On the Causes of the World's Existence

Iraqi style
English

On the Causes of the World's Existence

A trace of healing is woven into honey, but not enough to stand against death. Honey sweetens the temperament of the living, but for the pain of dying there is no cure. For someone barely breathing, whose soul has left the body, what good is honey in the mouth? One took an iron mace to the skull, and someone said, rub sandalwood on the ache. Flee from danger as much as you can, but do not clash fists with fate. As long as the insides can take drink and food, the body stays fresh and clean in form. This house falls fully into ruin when temperament and food no longer agree. The natures are moist and dry, hot and cold; a man is composed of these four dispositions. When one of them gains the upper hand over another, the scales of nature's balance are broken. If the cool breath of breathing does not pass, the stomach's heat throws the soul into an uproar. And if the cauldron of the stomach does not cook the food, things turn out badly for the delicate body. Those who truly know do not set their hearts on these, for they will never stay in harmony for long. Do not think the body's strength comes from eating; it is the grace of God that nourishes you. By His truth, even if you laid your eye on sword and knife, you could not fully pay the debt of thanks to Him. When you press your face to the ground in worship, praise God and do not admire yourself. Glorifying, remembrance, and devotion are a kind of begging; a beggar has no business being proud. Suppose you have done Him some service: haven't you always lived off the fief He granted you?
Explanation: The four natures (moist, dry, hot, cold) reflect classical Persian and Greek humoral medicine. The 'fief' in the last line is a land grant, used here to say we all live on what God has given us.

Original · Persian

بخش ۱۳ - نظر در اسباب وجود عالم

سرشته‌ست بارئ شفا در عسل نه چندان که زور آورد با اجل
عسل خوش کند زندگان را مزاج ولی درد مردن ندارد علاج
رمق مانده‌ای را که جان از بدن برآمد، چه سود انگبین در دهن؟
یکی گرز پولاد بر مغز خورد کسی گفت صندل بمالش به درد
ز پیش خطر تا توانی گریز ولیکن مکن با قضا پنجه تیز
درون تا بود قابل شرب و اکل بدن تازه روی است و پاکیزه شکل
خراب آنگه این خانه گردد تمام که با هم نسازند طبع و طعام
طبایع تر و خشک و گرم است و سرد مرکب از این چار طبع است مرد
یکی زین چو بر دیگری یافت دست ترازوی عدل طبیعت شکست
اگر باد سرد نفس نگذرد تف معده جان در خروش آورد
وگر دیگ معده نجوشد طعام تن نازنین را شود کار خام
در اینان نبندد دل، اهل شناخت که پیوسته با هم نخواهند ساخت
توانایی تن مدان از خورش که لطف حقت می‌دهد پرورش
به حقش که گر دیده بر تیغ و کارد نهی، حق شکرش نخواهی گزارد
چو رویی به طاعت نهی بر زمین خدا را ثناگوی و خود را مبین
گدایی است تسبیح و ذکر و حضور گدا را نباید که باشد غرور
گرفتم که خود خدمتی کرده‌ای نه پیوسته اقطاع او خورده‌ای؟