لشکر ز ترکان بهم برشکست
بسی بیپدر کرد فرزند خرد
بسی کوه و رود و بیابان سپرد
پدر نیز ازو شد بسی بیپسر
بپی بسپرد گردن شیر نر
بایران برادرت را او کشید
بجیحون گذر کرد و کشتی ندید
وراگیو خوانند پیلست و بس
که در رزم دریای نیلست و بس
چو بر زه بشست اندر آری گره
خدنگت نیابد گذر بر زره
سلیح سیاوش بپوشد بجنگ
نترسد ز پیکان تیر خدنگ
بکش چرخ و پیکان سوی اسپ ران
مگر خسته گردد هیون گران
پیاده شود بازگردد مگر
کشان چون سپهبد بگردن سپر
کمان را بزه کرد جنگی فرود
پس آن قبضهٔ چرخ بر کف بسود
بزد تیر بر سینهٔ اسپ گیو
فرود آمد از باره برگشت نیو
ز بام سپد کوه خنده بخاست
همی مغز گیو از گواژه بکاست
برفتند گردان همه پیش گیو
که یزدان سپاس ای سپهدار نیو
که اسپ است خسته تو خسته نهای
توان شد دگر بار بسته نهای
برگیو شد بیژن شیر مرد
فراوان سخنها بگفت از نبرد
که ای باب شیراوژن تیزچنگ
کجا پیل با تو نرفتی بجنگ
چرا دید پشت ترا یک سوار
که دست تو بودی بهر کارزار
ز ترکی چنین اسپ خسته بدست
برفتی سراسیمه برسان مست
بدو گفت چون کشته شد بارگی
بدو دادمی سر به یکبارگی
همی گفت گفتارهای درشت
چو بیژن چنان دید بنمود پشت
برآشفت گیو از گشاد برش
یکی تازیانه بزد بر سرش
بدو گفت نشنیدی از رهنمای
که با رزمت اندیشه باید بجای
نه تو مغز داری نه رای و خرد
چنین گفت را کس بکیفر برد
دل بیژن آمد ز تندی بدرد
بدادار دارنده سوگند خورد
که زین را نگردانم از پشت اسپ
مگر کشته آیم بکین زرسپ
وزآنجا بیامد دلی پر ز غم
سری پر ز کینه بر گستهم
کز اسپان تو بارهای دستکش
کجا بر خرامد بافراز خوش
بده تا بپوشم سلیح نبرد
یکی تا پدید آید از مردمرد
یکی ترک رفتست بر تیغ کوه
بدین سان نظاره برو بر گروه
چنین داد پاسخ که این نیست روی
ابر خیره گرد بلاها مپوی
زرسپ سپهدار چون ریونیز
سپهبد که گیتی ندارد بچیز
پدرت آنکه پیل ژیان بشکرد
بگردنده گردون همی ننگرد
ازو بازگشتند دل پر ز درد
کس آورد با کوه خارا نکرد
مگر پر کرگس بود رهنمای
وگرنه بران دژ که پوید بپای
بدو گفت بیژن که مشکن دلم
کنون یال و بازو ز هم بگسلم
یکی سخت سوگند خوردم بماه
بدادار گیهان و دیهیم شاه
کزین ترک من برنگردانم اسپ
زمانم سراید مگر چون زرسپ
بدو گفت پس گستهم راه نیست
خرد خود از این تیزی آگاه نیست
جهان پرفراز و نشیبست و دشت
گر ایدونک زینجا بباید گذشت
مرا بارگیر اینک جوشن کشد
دو ماندست اگر زین یکی را کشد
نیابم دگر نیز همتای او
برنگ و تگ و زور و بالای اوی
بدو گفت بیژن بکین زرسپ
پیاده بپویم نخواهم خود اسپ
چنین داد پاسخ بدو گستهم
که مویی نخواهم ز تو بیش و کم
مرا گر بود بارگی ده هزار
همه دم پر از گوهر شاهوار
ندارم بدین از تو آن را دریغ
نه گنج و نه جان و نه اسپ و نه تیغ
برو یک بیک بارگیها ببین
کدامت به آید یکی برگزین
بفرمای تا زین بر آن کت هواست
بسازند اگر کشته آید رواست
یکی رخش بودش بکردار گرگ
کشیده زهار و بلند و سترگ
ز بهر جهانجوی مرد جوان
برو برفگندند برگستوان
دل گیو شد زان سخن پر ز دود
چو اندیشه کرد از گشاد فرود
فرستاد و مر گستهم را بخواند
بسی داستانهای نیکو براند
فرستاد درع سیاوش برش
همان خسروانی یکی مغفرش
بیاورد گستهم درع نبرد
بپوشید بیژن بکردار گرد
بسوی سپد کوه بنهاد روی
چنانچون بود مردم جنگجوی
The young prince said to Tokhar:
A famous warrior has just come into view.
Look and see what his name is,
this fighting man who is about to weep.
Tokhar the reciter answered Khosrow:
In all of Iran there is no equal to this one.
He is the son of Giv, a brave man,
victorious in battle like a lion.
Giv has no other child but him;
he is dearer to Giv than any treasure or possession.
Now turn your hand toward your horse and hold back;
you should not break the heart of Iran's king.
And besides, he wears that armor,
the very mail Giv fastened at his waist.
No arrow or javelin can pierce it;
better that he fight this man on foot.
You are no match for him in combat;
look, he has a blade like diamond in his grip.
Forud shot an arrow at Bizhan's horse;
you would have said no life was left in the beast.
It fell, and Bizhan sprang clear of it,
turning sword to sword toward the fight.
He gave a shout: You bold horseman,
stay and watch now how a lion fights.
Don't you know that men of war, though horseless,
come forward with an Indian sword in hand?
You will see what I am, if you hold your ground;
after this you will lose all taste for battle.
When Bizhan would not turn back from Forud,
Forud grew fierce in the contest.
The lion loosed another arrow;
the brave man raised his shield over his head.
It tore the shield but did not reach the mail,
and Bizhan did not turn his face away.
When he had climbed that steep slope,
he reached out and drew the sword from its sheath.
The noble Forud turned back from him,
and the whole fortress wall filled with clamor.
Bizhan came running behind him,
a sharp blade held in his fist.
He struck the horse's armor and split it open,
and the noble steed crashed to the ground.
Forud reached the fortress gate,
and the brave men inside quickly barred it shut.
From the ramparts they rained down many stones,
and Bizhan knew this was no place to linger.
Bizhan cried out: You famous one,
so brave on foot and on horseback,
you turned back like this and felt no shame?
A pity, Forud, on that courage and warrior's name.
He came from the battlefield to Tus
and said: Commander of the army,
it is fitting that in battle such a brave man
become renowned across a whole plain of lions.
If solid granite were struck by his arrowhead,
it would turn to water, and the sea itself would be his mine.
The commander should not be amazed;
no finer measure of skill than this can be found.
The commander swore by the Creator:
I will raise dust from this fortress up to the sun.
To avenge the beloved Zarasp and the army,
I will rise up and make a battlefield of it.
I will make the body of that wicked Turk lifeless,
and with his blood turn the stone's heart into coral.
Explanation: Forud, though on the enemy fortress's side, is himself an Iranian prince, which explains the tragic tone as loyal warriors unknowingly fight their own. The 'plain of lions' and 'stone into coral' are Ferdowsi's images for supreme valor and blood-soaked victory.
Original
بخش ۱۳
چنین گفت شاه جوان با تخوار
که آمد بنوی یکی نامدار
نگه کن ببین تا ورا نام چیست
بدین مرد جنگی که خواهد گریست
بخسرو تخوار سراینده گفت
که این را ز ایران کسی نیست جفت
که فرزند گیوست مردی دلیر
بهر رزم پیروز باشد چو شیر
ندارد جز او گیو فرزند نیز
گرامیترستش ز گنج و ز چیز
تو اکنون سوی بارگی دار دست
دل شاه ایران نشاید شکست
و دیگر که دارد همی آن زره
کجا گیو زد بر میان برگره
برو تیر و ژوپین نیابد گذار
سزد گر پیاده کند کارزار
تو با او بسنده نباشی بجنگ
نگه کن که الماس دارد بچنگ
بزد تیر بر اسپ بیژن فرود
تو گفتی باسپ اندرون جان نبود
بیفتاد و بیژن جدا گشت ازوی
سوی تیغ با تیغ بنهاد روی
یکی نعره زد کای سوار دلیر
بمان تا ببینی کنون رزم شیر
ندانی که بیاسپ مردان جنگ
بیایند با تیغ هندی بچنگ
ببینی مرا گر بمانی بجای
به پیکار ازین پس نیایدت رای
چو بیژن همی برنگشت از فرود
فرود اندر آن کار تندی نمود
یکی تیر دیگر بیانداخت شیر
سپر بر سر آورد مرد دلیر
سپر بر درید و زره را نیافت
ازو روی بیژن بپستی نتافت
ازان تند بالا چو بر سر کشید
بزد دست و تیغ از میان برکشید
فرود گرانمایه زو بازگشت
همه بارهٔ دژ پرآواز گشت
دوان بیژن آمد پس پشت اوی
یکی تیغ بد تیز در مشت اوی
به برگستوان بر زد و کرد چاک
گرانمایه اسپ اندر آمد بخاک
به دربند حصن اندر آمد فرود
دلیران در دژ ببستند زود
ز باره فراوان ببارید سنگ
بدانست کان نیست جای درنگ
خروشید بیژن که ای نامدار
ز مردی پیاده دلیر و سوار
چنین بازگشتی و شرمت نبود
دریغ آن دل و نام جنگی فرود
بیامد بر طوس زان رزمگاه
چنین گفت کای پهلوان سپاه
سزد گر برزم چنین یک دلیر
شود نامبردار یک دشت شیر
اگر کوه خارا ز پیکان اوی
شود آب و دریا بود کان اوی
سپهبد نباید که دارد شگفت
ازین برتر اندازه نتوان گرفت
سپهبد بدارنده سوگند خورد
کزین دژ برآرم بخورشید گرد
بکین زرسپ گرامی سپاه
برآرم بسازم یکی رزمگاه
تن ترک بدخواه بیجان کنم
ز خونش دل سنگ مرجان کنم
When the shining sun vanished from sight, dark night marched its army across the sky.
A thousand brave men held the fortress, and a rider came in from the direction of Kalat.
They shut the fortress gates against this new threat; the sound of bells rose up, and the ringing of alarms.
Jarireh lay down upon her honored bed, but that dark night was wedded to pain and grief.
In her sleep she saw a fire that blazed high from the fortress, right before her noble son.
It set the whole white mountain alight, burning both the servants and the fortress itself.
Her heart filled with pain and she woke; her soul was heavy with sorrow and dread.
She climbed the rampart and looked out at the world, and saw the whole mountain covered with armor and spears.
Her face turned bloodless and her heart smoldered; she came to the pillow of the fortunate Forud.
She said to him: Wake up, my son, for the stars have turned against us.
The whole mountain is filled with enemies, and the fortress bristles with spears and armor.
The warrior Forud replied to his mother: Why is your heart so clouded with grief?
If my time has run out, do not count fate as giving more than what it grants.
My father was slain in his youth; now my day has become like his day.
His hour came at the hand of Goruy; now Bizhan comes rushing for my life.
I will fight and not die except like a wild ram at bay; I will beg no mercy from the Iranians.
He handed out helmets and armor to all his troops, and set a Roman helmet upon his own head.
He bound a Roman coat of mail around his waist, and came forth with the royal bow in hand.
Explanation: Forud is the son of Siyavash, killed young like his father; Goruy was his father's killer. 'Roman' (Rumi) armor signals prized, high quality equipment.
Original
بخش ۱۴
چو خورشید تابنده شد ناپدید
شب تیره بر چرخ لشکر کشید
دلیران دژدار مردی هزار
ز سوی کلات اندر آمد سوار
در دژ ببستند زین روی تنگ
خروش جرس خاست و آوای زنگ
جریره بتخت گرامی بخفت
شب تیره با درد و غم بود جفت
بخواب آتشی دید کز دژ بلند
برافروختی پیش آن ارجمند
سراسر سپد کوه بفروختی
پرستنده و دژ همی سوختی
دلش گشت پر درد و بیدار گشت
روانش پر از درد و تیمار گشت
بباره برآمد جهان بنگرید
همه کوه پرجوشن و نیزه دید
رخش گشت پرخون و دل پر ز دود
بیامد به بالین فرخ فرود
بدو گفت بیدار گرد ای پسر
که ما را بد آمد ز اختر بسر
سراسر همه کوه پر دشمنست
در دژ پر از نیزه و جوشنست
بمادر چنین گفت جنگی فرود
که از غم چه داری دلت پر ز دود
مرا گر زمانه شدست اسپری
زمانه ز بخشش فزون نشمری
بروز جوانی پدر کشته شد
مرا روز چون روز او گشته شد
بدست گروی آمد او را زمان
سوی جان من بیژن آمد دمان
بکوشم نمیرم مگر غرموار
نخواهم ز ایرانیان زینهار
سپه را همه ترگ و جوشن بداد
یکی ترگ رومی بسر برنهاد
میانرا بخفتان رومی ببست
بیامد کمان کیانی بدست
When the shining sun revealed its face and rose gracefully into the arch of the sky,
from every side came the shouting of the chiefs and the swinging of heavy maces.
The roar of the war drum mingled with the wail of the trumpet, the blast of the horn, and the Indian bell.
Forud rode out from the fortress wall, and with him all the brave warriors of the Turks.
With the dust of riders, with maces and arrows, the mountaintop turned into a sea of pitch.
There was no open plain, no room to fight; the rocks and stones bewildered the horses.
In this way, until the sun stood at noon, the army of the brave Forud dwindled.
On slope and hollow they were all cut down; the young man's fortune had turned dark.
The Iranians stared at him in wonder, for they had never seen such a raging lion.
Not one Turkish rider was left at his side; he now faced the field of battle alone.
He turned his reins and rode off alone, hurrying down from the heights toward the fortress.
Rohham and Bizhan had set an ambush, riding up the slope and down.
When Bizhan appeared in the hollow below, Forud's reins grew light and his stirrup pressed hard as he charged.
Young Forud saw Bizhan's helmet, reached out and drew his sword from its sheath.
Then the warrior Rohham came up from behind, roaring, an Indian blade clenched in his fist,
and struck the brave man on the shoulder; his arm fell away from his body.
With his arm and shoulder severed from him, he still spurred his horse and cried out.
Bizhan reached him near the fortress and with a blow hamstrung his mount.
Now on foot, he and a few of his servants were ruined by the hands of those warriors.
He entered the fortress and the gate was quickly shut; so ended that famed lion of war, Forud.
He went to the women who served his mother, and the veiled ones gathered him into their arms.
In grief they laid him on the ivory couch; it was no day of crowns for the young king.
His mother and the servants tore out their scented, musky hair by the roots.
Beloved Forud lay dying; the whole couch was mourning, the whole fortress wept.
When he could part his lips, he spoke: 'This tearing of hair is no wonder now.'
'Soon the Iranians will come, girded and ready to plunder the fortress clean.'
'They will take the serving women captive and lay waste the fortress and the mountain walls.'
'Whoever's heart grieves for me, let their love keep my soul aglow.'
'You must all go up onto the wall and cast yourselves down to the ground,'
'so that nothing is left for Bizhan, and I too will not linger here, save a little.'
'The one who kills me is his own pain in body and soul; what are my servants and treasure worth to him?'
He said this, his cheeks turned pale, and his spirit departed in sorrow and pain.
This drunken wheel of heaven is like a juggler who plays his tricks with seventy hands.
One moment with the dagger, one with the sword, one with the wind, one with the mist,
one moment in the grip of some unworthy fool, one moment freed from pain and hardship.
One moment it gives you throne, treasure, and crown; the next, grief, toil, disgrace, and the pit.
Everyone alive must swallow this; I am heartsick now that I have grown empty-handed.
If a wise man had never been born, he would never have seen the world so hot and cold.
One must live blind and thwarted; over such a life one must only weep.
In the end, dust is his pillow. What a pity, that heart, that wisdom, that noble way of his.
The serving women climbed to the top of the fortress and threw themselves all down to the ground.
Jarira herself kindled a fire and burned all the treasures to ash.
Then she took a sword in hand and went into the stable of the Arab horses.
She slit their bellies and cut their hamstrings, weeping tears of blood and sweat.
She came to blessed Forud's bedside with a dagger blue as water in her hand.
She pressed both her cheeks against her son's face, tore open her own belly, and gave up her life beside him.
The Iranians broke into the fortress and, all girded, set to plunder.
When Bahram drew near that wall, his heart was torn to pieces with grief.
He said to the Iranians: 'This one died a far more wretched, more pitiful death than his father.'
'Siyavash's killer was no servant of his, and no mother lay slain at his bedside.'
The whole fortress was ablaze from end to end, every home and hearth torn down and burned.
He said to the Iranians: 'Fear the Creator and the turning of the days.'
'The hand of fate reaches far and long; it will not turn kindly toward the unjust man.'
'Have you no shame now before Kay Khosrow, who spoke so gently with Tus,'
'who sent you to avenge Siyavash and gave you so much counsel and advice?'
'When he learns of his brother's blood, all shame and honor will be cut short for him.'
'From Rohham and hot-tempered Bizhan, no fine deed ever comes into the world.'
At that very moment the commander Tus arrived, beating the war drums along the road to Kalat,
with Gudarz and Giv the warriors, and a heavy host of Iran's champions.
The general marched toward Mount Sepid and from there came near to the great throng.
When he came to the bedside of that pitifully slain youth, cast down in disgrace upon the couch beside his mother,
on one side Bahram sat, his eyes brimming, seated at the bed and full of rage;
on the other side, Zanga son of Shavaran, with the warriors gathered around him.
The young man lay on that ivory couch like a tree, his face like the moon, his stature tall as teak.
Like Siyavash he lay sleeping on the golden throne, with armor, sword, mace, and belt.
Gudarz and Giv wept bitterly over him, and great men too, like Gorgin and brave Bahram.
Tus's face filled with the blood of his liver, grieving for Forud and for his own son.
For rashness brings you a harvest of regret; do not sow the seed of rashness in your garden.
Thus Gudarz spoke to Tus and Giv and to the famed ones and the brave champions:
'Rashness is no work for a commander; a general who acts rashly is a bad one.'
'A youth like this, of the royal seed, with such glory, such height, such neck and waist,'
'you gave to the wind through haste and temper, along with Zarasp, that general of Nowzar's line.'
'Through haste Rivniz was taken captive; nothing is left untouched by our evil luck.'
'Skill without wisdom in a hot-tempered heart is like a blade gone blunt with rust.'
When they had said all this, tears poured from his eyes, and out of temper he flew into a rage.
He answered: 'From ill fortune, much toil and hardship comes upon men.'
He ordered a royal tomb to be built on the ridge of that mountain.
Beneath him they laid a golden throne, with gold-woven brocade and a golden belt.
They adorned his kingly body and called for roses, musk, camphor, and wine.
They dried his head with camphor and anointed his face with perfume, rosewater, and musk.
They laid him on the throne and turned away; so passed that lionhearted, proud-necked king.
They laid the proud Zarasp and Rivniz too beside the young king.
The general wept upon that camphor-white beard, and rivers of blood poured from his eyes.
So it is: however long we linger, neither the proud elephant remains nor the lion.
The heart of stone and anvil dreads death; no leaf, no fruit escapes it.
Explanation: Forud is the half-brother of Kay Khosrow, mistakenly attacked by the Iranian army; his death echoes the earlier murder of his uncle Siyavash. 'The drunken wheel of heaven' is the classic Persian image of blind, capricious fate.
Original
بخش ۱۵
چو خورشید تابنده بنمود چهر
خرامان برآمد بخم سپهر
ز هر سو برآمد خروش سران
گراییدن گرزهای گران
غو کوس با نالهٔ کرنای
دم نای سرغین و هندی درای
برون آمد از بارهٔ دژ فرود
دلیران ترکان هرآنکس که بود
ز گرد سواران و ز گرز و تیر
سر کوه شد همچو دریای قیر
نبد هیچ هامون و جای نبرد
همی کوه و سنگ اسپ را خیره کرد
ازین گونه تا گشت خورشید راست
سپاه فرود دلاور بکاست
فراز و نشیبش همه کشته شد
سربخت مرد جوان گشته شد
بدو خیره ماندند ایرانیان
که چون او ندیدند شیر ژیان
ز ترکان نماند ایچ با او سوار
ندید ایچ تنها رخ کارزار
عنان را بپیچید و تنها برفت
ز بالا سوی دژ خرامید تفت
چو رهام و بیژن کمین ساختند
فراز و نشیبش همی تاختند
چو بیژن پدید آمد اندر نشیب
سبک شد عنان و گران شد رکیب
فرود جوان ترگ بیژن بدید
بزد دست و تیغ از میان برکشید
چو رهام گرد اندر آمد به پشت
خروشان یکی تیغ هندی به مشت
بزد بر سر کتف مرد دلیر
فرود آمد از دوش دستش به زیر
چو از وی جدا گشت بازوی و دوش
همی تاخت اسپ و همی زد خروش
بنزدیک دژ بیژن اندر رسید
بزخمی پی بارهٔ او برید
پیاده خود و چند زان چاکران
تبه گشته از چنگ کنداوران
بدژ در شد و در ببستند زود
شد آن نامور شیر جنگی فرود
بشد با پرستندگان مادرش
گرفتند پوشیدگان در برش
بزاری فگندند بر تخت عاج
نبد شاه را روز هنگام تاج
همه غالیه موی و مشکین کمند
پرستنده و مادر از بن بکند
همی کند جان آن گرامی فرود
همه تخت مویه همه حصن رود
چنین گفت چون لب ز هم برگرفت
که این موی کندن نباشد شگفت
کنون اندر آیند ایرانیان
به تاراج دژ پاک بسته میان
پرستندگان را اسیران کنند
دژ وباره کوه ویران کنند
دل هرک بر من بسوزد همی
ز جانم رخش برفروزد همی
همه پاک بر باره باید شدن
تن خویش را بر زمین بر زدن
کجا بهر بیژن نماند یکی
نمانم من ایدر مگر اندکی
کشنده تن و جان من درد اوست
پرستار و گنجم چه در خورد اوست
بگفت این و رخسارگان کرد زرد
برآمد روانش بتیمار و درد
ببازیگری ماند این چرخ مست
که بازی برآرد به هفتاد دست
زمانی بخنجر زمانی بتیغ
زمانی بباد و زمانی بمیغ
زمانی بدست یکی ناسزا
زمانی خود از درد و سختی رها
زمانی دهد تخت و گنج و کلاه
زمانی غم و رنج و خواری و چاه
همی خورد باید کسی را که هست
منم تنگدل تا شدم تنگدست
اگر خود نزادی خردمند مرد
ندیدی ز گیتی چنین گرم و سرد
بباید به کوری و ناکام زیست
برین زندگانی بباید گریست
سرانجام خاکست بالین اوی
دریغ آن دل و رای و آیین اوی
پرستندگان بر سر دژ شدند
همه خویشتن بر زمین برزدند
یکی آتشی خود جریره فروخت
همه گنجها را به آتش بسوخت
یکی تیغ بگرفت زان پس بدست
در خانهٔ تازی اسپان ببست
شکمشان بدرید و ببرید پی
همی ریخت از دیده خوناب و خوی
بیامد ببالین فرخ فرود
یکی دشنه با او چو آب کبود
دو رخ را بروی پسر بر نهاد
شکم بردرید و برش جان بداد
در دژ بکندند ایرانیان
بغارت ببستند یکسر میان
چو بهرام نزدیک آن باره شد
از اندوه یکسر دلش پاره شد
بایرانیان گفت کین از پدر
بسی خوارتر مرد و هم زارتر
کشنده سیاوش چاکر نبود
ببالینش بر کشته مادر نبود
همه دژ سراسر برافروخته
همه خان و مان کنده و سوخته
بایرانیان گفت کز کردگار
بترسید وز گردش روزگار
ببد بس درازست چنگ سپهر
به بیدادگر برنگردد بمهر
زکیخسرو اکنون ندارید شرم
که چندان سخن گفت با طوس نرم
بکین سیاوش فرستادتان
بسی پند و اندرزها دادتان
ز خون برادر چو آگه شود
همه شرم و آزرم کوته شود
ز رهام وز بیژن تیز مغز
نیاید بگیتی یکی کار نغز
هماننگه بیامد سپهدار طوس
براه کلات اندر آورد کوس
چو گودرز و چون گیو کنداوران
ز گردان ایران سپاهی گران
سپهبد بسوی سپدکوه شد
وزانجا بنزدیکی انبوه شد
چو آمد ببالین آن کشته زار
بران تخت با مادر افگنده خوار
بیک دست بهرام پر آب چشم
نشسته ببالین او پر ز خشم
بدست دگر زنگهٔ شاوران
برو انجمن گشته کنداوران
گوی چون درختی بران تخت عاج
بدیدار ماه و ببالای ساج
سیاوش بد خفته بر تخت زر
ابا جوشن و تیغ و گرز و کمر
برو زار بگریست گودرز و گیو
بزرگان چو گرگین و بهرام نیو
رخ طوس شد پر ز خون جگر
ز درد فرود و ز درد پسر
که تندی پشیمانی آردت بار
تو در بوستان تخم تندی مکار
چنین گفت گودرز با طوس و گیو
همان نامداران و گردان نیو
که تندی نه کار سپهبد بود
سپهبد که تندی کند بد بود
جوانی بدین سان ز تخم کیان
بدین فر و این برز و یال و میان
بدادی بتیزی و تندی بباد
زرسپ آن سپهدار نوذرنژاد
ز تیزی گرفتار شد ریونیز
نبود از بد بخت ما مانده چیز
هنر بیخرد در دل مرد تند
چو تیغی که گردد ز زنگار کند
چو چندین بگفتند آب از دو چشم
ببارید و آمد ز تندی بخشم
چنین پاسخ آورد کز بخت بد
بسی رنج وسختی بمردم رسد
بفرمود تا دخمهٔ شاهوار
بکردند بر تیغ آن کوهسار
نهادند زیراندرش تخت زر
بدیبای زربفت و زرین کمر
تن شاهوارش بیاراستند
گل و مشک و کافور و می خواستند
سرش را بکافور کردند خشک
رخش را بعطر و گلاب و بمشک
نهادند بر تخت و گشتند باز
شد آن شیردل شاه گردنفراز
زراسپ سرافراز با ریونیز
نهادند در پهلوی شاه نیز
سپهبد بران ریش کافورگون
ببارید از دیدگان جوی خون
چنینست هرچند مانیم دیر
نه پیل سرافراز ماند نه شیر
دل سنگ و سندان بترسد ز مرگ
رهایی نیابد ازو بار و برگ
For three days he waited in his tent; on the fourth the trumpet blew.
He raised the army and sounded the drums and pipes; from mountain to mountain the earth turned black as ebony.
Whoever he saw from the army of Turan, he killed and threw the body onto the road.
He left the borderlands ruined and undone, and marched on in triumph toward Kaseh Rud.
He set his army down in that region, and the ground vanished beneath the tents.
Word reached the Turks that the Iranian army had come marching toward Kaseh Rud.
From among the Turks came a bold young man, Palashan, a vigilant, warlike champion.
He came to observe the army and to count the banners of its commanders.
In the camp there stood a mountain, high and set apart from the crowd.
Giv and Bijan sat there together, talking over every matter, great and small.
The banner of Palashan of Turan's army came into their view along the road.
When brave Giv saw it from afar, he reached out and drew his sword from its sheath.
He said: Palashan the lion has come, a renowned and daring horseman.
I will go and cut his head from his body, or bring him bound to this gathering.
Bijan said to him: Since the king gave me a robe of honor for this battle,
By his command I must fasten my belt and fight against warlike Palashan.
Brave Giv said to Bijan: Do not rush into the claws of this fierce lion.
You must not fail to hold your own against him and make this day of battle hard for me.
Palashan is like a lion in the meadow; he hunts nothing but seasoned warriors.
Bijan said to him: Do not shame me with such words before the world's ruler.
Give me Siyavash's armor for the fight, then watch me hunt the leopard.
Brave Giv handed him that coat of mail, and Bijan fastened its clasps.
He mounted a swift steed and rode onto the plain, spear in hand.
Palashan had brought down a deer and was roasting its flesh over a fire.
He was eating while his horse grazed and wandered; Palashan sat with his bow on his arm.
When his horse saw Bijan's horse from afar, it let out a cry and snorted.
Palashan knew a rider had come, and he made ready for combat.
He shouted loudly at Bijan: I am the one who slays lions and binds demons.
Say openly, what is your name? For fate will soon weep over you.
The brave one said: I am Bijan; in battle I am an elephant, a body of bronze.
My grandfather is the war-lion, my father the hero Giv; right now you will taste my strength.
On the day of calamity, in the heat of battle, you sit on the mountain like a wolf craving carrion.
You feed on smoke and ash and blood; the time has come to drag your army to the plain.
Palashan gave no answer at all; he spurred that mighty steed on like the wind.
The two riders clashed with their spears and raised a dark cloud of dust.
The tips of their spears shattered against each other, and the heroes reached for their swords.
In the blows the blades were hacked to pieces, and the two trembled like branches of a tree.
Their horses were drenched in sweat, and both champions grew weary at once.
The two proud lions, both masters of war, drew up their heavy maces again.
So it went, until Bijan let out a roar, his heavy mace lifted on his shoulder.
He struck the middle of mighty Palashan and shattered every bone of his spine.
His body toppled from the horse's back; his helmet and armor turned upside down.
Bijan sprang down from his mount like dust and cut the warrior's head from his body.
He took the armor, head, and horse of that famous man and turned toward his father.
Giv's heart had been full of pain, wondering how that whirlwind fared on the day of battle.
He stood on the lookout, roaring and burning, waiting for when Bijan would come along the road.
The young son came along the road with the head, armor, and horse of that champion.
He brought them and laid them before his father, who said: Be victorious, my son.
They set off joyfully from that place and turned toward the royal pavilion.
He brought before the commander the head, and the horse with its armor and helmet.
The champion was so overjoyed at the news that it was as if his soul would take flight.
He said to him: O son, the backbone of the army, chief of the renowned and crown of the king,
May you always live happily and high of spirit; may the evil of the wicked stay far from you.
Explanation: 'Rooyintan' (body of bronze) evokes the legendary invulnerability of heroes like Esfandiyar. The wolf craving carrion is an insult, mocking Palashan as a scavenger rather than a true warrior.
Original
بخش ۱۶
سه روزش درنگ آمد اندر چرم
چهارم برآمد ز شیپور دم
سپه برگرفت و بزد نای و کوس
زمین کوه تا کوه گشت آبنوس
هرآنکس که دیدی ز توران سپاه
بکشتی تنش را فگندی براه
همه مرزها کرد بیتار و پود
همی رفت پیروز تا کاسهرود
بدان مرز لشکر فرود آورید
زمین گشت زان خیمهها ناپدید
خبر شد بترکان کز ایران سپاه
سوی کاسه رود اندر آمد براه
ز ترکان بیامد دلیری جوان
پلاشان بیداردل پهلوان
بیامد که لشکر همی بنگرد
درفش سران را همی بشمرد
بلشکرگه اندر یکی کوه بود
بلند و بیکسو ز انبوه بود
نشسته برو گیو و بیژن بهم
همی رفت هرگونه از بیش و کم
درفش پلاشان ز توران سپاه
بدیدار ایشان برآمد ز راه
چو از دور گیو دلاور بدید
بزد دست و تیغ از میان برکشید
چنین گفت کامد پلاشان شیر
یکی نامداری سواری دلیر
شوم گر سرش را ببرم ز تن
گرش بسته آرم بدین انجمن
بدو گفت بیژن که گر شهریار
مرا داد خلعت بدین کارزار
بفرمان مرا بست باید کمر
برزم پلاشان پرخاشخر
به بیژن چنین گفت گیو دلیر
که مشتاب در چنگ این نره شیر
نباید که با او نتابی بجنگ
کنی روز بر من برین جنگ تنگ
پلاشان چو شیر است در مرغزار
جز از مرد جنگی نجوید شکار
بدو گفت بیژن مرا زین سخن
به پیش جهاندار ننگی مکن
سلیح سیاوش مرا ده بجنگ
پس آنگه نگه کن شکار پلنگ
بدو داد گیو دلیر آن زره
همی بست بیژن زره را گره
یکی بارهٔ تیزرو برنشست
بهامون خرامید نیزه بدست
پلاشان یکی آهو افگنده بود
کبابش بر آتش پراگنده بود
همی خورد و اسپش چران و چمان
پلاشان نشسته به بازو کمان
چو اسپش ز دور اسپ بیژن بدید
خروشی برآورد و اندر دمید
پلاشان بدانست کامد سوار
بیامد بسیچیدهٔ کارزار
یکی بانگ برزد به بیژن بلند
منم گفت شیراوژن و و دیوبند
بگو آشکارا که نام تو چیست
که اختر همی بر تو خواهد گریست
دلاور بدو گفت من بیژنم
برزم اندرون پیل و رویینتنم
نیا شیر جنگی پدر گیو گرد
هم اکنون ببینی ز من دستبرد
بروز بلا در دم کارزار
تو بر کوه چون گرگ مردار خواه
همی دود و خاکستر و خون خوری
گه آمد که لشکر بهامون بری
پلاشان بپاسخ نکرد ایچ یاد
برانگیخت آن پیلتن را چو باد
سواران بنیزه برآویختند
یکی گرد تیره برانگیختند
سنانهای نیزه بهم برشکست
یلان سوی شمشیر بردند دست
بزخم اندرون تیغ شد لخت لخت
ببودند لرزان چو شاخ درخت
بآب اندرون غرقه شد بارگی
سرانشان غمی گشت یکبارگی
عمود گران برکشیدند باز
دو شیر سرافراز و دو رزمساز
چنین تا برآورد بیژن خروش
عمودگران برنهاده بدوش
بزد بر میان پلاشان گرد
همه مهرهٔ پشت بشکست خرد
ز بالای اسپ اندر آمد تنش
نگون شد بر و مغفر و جوشنش
فرود آمد از باره بیژن چو گرد
سر مرد جنگی ز تن دور کرد
سلیح و سر و اسپ آن نامجوی
بیاورد و سوی پدر کرد روی
دل گیو بد زان سخن پر ز درد
که چون گردد آن باد روز نبرد
خروشان و جوشان بدان دیدهگاه
که تا گرد بیژن کی آید ز راه
همی آمد از راه پور جوان
سر و جوشن و اسپ آن پهلوان
بیاورد و بنهاد پیش پدر
بدو گفت پیروز باش ای پسر
برفتند با شادمانی ز جای
نهادند سر سوی پردهسرای
بیاورد پیش سپهبد سرش
همان اسپ با جوشن و مغفرش
چنان شاد شد زان سخن پهلوان
که گفتی برافشاند خواهد روان
بدو گفت کای پور پشت سپاه
سر نامداران و دیهیم شاه
همیشه بزی شاد و برترمنش
ز تو دور بادا بد بدکنش
After this, word reached Afrasiab that the borders of Turan had turned to a flooding sea.
An army had poured toward Kaseh Rud; the land had gone black with vengeance for Siavash.
The commander said to Piran, his chief: 'Kay Khosrow has finally spoken his hidden mind.'
'We had better go to meet this challenge, all of us with banners raised and war drums beating.'
'Otherwise, when the Persian army comes, we will see neither the bright sun nor the moon.'
'Go, gather troops from every direction; there is no time now for long speeches.'
But from this side a fierce wind rose up, so that no one in Iran could even think of battle.
A violent storm cloud swept in like dust; in the cold, lips froze against the teeth.
The royal pavilion and the tents turned to ice, and snow drew its cover over the mountaintops.
For a whole week no one saw the face of the plain; the entire land vanished under the snow.
Food, sleep, and rest all grew scarce; you would think the surface of the earth had turned to stone.
No one remembered the day of battle; men slaughtered their warhorses and ate them.
Many people and animals perished; not one hand or arm was left with any strength.
On the eighth day the sun climbed high, and the whole world became like a rippling sea of water.
The commander gathered his troops together, and there was talk of the coming day of battle.
'Here the army has been ruined by these hardships; it would be fitting if we moved from this battlefield.'
'May no harm come to these lands, whether Kalat, Sepidkuh, or Kaseh Rud.'
From the proud champions, Bahram spoke: 'This must not be hidden from the commander.'
'You silence us with fine words, yet you are refighting the war of Siavash's son.'
'Do not twist a straight matter into something crooked; look at one single life, and how many have already been lost.'
'You still do not know what evil lies ahead; right now the buffalo is still inside its hide.'
The commander replied: 'By the sacred fire, no one was more famous than warlike Zarasp.'
'Look at the army: who was like Rivniz in courage and in noble bearing?'
'Was not Forud killed though he was innocent? It was fated; what happened, happened.'
'For me, his cup was full of wine and milk; but that young man's words from the height came like arrows.'
'Now let us not dwell on the past; whether he was killed justly or unjustly, it is done.'
When Giv, son of Gudarz, received a robe of honor from the king, it was to burn down that mountain of firewood in their path.
'Now is the time for that burning, to set the sky ablaze with fire.'
'Perhaps then the army's road will open, and the troops will have a way to pass through.'
Giv said to him: 'This task is no hardship; and even if it is, no hardship comes without reward.'
Bizhan grew troubled at these words: 'I do not agree with what has been said.'
'I should not sit idle while you, a young man, no, while you in your age gird your belt for this task.'
'We were raised in toil and hardship, and never once complained about it.'
'I am the one who should take this work in hand; it is not right that you toil while I sit at ease.'
Giv said to him: 'This is something I prepared myself; I raised my head to take on this task.'
'Now, my son, it is your time to shine, not the time for old age and mercy.'
'Do not grieve at all about my going, for I will burn a mountain of hard rock with my breath.'
With great difficulty he passed the pass of Kaseh Rud; the whole world was nothing but the misery of snow and slush.
When he reached that mountain of firewood, he could not tell its height from its width.
From the tip of an arrow he kindled a fire, cast it into the mountain, and the wood burned.
For three weeks there was no passing that fire, because of the searing flames, the wind, and the smoke.
On the fourth week the army began to cross, as both the water and the fire began to settle.
When the commander's army had gathered around him, from the fire they set out toward Gorugerd.
The army advanced as was proper, and pitched their pavilions across every mountain and plain.
They arranged everything as they should, and sent out scouts on every side.
Gorugerd was the seat of Tazhav, a horseman with the fury of a lion.
He kept his herds of horses in that place, spread across the land from mountain to mountain.
News came that the Persian army had arrived: 'The herds must be moved aside, off the road.'
He sent a warrior in haste to Afrasiab's herdsman.
His name was Kabudeh, a capable man, and in his capability truly indispensable.
He told him: 'When the sky grows dark, go from here and let no one see your face.'
'Find out how large the Persian army is, and which champions carry banners and helms.'
'From here we will fall on them by night, and turn the whole mountain into a battlefield on the plain.'
Kabudeh came like a black cloud of dust, in the dark night, near the Persian army.
The scout that dark night was Bahram, whose lasso was a snare even for an elephant's head.
Kabudeh's horse let out a neigh, and Bahram in the camp pricked up his ears.
He strung his bow and pressed his thighs, and that heavy war camel of a horse sprang forward.
He loosed an arrow and did not open his lips; Kabudeh was not at all visible in the dark.
The shot struck the belt of the king's herdsman; Kabudeh's color kept turning black.
He fell from his horse and begged for mercy; Bahram said to him: 'Tell me the truth.'
'Who was it here that sent you? Which of these great men did you come to spy on?'
He said to Bahram: 'If you grant me mercy, I will tell you whatever you ask about the matter.'
'My lord, Tazhav is the one who sent me; I am his servant.'
'Do not kill me, and I will show you the road to the place where he has his encampment.'
Bahram said to him: 'Tazhav against me is like an ox pitted against a tearing lion.'
He cut off his head with a dagger, low, and tied it to the strap of his royal saddle.
He brought it to the camp and threw it down like something worthless: he was no famous hero, no true warrior horseman.
Explanation: The phrase about the buffalo still being inside its hide means the worst of the trouble is not yet visible or fully unfolded. Vengeance for Siavash is the driving cause of the Iran-Turan war throughout this section.
Original
بخش ۱۷
ازان پس خبر شد بافراسیاب
که شد مرز توران چو دریای آب
سوی کاسهرود اندر آمد سپاه
زمین شد ز کین سیاوش سیاه
سپهبد به پیران سالار گفت
که خسرو سخن برگشاد از نهفت
مگر کین سخن را پذیره شویم
همه با درفش و تبیره شویم
وگرنه ز ایران بیاید سپاه
نه خورشید بینیم روشن نه ماه
برو لشکر آور ز هر سو فراز
سخنها نباید که گردد دراز
وزین رو برآمد یکی تندباد
که کس را ز ایران نبد رزم یاد
یکی ابر تند اندر آمد چو گرد
ز سرما همی لب بدندان فسرد
سراپرده و خیمهها گشت یخ
کشید از بر کوه بر برف نخ
بیک هفته کس روی هامون ندید
همه کشور از برف شد ناپدید
خور و خواب و آرامگه تنگ شد
تو گفتی که روی زمین سنگ شد
کسی را نبد یاد روز نبرد
همی اسپ جنگی بکشت و بخورد
تبه شد بسی مردم و چارپای
یکی را نبد چنگ و بازو بجای
بهشتم برآمد بلند آفتاب
جهان شد سراسر چو دریای آب
سپهبد سپه را همی گرد کرد
سخن رفت چندی ز روز نبرد
که ایدر سپه شد ز تنگی تباه
سزد گر برانیم ازین رزمگاه
مبادا برین بوم و برها درود
کلات و سپدکوه گر کاسه رود
ز گردان سرافراز بهرام گفت
که این از سپهبد نشاید نهفت
تو ما را بگفتار خامش کنی
همی رزم پور سیاوش کنی
مکن کژ ابر خیره بر کار راست
بیک جان نگه کن که چندین بکاست
هنوز از بدی تا چه آیدت پیش
به چرم اندر است این زمان گاومیش
سپهبد چنین گفت کاذرگشسپ
نبد نامورتر ز جنگی زرسپ
بلشکر نگه کن که چون ریونیز
که بینی بمردی و دیدار نیز
نه بر بیگنه کشته آمد فرود
نوشته چنین بود بود آنچ بود
مرا جام ازو پر می و شیر بود
جوان را ز بالا سخن تیر بود
کنون از گذشته نیاریم یاد
به بیداد شد کشته او گر بداد
چو خلعت ستد گیو گودرز ز شاه
که آن کوه هیزم بسوزد براه
کنونست هنگام آن سوختن
به آتش سپهری برافروختن
گشاده شود راه لشکر مگر
بباشد سپه را بروبر گذر
بدو گفت گیو این سخن رنج نیست
وگر هست هم رنج بیگنج نیست
غمی گشت بیژن بدین داستان
نباشم بدین گفت همداستان
مرا با جوانی نباید نشست
بپیری کمر بر میان تو بست
برنج و بسختی بپروردیم
بگفتار هرگز نیازردیم
مرا برد باید بدین کار دست
نشاید تو با رنج و من با نشست
بدو گفت گیو آنک من ساختم
بدین کار گردن برافراختم
کنون ای پسر گاه آرایشست
نه هنگام پیری و بخشایشست
ازین رفتن من ندار ایچ غم
که من کوه خارا بسوزم به دم
بسختی گذشت از در کاسهرود
جهان را همه رنج برف آب بود
چو آمد بران کوه هیزم فراز
ندانست بالا و پهناش باز
ز پیکان تیر آتشی برفروخت
بکوه اندر افگند و هیزم بسوخت
ز آتش سه هفته گذرشان نبود
ز تف زبانه ز باد و ز دود
چهارم سپه برگذشتن گرفت
همان آب و آتش نشستن گرفت
سپهبد چو لشکر برو گرد شد
ز آتش براه گروگرد شد
سپاه اندر آمد چنانچون سزد
همه کوه و هامون سراپرده زد
چنانچون ببایست برساختند
ز هر سو طلایه برون تاختند
گروگرد بودی نشست تژاو
سواری که بودیش با شیر تاو
فسیله بدان جایگه داشتی
چنان کوه تا کوه بگذاشتی
خبر شد که آمد ز ایران سپاه
گله برد باید به یکسو ز راه
فرستاد گردی هم اندر شتاب
بنزدیک چوپان افراسیاب
کبوده بدش نام و شایسته بود
بشایستگی نیز بایسته بود
بدو گفت چون تیره گردد سپهر
تو ز ایدر برو هیچ منمای چهر
نگه کن که چندست ز ایران سپاه
ز گردان که دارد درفش و کلاه
ازیدر بر ایشان شبیخون کنیم
همه کوه در جنگ هامون کنیم
کبوده بیامد چو گرد سیاه
شب تیره نزدیک ایران سپاه
طلایه شب تیره بهرام بود
کمندش سر پیل را دام بود
برآورد اسپ کبوده خروش
ز لشکر برافراخت بهرام گوش
کمان را بزه کرد و بفشارد ران
درآمد ز جای آن هیون گران
یکی تیر بگشاد و نگشاد لب
کبوده نبود ایچ پیدا ز شب
بزد بر کمربند چوپان شاه
همی گشت رنگ کبوده سیاه
ز اسپ اندر افتاد و زنهار خواست
بدو گفت بهرام برگوی راست
که ایدر فرستندهٔ تو که بود
کرا خواستی زین بزرگان بسود
ببهرام گفت ار دهی زینهار
بگویم ترا هرچ پرسی ز کار
تژاوست شاها فرستندهام
بنزدیک او من پرستندهام
مکش مر مرا تا نمایمت راه
بجایی که او دارد آرامگاه
بدو گفت بهرام با من تژاو
چو با شیر درنده پیکار گاو
سرش را بخنجر ببرید پست
بفتراک زین کیانی ببست
بلشکر گه آورد و بفگند خوار
نه نامآوری بد نه گردی سوار
When the sun raised its banner over the sky, the edge of night turned purple from its blade.
The heart of the warrior grew heavy; he sensed that trouble was coming his way.
The rooster and the lark began to cry, but Kabudeh did not come to Tazhav.
He called together the army that was with him, and from there he marched his forces swiftly on.
Tazhav the commander set out with his troops, and a cry went up from the Iranian watchtower:
that an army of Turks had come to battle, a commander fierce as a crocodile, his banner a leopard.
From among the proud heroes, Giv rode out to face him, with a few brave champions at his side.
He grew angry and asked the man his name, and said: You there, you seeker of a fight,
you came to war with only this many men; from the open plain you have walked into the crocodile's jaws.
The man answered: O famous one, now you will see the battle of a lion in the saddle.
In this world my name is Tazhav; with every breath men grant me what I wish.
By blood my origin is Iranian, descended from champions and the line of lions.
Now I am the warden of this throne and court, the signet of the great and the king's own son in law.
Giv said to him: Do not say what you just said, for such words will only stain your honor.
Whoever leaves Iran to settle in Turan, his drink can only be blood or bitter poison.
If you are a border lord and the king's son in law, why have you no larger army than this?
With so few troops, do not seek a fight; do not rush headlong against brave men.
For this skilled and renowned warrior will bring the head of your warden low.
If you would give the order to your army and ride to Iran, into the king's presence,
and go now before the commander Tus, to speak your case and hear his answer,
I will win for you from him robes of honor and riches, servants and a well adorned horse.
The deceitful Tazhav said: O brave one, no one can bring my banner down.
Here I have the signet and the throne, servants and treasure, crown and army.
The same lands and a kingship like Afrasiab's, no one in Iran could see even in a dream.
Servants, and herds of mares turned loose to graze on the plain of Gorugerd.
Do not judge me by this small army of mine; seek me out with a mace astride my saddle.
Today, with this army, I will make you regret ever having come.
Then Bizhan said to his noble father: O renowned and battle scarred champion,
proud and clear eyed hero, in old age you are not the man you were in youth.
Why all this advice to Tazhav? Why such affection and bond with a Turk like him?
Now the maces and daggers must be drawn; we must tear open their hearts and their minds.
He spurred his horse and a great cry went up; they slung their clubs and daggers on their shoulders.
A dark dust rose up from among them, so thick that the sun disappeared.
The world turned black as the storm clouds of winter; they could see neither star nor shining moon.
At the heart of the army was brave Giv, sweeping the very light out of the world.
At the front was Bizhan of the fierce grip, to whom a battlefield felt like a feast.
On the other side stood Tajav with his crown, who had the fury of a tearing lion.
His warriors were all fine men and lions, who never grew weary of the fight.
Not much of that day had passed before that Turk grew sick of the battle.
Two thirds of the army of Turan lay slain, and the fortune of that Turk was overturned.
The bold Tajav turned and fled, with Bizhan son of Giv behind him like a lion.
Roaring and seething, lance in hand, you would think he was a raging, drunken lion.
He drove a lance into Tajav's waist, and in that moment all strength left Tajav.
The lance caught in the links of his Roman mail; it twisted and the knot of the clasp gave way.
He cast aside the lance and reached out his hand, like a leopard springing on a wild goat in the mountains.
The way a falcon snatches a lark, he snatched away Tajav's precious crown,
the crown Afrasiab himself had set on his head, and which never left his thoughts, asleep or awake.
So Tajav galloped his horse toward the fortress, with Bizhan behind him like blazing fire.
When Aspanuy drew near the fortress, she came out weeping, her face wet with tears,
crying: 'Out of spite you have turned your back and abandoned me, worthless, in this fortress.'
'It would be right to seat me behind you and not leave me on this road to the enemy.'
The proud Tajav's heart burned for her, and his face flared up like fire.
Aspanuy on high, Tajav below, he gave her a stirrup to climb into the saddle.
He set her behind him like the rising moon, and the horse beneath them heaved up, groaning.
He galloped like the wind with Aspanuy, and they set their faces toward Turan.
For a while Tajav's warhorse ran, but no strength was left in horse or man.
Then Tajav said to his beloved: 'This has become a hard business, my lovely companion.'
'This warhorse has broken down; the enemy is behind me and a cave lies ahead.'
'If, far from here, Bizhan overtakes me, I will fall to the will of a malicious foe.'
'You are not his enemy at all; stay here, and let me drive this mount on alone.'
Espanuy climbed down from her horse, while Tazhav's face was flooded with grief.
His horse, now unburdened, gathered speed, and Bizhan son of Giv slowed his own pursuit.
When he saw that moon-faced Espanuy, with cheeks like rose petals and hair full of musk,
he set her behind him on his horse and turned back toward the commander's army.
He came in joy to the court of Tus, and from the court rose the sound of the war drums,
for the vigilant, battle-hungry lion of a rider had come charging back from the meadow with his prize.
The commander and his warrior champions turned their faces toward the ruined fortress.
After that they moved on toward the herds that lay scattered across the plain of the Turks.
Each man took a lasso in hand, just as fighting men prepare themselves.
The horses' heads bent down under the loop of the rope, and all at once the army was made ready.
The riders of Iran, full of rage and fury, settled into Tazhav's former place.
Tazhav, stricken and with both eyes brimming with tears, came before Afrasiab.
He said: The commander Tus has arrived, with a vast army, war elephants, and drums.
Palashan and those famous men, their heads are now brought low into the dust.
They set fire to the whole borderland, and threw the herds into utter confusion.
When Afrasiab heard these words, he grew grieved and began searching for a remedy.
The king said to Piran son of Viseh: I told you to gather troops from every side.
Your judgment turned to delay through laziness; age has made you heavy and faint of heart.
Now no fortress remains, no horse, no man; one can no longer stay settled in this land.
Many of our kin and allies were taken captive, and many a fortunate man was wounded.
This is no day for delay; the world has closed in tight around the watchful man.
The world-ruler Piran, in haste, went out from Afrasiab's presence.
From every border he summoned fighting men, handed out weapons and money, and marched the army out.
When the commander came out from the province, he assigned each warrior his position.
To the right wing went Barman and Tazhav, riders who could stand fierce against a lion.
And Nastihan, that hero, took the left wing, one in whose grip a lion was but a lamb.
The world filled with the wail of trumpets, with the roar of drums and the clang of Indian bells.
The sky turned all red, yellow, and violet from the mass of spears and the many-colored banners.
An army of a hundred thousand warriors, every one bent toward the battle.
From sea to sea there was no open path left, so packed it was with horses, elephants, camels, and men.
The army moved forward in group after group; you could no longer make out the plain, the sea, or the mountains.
Piran ordered them: march off the main road, and take the shortest way from here.
These glorious, famous warriors of ours must not get any warning of our approach.
So that suddenly, upon that band of men, I can bring down this dense army like a mountain.
Suddenly he sent out his scouts, alert and searching out how the world stood.
He turned onto the road at speed, and the fighter headed toward Gorugerd.
Serakhs lies near Tus, and from Baward the sound of the war drums rose.
The scouts brought back their report and told Piran, one by one, in secret,
that the enemy were all drinking wine and drunk, night and day with a full cup in hand.
We saw no scout riding the road, and no thought of battle against the army of Turan.
When Piran heard this, he called his champions and spoke at length about the army.
He said: never before have we had such an advantage in battle against the army of Iran.
Explanation: Kabudeh appears to be the name of Tazhav's steed. The plain of Gorugerd is a place name kept as is.
Original
بخش ۱۸
چو خورشید بر زد ز گردون درفش
دم شب شد از خنجر او بنفش
غمی شد دل مرد پرخاشجوی
بدانست کو را بد آمد بروی
برآمد خروش خروس و چکاو
کبوده نیامد بنزد تژاو
سپاهی که بودند با او بخواند
وزان جایگه تیز لشکر براند
تژاو سپهبد بشد با سپاه
بایران خروش آمد از دیدهگاه
که آمد سپاهی ز ترکان بجنگ
سپهبد نهنگی درفشی پلنگ
ز گردنکشان پیش او رفت گیو
تنی چند با او ز گردان نیو
برآشفت و نامش بپرسید زوی
چنین گفت کای مرد پرخاشجوی
بدین مایه مردم بجنگ آمدی
ز هامون بکام نهنگ آمدی
بپاسخ چنین گفت کای نامدار
ببینی کنون رزم شیر سوار
بگیتی تژاوست نام مرا
بهر دم برآرند کام مرا
نژادم بگوهر از ایران بدست
ز گردان وز پشت شیران بدست
کنون مرزبانم بدین تخت و گاه
نگین بزرگان و داماد شاه
بدو گفت گیو اینکه گفتی مگوی
که تیره شود زین سخن آبروی
از ایران بتوران که دارد نشست
مگر خوردنش خون بود گر کبست
اگر مرزبانی و داماد شاه
چرا بیشتر زین نداری سپاه
بدین مایه لشکر تو تندی مجوی
بتندی بپیش دلیران مپوی
که این پرهنر نامدار دلیر
سر مرزبان اندر آرد بزیر
گر اایدونک فرمان کنی با سپاه
بایران خرامی بنزدیک شاه
کنون پیش طوس سپهبد شوی
بگویی و گفتار او بشنوی
ستانمت زو خلعت و خواسته
پرستنده و اسپ آراسته
تژاو فریبنده گفت ای دلیر
درفش مرا کس نیارد بزیر
مرا ایدر اکنون نگینست و گاه
پرستنده و گنج و تاج و سپاه
همان مرز و شاهی چو افراسیاب
کس این را ز ایران نبیند بخواب
پرستار وز مادیانان گله
بدشت گروگرد کرده یله
تو این اندکی لشکر من مبین
مراجوی با گرز بر پشت زین
من امروز با این سپاه آن کنم
کزین آمدن تان پشیمان کنم
چنین گفت بیژن بفرخ پدر
که ای نامور گرد پرخاشخر
سرافراز و بیداردل پهلوان
به پیری نه آنی که بودی جوان
ترا با تژاو این همه پند چیست
بترکی چنین مهر و پیوند چیست
همی گرز و خنجر بباید کشید
دل و مغز ایشان بباید درید
برانگیخت اسپ و برآمد خروش
نهادند گوپال و خنجر بدوش
یکی تیره گرد از میان بردمید
بدان سان که خورشید شد ناپدید
جهان شد چو آبار بهمن سیاه
ستاره ندیدند روشن نه ماه
بقلب سپاه اندرون گیو گرد
همی از جهان روشنایی ببرد
بپیش اندرون بیژن تیزچنگ
همی بزمگاه آمدش جای جنگ
وزان سوی با تاج بر سر تژاو
که بودیش با شیر درنده تاو
یلانش همه نیکمردان و شیر
که هرگز نشدشان دل از رزم سیر
بسی برنیامد برین روزگار
که آن ترک سیر آمد از کارزار
سه بهره ز توران سپه کشته شد
سربخت آن ترک برگشته شد
همی شد گریزان تژاو دلیر
پسش بیژن گیو برسان شیر
خروشان و جوشان و نیزه بدست
تو گفتی که غرنده شیرست مست
یکی نیزه زد بر میان تژاو
نماند آن زمان با تژاو ایچ تاو
گراینده بدبند رومی زره
بپیچید و بگشاد بند گره
بیفگند نیزه بیازید چنگ
چو بر کوه بر غرم تازد پلنگ
بدان سان که شاهین رباید چکاو
ربود آن گرانمایه تاج تژاو
که افراسیابش بسر برنهاد
نبودی جدا زو بخواب و بیاد
چنین تا در دژ همی تاخت اسپ
پساندرش بیژن چو آذرگشسپ
چو نزدیکی دژ رسید اسپنوی
بیامد خروشان پر از آب روی
که از کین چنین پشت برگاشتی
بدین دژ مرا خوار بگذاشتی
سزد گر ز پس برنشانی مرا
بدین ره بدشمن نمانی مرا
تژاو سرافراز را دل بسوخت
بکردار آتش رخش برفروخت
فراز اسپنوی و تژاو از نشیب
بدو داد در تاختن یک رکیب
پس اندر نشاندش چو ماه دمان
برآمد ز جا باره زیرش دنان
همی تاخت چون گرد با اسپنوی
سوی راه توران نهادند روی
زمانی دوید اسپ جنگی تژاو
نماند ایچ با اسپ و با مرد تاو
تژاو آن زمان با پرستنده گفت
که دشوار کار آمد ای خوب جفت
فروماند این اسپ جنگی ز کار
ز پس بدسگال آمد و پیش غار
اگر دور از ایدر به بیژن رسم
بکام بداندیش دشمن رسم
ترا نیست دشمن بیکبارگی
بمان تا برانم من این بارگی
فرود آمد از اسپ او اسپنوی
تژاو از غم او پر از آب روی
سبکبار شد اسپ و تندی گرفت
پسش بیژن گیو کندی گرفت
چو دید آن رخ ماهروی اسپنوی
ز گلبرگ روی و پر از مشک موی
پس پشت خویش اندرش جای کرد
سوی لشکر پهلوان رای کرد
بشادی بیامد بدرگاه طوس
ز درگاه برخاست آوای کوس
که بیدار دل شیر جنگی سوار
دمان با شکار آمد از مرغزار
سپهدار و گردان پرخاشجوی
بویرانی دژ نهادند روی
ازان پس برفتند سوی گله
که بودند بر دشت ترکان یله
گرفتند هر یک کمندی بچنگ
چنانچون بود ساز مردان جنگ
بخم اندر آمد سر بارگی
بیاراست لشکر بیکبارگی
نشستند بر جایگاه تژاو
سواران ایران پر از خشم و تاو
تژاو غمی با دو دیده پرآب
بیامد بنزدیک افراسیاب
چنین گفت کامد سپهدار طوس
ابا لشکری گشن و پیلان کوس
پلاشان و آن نامداران مرد
بخاک اندر آمد سرانشان ز گرد
همه مرز و بوم آتش اندر زدند
فسیله سراسر بهم برزدند
چو بشنید افراسیاب این سخن
غمی گشت و بر چاره افگند بن
بپیران ویسه چنین گفت شاه
که گفتم بیاور ز هر سو سپاه
درنگ آمدت رای از کاهلی
ز پیری گران گشته و بددلی
نه دژ ماند اکنون نه اسپ و نه مرد
نشستن نشاید بدین مرز کرد
بسی خویش و پیوند ما برده گشت
بسی مرد نیکاختر آزرده گشت
کنون نیست امروز روز درنگ
جهان گشت بر مرد بیدار تنگ
جهاندار پیران هم اندر شتاب
برون آمد از پیش افراسیاب
ز هر مرز مردان جنگی بخواند
سلیح و درم داد و لشکر براند
چو آمد ز پهلو برون پهلوان
همی نامزد کرد جای گوان
سوی میمنه بارمان و تژاو
سواران که دارند با شیر تاو
چو نستهین گرد بر میسره
کجا شیر بودی بچنگش بره
جهان پر شد از نالهٔ کرنای
ز غریدن کوس و هندی درای
هوا سربسر سرخ و زرد و بنفش
ز بس نیزه و گونهگونه درفش
سپاهی ز جنگآوران صدهزار
نهاده همه سر سوی کارزار
ز دریا بدریا نبود ایچ راه
ز اسپ و ز پیل و هیون و سپاه
همی رفت لشکر گروها گروه
نبد دشت پیدا نه دریا نه کوه
بفرمود پیران که بیره روید
از ایدر سوی راه کوته روید
نباید که یابند خود آگهی
ازین نامداران با فرهی
مگر ناگهان بر سر آن گروه
فرود آرم این گشن لشکر چو کوه
برون کرد کارآگهان ناگهان
همی جست بیدار کار جهان
بتندی براه اندر آورد روی
بسوی گروگرد شد جنگجوی
میان سرخس است نزدیک طوس
ز باورد برخاست آوای کوس
بپیوست گفتار کارآگهان
بپیران بگفتند یک یک نهان
که ایشان همه میگسارند و مست
شب و روز با جام پر می بدست
سواری طلایه ندیدم براه
نه اندیشهٔ رزم توران سپاه
چو بشنید پیران یلان را بخواند
ز لشکر فراوان سخنها براند
که در رزم ما را چنین دستگاه
نبودست هرگز بایران سپاه
He picked from that famous army thirty thousand sword-wielding riders.
They set out at midnight, with no drum, no horn, no clamor.
When Piran, the army's commander, led on, seven leagues lay between the heroes.
First they reached the herds that grazed loose across the plain of Turan.
They seized many and killed many too; nothing stood before their evil fortune.
Many herdsmen and shepherds were slain, and the star of the Iranians turned dark.
From there they moved toward the Iranian camp, sweeping in like a black storm of dust.
The Iranians were all drunk; some sat with their belts loosened.
Inside his tent Giv was awake, and the commander Gudarz was alert.
A roar rose and the crash of axe-blows; the fierce Giv sprang up in alarm.
Before the great tent stood a horse, armored and ready on its feet.
He raged at himself like a leopard; he was ashamed to waste time on foot.
He came and set his foot to the horse, and shot from that place like the wind.
He reached the commander's tent and saw the sky darkened by the dust of an army.
He said: Rise, an army has come; dust has risen from the battlefield.
From there he went to his father, an ox-headed mace gripped in his hand.
He circled the camp like smoke, rousing whoever was still sober.
He picked a quarrel with Bizhan: This is a field of war, not a vineyard for wine.
Then he came out to the fight, and along the way a few riders hurried after him.
With that small force they drew the line against an army of Turks thick as ants and locusts.
Gudarz looked in every direction: army had closed in upon army.
The sleepers woke in panic at the uproar; a cloud rose and rained down arrows.
The drunk man's pillow soft beneath his head, with mace and club and hot sword above him.
When dawn lifted its head from the House of Leo, brave Giv looked out over the army.
He saw the whole plain covered with slaughtered Iranians; he saw their waking fortune overturned.
Banners torn, war-drums toppled, the faces of the living dark as ebony.
The commander looked and saw no champions; he found none of the army's brave men left.
The whole battlefield was slain from end to end, their bodies soaked in blood.
Sons left fatherless, fathers left sonless, the whole mighty army turned upside down.
In helplessness they turned their faces away, abandoning pavilion and tent.
No drums, no army, no baggage or gear; the whole left wing wounded, the whole right wing too.
In this state the army withdrew toward Kaseh-Rud, stripped bare, unraveled thread and warp.
So this swift-turning dome of heaven works: sometimes it grants joy, sometimes pain.
The riders of Turan came behind Tus, hearts full of hatred, chiefs full of regret.
Maces rained down as if from a cloud, upon armor and helmet and mail from behind.
No one could hold firm in the fighting; the champions made a fortress of the mountain.
Horses and warriors were spent; not one had sense, strength, or steadiness left.
In this way the army turned back, worn out by battle and the long road.
The commander went from the plain up to the mountain, freed from grief in the fight with the Turks.
The Iranians were greatly diminished; a cry of anguish rose from their midst.
All who survived were wounded and bound; the dead are gone, now one must weep for the wounded.
No crown, no throne, no pavilion; no horse, no warriors left standing.
No thriving land, no men of action, and no one to care for those wounded ones.
How many fathers wept over their sons, how many hearts were scorched over the wounded.
Such is the way of this world, the world that hides its own deeds from you.
It plays with you behind a curtain, while outwardly it pretends it needs you not.
You came from the wind, you will go with the dust; how can you know what they mean to do with you?
We are long in captivity and gripped by greed; we cannot tell the plain truth from the hidden.
Two thirds of the Iranians had been killed; the rest turned back from battle, wounded.
The commander went mad from the fighting; his heart grew a stranger to reason.
In the camp the army longed for wine, tables, and feasting in the place of war.
World-experienced Gudarz, in his old age, left without son or grandson, without land or lineage.
No food for the wounded, no physician; everywhere was grief and bloody tears.
The world-wise ones came before him, broken-hearted, seeking a way out.
He set a lookout on the mountaintop, watching toward the enemy's mass.
He sent scouts out in every direction, hoping to find some cure for this pain.
He ordered one of the famous Iranians to gird his waist tight.
To bring the king word of all this: what ruin the army's commander had brought.
What an evil day had come upon the Iranians; the chiefs' loss had surpassed all fortune's gifts.
The messenger carried word to the king that those days of glory had gone dark.
When the brave king heard these words, he boiled over, and his heart burned with grief.
He was already full of pain over his brother, and this heaped the army's grief upon that pain.
He set his tongue to cursing Tus, from dark night until the cock's crow.
Explanation: The House of Leo refers to the sun rising in the zodiac constellation, meaning dawn. The philosophical stanza on the turning dome of heaven reflects Ferdowsi's recurring theme of fate's hidden, indifferent workings.
Original
بخش ۱۹
گزین کرد زان لشکر نامدار
سواران شمشیرزن سیهزار
برفتند نیمی گذشته ز شب
نه بانگ تبیره نه بوق و جلب
چو پیران سالار لشکر براند
میان یلان هفت فرسنگ ماند
نخستین رسیدند پیش گله
کجا بود بر دشت توران یله
گرفتند بسیار و کشتند نیز
نبود از بد بخت مانند چیز
گلهدار و چوپان بسی کشته شد
سر بخت ایرانیان گشته شد
وزان جایگه سوی ایران سپاه
برفتند برسان گرد سیاه
همه مست بودند ایرانیان
گروهی نشسته گشاده میان
بخیمه درون گیو بیدار بود
سپهدار گودرز هشیار بود
خروش آمد و بانگ زخم تبر
سراسیمه شد گیو پرخاشخر
ستاده ابر پیش پردهسرای
یکی اسپ برگستوانور به پای
برآشفت با خویشتن چون پلنگ
ز بافیدن پای آمدش ننگ
بیامد باسپ اندر آورد پای
بکردار باد اندر آمد ز جای
بپردهسرای سپهبد رسید
ز گرد سپه آسمان تیره دید
بدو گفت برخیز کامد سپاه
یکی گرد برخاست ز اوردگاه
وزان جایگه رفت نزد پدر
به چنگ اندرون گُرزهٔ گاو سر
همی گشت بر گرد لشکر چو دود
برانگیخت آن را که هشیار بود
یکی جنگ با بیژن افگند پی
که این دشت رزم است گر باغ می
وزان پس بیامد سوی کارزار
بره برشتابید چندی سوار
بدان اندکی برکشیدند نخ
سپاهی ز ترکان چو مور و ملخ
همی کرد گودرز هر سو نگاه
سپاه اندر آمد بگرد سپاه
سراسیمه شد خفته از داروگیر
برآمد یکی ابر بارانش تیر
بزیر سر مست بالین نرم
ز بر گُرز و گوپال و شمشیر گرم
سپیده چو برزد سر از برج شیر
به لشکر نگه کرد گیو دلیر
همه دشت از ایرانیان کشته دید
سر بخت بیدار برگشته دید
دریده درفش و نگونسار کوس
رخ زندگان تیره چون آبنوس
سپهبد نگه کرد و گردان ندید
ز لشکر دلیران و مردان ندید
همه رزمگه سربسر کشته بود
تنانشان بخون اندر آغشته بود
پسر بیپدر شد پدر بیپسر
همه لشگر گشن زیر و زبر
به بیچارگی روی برگاشتند
سراپرده و خیمه بگذاشتند
نه کوس و نه لشکر نه بار و بنه
همه میسره خسته و میمنه
ازین گونه لشکر سوی کاسهرود
برفتند بیمایه و تار و پود
چنین آمد این گنبد تیزگرد
گهی شادمانی دهد گاه درد
سواران توران پس پشت طوس
دلان پر ز کین و سران پر فسوس
همی گُرز بارید گویی ز ابر
پس پشت بر جوشن و خود و گبر
نبد کس برزم اندرون پایدار
همه کوه کردند گردان حصار
فرومانده اسپان و مردان جنگ
یکی را نبد هوش و توش و نه هنگ
سپاهی ازین گونه گشتند باز
شده مانده از رزم و راه دراز
ز هامون سپهبد سوی کوه شد
ز پیکار ترکان بیاندوه شد
فراوان کم آمد ز ایرانیان
برآمد خروشی بدرد از میان
همه خسته و بسته بد هرک زیست
شد آن کشته بر خسته باید گریست
نه تاج و نه تخت و نه پردهسرای
نه اسپ و نه مردان جنگی بپای
نه آباد بوم نه مردان کار
نه آن خستگانرا کسی خواستار
پدر بر پسر چند گریان شده
وزان خستگان چند بریان شده
چنین است رسم جهان جهان
که کردار خویش از تو دارد نهان
همی با تو در پرده بازی کند
ز بیرون ترا بینیازی کند
ز باد آمدی رفت خواهی به گرد
چه دانی که با تو چه خواهند کرد
ببند درازیم و در چنگ آز
ندانیم باز آشکارا ز راز
دو بهره ز ایرانیان کشته بود
دگر خسته از رزم برگشته بود
سپهبد ز پیکار دیوانه گشت
دلش با خرد همچو بیگانه گشت
بلشکرگه اندر می و خوان و بزم
سپاه آرزو کرد بر جای رزم
جهاندیده گودرز با پیر سر
نه پور و نبیره نه بوم و نه بر
نه آن خستگان را خورش نه پزشک
همه جای غم بود و خونین سرشک
جهاندیدگان پیش اوی آمدند
شکسته دل و راهجوی آمدند
یکی دیدبان بر سر کوه کرد
کجا دیدگان سوی انبوه کرد
طلایه فرستاد بر هر سویی
مگر یابد آن درد را دارویی
یکی نامداری ز ایرانیان
بفرمود تا تنگ بندد میان
دهد شاه را آگهی زین سخن
که سالار لشکر چه افگند بن
چه روز بد آمد بایرانیان
سران را ز بخشش سرآمد زیان
رونده بر شاه برد آگهی
که تیره شد آن روزگار مهی
چو شاه دلیر این سخنها شنید
بجوشید وز غم دلش بردمید
ز کار برادر پر از درد بود
بران درد بر درد لشکر فزود
زبان کرد گویا بنفرین طوس
شب تیره تا گاه بانگ خروس
He called the wise scribe before him, his heart heavy with grief that he poured out.
He wrote a letter, his eyes full of tears, filled with pain and anger over his brother.
One copy went to Fariborz, son of King Kavus, another to the noble leaders of the army.
The letter opened, as custom and faith require, with praise.
In the name of the Lord of sun and moon, who grants goodness its power.
He created the world, place, and time, made both the ant and the mighty elephant.
From Him come victory and patience; good and bad, joy and beauty all come from Him.
He gave wisdom, life, a strong body, greatness, crown, and a lofty throne.
No head escapes His bond; to one He gives all glory and majesty.
To another He gives misfortune, need, sorrow, pain, and hardship.
From the shining sun to the dark earth, I see everything as just, coming from the holy God.
Tus set out with the Kaviani banner and forty gold-shod men from the army.
I sent him to Turan with the troops, and my brother was destroyed by an old grudge.
May Iran never have such a chief, nor ever such an army commander.
Alas for my brother, young Forud, the head of the famous and the pillar of warriors.
I was already mournful and weeping over my father's murder, scorched by that pain for so long.
Now I must weep for my brother too; I no longer know who is my enemy or my friend.
I told him: do not take the road through Charam, do not go near Kalat and Sepid-kuh.
Forud is on that road with an army; he is of the same blood, a brave fighter.
He does not know whose men these are, that they are the army of Iran, even if scattered.
From that mountain he will surely wage war, and the fate of many great men will end.
Alas for such a royal-blooded hero, whom the worthless Tus threw to the wind.
Even before this, when he was general, ill fortune came from King Kavus.
In the middle of battle sleep overtakes him; without wine he grows impatient and rash.
He has every skill at hand; may his soul not stay so darkened.
The moment you read this letter, drive food, rest, and sleep far from your heart.
Quickly bring Tus back to his place; do not turn from my command or make your own plan.
As commander and general, gold-shod one, you keep the Kaviani banner yourself.
From that gathering, let the proud Gudarz be your counselor in every matter.
Do not rush into battle at all; stay away from wine and do not measure out sleep.
Do not seek combat hastily at the start; wait until the enemy is worn down and weakened.
Let Giv lead you in battle, for he has glory and stature and the claws of a leopard.
Gather war supplies from every side; let no thought of feasting come to you.
He set the royal seal on the letter and told the messenger: get on the road.
Do not rest at all, night or day; at each station take a fresh horse.
In this way the messenger came to those renowned commanders.
The letter-bearer went to Fariborz and handed him the king's letter.
Fariborz called Tus and the champions and spoke at length about what had happened.
He summoned the famous Giv and Gudarz, the riders and heroes of that border.
When he read out the king's letter, the world was like a tree bearing new fruit.
The great men and lions of Iran all called down blessings on the king.
Tus brought that honored banner, along with the war drums, the elephants, and the gold-shod men.
They brought them to Fariborz and said: the worthy has found its worthy match.
May your fortune be victorious all year long, may all your days be like Now-ruz.
Tus left and took with him the Nowzari men, the war-riders and the troops.
He came to the king from the field of war, making no delay at all on the way.
He kissed the ground before the king, but the prince did not look at him at all.
The king opened his lips with reproach and shamed Tus before that assembly.
Then he said to him: You of evil mark, may your name be least among the proud.
Do you not fear the pure Lord of the world? Did you feel no shame or fear before the heroes?
Did I not say, do not take the road to Charam? You went and handed my heart to grief.
First you set out to avenge me, and then you cut down the line of Siyavash.
My proud warrior brother Forud, whose like never existed in this age.
You killed the one who, in battle, wished you and your whole army well.
And after you went to that battlefield, you did nothing but revel and feast.
There is no place for you in the city; chains and the madhouse suit you.
You have no business among noble men, since you have no sober judgment.
You deserve nails, shackles, and irons, not a crown, a diadem, and wine.
The lineage of Manuchehr and your white beard gave you hope of staying alive.
Otherwise I would have ordered your head, you ill-wisher, severed from your body.
Go; the prison is your home forever, and that same evil nature is your keeper.
He drove him from his presence and ordered him bound; with those chains he tore the root of joy from his heart.
Explanation: The Kaviani banner is the legendary royal standard of Iran. Forud was the son of Siyavash and half-brother of King Kay Khosrow, killed through Tus's recklessness.
Original
بخش ۲۰
دبیر خردمند را پیش خواند
دل آگنده بودش ز غم برفشاند
یکی نامه بنوشت پر آب چشم
ز بهر برادر پر از درد و خشم
بسوی فریبرز کاوس شاه
یکی سوی پرمایگان سپاه
سر نامه بود از نخست آفرین
چنانچون بود رسم آیین و دین
بنام خداوند خورشید و ماه
کجا داد بر نیکوی دستگاه
جهان و مکان و زمان آفرید
پی مور و پیل گران آفرید
ازویست پیروزی و زو شکیب
بنیک و ببد زو رسد کام و زیب
خرد داد و جان و تن زورمند
بزرگی و دیهیم و تخت بلند
رهایی نیابد سر از بند اوی
یکی را همه فر و اورند اوی
یکی را دگر شوربختی دهد
نیاز و غم و درد و سختی دهد
ز رخشنده خورشید تا تیره خاک
همه داد بینم ز یزدان پاک
بشد طوس با کاویانی درفش
ز لشکر چهل مرد زرینه کفش
بتوران فرستادمش با سپاه
برادر شد از کین نخستین تباه
بایران چنو هیچ مهتر مباد
وزین گونه سالار لشکر مباد
دریغا برادر فرود جوان
سر نامداران و پشت گوان
ز کین پدر زار و گریان بدم
بران درد یک چند بریان بدم
کنون بر برادر بباید گریست
ندانم مرا دشمن و دوست کیست
مرو گفتم او را براه چرم
مزن بر کلات و سپدکوه دم
بران ره فرودست و با لشکرست
همان کی نژاد است و کنداور است
نداند که این لشکر از بن کیند
از ایران سپاهند گر خود چیند
ازان کوه جنگ آورد بیگمان
فراوان سران را سرآرد زمان
دریغ آنچنان گرد خسرونژاد
که طوس فرومایه دادش بباد
اگر پیش از این او سپهبد بدست
ز کاوس شاه اختر بد بدست
برزم اندرون نیز خواب آیدش
چو بی مینشیند شتاب آیدش
هنرها همه هست نزدیک اوی
مبادا چنان جان تاریک اوی
چو این نامه خوانی هماندر شتاب
ز دل دور کن خورد آرام و خواب
سبک طوس را بازگردان بجای
ز فرمان مگرد و مزن هیچ رای
سپهدار و سالار زرینه کفش
تو می باش با کاویانی درفش
سرافراز گودرز ازان انجمن
بهر کار باشد ترا رای زن
مکن هیچ در جنگ جستن شتاب
ز می دور باش و مپیمای خواب
بتندی مجو ایچ رزم از نخست
همی باش تا خسته گردد درست
ترا پیش رو گیو باشد بجنگ
که با فر و برزست و چنگ پلنگ
فرازآور از هر سوی ساز رزم
مبادا که آید ترا رای بزم
نهاد از بر نامه بر مهر شاه
فرستاده را گفت برکش براه
ز رفتن شب و روز ماسای هیچ
بهر منزلی اسپ دیگر بسیچ
بیامد فرستاده هم زین نشان
بنزدیک آن نامور سرکشان
بنزد فریبرز شد نامه دار
بدو داد پس نامهٔ شهریار
فریبرز طوس و یلان را بخواند
ز کار گذشته فراوان براند
همان نامور گیو و گودرز را
سواران و گردان آن مرز را
چو برخواند آن نامهٔ شهریار
جهان را درختی نو آمد ببار
بزرگان و شیران ایران زمین
همه شاه را خواندند آفرین
بیاورد طوس آن گرامی درفش
ابا کوس و پیلان و زرینه کفش
بنزد فریبرز بردند و گفت
که آمد سزا را سزاوار جفت
همه ساله بخت تو پیروز باد
همه روزگار تو نوروز باد
برفت و ببرد آنک بد نوذری
سواران جنگآور و لشکری
بنزدیک شاه آمد از دشت جنگ
برهبر نکرد ایچگونه درنگ
زمین را ببوسید در پیش شاه
نکرد ایچ خسرو بدو در نگاه
بدشنام بگشاد لب شهریار
بران انجمن طوس را کرد خوار
ازان پس بدو گفت کای بدنشان
که کمباد نامت ز گردنکشان
نترسی همی از جهاندار پاک
ز گردان نیامد ترا شرم و باک
نگفتم مرو سوی راه چرم
برفتی و دادی دل من به غم
نخستین بکین من آراستی
نژاد سیاوش را کاستی
برادر سرافراز جنگی فرود
کجا هم چنو در زمانه نبود
بکشتی کسی را که در کارزار
چو تو لشکری خواستی روزکار
وزان پس که رفتی بران رزمگاه
نبودت به جز رامش و بزمگاه
ترا جایگه نیست در شارستان
بزیبد ترا بند و بیمارستان
ترا پیش آزادگان کار نیست
کجا مر ترا رای هشیار نیست
سزاوار مسماری و بند و غل
نه اندر خور تاج و دیهیم و مل
نژاد منوچهر و ریش سپید
ترا داد بر زندگانی امید
وگرنه بفرمودمی تا سرت
بداندیش کردی جدا از برت
برو جاودان خانه زندان توست
همان گوهر بد نگهبان توست
ز پیشش براند و بفرمود بند
به بند از دلش بیخ شادی بکند
Fariborz placed the crown upon his head, for he was both champion and son of the king.
Then he gave the order to Rooham to prove his worth and make his name known.
He said to him: go and present yourself before Piran, carrying a message from me to that champion.
Tell him: the way of the turning sky has always been like this, full of pain and tenderness.
It raises one man up to the lofty heights and casts another down into misery and ruin.
Whoever seeks out trouble is worthy of it, but a night raid is not the deed of true men.
Brave men do not launch night raids, not one who trusts his heavy mace.
If you want delay, we will wait; if your mind is set on battle, we will give you battle.
Rooham the warrior left the presence of Fariborz and carried off the message and the letter.
A scout came and met him on the road, and asked him his name and where he was from.
Rooham said to him: I am a fighter, skilled, watchful, and steady as stone.
I bring the message of Fariborz, son of King Kavus, to Piran here on this battlefield.
From the scouting party a horseman swift as dust rode off and repeated all that was said.
That Rooham son of Goodarz had come from that battlefield toward the champion of the army.
Piran ordered that they bring him in, welcomed with open heart and cheerful face.
The eloquent Rooham went before him, wary in secret of that ill-wisher's schemes.
When Piran saw him he treated him kindly, greeted him and seated him on the throne.
Rooham brought his hidden message into the open and told him the words of Fariborz.
Piran said to the warrior Rooham: this war cannot be counted a small thing.
It was you who struck first in this war; we saw no patience or good sense from Toos.
He came into our land like a savage wolf, killing without fear both small and great.
How much he slaughtered, how much he plundered, treating this land the same, good and bad alike.
Now they have received the reward for that evil, however fast they rushed with vengeance.
Now if you are the champion of the army, ask of me whatever you wish.
If you want a month's delay, not a single horseman will come out to fight.
But if you seek battle, I am ready at the edge: draw up and prepare the ranks of war.
Once you have counted this one month as your wish, you must cross out of the land of Turan.
Drive your army back toward your own border, and see for yourselves the full worth of your position.
Otherwise set your hands to war, and do not ask for time or delay after this.
He prepared a robe of honor for Rooham, one fitting his good name.
The warrior Rooham brought the reply back to Fariborz, just as he had carried it out.
When Fariborz gained his day of respite, he reached out on every side like a lion's claw.
He began to open the mouths of the treasure sacks and set his whole mind on giving freely.
They marched out and drew up the army in order, equipping it fully with everything needed.
Explanation: A 'shabkhoon' (night raid) was considered dishonorable in this epic code of war. The 'turning sky' (gardan-e sepehr) is a common Persian image for fate.
Original
بخش ۲۱
فریبرز بنهاد بر سر کلاه
که هم پهلوان بود و هم پور شاه
ازان پس بفرمود رهام را
که پیدا کند با گهر نام را
بدو گفت رو پیش پیران خرام
ز من نزد آن پهلوان بر پیام
بگویش که کردار گردان سپهر
همیشه چنین بود پر درد و مهر
یکی را برآرد بچرخ بلند
یکی را کند زار و خوار و نژند
کسی کو بلاجست گرد آن بود
شبیخون نه کردار مردان بود
شبیخون نسازند کنداوران
کسی کو گراید بگرز گران
تو گر با درنگی درنگ آوریم
گرت رای جنگست جنگ آوریم
ز پیش فریبرز رهام گرد
برون رفت و پیغام و نامه ببرد
بیامد طلایه بدیدش براه
بپرسیدش از نام وز جایگاه
بدو گفت رهام جنگی منم
هنرمند و بیدار و سنگی منم
پیام فریبرز کاوس شاه
به پیران رسانم بدین رزمگاه
ز پیش طلایه سواری چو گرد
بیامد سخنها همه یاد کرد
که رهام گودرز زان رزمگاه
بیامد سوی پهلوان سپاه
بفرمود تا پیش اوی آورند
گشادهدل و تازهروی آورند
سراینده رهام شد پیش اوی
بترس از نهان بداندیش اوی
چو پیران ورا دید بنواختش
بپرسید و بر تخت بنشاختش
برآورد رهام راز از نهفت
پیام فریبرز با او بگفت
چنین گفت پیران برهام گرد
که این جنگ را خرد نتوان شمرد
شما را بد این پیش دستی بجنگ
ندیدیم با طوس رای و درنگ
بمرز اندر آمد چو گرگ سترگ
همی کشت بیباک خرد و بزرگ
چه مایه بکشت و چه مایه ببرد
بدو نیک این مرز یکسان شمرد
مکافات این بد کنون یافتند
اگر چند با کینه بشتافتند
کنون گر تویی پهلوان سپاه
چنانچون ترا باید از من بخواه
گر ایدونک یک ماه خواهی درنگ
ز لشکر نیاید سواری بجنگ
وگر جنگ جویی منم برکنار
بیارای و برکش صف کارزار
چو یک مه بدین آرزو بشمرید
که از مرز تورانزمین بگذرید
برانید لشکر سوی مرز خویش
ببینید یکسر همه ارز خویش
وگرنه بجنگ اندر آرید چنگ
مخواهید زین پس زمان و درنگ
یکی خلعت آراست رهام را
چنانچون بود درخور نام را
بنزد فریبرز رهام گرد
بیاورد نامه چنانچون ببرد
فریبرز چون یافت روز درنگ
بهر سو بیازید چون شیرچنگ
سر بدرهها را گشادن گرفت
نهاده همه رای دادن گرفت
کشیدند و لشکر بیاراستند
ز هر چیز لختی بپیراستند
When the new moon rose and the hour of war arrived, they broke their truce and cast aside all thought of honor and shame.
A roar went up from both armies, and all at once they marched toward the battlefield.
From the endless blare of trumpets and Indian bells, the very sky seemed torn from its place.
From the manes of horses, from hands and reins, from maces, swords, bows, and spears, the din swelled.
You would think the world had become the jaws of a raging dragon, or that the sky had crashed flat onto the earth.
Not even a gnat could find a way through, so thick were the maces, blades, spears, and shields.
On the right wing stood Giv, son of Gudarz, a chief, a priest, and the great lord of the borderland.
On the left was Ashkash of the fierce grip, who in battle drove rivers of blood before him.
The champions stood with King Fariborz, son of Kavus, the royal banner raised at his back in the center.
Fariborz said to his own army: our skills have stayed hidden too long.
For just one day let us fight like lions and make the world close in tight on our enemy.
Or else, over this disgrace, mace and Roman helmet will laugh at this army forever.
They loosed a fierce rain of arrows, like an autumn wind that strips the trees bare.
You would think the air was filled with vultures, and the earth trampled flat beneath elephants' feet.
There was no room in the sky even for a bird, so thick were the arrows, the maces, the army's dust.
The flashing of diamond-bright blades cut through the swirling dust like fire.
You would think the ground had turned the face of a Zanzibari, and every star had become the heart of a war elephant.
From the mass of spears, maces, and sharp swords, a Day of Resurrection seemed to rise across the world.
From the heart of the army Giv rode out before the ranks, shouting, foam upon his lips.
Beside him stood the famed warriors of Gudarz's house, on whom hung the whole balance of gain and loss.
With sword and spear they clashed, striking sparks of fire from the iron.
When Gudarz's fight with Piran grew savage, he cut down some nine hundred of Piran's kin.
When Lahhak and Farshidvard saw the dust rise up from that vast army,
they launched a charge straight at Giv, at those mace-bearers and brave lions.
The chieftains rained arrows from their bows down upon those armored champions.
It came to this: no one could see the country's face, for the dead so covered the earth it vanished from sight.
Body was piled upon body, and no one gave up the ground he held.
Human said to Farshidvard: we must strike at the enemy's center.
We must make Fariborz flee from that center and slip away behind his army.
Then the fight against the right wing will be easy, and that battlefield and its stores will fall into our hands.
Then they pressed on to the heart of the army, toward Fariborz, son of King Kavus, to make war.
The champion fled from Human; defeat fell upon the ranks of the warriors.
The proud commanders gave up their ground; they no longer trusted their own judgment.
One by one they surrendered their positions to the enemy; not one of Iran's heroes held his place.
The drums and banners were left behind; their eyes turned dark from the bitter struggle.
The brave men turned their backs on the enemy; from that battle, only sorrow filled their hands.
The drums, banners, and spears were toppled; stirrup could not be told from rein.
When the enemy swarmed in from every side, Fariborz withdrew to the foot of the mountain.
Of the Iranians, whoever still lived, one would have to weep over such a life.
Only Godarz and Giv held their ground, along with many famous heroes of the army.
When Godarz, son of Keshvad, looked to the center and saw the banner of Fariborz, son of King Kavus,
and did not see it, nor see the heroes of the host, his heart blazed up like fire.
He turned his rein toward the road of flight; an uproar rose among Godarz's men.
Giv said to him: 'Old commander, you have seen much of mace and club and arrow.'
'If you flee from Piran, then dust should be poured over my head first.'
'No one remains alive in the world, not the brave, not the seasoned great ones.'
'There is no escape from death for you or me; no monster is more relentless than death, delay it as you may.'
'Since this harsh day has come upon us, it is better they see your face than your back.'
'Let us turn from this spot back into battle, and bring no shame on the house of Keshvad.'
'Have you not heard from the wise that old tale, told from the sayings of ancient days,'
'that when two brothers stand back to back, the body becomes a stone the mountain cannot crush?'
'You have seventy warrior sons, many honored and renowned from a praised lineage.'
'With our blades we will break the hearts of enemies, and even a mountain we will tear up by the roots.'
When Godarz heard Giv's words and looked at that wakeful, helmeted head of the hero,
he grew ashamed of his own wisdom and counsel, and planted his feet firmly in place.
Goraza and Gostaham came forth, together with Borteh and Zangeh the hero.
They swore heavy oaths, in which there was no breaking of the vow:
that they would not turn their faces from this battlefield, even if blood from the mace ran in streams.
From there they spurred their steeds hard and wielded their maces in the fight.
On every side, countless troops were slain; the times kept turning toward evil.
Old Gudarz spoke to Bizhan like this: go quickly from here and get the message through.
Ride toward Faribarz, and bring me the royal Kaviani banner.
Perhaps Faribarz himself, with that banner, will come and turn the enemy's face pale.
When Bizhan heard this, he spurred his horse and came on like a bolt of lightning.
He reached Faribarz and said: why are you keeping the army hidden here?
Turn your reins like the heroes and move; don't linger on this hilltop any longer.
If you won't come yourself, then give me the banner, the riders, and these gleaming swords.
When Bizhan spoke his words to Faribarz, Faribarz did not join wisdom to his heart.
He shouted at Bizhan: get away! You act too rashly, still new to war.
The king gave me this banner and this army, this rank of champion, this throne and crown.
The banner is not for Bizhan, son of Giv; and yet there is no braver man in all the world.
Bizhan seized a gleaming sword and struck it suddenly across the banner's shaft.
He cut the Kaviani banner in two, and carried off one half from among them.
He set out to bring it to the army; when the Turks saw the banner on the road,
a whole force of lion-hearted warriors turned their faces toward Bizhan.
They drew their maces and gleaming swords to fight for that Kaviani banner.
Human said: that is the banner in which the strength of Iran resides.
If we take the gleaming banner in our grip, we will make the whole world close in on their king.
Swift as dust, Bizhan strung his bow and rained arrows down upon them.
The whole army scattered from his arrows, and it became a feast for the ravening wolf.
The riders who were with him spoke to Giv and to Gostaham:
we must ride against the Turanian army and snatch the crown and throne from them.
Many spear-bearers, brave chiefs among Iran's warriors, went forth.
They killed many of their riders, and the famed Bizhan came in along the road.
The army closed in around the banner, and the sky turned dark with the riders' dust.
Once again they rose up and set a fresh battle on that plain.
Before the army Rivniz was killed, who was dear to Kavus as his own life,
a crowned king's younger son, Faribarz's hope and his father's very soul.
His head and crown fell into the dust, and many a noble tore his garments in grief.
After that Giv let out a cry: O renowned ones, O brave heroes!
No one like him was ever on this battlefield: young, proud, a king's own son.
The grandson of old Kavus, lord of the world; three men were killed, cruelly and for nothing.
Forud son of Siyavash, along with Rivniz; what greater tragedy could the world hold?
If the crown of that youth who never reached his prime falls to the enemy, my soul will burn with shame.
If I move even a step from this field, the whole Persian army will break.
That royal crown must not fall to the Turks in the line of battle.
It would pile shame upon shame: losing this crown and the killing of Rivniz too.
So it was that Piran, the proud, brave commander, heard the shout of Giv.
A fresh battle broke out among the troops over that famous crown.
On every side, soldiers were slain; the fortune of the proud warriors turned dark.
Bahram the hero charged in like a lion and made an assault on them with his spear.
On the tip of his lance he lifted the crown away, and both armies stood amazed at him.
It went on this way until dusk fell, and eyes grew blind from the darkness.
Again and again they clashed in fury, hammering down on one another's heads.
Of the house of Godarz only eight remained alive; the rest lay fallen on that field.
And of Giv's line some twenty five, men worthy of the crown and the treasury.
And of the line of Kavus, seventy men, horsemen and lions on the day of battle.
Apart from Rivniz, that crowned head, it is fitting that he not be counted among them.
About three hundred of Afrasiyab's kin, whose fortune had fallen asleep.
Of Piran's relatives, some nine hundred riders were lost on this day of war.
Yet the upper hand and the day belonged to Piran, thanks to his world-brightening star.
It was not the Persians' day to fight; the time for their battle-seeking had run out.
They turned their faces from the field and abandoned their wounded to their fate.
In that moment when fortune had turned, Gostahm's snorting steed lay killed.
He went on foot, spear in hand, in his armor and helmet, like a drunken man.
When Bizhan drew near to Gostahm, night came and the day grew dark.
He said to him: come, climb up behind me; no one is dearer to me than you.
They both mounted on that single horse just as the sun went wholly dark.
They fled toward the skirt of the mountain, their cause overturned.
The Turkish horsemen were all glad at heart, freed from their toil and grief.
They came back to their own camp, striding proudly, ready now for feasting.
A roar rose up from the champions of Iran; the pounding of the war drums nearly deafened every ear.
Explanation: The image of the ground becoming a Zanzibari's face and stars turning into elephants' hearts conveys darkness swallowing the field while sparks and blade-flashes glint through the gloom. Roman helmet here signals a prized, high-quality war helmet.
Original
بخش ۲۲
چو آمد سر ماه هنگام جنگ
ز پیمان بگشتند و از نام و ننگ
خروشی برآمد ز هر دو سپاه
برفتند یکسر سوی رزمگاه
ز بس ناله بوق و هندی درای
همی آسمان اندر آمد ز جای
هم از یال اسپان و دست و عنان
ز گوپال و تیغ و کمان و سنان
تو گفتی جهان دام نر اژدهاست
وگر آسمان بر زمین گشت راست
نبد پشه را روزگار گذر
ز بس گرز و تیغ و سنان و سپر
سوی میمنه گیو گودرز بود
رد و موبد و مهتر مرز بود
سوی میسره اشکش تیزچنگ
که دریای خون راند هنگام جنگ
یلان با فریبرز کاوس شاه
درفش از پس پشت در قلبگاه
فریبرز با لشکر خویش گفت
که ما را هنرها شد اندر نهفت
یک امروز چون شیر جنگ آوریم
جهان بر بداندیش تنگ آوریم
کزین ننگ تا جاودان بر سپاه
بخندد همی گرز و رومی کلاه
یکی تیرباران بکردند سخت
چو باد خزانی که ریزد درخت
تو گفتی هوا پر کرگس شدست
زمین از پی پیل پامس شدست
نبد بر هوا مرغ را جایگاه
ز تیر و ز گرز و ز گرد سپاه
درفشیدن تیغ الماس گون
بکردار آتش بگرد اندرون
تو گفتی زمین روی زنگی شدست
ستاره دل پیل جنگی شدست
ز بس نیزه و گرز و شمشیر تیز
برآمد همی از جهان رستخیز
ز قلب سپه گیو شد پیش صف
خروشان و بر لب برآورده کف
ابا نامداران گودرزیان
کزیشان بدی راه سود و زیان
بتیغ و بنیزه برآویختند
همی ز آهن آتش فرو ریختند
چو شد رزم گودرز و پیران درشت
چو نهصد تن از تخم پیران بکشت
چو دیدند لهاک و فرشیدورد
کزان لشکر گشن برخاست گرد
یکی حمله بردند برسوی گیو
بران گرزداران و شیران نیو
ببارید تیر از کمان سران
بران نامداران جوشنوران
چنان شد که کس روی کشور ندید
ز بس کشتگان شد زمین ناپدید
یکی پشت بر دیگری برنگاشت
نه بگذاشت آن جایگه را که داشت
چنین گفت هومان به فرشیدورد
که با قلبگه جست باید نبرد
فریبرز باید کزان قلبگاه
گریزان بیاید ز پشت سپاه
پس آسان بود جنگ با میمنه
بچنگ آید آن رزمگاه و بنه
برفتند پس تا بقلب سپاه
بجنگ فریبرز کاوس شاه
ز هومان گریزان بشد پهلوان
شکست اندر آمد برزم گوان
بدادند گردنکشان جای خویش
نبودند گستاخ با رای خویش
یکایک بدشمن سپردند جای
ز گردان ایران نبد کس بپای
بماندند بر جای کوس و درفش
ز پیکارشان دیدهها شد بنفش
دلیران بدشمن نمودند پشت
ازان کارزار انده آمد بمشت
نگون گشته کوس و درفش و سنان
نبود ایچ پیدا رکیب از عنان
چو دشمن ز هر سو بانبوه شد
فریبرز بر دامن کوه شد
برفتند ز ایرانیان هرک زیست
بران زندگانی بباید گریست
همی بود بر جای گودرز و گیو
ز لشکر بسی نامبردار نیو
چو گودرز کشواد بر قلبگاه
درفش فریبرز کاوس شاه
ندید و یلان سپه را ندید
بکردار آتش دلش بردمید
عنان کرد پیچان براه گریز
برآمد ز گودرزیان رستخیز
بدو گفت گیو ای سپهدار پیر
بسی دیدهای گرز و گوپال و تیر
اگر تو ز پیران بخواهی گریخت
بباید بسر بر مرا خاک ریخت
نماند کسی زنده اندر جهان
دلیران و کارآزموده مهان
ز مردن مرا و ترا چاره نیست
درنگی تر از مرگ پتیاره نیست
چو پیش آمد این روزگار درشت
ترا روی بینند بهتر که پشت
بپیچیم زین جایگه سوی جنگ
نیاریم بر خاک کشواد ننگ
ز دانا تو نشنیدی آن داستان
که برگوید از گفتهٔ باستان
که گر دو برادر نهد پشت پشت
تن کوه را سنگ ماند بمشت
تو باشی و هفتاد جنگی پسر
ز دوده ستوده بسی نامور
بخنجر دل دشمنان بشکنیم
وگر کوه باشد ز بن برکنیم
چو گودرز بشنید گفتار گیو
بدید آن سر و ترگ بیدار نیو
پشیمان شد از دانش و رای خویش
بیفشارد بر جایگه پای خویش
گرازه برون آمد و گستهم
ابا برته و زنگهٔ یل بهم
بخوردند سوگندهای گران
که پیمان شکستن نبود اندران
کزین رزمگه برنتابیم روی
گر از گرز خون اندر آید بجوی
وزان جایگه ران بیفشاردند
برزم اندرون گرز بگذاردند
ز هر سو سپه بیکران کشته شد
زمانه همی بر بدی گشته شد
به بیژن چنین گفت گودرز پیر
کز ایدر برو زود برسان تیر
بسوی فریبرز برکش عنان
بپیش من آر اختر کاویان
مگر خود فریبرز با آن درفش
بیاید کند روی دشمن بنفش
چو بشنید بیژن برانگیخت اسپ
بیامد بکردار آذرگشسپ
بنزد فریبرز و با او بگفت
که ایدر چه داری سپه در نهفت
عنان را چو گردان یکی برگرای
برین کوه سر بر فزون زین مپای
اگر تو نیایی مرا ده درفش
سواران و این تیغهای بنفش
چو بیژن سخن با فریبرز گفت
نکرد او خرد با دل خویش جفت
یکی بانگ برزد به بیژن که رو
که در کار تندی و در جنگ نو
مرا شاه داد این درفش و سپاه
همین پهلوانی و تخت و کلاه
درفش از در بیژن گیو نیست
نه اندر جهان سربسر نیو نیست
یکی تیغ بگرفت بیژن بنفش
بزد ناگهان بر میان درفش
بدو نیمه کرد اختر کاویان
یکی نیمه برداشت گرد از میان
بیامد که آرد بنزد سپاه
چو ترکان بدیدند اختر براه
یکی شیردل لشکری جنگجوی
همه سوی بیژن نهادند روی
کشیدند گوپال و تیغ بنفش
به پیکار آن کاویانی درفش
چنین گفت هومان که آن اخترست
که نیروی ایران بدو اندر است
درفش بنفش ار بچنگ آوریم
جهان جمله بر شاه تنگ آوریم
کمان را بزه کرد بیژن چو گرد
بریشان یکی تیرباران بکرد
سپه یکسر از تیر او دور شد
همی گرگ درنده را سور شد
بگفتند با گیو و با گستهم
سواران که بودند با او بهم
که مان رفت باید بتوران سپاه
ربودن ازیشان همی تاج و گاه
ز گردان ایران دلاور سران
برفتند بسیار نیزهوران
بکشتند زیشان فراوان سوار
بیامد ز ره بیژن نامدار
سپاه اندر آمد بگرد درفش
هوا شد ز گرد سواران بنفش
دگر باره از جای برخاستند
بران دشت رزمی نو آراستند
به پیش سپه کشته شد ریونیز
که کاوس را بد چو جان عزیز
یکی تاجور شاه کهتر پسر
نیاز فریبرز و جان پدر
سر و تاج او اندر آمد بخاک
بسی نامور جامه کردند چاک
ازان پس خروشی برآورد گیو
که ای نامداران و گردان نیو
چنویی نبود اندرین رزمگاه
جوان و سرافراز و فرزند شاه
نبیره جهاندار کاوس پیر
سه تن کشته شد زار بر خیره خیر
فرود سیاوش چون ریونیز
بگیتی فزون زین شگفتی چه چیز
اگر تاج آن نارسیده جوان
بدشمن رسد شرم دارد روان
اگر من بجنبم ازین رزمگاه
شکست اندر آید بایران سپاه
نباید که آن افسر شهریار
بترکان رسد در صف کارزار
فزاید بر این ننگها ننگ نیز
ازین افسر و کشتن ریو نیز
چنان بد که بشنید آواز گیو
سپهبد سرافراز پیران نیو
برامد بنوی یکی کارزار
ز لشکر بران افسر نامدار
فراوان ز هر سو سپه کشته شد
سربخت گردنکشان گشته شد
برآویخت چون شیر بهرام گرد
بنیزه بریشان یکی حمله برد
بنوک سنان تاج را برگرفت
دو لشکر بدو مانده اندر شگفت
همی بود زان گونه تا تیره گشت
همی دیده از تیرگی خیره گشت
چنین هر زمانی برآشوفتند
همی بر سر یکدگر کوفتند
ز گودرزیان هشت تن زنده بود
بران رزمگه دیگر افگنده بود
هم از تخمهٔ گیو چون بیست و پنج
که بودند زیبای دیهیم و گنج
هم از تخم کاوس هفتاد مرد
سواران و شیران روز نبرد
جز از ریونیز آن سر تاجدار
سزد گر نیاید کسی در شمار
چو سیصد تن از تخم افراسیاب
کجا بختشان اندر آمد بخواب
ز خویشان پیران چو نهصد سوار
کم آمد برین روز در کارزار
همان دست پیران بد و روز اوی
ازان اختر گیتیافروز اوی
نبد روز پیکار ایرانیان
ازان جنگ جستن سرآمد زمان
از آوردگه روی برگاشتند
همی خستگان خوار بگذاشتند
بدانگه کجا بخت برگشته بود
دمان بارهٔ گستهم کشته بود
پیاده همی رفت نیزه بدست
ابا جوشن و خود برسان مست
چو بیژن بگستهم نزدیک شد
شب آمد همی روز تاریک شد
بدو گفت هین برنشین از پسم
گرامیتر از تو نباشد کسم
نشستند هر دو بران بارگی
چو خورشید شد تیره یکبارگی
همه سوی آن دامن کوهسار
گریزان برفتند برگشته کار
سواران ترکان همه شاددل
ز رنج و ز غم گشته آزاددل
بلشکرگه خویش بازآمدند
گرازنده و بزم ساز آمدند
ز گردان ایران برآمد خروش
همی کر شد از نالهٔ کوس گوش
Bahram ran to his father and said: You who are chief of all the champions,
back when I seized that crown and raised it high upon my spear,
I lost a whip somewhere; if these worthless Turks find it in their hands,
what shame will fall on Bahram! The whole world would turn black as ebony before my eyes.
My name is written on that leather; if the commander Piran takes it up,
I will go swiftly and hard, and bring it back, however long the struggle takes.
But this omen troubles me, that my name may be dragged down into the dust.
Old Gudarz said to him: My son, you are bringing your own good fortune to its end.
For the sake of one strap-bound stick, you walk straight into the breath of an ill-starred fate.
Bahram the warrior answered: I am no better than my family and my people.
A man can only die when his time comes; why should I fear the worst without cause?
Giv said to him: Brother, do not go. I have plenty of new whips.
There is one of solid gold set in silver, its two lashes strung with pearls and jewels.
When Farangis opened her treasury, she gave me weapons and belts in abundance.
I took that armor and whip, and left the rest behind in Turan as of no worth.
King Kavus gave me another too, of gold and gems, bright as the shining moon.
I have five more, all worked in gold, woven over with royal jewels.
I will give you all seven. Do not leave this place; do not stir up some senseless new battle.
Brave Bahram said to Giv: This disgrace cannot be counted a small thing.
For you it is a matter of color and ornament; for me it is my name yoked to shame.
Either I bring that whip back, or I lose my head in the effort.
But God's will for him was otherwise, and the turning of fate was against him.
Whenever fortune falls asleep, the wise man said, even the right choice comes out wrong for you.
He spurred his horse and came to the battlefield, the face of the world bright with moonlight.
He wept bitterly over the slain, over those luckless men with grief-scarred hearts.
The body of Rivniz lay there in blood and dust, drowned in it, his armor slashed to ribbons.
Bahram, brave as a lion, wept aloud: Alas, young and daring rider,
now that you are slain, what are you but a handful of dust? The great ones rest in their halls, and you lie in the pit.
He went among the dead one by one, all of them fallen across the wide plain.
Among those famous men one lay wounded, who had barely escaped their swords with his life.
He recognized Bahram at once,
and groaning, asked him his name.
He said to him: My lion, I am still alive,
though cast down and helpless among the dead.
For three days I have longed for bread and water;
how I wish for a bed to lie down on.
Bahram hurried to his side,
tender in heart and gentle in his own body.
He circled around him weeping, clawing his own face;
he tore his shirt and bound the man's wounds.
He told him: Do not fear because of these wounds;
you are failing only because they are left untended.
Now that I have bound them, you can make for the army,
and you will soon recover from these injuries.
On this battlefield I have lost a whip,
gone from me, one meant for the crown of the king.
When I have found it again I will come back to you
and quickly carry you to your army.
From there he rushed to the heart of the army,
searching until he found the whip.
It lay among a heap of the slain,
soaked in mingled dust and blood.
He got down from his horse and picked it up,
and from there he began to raise a cry.
His horse caught the breath and call of a mare
and seethed with fire like the sacred flame.
It bolted swiftly toward the mare;
Bahram was stricken with grief and ran after it.
He kept charging until he reached it,
his face streaming with sweat from helmet and mail.
As soon as he caught it he mounted,
an Indian blade gripped in his hand.
When he pressed his thighs it left no trace of a track;
rider and horse's flanks were caked with dust and sweat.
He grew so heartsick, all at once,
that he struck the sword against his own mount's legs.
And from that place to this battlefield
he crossed the road on foot, swift as the wind.
He saw the whole plain covered with the slain,
the earth planted red like roses and redbud blossoms.
He said: Now what road shall I take,
searching this plain without a mount?
The enemy chiefs learned of him,
and a hundred riders sped from their center.
To seize him there on that battlefield
and carry him off to the army's commander.
Bahram the lion strung his bow
and, bold, rained down arrows from it.
Whenever he loosed a single arrow,
no one could stay standing anywhere near him.
He wounded and killed many of them;
on foot he did not flinch nor turn his back.
The riders all turned back from him
and set their faces toward Piran.
When the army had vanished from Bahram's sight,
he gathered many arrows from every side.
When the troops came before their commander,
the warriors told him everything.
Much was said about that man of war,
about his fighting, both open and hidden.
They said: what a bold lion this is; even on foot he never tires of battle.
Piran asked: who is this man, and among those famous ones, what is his name?
Someone answered: he is Bahram the lion-slayer, the one who lights up the whole army.
Piran said to Ruyin: rise, for Bahram has no way to escape.
If you can take him alive, the world will finally be at rest from his fury.
Take with you from the army whoever is needed, whoever is renowned and eager for combat.
When Ruyin heard this he came at speed, with no dark doubt in his heart.
Bahram the lion set an arrow to the string, holding his shield above his head, the sky below.
He unleashed such a hail of arrows on Ruyin that the bright moon turned dark as lapis.
When his arrows wounded Ruyin son of Piran, the hands and feet of all the champions grew slack.
Weakened, they returned to their commander, full of pain and with darkened souls.
They said: never have we seen a single man on foot fight like a sea-dragon in battle.
When Piran heard this he was struck with grief, trembling like a leaf on a tree.
He mounted his swift, spirited horse and rode out, many warriors going with him.
He came to Bahram and said: renowned one, why have you made war on foot?
Were you not with Siyavash in Turan, ever in the thick of quarrel and fighting?
Between you and me there is bread and salt shared, and sitting together nurtured our affection.
It would be wrong that with this lineage and noble stock, with such lion's courage and so much skill,
your head should fall from your height into the dust, and your loving mother's heart should burn.
Come, let us make a pact and an oath, on whatever terms your heart finds good.
After that we shall become kin to one another; once we are kin, we will seek greater ends.
You are on foot against a famous army; you cannot hold out. Spare your own life.
Bahram said to him: commander, wise, clear-sighted, and bright of soul,
all I need from you is a single mount; otherwise, for me it is a fight to the end.
Piran said: seeker of renown, do you not know there is no sense in this plan?
The words I spoke are better for you; do not be reckless, do not rage in vain.
Consider whether the riders of that host would take such a shame upon themselves,
that so many men of noble seed, crown-wearers and heroic warriors,
were killed and wounded by your fighting, that such a battle was joined so suddenly.
Who would now seek passage toward Iran, unless their brain and blood are boiling with rage?
If it were not for the wrath of Afrasiyab, whose head would spin in fury at such words,
I would have given you a horse, young man, to carry you to your champion.
He said this, then turned and went back to his place.
He left, and from the army came Tazhav, his heart full of hatred and his head full of scheming, a rider whose fury matched a lion's.
He asked Piran about him, and Piran said that Bahram has no equal among the heroes.
With kindness I gave him plenty of good counsel and showed him the right path and a worthy alliance.
But those words found no way into his heart; he only seeks a route to the Iranian army.
The warlike Tazhav said to Piran: you have no stomach for anything but kindness.
I will go, and even on foot I will seize him, and in an instant crush his head beneath a stone.
He hurried out to that battlefield where Bahram the hero stood without an army.
When he saw Bahram with spear in hand, he roared out like a maddened elephant.
He said to him: against this whole famous army, a single man on foot facing so many riders?
Do you mean to march boldly on Iran? Do you mean to lift your head so high?
You cut down the chiefs in an instant; now the hour has come for your own time to end.
Then he ordered: close in on him, strike him with arrow, mace, and javelin.
A whole troop gathered against him, every man who was a leader among the brave.
Bahram the warrior strung his bow and with his arrows he blotted the light from the sky.
When his arrows were spent he turned to the spear, and mountain and plain became a sea of blood.
When his spear snapped he fought on with mace and blade, splashing blood up onto the dark clouds.
As the battle raged on in this way, many a brave man was wounded by his arrows.
When Bahram the hero grew weak and drained of strength, Tazhav came at him from behind.
He struck a blow with his sword to the top of his shoulder, so that the lion pitched forward face down.
The dagger-wielding hand was severed from his body; he could fight no more, and his fortune was overturned.
Yet the tyrant Tazhav's own heart burned, and his face flared up like fire.
He turned his face away, full of pain and shame, and hot blood came seething up in his liver.
Explanation: The whip carries Bahram's name, so its loss to the enemy means personal dishonor, a matter of honor rather than value. Rivniz is a fallen warrior whose corpse Bahram finds on the field.
Original
بخش ۲۳
دوان رفت بهرام پیش پدر
که ای پهلوان یلان سر به سر
بدانگه که آن تاج برداشتم
به نیزه بابراندر افراشتم
یکی تازیانه ز من گم شدهست
چو گیرند بیمایه ترکان به دست
به بهرام بر چند باشد فسوس
جهان پیش چشمم شود آبنوس
نبشته بران چرم نام منست
سپهدار پیران بگیرد به دست
شوم تیز و تازانه بازآورم
اگر چند رنج دراز آورم
مرا این ز اختر بد آید همی
که نامم به خاک اندر آید همی
بدو گفت گودرز پیر ای پسر
همی بخت خویش اندر آری بهسر
ز بهر یکی چوبِ بستهدوال
شوی در دَم ِ اخترِ شومفال
چنین گفت بهرام جنگی که من
نیم بهتر از دوده و انجمن
به جایی توان مرد کاید زمان
به کژی چرا برد باید گمان؟
بدو گفت گیو ای برادر مشو
فراوان مرا تازیانهست نو
یکی شوشهٔ زر به سیم اندر است
دو شیبش ز خوشاب وز گوهرست
فرنگیس چون گنج بگشاد سر
مرا داد چندان سلیح و کمر
من آن درع و تازانه برداشتم
به توران دگر خوار بگذاشتم
یکی نیز بخشید کاوس شاه
ز زر وز گوهر چو تابنده ماه
دگر پنج دارم همه زرنگار
برو بافته گوهر شاهوار
ترا بخشم این هفت ز ایدر مرو
یکی جنگ خیره میارای نو
چنین گفت با گیو بهرام گرد
که این ننگ را خرد نتوان شمرد
شما را ز رنگ و نگارست گفت
مرا آنک شد نام با ننگ جفت
گر ایدونک تازانه بازآورم
وگر سر ز کوشش بگاز آورم
بر او رای یزدان دگرگونه بود
همان گردش بخت وارونه بود
هرانگه که بخت اندر آید به خواب
ترا گفت دانا نیاید صواب
بزد اسپ و آمد بران رزمگاه
درخشان شده روی گیتی ز ماه
همی زار بگریست بر کشتگان
بران داغ دل بختبرگشتگان
تن ریونیز اندران خون و خاک
شده غرق و خفتان برو چاک چاک
همی زار بگریست بهرام شیر
که زار ای جوان سوار دلیر
چو تو کشته اکنون چه یک مشت خاک
بزرگان به ایوان، تو اندر مغاک
بران کشتگان بر یکایک بگشت
که بودند افگنده بر پهندشت
ازان نامداران یکی خسته بود
به شمشیر ازیشان به جان رسته بود
همی بازدانست بهرام را
بنالید و پرسید زو نام را
بدو گفت کای شیر من زندهام
بر کشتگان خوار افگندهام
سه روزست تا نان و آب آرزوست
مرا بر یکی جامه خواب آرزوست
بشد تیز بهرام تا پیش اوی
به دل مهربان و به تن خویش اوی
برو گشت گریان و رخ را بخست
بدرید پیراهن او را ببست
بدو گفت مندیش کز خستگیست
تبه بودن این ز نابستگیست
چو بستم کنون سوی لشکر شوی
وزین خستگی زود بهتر شوی
یکی تازیانه بدین رزمگاه
ز من گم شدهست از پی تاج شاه
چو آن بازیابم بیایم برت
رسانم به زودی سوی لشکرت
وزانجا سوی قلب لشکر شتافت
همی جست تا تازیانه بیافت
میان تل کشتگان اندرون
برآمیخته خاک بسیار و خون
فرود آمد از باره آن برگرفت
وزانجا خروشیدن اندر گرفت
خروش دم مادیان یافت اسپ
بجوشید برسان آذرگشسپ
سوی مادیان روی بنهاد تفت
غمی گشت بهرام و از پس برفت
همی شد دمان تا رسید اندروی
ز ترگ و ز خفتان پر از آب روی
چو بگرفت هم در زمان برنشست
یکی تیغ هندی گرفته به دست
چو بفشارد ران هیچ نگذارد پی
سوار و تن باره پرخاک و خوی
چنان تنگدل شد به یکبارگی
که شمشیر زد بر پی بارگی
وزان جایگه تا بدین رزمگاه
پیاده بپیمود چون باد راه
سراسر همه دشت پرکشته دید
زمین چون گل و ارغوان کشته دید
همی گفت کاکنون چه سازیم روی
بر این دشت بیبارگی راهجوی
ازو سرکشان آگهی یافتند
سواری صد از قلب بشتافتند
که او را بگیرند زان رزمگاه
برندش بر پهلوان سپاه
کمان را به زه کرد بهرام شیر
ببارید تیر از کمان دلیر
چو تیری یکی در کمان راندی
به پیرامنش کس کجا ماندی
ازیشان فراوان بخست و بکشت
پیاده نپیچید و ننمود پشت
سواران همه بازگشتند ازوی
بنزدیک پیران نهادند روی
چو لشکر ز بهرام شد ناپدید
ز هر سو بسی تیر گرد آورید
چو لشکر بیامد بر پهلوان
بگفتند با او سراسر گوان
فراوان سخن رفت زان رزمساز
ز پیکار او آشکارا و راز
بگفتند کاینت هژبر دلیر
پیاده نگردد خود از جنگ سیر
بپرسید پیران که این مرد کیست
ازان نامداران ورا نام چیست
یکی گفت بهرام شیراوژن است
که لشکر سراسر بدو روشن است
به رویین چنین گفت پیران که خیز
که بهرام را نیست جای گریز
مگر زنده او را به چنگ آوری
زمانه براساید از داوری
ز لشکر کسی را که باید ببر
کجا نامدارست و پرخاشخر
چو بشنید رویین بیامد دمان
نبودش بس اندیشهٔ بدگمان
بر تیر بنشست بهرام شیر
نهاده سپر بر سر و چرخ زیر
یکی تیرباران به رویین بکرد
که شد ماه تابنده چون لاژورد
چو رویین پیران ز تیرش بخست
یلان را همه کند شد پای و دست
به سستی بر پهلوان آمدند
پر از درد و تیرهروان آمدند
که هرگز چنین یک پیاده به جنگ
ز دریا ندیدیم جنگی نهنگ
چو بشنید پیران غمی گشت سخت
بلرزید برسان برگ درخت
نشست از بر بارهٔ تند تاز
همیرفت با او بسی رزمساز
بیامد بدو گفت کای نامدار
پیاده چرا ساختی کارزار
نه تو با سیاوش به توران بدی
همانا به پرخاش و سوران بدی
مرا با تو نان و نمک خوردن است
نشستن همان مهر پروردن است
نباید که با این نژاد و گهر
بدین شیرمردی و چندین هنر
ز بالا به خاک اندر آید سرت
بسوزد دل مهربان مادرت
بیا تا بسازیم سوگند و بند
براهی که آید دلت را پسند
ازان پس یکی با تو خویشی کنیم
چو خویشی بود رای بیشی کنیم
پیاده تو با لشکری نامدار
نتابی مخور باتنت زینهار
بدو گفت بهرام کای پهلوان
خردمند و بینا و روشنروان
مرا حاجت از تو یکی بارگیست
وگر نه مرا جنگ یکبارگیست
بدو گفت پیران که ای نامجوی
ندانی که این رای را نیست روی
ترا این به آید که گفتم سخن
دلیری و بر خیره تندی مکن
ببین تا سواران آن انجمن
نهند این چنین ننگ بر خویشتن
که چندین تن از تخمهٔ مهتران
ز دیهیم داران و کنداوران
ز پیکار تو کشته و خسته شد
چنین رزم ناگاه پیوسته شد
که جوید گذر سوی ایران کنون
مگر آنک جوشد ورا مغز و خون
اگر نیستی رنج افراسیاب
که گردد سرش زین سخن پرشتاب
ترا بارگی دادمی ای جوان
بدان تات بردی بر پهلوان
بگفت این و برگشت و شد باز جای
برفت او و آمد ز لشکر تژاو
دلش پر ز کین و سرش پر ز رای
سواری که بودیش با شیر تاو
ز پیران بپرسید و پیران بگفت
که بهرام را از یلان نیست جفت
به مهرش بدادم بسی پند خوب
نمودم بدو راه و پیوند خوب
سخن را نبد بر دلش هیچ راه
همی راه جوید به ایران سپاه
به پیران چنین گفت جنگی تژاو
که با مهر جان ترا نیست تاو
شوم گر پیاده به چنگ آرمش
سر اندر زمان زیر سنگ آرمش
بیامد شتابان بدان رزمگاه
کجا بود بهرام یل بیسپاه
چو بهرام را دید نیزه به دست
یکی برخروشید چون پیل مست
بدو گفت ازین لشکر نامدار
پیاده یکی مرد و چندین سوار
به ایران گرازید خواهی همی
سرت برفرازید خواهی همی
سران را سپردی سر اندر زمان
گه آمد که بر تو سرآید زمان
پس آنگه بفرمود کاندر نهید
به تیر و به گرز و به ژوپین دهید
برو انجمن شد یکی لشکری
هرانکس که بد از دلیران سری
کمان را به زه کرد بهرام گرد
به تیر از هوا روشنایی ببرد
چو تیر اسپری شد سوی نیزه گشت
چو دریای خون شد همه کوه و دشت
چو نیزه قلم شد به گرز و به تیغ
همی خون چکانید بر تیره میغ
چو رزمش برین گونه پیوسته شد
به تیرش دلاور بسی خسته شد
چو بهرام یل گشت بیتوش و تاو
پس پشت او اندر آمد تژاو
یکی تیغ زد بر سر کتف اوی
که شیر اندر آمد ز بالا به روی
جدا شد ز تن دست خنجرگزار
فروماند از رزم و برگشت کار
تژاو ستمگاره را دل بسوخت
به کردار آتش رخش برفروخت
بپیچید ازو روی پر درد و شرم
بجوش آمدش در جگر خون گرم
When the shining sun turned its back on the sky, Giv's heart grew heavy with grief for his brother.
He said to Bizhan: 'Guide me, my brother has not returned.'
'We must go and see what has become of him; we should not weep only over what is already gone.'
The two warriors set off like the wind toward that place of strife, shame, and battle.
Longing to find Bahram, they searched among the wounded and the slain.
The whole plain was covered with wounded and dead; a world was drenched in blood.
When the warriors found Bahram, they rushed forward, their eyes flooded with tears and blood.
He lay cast down in dust and blood, his hand fallen from him, his fortune overturned.
Water poured down over his face, and out of love for him two men's eyes ran with blood.
When his senses returned he opened his eyes; his body was full of blood and his heart full of rage.
He said to Giv: 'You who seek great deeds, when you wrap my face in the coffin,
take vengeance for your brother from Tazhav; an ox has no strength to stand against a lion.
Piran son of Vise first saw me, he who once sat beside me in kinder days.
All the famous men and champions of China came at me, hungry for revenge.
It was cruel Tazhav who cut me down, with no regard for lineage or standing.'
When brave Bahram spoke these words, Giv poured pale tears from his lashes.
By the Creator who sustains all he swore, by the white day and the deep-blue night,
that no Roman helmet would touch his head again until he had won vengeance for Bahram.
Full of grief and full of hatred he mounted, an Indian blade gripped in his hand.
At the moment when the face of the world turned black, Tazhav rode out from the scouting patrol.
When brave Giv saw him from afar, he wheeled his reins and held his breath.
When he knew that Tazhav had drifted past the army, far from its champions and proud leaders,
he flung the coiling lasso at him; the noose caught Tazhav around the waist.
He drew it tight and quickly turned back, then easily tore him from the saddle.
He threw him to the ground, wretched and broken, dismounted, and bound his hands.
He mounted again and dragged him along behind, like a man senseless and half-dead.
Pleading, Tazhav said to him: 'Brave one, no strength is left in me at all.
What did I do that, before all this great host, you have turned my dark night into hell?'
He struck two hundred lashes across his head and said: 'This is no place for talk.
Do you not know, wretched and ill-fated one, that in the garden of vengeance you have planted a fresh tree,
whose height reached level with the wheeling sky, whose trunk drank blood, and whose fruit was heads?
You must be Bahram's prey in war; now you will feel the bite of the crocodile's jaws.'
Warlike Tazhav said to Giv: 'You are like an eagle, and I like a lark.
I had no design of harm against Bahram, nor did his final hour come by my hand.
When I arrived, the horsemen of China had already slain him on the field of vengeance.'
The truth was that Bahram had lost his life, and Giv's heart writhed with grief for him.
Brave Giv dragged him before the lion Bahram, whose heart was pierced with wounds.
He said to him: 'Here is the head of the faithless one; I repay cruelty with cruelty.
Thanks to the Creator who made the world, that I have lived to see this hour,
so that now I can send the dark soul of your enemy out of your sight forever.'
Tazhav kept pleading with them, seeking strength to escape his own death.
He said: 'If this is how it happened, what good is it to cut off my head with a dagger?
Let me be a slave to your soul; I will tend and honor your grave.'
The lion Bahram said to Giv: 'You renowned and famous brave one,
if harm came to me through him, he need not taste death on this same day.
Give his guilty head to me as a gift of life; let him live, that he may keep my memory in the world.'
But when the brother saw Bahram wounded and saw the cruel Tazhav bound,
he cried out and seized Tazhav's beard, and cut his head from his body like a lark's.
After that, Giv's heart burned over them, and his soul blazed up with a fire of grief.
He raised a cry: 'Who in all the world has seen such a wonder, hidden or plain,
that whether I kill or am killed before me, he was my brother or my kin?'
He spoke, and brave Bahram gave up his life; such is the way and the nature of the world.
Whoever reaches for the reins of greatness must first wash his hands in blood.
Whether he kills or is killed in agony, wander as little through this world as you can.
Weeping, he bound Tazhav's corpse on the horse, handed it to Bizhan, and then mounted.
He carried it from the place of Tazhav toward Iran, his heart burning with rage.
When he had moved far from that field of battle, he built a tomb like a palace hall.
He filled its inside with musk and ambergris, and wrapped Bahram's body in Chinese silk.
In the manner of kings he laid him on an ivory throne and hung a crown above his head.
They sealed the tomb's entrance red and blue; you would think Bahram had never existed.
That renowned army fell into mourning, for Bahram and for the turning of fate.
Explanation: The 'tree in the garden of vengeance' is a metaphor for the cycle of blood revenge Tazhav has set in motion. 'Roman helmet' (targ-e Rumi) simply means fine armor; Giv vows not to arm himself for pleasure until vengeance is done.
Original
بخش ۲۴
چو خورشید تابنده بنمود پشت
دل گیو گشت از برادر درشت
ببیژن چنین گفت کای رهنمای
برادر نیامد همی باز جای
بباید شدن تا وراکار چیست
نباید که بر رفته باید گریست
دلیران برفتند هر دو چو گرد
بدان جای پرخاش و ننگ و نبرد
بدیدار بهرامشان بد نیاز
همی خسته و کشته جستند باز
همه دشت پرخسته و کشته بود
جهانی بخون اندر آغشته بود
دلیران چو بهرام را یافتند
پر از آب و خون دیده بشتافتند
بخاک و بخون اندر افگنده خوار
فتاده ازو دست و برگشته کار
همی ریخت آب از بر چهراوی
پر از خون دو تن دیده از مهر اوی
چو بازآمدش هوش بگشاد چشم
تنش پر ز خون بود و دل پر ز خشم
چنین گفت با گیو کای نامجوی
مرا چون بپوشی بتابوت روی
تو کین برادر بخواه از تژاو
ندارد مگر گاو با شیر تاو
مرا دید پیران ویسه نخست
که با من بدش روزگاری نشست
همه نامداران و گردان چین
بجستند با من بغاز کین
تن من تژاو جفاپیشه خست
نکرد ایچ یاد از نژاد و نشست
چو بهرام گرد این سخن یاد کرد
ببارید گیو از مژه آب زرد
بدادار دارنده سوگند خورد
بروز سپید و شب لاژورد
که جز ترگ رومی نبیند سرم
مگر کین بهرام بازآورم
پر از درد و پر کین بزین برنشست
یکی تیغ هندی گرفته بدست
بدانگه که شد روی گیتی سیاه
تژاو از طلایه برآمد براه
چو از دور گیو دلیرش بدید
عنان را بپیچید و دم درکشید
چو دانست کز لشکر اندر گذشت
ز گردان و گردنکشان دور گشت
سوی او بیفکند پیچان کمند
میان تژاو اندر آمد به بند
بران اندر آورد و برگشت زود
پس آسانش از پشت زین در ربود
بخاک اندر افگند خوار و نژند
فرود آمد و دست کردش به بند
نشست از بر اسپ و او را کشان
پس اندر همی برد چون بیهشان
چنین گفت با او بخواهش تژاو
که با من نماند ای دلیر ایچ تاو
چه کردم کزین بیشمار انجمن
شب تیره دوزخ نمودی بمن
بزد بر سرش تازیانه دویست
بدو گفت کین جای گفتار نیست
ندانی همی ای بد شور بخت
که در باغ کین تازه کشتی درخت
که بالاش با چرخ همبر بود
تنش خون خورد بار او سر بود
شکار تو بهرام باید بجنگ
ببینی کنون زخم کام نهنگ
چنین گفت با گیو جنگی تژاو
که تو چون عقابی و من چون چکاو
ز بهرام بر بد نبردم گمان
نه او را بدست من آمد زمان
که من چون رسیدم سواران چین
ورا کشته بودند بر دشت کین
بران بد که بهرام بیجان شدست
ز دردش دل گیو پیچان شدست
کشانش بیارد گیو دلیر
بپیش جگر خسته بهرام شیر
بدو گفت کاینک سر بیوفا
مکافات سازم جفا را جفا
سپاس از جهانآفرین کردگار
که چندان زمان دیدم از روزگار
که تیرهروان بداندیش تو
بپردازم اکنون من از پیش تو
همی کرد خواهش بریشان تژاو
همی خواست از کشتن خویش تاو
همی گفت ار ایدونک این کار بود
سر من بخنجر بریدن چه سود
یکی بنده باشم روان ترا
پرستش کنم گوربان ترا
چنین گفت با گیو بهرام شیر
که ای نامور نامدار دلیر
گر ایدونک از وی بمن بد رسید
همان روز مرگش نباید چشید
سر پر گناهش روان داد من
بمان تا کند در جهان یاد من
برادر چو بهرام را خسته دید
تژاو جفا پیشه را بسته دید
خروشید و بگرفت ریش تژاو
بریدش سر از تن بسان چکاو
دل گیو زان پس بریشان بسوخت
روانش ز غم آتشی برفروخت
خروشی برآورد کاندر جهان
که دید این شگفت آشکار و نهان
که گر من کشم ور کشی پیش من
برادر بود گر کسی خویش من
بگفت این و بهرام یل جان بداد
جهان را چنین است ساز ونهاد
عنان بزرگی هرآنکو بجست
نخستین بباید بخون دست شست
اگر خود کشد گر کشندش بدرد
بگرد جهان تا توانی مگرد
خروشان بر اسپ تژاوش ببست
به بیژن سپرد آنگهی برنشست
بیاوردش از جایگاه تژاو
بنزدیک ایران دلش پر ز تاو
چو شد دور زان جایگاه نبرد
بکردار ایوان یکی دخمه کرد
بیاگند مغزش بمشک و عبیر
تنش را بپوشید چینی حریر
برآیین شاهانش بر تخت عاج
بخوابید و آویخت بر سرش تاج
سر دخمه کردند سرخ و کبود
تو گفتی که بهرام هرگز نبود
شد آن لشکر نامور سوگوار
ز بهرام وز گردش روزگار
When the shining sun lifted its head above the mountain, the crown of white day rose up.
The scattered troops gathered together, and each began to tell his story.
How many of the Iranians had been killed, and how the commander's fortune had turned against him.
The Turks had gained the upper hand in this fight; now the army has no time to linger.
We must go to the king without delay, and see what turn the times will take.
If the king's heart is not set on war, then neither you nor I have any cause to press on.
The son was left fatherless, the father sonless; some were slain, and the living were sick at heart.
If the king commands war, he will raise a renowned army.
We will come with hearts full of vengeance and battle, and make this world too narrow for the enemy.
With this resolve they turned back from that border, every heart full of blood, every soul burning.
Brother grieving over a brother's blood, their tongues full of memories of their kin.
They set off all together toward Kaseh Rud, their spirits saluting the dead they left behind.
The scouts came out ahead of the army, but saw no one in that place.
They quickly sent word to Piran that the land was emptied of Iranians.
When Piran heard this at once, he sent spies out in every direction.
When the retreat of the great men was confirmed, the commander washed the sorrow from his soul.
At dawn he came out with his army and circled around that battlefield.
The mountain and plain, the lowlands and meadows, were covered with pavilions and tents like a garden.
He distributed the spoils and took his own share, marveling at the ways of the world.
That one day brings rise, another day decline; sometimes it makes you glad, sometimes it strikes you with dread.
Better then to spend our days with a wine cup, and pass each day as it comes.
With this news he dispatched a swift camel to Afrasiab at the hour of sleep.
The commander rejoiced at that news, freed from grief and heartache.
All his soldiers, their spirits brightened, prepared to welcome the hero in state.
They hung up garments of finery and showered coins over his head.
When he drew near the king's city, the commander came out with his army to receive him.
He praised him greatly and said: among the heroes you have no equal.
For two weeks from Afrasiab's palace rose the sound of harp and lute.
In the third week Piran decided to return home in gladness.
Afrasiab prepared a robe of honor so lavish that counting it would take too long.
Gold coins and royal jewels, golden belts studded with gems,
Arabian horses with golden saddles, Indian swords in golden sheaths,
a splendid throne of ivory and teak, a cradle of turquoise and a crown of ruby,
Chinese servants and Byzantine slaves, two turquoise cups full of musk and amber.
He sent these gifts to Piran, and after that gave him much advice as well:
Stay with the wise counselors and be watchful; guard the army against the enemy.
Choose clever, discerning scouts and send them everywhere across the world.
For Kaykhosrow today has wealth and power, and has adorned the world with justice and generosity.
Lineage, greatness, throne, and crown: once dust settles over them, ask for nothing more.
Do not feel safe just because the enemy has withdrawn; keep asking for fresh news, hour by hour.
Where Rostam is the champion, if you sleep at ease your soul will writhe in regret.
Piran accepted all his advice, for Afrasiab was his lord and his kinsman.
The commander Piran and that whole company set out toward the road to Khotan.
This tale of Forud has come to its end; now the battle of Kamus must be sung.
Explanation: Kaseh Rud and Khotan are place names in the Central Asian region of the epic. The closing couplet marks the transition from the story of Forud to the next episode, the battle of Kamus.
Original
بخش ۲۵
چو برزد سر از کوه تابنده شید
برآمد سر تاج روز سپید
سپاه پراگنده گردآمدند
همی هر کسی داستانها زدند
که چندین ز ایرانیان کشته شد
سربخت سالار برگشته شد
چنین چیره شد دست ترکان بجنگ
سپه را کنون نیست جای درنگ
بر شاه باید شدن بیگمان
ببینیم تا بر چه گردد زمان
اگر شاه را دل پر از جنگ نیست
مرا و تو را جای آهنگ نیست
پسر بیپدر شد پدر بیپسر
بشد کشته و زنده خسته جگر
اگر جنگ فرمان دهد شهریار
بسازد یکی لشکر نامدار
بیاییم و دلها پر از کین و جنگ
کنیم این جهان بر بداندیش تنگ
برین رای زان مرز گشتند باز
همه دل پر از خون و جان پر گداز
برادر ز خون برادر به درد
زبانشان ز خویشان پر از یاد کرد
برفتند یکسر سوی کاسه رود
روانشان ازان کشتگان پر درود
طلایه بیامد بپیش سپاه
کسی را ندید اندران جایگاه
بپیران فرستاد زود آگهی
کز ایرانیان گشت گیتی تهی
چو بشنید پیران هم اندر زمان
بهر سو فرستاد کارآگهان
چو برگشتن مهتران شد درست
سپهبد روان را ز انده بشست
بیامد بشبگیر خود با سپاه
همی گشت بر گرد آن رزمگاه
همه کوه و هم دشت و هامون و راغ
سراپرده و خیمه بد همچو باغ
بلشکر ببخشید خود برگرفت
ز کار جهان مانده اندر شگفت
که روزی فرازست و روزی نشیب
گهی شاد دارد گهی با نهیب
همان به که با جام مانیم روز
همی بگذرانیم روزی بروز
بدان آگهی نزد افراسیاب
هیونی برافگند هنگام خواب
سپهبد بدان آگهی شاد شد
ز تیمار و درددل آزاد شد
همه لشکرش گشته روشنروان
ببستند آیین ره پهلوان
همه جامهٔ زینت آویختند
درم بر سر او همی ریختند
چو آمد بنزدیکی شهر شاه
سپهبد پذیره شدش با سپاه
برو آفرین کرد بسیار و گفت
که از پهلوانان ترا نیست جفت
دو هفته ز ایوان افراسیاب
همی بر شد آواز چنگ و رباب
سیم هفته پیران چنان کرد رای
که با شادمانی شود باز جای
یکی خلعت آراست افراسیاب
که گر برشماری بگیرد شتاب
ز دینار وز گوهر شاهوار
ز زرین کمرهای گوهرنگار
از اسپان تازی بزرین ستام
ز شمشیر هندی بزرین نیام
یکی تخت پرمایه از عاج و ساج
ز پیروزه مهد و ز بیجاده تاج
پرستار چینی و رومی غلام
پر از مشک و عنبر دو پیروزه جام
بنزدیک پیران فرستاد چیز
ازان پس بسی پندها داد نیز
که با موبدان باش و بیدار باش
سپه را ز دشمن نگهدار باش
نگه کن خردمند کارآگهان
بهرجای بفرست گرد جهان
که کیخسرو امروز با خواستست
بداد و دهش گیتی آراستست
نژاد و بزرگی و تخت و کلاه
چو شد گرد ازین بیش چیزی مخواه
ز برگشتن دشمن ایمن مشو
زمان تا زمان آگهی خواه نو
بجایی که رستم بود پهلوان
تو ایمن بخسپی بپیچد روان
پذیرفت پیران همه پند اوی
که سالار او بود و پیوند اوی
سپهدار پیران و آن انجمن
نهادند سر سوی راه ختن
بپای آمد این داستان فرود
کنون رزم کاموس باید سرود