In His Praise

Tarkīb-bandIraqi style
English

In His Praise

Gone are the days when tyranny darkened our light, and sorrow settled in beside our hearts. Gone is the time when, as if from every door and wall, fate raised the sun like a drawn sword against us. Gone is that season when, like a bright red flower, our pale faces were crimson within from a heart's blood. At last that heart, which had been strained and tuned like a harp in torment, breathed a note of joy like a flute. At last the one whose heart was tight with grief like a bud opened its mouth in a sweet laugh like a flower. That man whose share of pleasure had been mere wind grasped in the hand, like a plane tree, now dances foot to foot in delight. The one whose heart lay crushed beneath a stone in grief, like a tulip, now rises up in joy, like a tulip. The sun of grace has shone again from its house of honor; the Jamshid of the faith has found the ring of fortune again. The world has taken on another nature, the times are changed: the sultan of religion, the king of the sacred law, is triumphant. Is it truly us, who have received our heart's desire from fate? I can hardly believe this state has come to me. The age of the master's justice and his sun-bright sword: look how bold and shameless this dazzle is. No, rather it is the care of the master's saddle-strap that keeps his dagger drawn like an armed guard's. Thanks be to God that for the king of the sacred law all the means of success and fortune are provided. From the faces of his enemies and the lips of his friends, the ground of his court is all crimson and all gold. He sits on the golden throne like a gem in a ring, while his foe bends its back before the world like a knocker on a door. A hundred armies of foes, and from him a single act of resolve; a whole city of sin, and from him a single turn of mercy. Fortune has turned its face to this court again, and made the world witness to its own servitude before him. The turning age left two stages behind for him, when his swift, light-reined purpose set out on the road. What last year slipped from the army's grasp, this year he won back from the hand of misfortune. When strife marched from existence into nothingness, he first made its resting place from his four cushions of state. The foe had set up a strange board of chess, but through his own blundering he ruined the whole game. The black hand had the upper hand and faced him down, then left the square, meaning to declare check. Just then his good fortune showed its shining hand again, and when the foe looked up he was suddenly checkmated. It was a hell, and all at once it became a paradise: by the blessing of his joy-bringing arrival, Isfahan. You whose ambition has planted its foot on the crown of the heavens, you whose form has taken its place in the heart of meaning. You whose wind of vengeance is like night snuffing out light, you whose bright judgment is like dawn where the sun takes counsel. Both the mirror-bright dawn and the musk-dark night have become pupils learning your speech and your script. The servant's waist and your envier's leg are bound tight, so long as in this age your pen unties every knot. How could the sun find its way to the window of dawn at night, if your judgment were not its guide? This fountain of life that has become soul-refreshing is, if you look, but a single droplet of your kindness. Now you too, along with all the world, give thanks for that pillar of grace and generosity God set with you. What greater favor of God upon you could there be than this: that your going was such, and your coming like this? Whatever task your standard points toward, the face of the sky is ground down to its very teeth to do it. The sun's lamp is soon snuffed out at dawn's first breath, if it dares glance against you anywhere in the world. When someone would test out ruin and fortune, let him judge by your enmity and your friendship. Every unworthy wretch who plots against this threshold soon finds his own just reward tucked in his sleeve. Every light head that grows heavy against you, they lighten of its burden by parting it from the neck. We have seen it many times, and it never ended well: the fate of anyone who schemes against this house. Since all your work is like the sky, what can the foe do, unless he could tear a breach in heaven itself? Your enemy's deeds follow at his own heels, until they lay in his lap exactly what he deserves. Joseph came out of prison and Jacob back from his journey, and they rejoiced at the sight of one another. The horizons of the sacred law took on new splendor and beauty, when the sun of his face rose over the mountaintop. He is rising ever higher, and so, like his father's name, the mountain lifted its head high, its foot a shield in his infancy. It is no wonder if he made his place on the mountain's peak; yes, no surprise that a gem should rest on a blade. So it might carve his place, servant-like, from its own shoulder, the mountain had girded its waist from the very beginning. The sea is his birthplace and the mine his origin: who ever saw a gem more renowned than this? Every gem born hereafter from the mountain's core will have its cheek turned crimson with shame before this jewel. In the cradle, like Jesus, he worked his miracle; on Sinai, like Moses, he rose in rank. Just wait and see how his affairs will turn out: the very start of his work was an ascension. He came out pure gold, cleansed of all flaws, when the wheel of heaven tested him against the mountain stone. The mountain stands proud, firm, and green because for a day or two our master rested at its side. The money-changer of the sun had filled the mountain's skirt with gold and gems to scatter before him. The mountain held firm before the radiance of his face because it learned the way of steadfastness from his dignity. His foe wished to lay siege to his high glories, but found no way to it except his own fortress walls. If his foot struck stone, now the sky itself has fallen at his feet to beg his pardon. Though blood has dripped from the stone at parting from him, the world's desire was fulfilled when he came forth from the stone. We have bought your service with our very soul, and chosen it for the good fortune of both worlds. We do not count our service as a favor to you; we were ourselves created for your service. Fairness at your court is only a pretext; otherwise, through serving you we have reached the sphere of Saturn. In your kindness, forgive us if we have drawn any dust from your retinue across our eyes. Do not drive us off like strife, for in the end, like safety, we too have run a while at your stirrup. Besides the sighs of the breast and the fire of the heart, we have tasted much of the world's cold and heat. It would be fitting to lay down heart and soul as sacrifice, since at last we have seen you as our heart desired. That you are lord of the age is proven to the heavens; the marks of your kingship are clear across the horizons. As long as fortune exists, may your fortune last, and as you wish, may the world go according to your will. And if my heart beats for the sun rather than for your love, may this bright noon turn black as an Ethiopian night. Your hidden foe is the farthest of the west's ends; may his foot be caught, like a clever bird, in the snare's trap. As long as there is white dawn-thread and the order of time endures, may the means of your sovereignty be set in order. Every blessing and good fortune born of your presence, may it all be scattered before the coming of the master Nizam. Since a rough stage has turned easy, may your mind hold the saying: 'the noble are ever generous.' Though the servant is far from your presence, may this throng crowd at your gate year in, year out. May Isfahan never be without the sun of your fortune; may the world not exist on any day your shadow is gone.
Explanation: The chess imagery (couplets 21 to 23) plays on Persian terms: the 'black hand' loses, and the king's fortune delivers checkmate. 'White dawn-thread' (khayt-e abyaz) alludes to the Quranic sign of daybreak.

Original · Persian

شمارهٔ ۵ - و قال ایضا یمدحه

رفت آنکه روز ما ز ستم تیره رنگ بود واندوه را بنزد دل ما درنگ بود
وان شد که گفتی از در و دیوار روزگار خورشید تیغ آخته با ما بجنگ بود
وان عهد شد که چون گل رعنا بخون دل رخسار زرد ما ز درون لعل رنگ بود
آخر بسان نای بشادی دمی بزد آندل که در کشاکش و ناش چو چنگ بود
واخر چو گل دهان بشکر خنده بازکرد آنرا که همچو غنچه دل از غصّه تنگ بود
چون سروپای کوب شد از لهو آن کسی کز عیش چون چنارش بادی بچنگ بود
برخاستش چو لاله دل از خرّمی ز جای آن کش چو لاله دست ز غم زیر سنگ بود
خورشید فضل باز ز برج شرف بتافت جمشید شرع خاتم اقبال باز یافت
عالم دگر صفت شد و احوال دیگرست سلطان دین و شاه شریعت مظفّرست
ماییم این رسیده ز گردون بکام دل؟ حقّا گرم ز خویشتن این حال باورست
دوران عدل خواجه و خورشید تیغ زن این شوخ چشم بین که چگونه دلاورست
نی نی که اهتمام فتراک خواجه شد زان چون سلاحیانش آهخته خنجرست
منّت خدایرا که شهنشاه شرع را اسباب کامرانی و دولت میسّرست
از روی دشمنان و لب دوستان او خاک جناب او همه پر لعل و پر زرست
بر تخت زر نشسته نگین وار و از جهان خصم خمیده پشتش چون حلقه بر درست
صد لشکر از عدو و ازو صرف همّتی یک شهر پر گناه و ازو عطف رحمتی
اقبال باز روی درین بارگاه کرد برخود به بندگیش جهانرا گواه کرد
دور زمانه را بدو منزل ز پس گذاشت عزم سبک عنانش چون عزم راه کرد
آن کو برفته بود ز دست سپاه پار امسال جای خویش ز دست سیاه کرد
فتنه چو کوچ سوی عدم کرد از وجود اوّل ز چار بالش او خوابگاه کرد
منصوبه یی شگفت عدو باز چیده بود لیک از مرمّدی همه لعب تباه کرد
دست سیاه، چیره بد و رخ بدو نهاد واوشد زخانه بیرون یعنی که شاه کرد
حالی چو دولتش ید بیضا نمود باز شهمات گشته بود چو ناگه نگاه کرد
بد دوزخی و گشت بهشتی ز ناگهان از یمن مقدم فرح انگیزش اصفحان
ای همّت تو بر سر گردون نهاده پای وی صورت تو در دل معنی گرفته جای
ای باد انتقام تو چون شام نورکش وی رای روشن تو چو صبح آفتاب رای
شاگردی عبارت و خطّ تو کرده اند هم صبح آینه گر و هم شام مشکساری
بسته میان بنده و پای حسود تست تا در زمانه کلک تو آمده گره گشای
کی ره سوی دریچۀ صبح آورد به شب؟ خورشید اگر نه رآی تو باشدش رهنمای
هم رشحه یی زلطف تو باشد چو بنگری این چشمۀ حیات که گشتست جانفرای
شکرانه را تو نیز کنون با جهانیان آن رکن که با تو کرد زلطف و کرم خدای
فضل خدای بر تو چه باشد فزون ازین؟ کت رفتن آنچنان بود وآمدن چنین
رایت بهر مهم که اشارت بدان کند رور سپهر از بن دندان چنان کند
گردد چراغ خور بدم صبح کشته زود گر برخلاف تو نظری در جهان کند
از دشمنیّ و دوستیت گیرد اعتبار ادبار و بخت چو کسی امتحان کند
زودش سزای خویش نهند اندر آستین هر ناسزا که قصد بدین آستان کند
از باری سر کنند سبکبار گردنش هر سر سبک که بر تو همی سرگران کند
دیدیم چند بار و نیامد همی نکو فرجام آنکه قصد بدین خاندان کند
چون آسمانیست همه کار تو ، عدو چکند؟ مگر که رخنه یی در آسمان کند
کردارهای خصم تو اندر قفای اوست تا در کنار او نهد آنچ آن سزای اوست
یوسف ز حبس آمد و یعقوب از سفر گشتند شادمانه بدیدار یکدگر
آفاق شرع رونق و زیبی دگر گرفت تا برزد آفتاب لقایش ز کوه سر
اندر ترقّی است چو نام پدر از آن شد کوه سرفراز بطفلیش پی سپر
بر تیغ کوه جای اگر کرد طرفه نیست آری عجب نباشد گوهر بتیغ بر
تا بنده وار جای وی از سفت خود کند بر بسته بود کوه خود از ابتدا کمر
بحرست مولد وی و کانست منشأش هرگز که دید گوهر از این نامدارتر
هر گوهری که زاید ازین پس ز صلب کوه رخساره لعل دارد از شرم این گهر
در مهد همچو عیسی معجره نمای شد در طور همچو موسی رتبت فزای شد
خود باش تا چگونه شود کار و بار او معراج بود باری مبدای کار او
رکنیّ خالص آمد پاکیزه از عیوب بر سنگ کوه چون که فلک زد عیار او
گردنکش است و ثابت و سر سبز کوه از آنک روزی دو بود خواجۀ ما در کنار او
پر کرده بود دامن کوه از زر و گوهر صرّاف آفتاب زبهر نثار او
زان با تجلّی رخ او کوه پای داشت کآموختست رسم ثبات از وقار او
میخواست تا که حصر معالی کند عدوش و انرا ندید هیچ ره الّا حصار او
گر پای او بسنگ درآمد کنون فلک درپایش اوفتاد پی اعتذار او
گرچه ز فرقتش بچکیدست خون زسنگ مقصود عالمی بد کآمد برون ز سنگ
ما خدمت تورا که بجانش خریده ام بهر سعادت دو جهانی گزیده ایم
بر تو برای خدمت منّت نمی نهیم ما خود برای خدمت تو آفریده ایم
انصاف درگه تو بهانه ست ورنه ما از خدمتت بذورۀ کیوان رسیده ایم
با لطف خود بگوی که ما را بحل کند در دیده گر زخیل تو گردی کشیده ایم
ما را مران چو فتنه که آخر چو عافیت ما نیز در رکاب تو لختی دویده ایم
بیرون ز آه سینه و از آتش جگر بسیار سرد و گرم زمانه چشیده ایم
شاید که جان و دل بفدا در میان نهیم کآخر ترا بکام دل خود بدیده ایم
صاحبقرآنی تو فلک را مبرهن است سلطان نشانی تو در آفاق روشن است
تا دولت است، دولت تو مستدام باد چنانکه کام تست ، جهانت بکام باد
ور آفتاب جز بهوای تو دلم زند این ترک نیم روز چو زنگیّ شام باد
خصم نهانت از همه انقای مغربست پایش چو مرغ زیرک در قید دام باد
تا هست خیط ابیض و آسود نظام دهر اسباب سروریّ ترا انتظام باد
هر یمن و هر سعادت کز حضرت تو زاد جمله نثار مقدم خواجه نظام باد
چون منزل درشت بآسان بدل شدست برخاطر تو یاد ز : انّ الکرام ، باد
هرچند معانست رهی را زحضرتت بر درگه تو سال و مه این ازدحام باد
بی آفتاب دولت تو اصفهان مباد روزی که سایۀ تو نباشد جهان مباد