You whose name is never spoken except in honor of God,
the whole line of prophets found its order through your being.
In the hand of reason, the light of your striving is a lamp;
over the appetites of the self, your forbidding is a bridle.
A single flame of your spear's fire is the light of dawn,
and a single strand of your black banner is the hair of night.
Your saddle strap is the firm handhold that Gabriel
grips tightly for the sake of his own honor.
If your form had not come as a mercy to the world,
who would have brought us God's message?
Adam's clay was kneaded for forty days for this reason:
so the palace of faith might be completed with the brick of your being.
You whose name the glorious Throne has inscribed
upon the pages of its own existence, for the sake of your name.
What boiling cauldron of the heart do you hold, that in the kitchen
of «I am not like you» they cook you dishes of every kind?
In the procession of your glory, the Holy Spirit fell behind, helpless,
at the station of 'there is no place for him beyond this.'
What gift can we send you from afar?
All we hold in our hands is a blessing upon you, and peace.
Jesus foretold your coming through the ages;
by the blessing of that word, his breath gave life to the dead.
You whose feet's dust rivals the Throne itself,
the sealing of prophethood is sealed upon your perfection.
Because of the loftiness of your rank, your shadow never appeared
on equal terms with the sun in the field of visible things.
The morning breeze girded itself for your victory;
have you seen the wind lend its aid to a lamp?
Gabriel became the diver in the sea of revelation;
the essence is God's word, and your tongue is the jeweler of it.
Out of humility you chose the way of poverty,
yet from your generosity even the sea gained its wealth.
In a single delicate breath, bent on the nearness of two bows' length,
you passed like an arrow beyond the arching heavens.
The sky set a hundred thousand eyes upon your path,
so you would take no step except vanishing from its sight.
The heavens dressed in all their finery and came onto your road,
longing for the chance that you might glance at them.
You passed on, untroubled and free of them all,
to a place where Gabriel did not know the way.
Without any intermediary, into the treasury of your secret heart
came such jewels of grace and tender care for the servants.
In God's presence, just as we in yours,
our tongue of praise is bound fast by its own helplessness.
The proof of your miracle is the divine word,
not like Moses or Jonah, whose signs were snake and fish.
You who raised your banner from the summit of the Lote Tree,
you whose healing is written in the sura beginning 'Alif Lam Mim.'
The flight of your aspiration's bird is in the space of nearness;
the private chamber of your thought is the eternal world.
The arrowhead in your hand is a spring of pure water;
stone and clod, in your eyes, are the world-revealing cup.
You have drawn the sword's edge across the pen,
so the sword's command runs freely at the head of the pen.
You are the light and eye of both worlds; every night
you stand until dawn, steady as a candle on a single foot.
The carpet of prophethood was spread out for you
while Adam had not yet brought his baggage from nonexistence.
In the arena where the fire of your wrath blazed up,
truly not a drop of moisture remained in the sea's mouth.
When the water of your kindness first found its voice, the fire drew nonexistence into its mouth and fell silent.
Angels long for the dust beneath your feet, yet out of pure grace you sat among earthly people.
Your light came before Adam, your shadow after the prophets; that is why light and shadow, first and last, are joined in you.
In fear of your honor on the day of resurrection, the fire turns its back and takes to flight.
You whose lofty spirit makes the sky the ground beneath you, whose first step falls upon the seventh heaven.
If the spirit of God came forth from Mary's sleeve, a hundred Marys lie within the sleeve of your soul.
Whoever followed you became beloved of God; how far a rank, from where to where it reaches!
Destiny weighed itself against your resolve, and the earth proved lighter than a gnat's wing.
You whose eye piercing arrow flies from the bow of «you did not throw», you whose standard leads the marked cavalry of God.
From explaining your words the mouth fills with sugared sweets, and from remembering your character the breath of reason turns to amber.
Your firm resolve, aimed at rightful victory, shattered the army of disbelief and folded it like Chinese silk.
The turquoise sky would never have touched the hand of being, had the name Muhammad not been engraved on that ring.
Adam, whom a single grain drove out of paradise, now gleans from the harvest of your intercession.
You dispel the darkness of the world of souls, for your word is the sun and your breath the true dawn.
Your palm taught pebbles to sing God's praise; your heart made the shadow of the spear a storehouse of sustenance.
In the hour of nurture your very nature is mercy; in the hour of battle the vanguard of your army is dread.
The peacock of the lote tree is but a barnyard bird before your rank; the depths of the divine throne are the sanctuary of your Kaaba of glory.
When the hand of your prophethood struck the drum beneath the cloak, the echo of its sound seized both east and west.
Your miracle working finger, a keen edged sword, split the moon in two with a single stroke.
How far can any creature reach in praising you, when the mighty God has called your character magnificent?
By your nurture you are father to a whole world of people, yet in the tongue of fate you tenderly bear the name orphan.
God shaped your very being in eternity so that, like the path of truth, everything about you came out straight.
He robed your essence with his own attributes: at times generous, at times tender, at times merciful.
There is a secret in the two middle letters of your name, for in seven places the H and M point to it.
Who could stand firm against your army in its charge, when its arsenal is the dust and its champion the breath of the breeze?
You whose enemies' death is like the wasting sickness of the east wind, you whose foes' blindness is the kohl of thin air.
The blazing sun is a mere reflection of the light of your face; the pool of Kawthar is a single drop from the ocean of your grace.
In the gardens of revelation your tongue is the nightingale, and in the seas of the Quran your character is fragrant amber.
Reason cannot grasp the special qualities of your essence, nor can nature guide itself through the subtleties of your law.
By the light of your guidance the swift steed finds its way, and in describing your miracles even the pebble becomes eloquent.
Whoever comes to the door of your law without you is like a lock in hand: baffled to the roots of his teeth, useless as a key without its match.
Like a bud, anyone who catches even a hint of your character becomes smiling, tender of heart, and pleasant company.
Whoever breathes a sweet breath from the fire of his heart glows beneath the hem of your generosity like incense on live coals.
The one your acceptance lifts up is like a sword: though stripped bare, he is rich in worth.
But the one your rejection casts off, like an arrow, is left with a bloodied mouth, hamstrung, and dust on his head.
What use is a water-bright dagger in your grip? The very edge of your blade is water at your enemies' throats.
The world and its people are both worthless to you: one a fistful of dust on the head, the other lowly dust itself.
Where your power reigns, the heavens cannot turn; where your wrath falls, the earth cannot stay still.
Whatever came into your hand you gave away, and more; such generosity belongs to one who feels no shame at poverty.
A mind that is not the dust of your feet brings only headache; a fortune not from you does not endure.
Where your law draws the sword of its command, bare reason has no shield to choose.
Though the count of all the world's people comes from your bounty, in the realm of your giving there is no such thing as counting.
Neither the sent prophets nor Gabriel himself have leave to enter the veiled chamber of your private nearness to God.
So that the babbling of unbelief cannot accuse you of madness, the pen that traces your script does not ride a mere reed.
The prophets themselves have taken refuge in your shade; who is there whose work is not settled beneath the shadow of your glory?
You take pride in your poverty, and all of Adam's line takes pride in living beneath your banner.
The sea of your praise is so vast that the swimmers of speech find no crossing in it.
The moon-faced golden crescents have been slapped by your hand; humble poverty, dark of face, has become your intimate companion.
You, whom God's own grace has praised through God himself: where do we stand, and where does the praise of you stand?
Who are we even to breathe your praise, in the presence of 'By your life,' 'But for you,' and 'By the morning light'?
God's grace gathered all the perfections of creation into one thing and gave them to the mother of Muhammad, the Chosen One.
While Adam had not yet washed his hands of the clay of his making, you were already the master of the house of prophethood.
You are utterly free, yet your emblem is servanthood; you are the king of both worlds, and your royal tent is a simple cloak.
You held the trappings of the universe too paltry, so your resolve gave nothing that fell short of your nobility.
Though all the prophets came before you, like followers they all took you as their leader.
If the honor of your shadow ever fell to earth, the dust beneath you would become healing salve in the sun's eye.
The herald of 'so he drew near' on the night of intimate closeness barred even the Holy Spirit from that innermost privacy.
The marketplace of your mission drove, with the hand of perfection, the nail of abrogation into the door of the prophets' shop.
The pearl-scattering cloud is a pupil of your hand: it goes only where your hand points it.
You have reached the place where there is no place; you have seen what no one else has ever seen.
No prophet can wish to reach the height you have reached, for you arrived at that place of blessedness.
Every seeing eye owes its sight to you, for you rose above them all like the light of the eye itself.
You are mercy itself; it would even be wrong of me to say you were created merely for the sake of mercy to creation.
The four chosen companions you drew close to you are the indispensable pillars of the house of the sacred law.
To Abu Bakr the truthful you offered a portion, sharing every sweet food you tasted in private.
For Umar the discerner, whom no poison could harm, you nurtured an antidote out of your own care.
Until the very edge of the Day of Judgment it trails along, the robe you cut to fit the frame of Uthman.
There was none in the religion's world more clear sighted than Ali, for into both his eyes you breathed your own soul.
From these two lovely earrings, meaning the two he received from you, you hung a ring of gratitude in the ear of the highest heaven.
You whose mercy is the nurse of Adam's children: even if we are worth nothing, buy us all the same.
Though I, your servant, compose verses in your praise, I compose praise that is unworthy of you.
You have no need of praise from a hundred thousand men like me, yet by it I draw a little nearer to your God.
I am making myself great among the people, not truly performing a service for your sake.
I have spoken much idle nonsense for the sake of every kind of person; now I make amends for it by praising you.
For a good name in this world and the next, I make my own great name a beggar at your door.
I am utterly in need and your nature is utterly generous, so I turn my face of longing toward your bounty.
I am helpless in the grip of creditors who wronged me; I come begging at the street of your generosity.
Do not strip me of my honor, for all my life before the people I have claimed to be your servant and devoted to you.
I am ashamed of my sins and stained with wrongdoing, so how can I dare wish to meet your face?
Yet I know I will not be turned away in despair from your kindness, if I seek help by calling on you in prayer.
If the condition for your intercession is that we bring grave sins, then we have plenty of goods of that kind ready at hand.
Explanation: The 'firm handhold' (urwat al-wuthqa) and 'two bows' length' (qab qawsayn) are Quranic phrases; the latter refers to the Prophet's night ascension. 'Alif Lam Mim' opens several suras and is here linked to spiritual healing.
Original
شمارهٔ ۱ - فی نعت سیدالمرسلین و خاتمالنبیین محمدالمصطفی (ص)
ای جز به احترام خدایت نبرده نام
وی سلک انبیا ز وجود تو با نظام
در دست عقل، نور مساعی تو چراغ
بر کام نفس، حکم مناهی تو لگام
از آتش سنان تو یک شعله نور صبح
وز پرچم سیاه تو یک تار زلف شام
فتراک توست عروۀ وثقی که جبرئیل
در وی زند ز بهر شرف دست اعتصام
گر صورت تو رحمت عالم نیامدی
از حضرت خدای که دادی بما پیام؟
چل روز از آن سبب گل آدم سرشته شد
تا قصر دین به خشت وجودت شود تمام
ای نقش کرده بر صفحات وجود خویش
عرش مجید نام ترا از برای نام
پُرجوش دیگ سینه چه داری که میپزند
در مطبخ«ابیّت»، تو را گونه گون طعام؟
درموکب جلال تو از عجز باز ماند
روح القدس به منزل الّٰا له مقام
نزدیک تو چه تحفه فرستیم ما ز دور؟
در دست ما همین صلوات است والسلام
عیسی ز مقدم تو به ایام مژده داد
از یُمن آن سخن نفسش جان به مرده داد
ای کرده خاک پای تو با عرش همسری
ختم است بر کمال تو ختم پیمبری
در معرض ظهور نکرد از علو قدر
با آفتاب سایۀ شخصت برابری
باد صبا ببست میان نصرت تو را
دیدی چراغ را که دهد باد یاوری؟
دریای وحی را شده غواص جبرئیل
جوهر کلام حق و زبان تو جوهری
تو کرده از تواضع درویشی اختیار
وز همت تو یافته دریا توانگری
بر عزم قاب قوسین اندر دمی لطیف
چون تیر برگذشته ز افلاکِ چنبری
بر راه تو نهاده فلک صد هزار چشم
تا جز فرار از دیدهٔ او گام نسپری
هر هفت کرده چرخ و به راه تو آمده
بر آرزوی آن که در او بو که بنگری
تو برگذشته فارغ و آزاد از همه
جایی که جبرئیل ندانست رهبری
بی واسطه رسیده به صندوق سر تو
چندان جواهر کرم و بنده پروری
در حضرت الهی چون ما به حضرتت
در بند عجز کرده زبان ثناگری
برهان مُعجِز تو کلام الهیست
نه چون کلیم و ذوالنون از مار و ماهیست
ای از فراز سدره برافراشته علم
وی صورت شفای تو درسورة الم
پروازِ مرغ همت تو در فضای قرب
خلوت سرای فکرت تو عالم قدم
پیکان تیر از کف تو منبع زلال
سنگ و کلوخ در نظر توست جام جم
تو تیغ را بروی قلم برکشیدهای
زان حکم تیغ هست روان بر سر قلم
چشم وچراغ هردوجهانی و هر شبی
تا روز ایستاده چو شمعی به یک قدم
گسترده در سرای نبوت بساط تو
آدم هنوز رخت نیاورده از عدم
درمعرضی که آتش قهرت زبانه زد
اندر دهان دریا الحق نماند نم
وآنجا که برگشاد زبان آب لطف تو
آتش بکام نیستی اندرکشید دم
روحانیان در آرزوی خاک پای تو
با خاکیان نشسته تو از غایت کرم
نور تو پیش از آدم و سایه پس از رسل
زانست نور و سایه ز پیش و پست به هم
از بیم آب روی تو در صف رستخیز
آتش نموده پشت و گرفته ره گریز
ای با علو همت تو آسمان زمین
وی گام اولین تو بر چرخ هفتمین
روح الله ار ز آستی مریم آمدست
صد مریمست روح ترا اندر آستین
محبوب حق شد آنکه ترا کرد پیروی
وه کز کجاست تا به کجا منصبی چنین
تقدیر بر کشید به میزان همتت
وز پرّ پشّه بود سبکمایه تر زمین
ای تیر دیدهدوز تو از کیش «مارمیت»
وی سَنجَق سپاه توخیل مسومین
از شرح لفظ تو دهن نُقل پرشکر
وز یاد خُلق تو نفس عقل عنبرین
عزم درست تو ز پی نصرت صواب
برهم شکسته لشکر کفر خطا چو چین
پیروزۀ فلک بنسودی کف وجود
نام محمد ار نبدی نقش آن نگین
آدم که دانهای ز بهشتش به در فکند
از خرمن شفاعت تو هست خوشهچین
ظلمتزدای عالم جانی از آنکه هست
لفظ تو آفتاب و نفس صبح راستین
تلقین ذکر کرده کفت سنگ ریزه را
انبار رزق کرده دلت ظل نیزه را
ای گاه تربیت صفت ذات تو رحیم
وی گاه صفدری یزک لشکر تو بیم
طاوس سدره در حرمت مرغ خانگی
بطنان عرش کعبهٔ جاه ترا حریم
صیت صداش مشرق ومغرب فرو گرفت
دست نبوت تو چو زد رطل در گلیم
انگشت معجز تو که تیغیست آبدار
یک زخم او کند سپر ماه را دو نیم
مخلوق در ثنای تو خود تا کجا رسد؟
خوانده خدای باعظمت خلق تو عظیم
از راه تربیت پدر خلق عالمی
وز نازدرزبان قضا نام تو یتیم
تقویم تو خدای چنان کرددر ازل
کآمدچوراه حق همه چیزتومستقیم
تشریف داد ذات ترااز صفات خویش
گاهی کریم وگاه رئوف وگهی رحیم
رمزیست ازدوحرف میانینِ نام تو
درهفت جاکه هست اشارت به حاومیم
بالشکر تو پای که دارد چو با شدت
زراد خانه خاک و مبارز دم نسیم؟
ای مرگ دشمنان تو بیماری صبا؟
وی کوری مخالف تو سرمۀ هبا
عکسی زنور روی توخورشیدانورست
رشحی زقُلزُم کرمت حوض کوثرست
اندرریاض وحی زبان تو بلبلست
واندر بحار قرآن خلق تو عنبرست
نه عقل برخصایص ذات تو واقفست
نه طبع دردقایق شرع تو رهبرست
بانور رهنمای توعَضبا قَلاوُزست
درشرح معجزات توحَصبا سخنورست
سرگشته باشد ازبن دندان کلیدوار
هرکزسرای شرع توچون قفل بردست
چون غنچه هرکه یافت زخُلق توشمه یی
خندان لب ورقیق دل وخوب محضرست
هرکوزسوز دل نفسی خوش همی زند
درزیردامن کرمت همچو مجمرست
آنرا که برکشیدقبول تو،همچوتیغ
گرچه برهنه است زگوهر توانگرست
وآنراکه همچوتیر بینداخت رد تو
خونین دهان وپی زده و خاک برسرست
درقبضۀ توخنجر چون آب را چه کار؟
درحلق دشمنان توخودآب خنجرست
دنیا واهل دنیانزدتوهردوخوار
یک مشت خاک برسریک مشت خاکسار
آنجاکه قدرتست فلک رامدار نیست
وانجا که قهرتست زمین راقرارنیست
هرچ آمدت بدست بدادی وبیش ازآن
وین جودآنکس است کش ازفقرعارنیست
سرکان نه خاک پای تو،درد سرآورد
دولت که آن نه از تو بود پایدار نیست
آنجاکه کردشرعِ توانفاذ تیغ حکم
عقل برهنه راسپر ختیار نیست
گرچه شمارخلق جهان ازعطای تست
درعالم عطای تورسم شمارنیست
نه انبیای مرسل ونه جبرئیل را
درپرده های خلوت خاص تو بارنیست
تاتهمت جنون نهند کفرهرزه گوی
انگشتِ خط نگارتو برنی سوار نیست
ای انبیا بسایۀ توکرده التجا
آن کیست کش بسایۀ جاه توکارنیست؟
تومفتخربفقروهمه نسل آدمت
درسایۀ لواوبدانت افتخارنیست
دریای مدحت توزپهناوری که هست
در وی شناوران سخن راگذار نیست
خورده قفا زدست تو زرهای ماه روی
گشته ندیم خاص توفقرسیاه روی
ای گفته لطف حق بخودی خودت ثنا
ما از کجاو مدح وثنای تو از کجا؟
ماخود که ایم تابثنای تو دم زنیم
درمعرض لعمرک ولولاک والضحی؟
لطف خدای جمله کمالات خلق را
یک چیز کرد و داد بدون ام مصطفی
آدم ز کار گل بِنشُسته هنوز دست
درخانۀ نبوت بودی تو کدخدا
آزادِ مطلقی وشعارتو بندگی
سلطان هردوکون وسراپرده ات عبا
ناداده ازحقارت اسباب کاینات
اندرخورمروت خودهمتت عطا
هرچندانبیاهمه پیش ازتوآمدند
چون پس روان همه بتوکردند اقتدا
تشریف سایۀ تو زمین گر بیافتی
درچشم آفتاب شدی خاک توتیا
محروم کرد روح قُدُس رازمحرمی
چاوش«لودنوت»شب خلوت دنا
بازار بعثت توبدست کمال زد
مسمار نسخ بر در دکان انبیا
شاگرددست تست،از آن ابر دُر فشان
آنجارودکه دست تواو را دهد نشان
آنجاکه جای نیست،توآنجارسیده یی
هرچ آن کسی ندید،تو آنرا بدیده یی
کس را ز انبیا نرسد کآرزو کند
کآنجارسدکه توبسعادت رسیده یی
بینایی ازتو دارد هردیده ورکه هست
کزجمله برسرآمده چون نوردیده یی
خودمحض رحمتی تو،خطا باشد این که من
گویم برای رحمت خلق آفریده یی
ارکانِ ناگزیر سرایِ شریعتند
یاران چارگانه کشان برگزیده یی
صدیق را نواله رسانیده یی بکام
ازهرطعام خوش که بخلوت چشیده یی
فاروق راکه زهرَ گزندش نمی کند
تریاکش ازعنایت خودپروریده یی
تا دامن قیامت در پای می کشد
پیراهنی که برقد عثمان بریده یی
بیناترازعلی نبوددرجهان دین
کاندر دو چشم اونفس خود دمیده یی
زین هر دو گوشوارۀ زیبا که ازتویافت
درگوشِ عرش حلقۀ منت کشیده یی
ای رحمت تو دایۀ اولاد ابوالبشر
مارا اگرچه هیچ نیرزیم هم بخر
من بنده گرچه نظم ثنای تو می کنم
نظم ثنای تو نه سزای تو می کنم
تو فارغی زمدح چومن صدهزار، لیک
من خود تقربی بخدای تو م یکنم
خود را بزرگ می کنم اندرمیان خلق
نه آنکه خدمتی ز برای تو م یکنم
بسیارهرزه گفته ام از بهر هر کسی
اکنون تدارکش بثنای تو می کنم
از بهر نیکنامی دنیا و آخرت
نام بزرگ خویش گدای تومی کنم
من بس نیازمندم وخُلق توبس کریم
روی طمع بسوی سخای تو می کنم
درمانده ام بدست غریمان مظلمه
دریوزه یی زکوی عطای تو می کنم
ناموس من مبرکه همه عمر پیش خلق
دعوی بندگی و ولای تو می کنم
شرمندۀ گناهم وآلودۀ خطا
وانگه چه آرزوی لقای تو می کنم
دانم که نا امید نگردم زلطف تو
گراستعانتی بدعای تو می کنم
شرط شفاعت تو ز ما گرکبایرست
بامابسی متاع ازاین جنس حاضرست
Since my beloved drew that dark line of down across the rose of a cheek, my mount of patience is saddled and ridden off at every moment.
The heavens, with hennaed fingers, keep raising the finger of astonishment, biting the star cluster of the Pleiades before that radiant face.
Though the field of love makes even a king move his face like a pawn, and reason a mere foot soldier, his beauty advances it like a queen.
You planted poison inside a box of sugar: see the bitterness of the answer that sweet ruby lip delivers.
The dark curl of his hair robbed every perfume caravan the dawn breeze carried from Tibet and China.
If he lets that dark line of down display the whole of beauty, he turns the pages of Mani's painted gallery into worthless scribbles.
When the heart seeks escape from the chains of his infidel curls, it turns its face to praise the pillar of faith and religion.
One whose resolve outpaces the racing steed of the sun; one whose calm the wild colt of the skies cannot match.
So, my life of the world, how shall I contrive to reach you? How long shall I bleed my eyes and heart in the grip of your absence?
The viper of your curl coils over emerald green: why should I keep casting spells, dazzled, upon your onyx eyes?
If for one night I could clasp both my arms as a collar round your neck, I would make the dust of my feet a mantle for the sky's own shoulders.
And if one night I became the cup bearer of your sweet ruby lips, I would drug separation with the opium of your curls in the cup of union.
My heart, a ball in the polo curve of your hair, found the field too narrow, so how can it gallop about with patience?
The fire of your love has kindled the ether within my heart: to quench it, how can I turn my eyes into a rushing river?
Since praise of the world's high lord is woven into the core of my heart, with his help I will drive the torment of your love out of it.
King upon the throne of knowledge, pillar of faith, chief of the world, the shade casting sun, the minister marked by royal favor.
You from whose generosity sea and mine cry out in dismay, you from whose nature the fountain of life and the river of paradise flow.
You cast the dice of your judgment into the bowl of heaven, and from the reflection of its pattern these seven stars arose.
So that a mediator might string the necklace of the rational soul, pearls and gems rose for reason from the casket of your speech.
And to perfume the senses of the dwellers of holiness, a ball of ambergris rose from the dots of your script.
From every thorn the breeze of your nature grazed, at once, by the aid of your grace, a branch of narcissus sprang up.
Is this a pen, or a stalk of sugarcane? For from its tip a hundred boxes of sugar rise for the parrots of reason.
For the eye of Saedi, I mean for his very self, each month a crescent rises from the sky like the crescent mark of a horseshoe.
Before your bright judgment, what is the sun? A mere flame. Beside your pearl scattering nature, what is the sea? A worthless beggar.
You, the hope on whose bounty the destitute rely, the resource whose ample means come from that open handed grace.
The nine heavens would be trampled to nothing in the dust of non existence if the seven firmaments dared match your rank for a single moment.
The couriers of thought move only at your command; the shining ones of the sky bend their desire to your decree.
The hand of fate would tear away this dark blue veil of the heavens if it failed to show your bidding obedience from the soul.
The tip of your pen brushes the tress of the hidden lady of the unseen; the world of coming and going lies beneath the sole of your ambition.
Without the curved calligraphy of your knitted brow, the heavens place no trust in the decree of the court of events.
Whoever does not serve Saed as closely as letters cling together, may both his eyes be void of their black centers, blank as an empty circle.
Ever since the enemy saw the candle of your fortune ablaze, from that grief his heart is stone and his harvest burnt to ash.
You who by high resolve stand above the turning of the world, and by your noble essence are the crown of Adam's children.
Your generosity has easily solved the hard riddles of poverty; your judgment is the trusted keeper of the guarded secrets of the unseen.
The gleam of your countenance is the envy of the light of Moses; a breath of your grace is like the reviving breath of Jesus, son of Mary.
You have made the stars of the sky a sword of your resolve; your grace has become balm for those the age has wounded.
From your blessed, auspicious arrival at the banquet of the heavens, Venus's harp cried out in joy through its high and low strings.
And to watch your procession from this enameled canopy, the shining ones came to the roofs of the seven celestial vaults.
The banner of your rank, its finial beyond Saturn, went out and returned again under the shelter of God's grace.
On this journey you rose ever higher like the sun, whose end, from the farthest reach, is always a fair homecoming.
O lord, may the lofty palace of your worth flourish; beside it, may this polished marble mansion count as the humblest foundation.
In the school of faith, where wisdom kneels to learn, may the scratch of your pen be the master of the speaking soul.
Whatever silver and gold lie hidden in the belly of the mine, may all of it be marked as the gift of those two open handed palms.
Since greed grew drunk and ruined from the cup of your giving, may the inhabited quarter of the earth flourish beside your justice.
You whose thanks and praise are the refrain on every palate and tongue, may your eternal being ever be far from those the age has wounded.
Whoever, like the lily, unfolds a tongue in your service, may he stand forever free from the bondage of fate, like a cypress.
The lowly one whose water the fire of your wrath has spilled, may the harvest of his life be scattered to the wind by the hand of your awe.
May the influence of the heavens turn away from your realm; may the business of fate's court depend upon your effort.
Explanation: The poem opens as a love lyric and turns into a formal panegyric for a minister named Saed (Saedi), with several couplets playing on the Arabic letters of his name. Mani's gallery (Artang) is the legendary book of paintings by the prophet painter Mani, a stock image for supreme beauty.
Original
شمارهٔ ۲ - و قال ایضا یمدحه
تا همی بر گل نگارم خطّ مشکین آورد
مرکب صبر مرا هر لحظه در زین آورد
چرخ از کفّ الخضیب انگشت حیرت هر زمان
پیش آن رخسارزی دندان پروین آورد
شاه را عرصۀ عشق رخ او عقل را
گرچه بیدق رو بود در سیر فرزین آورد
دیده یی در تنگ شکّر زهر کرده تعبیه
تلخی پاسخ نگر کان لعل شیرین آورد
هندوی زلفش بزد هر کاروان عطر را
کش نسیم صبحدم از تبّت و چین آورد
گر کند زان خطّ مشکین بارز مجموع حسن
صفحۀ ارتنگ را در حشو ترقین آورد
دل چو جوید مخلصی از بند زلف کافرش
رخ بمدّاحی صدر ملّت و دین آورد
آنکه با عزمش بماند مرکب خورشید کند
و آنکه با حلمش نباشد تو سن افلاک تند
آخر ای جان جهان تدبیر وصلت چون کنم؟
چند در چنگ فراقت دیده و دل خون کنم؟
افعی زلفت که بر زمرد همی گردد چرا
خیره بروی هر زمان چون جزع تو افسون کنم؟
یک شب ار بینم دو دست خویش طوق گردنت
خاک پای خود ردای گردن گردون کنم
ور شوم ساقی جام لعل نوشینت شبی
هجر را در جام وصل از زلف تو افیون کنم
در خم آن زلف چوگان شکل تو گوی دلم
تنگ میدانست پس با صبر جولان چون کنم
ز آتش عشقت اثیری در دلم افروختهست
از برای کشتن او دیده چون جیحون کنم
در صمیم دل چو مدح صدر عالم مدرجست
محنت عشقت بعون او ز دل بیرون کنم
پادشاه تخت دانش، رکن دین، صدر جهان
آفتاب سایه گستر خواجۀ سلطان نشان
ای ز جود تو فغان از بحر و کان برخاسته
وی ز طبعت چشمۀ حیوان و کوثر خاسته
کعبتین رای تو در کاسۀ گردون زده
پس ز عکس نقش او این هفت اختر خاسته
تا نشاند واسطه در عقد نفس ناطقه
عقل را از درج نطقت درّ و گوهر خاسته
وز پی عطر مشام ساکنان قدس را
از نقطهای خط تو گوی عنبر خاسته
از هر آن خاری که بروی جسته از خلقت نسیم
در زمان زامداد لطفت شاخ عبهر خاسته
یا رب این کلکست یا نی نیشکر؟ کز نوک اوست
طوطیان عقل را صد تنگ شکّر خاسته
بهر عین صادی اعنی صاعدی هر مه هلال
بر مثال عین نعلی از فلک برخاسته
پیش رای روشنت خورشید چبود؟ شعله یی
نزد طبع درفشانت کیست دریا؟ سفله یی
ای امید مفلسان را بر سخایت اعتماد
مایۀ بی مایگان را وجه از آن دست جواد
در لگد کوب عدم ناچیز گردد نه فلک
یکدم ار با قدر تو پهلو زند سبع شداد
مسرعان وهم را موقوف بر عزمت مسیر
روشنان چرخ را مقصور بر حکمت مراد
برکشد دست قدر این فوطۀ کحلی چرخ
گر اشارت ترا ننماید از جان انقیاد
دست مال نوک کلکت طرّه خاتون غیب
پشت پای همّت تو عالم کون و فساد
بی خم طغرای چین ابروی تو چرخ را
نیست بر منشور دیوان حوادث اعتماد
هر که اندر خدمت صاعد چو عین و دال نیست
هر دو چشمش بی سیاهی باد همچون چشم صاد
شمع اقبال ترا تا دید خصم افروخته
هست از آن غم سنگ در قندیل و خرمن سوخته
ای بهمّت برتر از دوران عالم آمده
وب بگوهر بر سر از اولاد آدم آمده
معضلات فقر را جود تو آسان کرده حل
محصنات غیب را رای تو محرم آمده
لمعۀ رخسار رایت رشک نور موسیی
شمّۀ لطفت دم عیسی مریم آمده
اختران چرخ را شمشیر عزمت کرده یی
خستگان دهر را لطف تو مرهم آمده
زین مبارک مقدم میمون تو در بزم چرخ
چنگ ناهید از طرب در زیر و در بم آمده
وز پی نظّارۀ خیل تو زین مینا تتق
روشنان بر بام سقف هفت طارم آمده
رایت قدر ترا زان سوی کیوان ماهچه
در پناه لطف ایزد ، هم شده، هم آمده
در تصاعد بودی اندر این سفر چون آفتاب
کش بود از بعد ابعد دایماً حسن المآب
سرورا! قصر رفیع قدر تو آباد باد
نزدش این صرح ممّرد کمترین بنیاد باد
در دبیرستان دین کانجا خرد زانو زدست
نفس ناطق را صریر کلک تو استاد باد
هر چه آن از سیم و زر دارد سمت در جوف کان
جمله موسوم عطای آن دو دست راد باد
چون ز جام بخشش تو آز شد مست و خراب
ربع مسکون در جوار عدل تو آباد باد
ای شده شکر و ثنایت ورد هر کام و زبان
جاودلنت از خستگان دور گردن یاد باد
هر که چون سوسن زبان در بندگیّت بر گشاد
دایم از بند حوادث همچو سرو آزاد باد
خاکساری کآتش قهر تو آبش ریختست
خرمن عمرش بدست هیبتت بر باد باد
دست تاثیر فلک از ساحتت مصروف باد
شغل دیوان قدر بر سعی تو موقوف باد
You, with your radiant face and jet black hair,
have laid a whole world to waste, night and day.
May the chain of your curls stay forever unbroken;
the mirror of your beauty rests in the hand of the moon.
The very image of life appears before me
whenever I gaze at your ruby red lips.
Both your tresses do nothing but win hearts;
that is why my back is bent double like them.
Not even the dragon's head and tail can do to the sky
what your hair does beneath your cap.
The pupil of your eye is like a reigning king,
and your brow above it is a black canopy over his head.
The army of your hair was so vast
that your cheek came to review its ranks.
Yet a single breeze scattered it all apart,
like my lord's enemy blown from the road by dust.
The chief of the world, the lord bearing the mark of kings,
the backbone of generosity, the rising fortune, the sovereign of his age.
The face coated silver in the tint of your cheek;
the breeze took its scent from the tip of your hair.
The languid, drooping narcissus is
a copy of your eye, but a flawed one.
Her nose, the down, and her mouth set together
form the very shapes of the letters alif, lam, and mim.
Your hair is coiled and curled like the letter jim,
your black beauty spot the dot beneath the jim.
Your smooth cheek is like the heart of the devout;
your tiny mouth is as narrow as a miser's eye.
Do not look upon the gold of my complexion;
good fortune cannot be bought with silver.
You hold an orphan pearl in your mouth,
your sweet ruby lips like kindness shown to an orphan.
Your mouth is a single, indivisible gem;
it can only be split in two by speech.
It would be a shame to pierce such a ruby
for anything but praising the pillar of the faith.
You, whose generous hand, when the tongue recalls it,
makes the sea foam at the mouth with envy.
Before your bounty the Nile is a mere mirage;
beside your gentleness the very soul is thin as wind.
Your hand and your tongue keep filling
the skirts of the last age with gold and pearls.
Serving you is the fruit on the branch of the body;
praising you is the jewel on the blade of the tongue.
In spite of your heart and hand, your enemy
turns his eye and cheek into a sea and a mine of tears.
Your giving outdid the swift flying one;
that is why its head grew heavy against it.
Through your kindness to those beneath you,
you can plainly see all you have found.
Your foe is groaning, sallow, and bent double,
forever in his death throes like a drawn bow.
May no unbeliever ever face your enmity,
especially in the way your wrath has laid it out.
The nature of the world turned away from cruelty
and began the practice of humanity.
Security suddenly knocked at the door of the world,
and the hand of your army threw it open.
When the cloud had no more bounty to give,
it called out toward your heart and hand.
The arm of your fortune did to the enemy
what your fingertip did to greed.
The needy ate from the table of your generosity,
took abundant bounty, and left with a full belly.
In the end the realm became your captive,
no matter how much it played coy.
Once more the bird of your glory took flight
and settled atop the canopy of kings.
All these signs of good fortune that exist
were brought about by that lofty lord's high resolve.
State and faith are adorned by you;
the holy law itself has prayed for you.
You, through whom the days have come to fulfillment,
whose grandeur has given the world its order.
Reason and spirit are the chosen ones of your majesty;
dawn and dusk beat the drums at your gate.
Like a farewell that heralds separation,
the affairs of your enemies fall into ruin.
Your task today is the rule of the world;
this high office is now yours in full splendor.
He who was your fiercest adversary
now takes refuge in you with his whole heart.
This lament is your servant, for the striking
is in your hand and the ink is complete.
Any head that holds a meddling mind
I keep forever bound to the line of your command.
Your grace has shown itself even in hardships,
as the festival dawns from the crescent of the fasting month.
Everyone has reached their goals through you,
except me, the burnt hearted one, and that is all.
May the banner of your fortune be victorious;
may the evil eye stay far from your good fortune.
Explanation: The letters alif, lam, mim and the letter jim are used to describe the beloved's features by their shapes, a common device in Persian verse. The dragon's head and tail refer to the lunar nodes in classical astronomy.
Original
شمارهٔ ۳ - وله ایضا یمدحه
ای به رخِ روشن و زلفِ سیاه
کرده شب و روز جهانی تباه
سلسلۀ زلف تو بر پای باد
آینۀ حسن تو در دست ماه
صورت جان روی نماید مرا
چون کنم اندر لب لعلت نگاه
کار دو زلفت همه دلجویی است
باشد از آنروی چو پشتم دوتاه
رأس و ذنب هم نکند بر فلک
آنچه کند زلف تو زیر کلاه
مردمک چشم تو سلطانوش است
بر سرش ابروی تو چتر سیاه
لشکر زلف تو بس انبوه بود
عارض تو چون شد از او عرض خواه
لیک به یک باد هم به هم برشکست
چون عدوی خواجه هم از گرد راه
صدر جهان خواجه سلطان نشان
پشت کرم صاعد صاحبقران
چهره به رنگ رخت اندود سیم
بوی گرفت از سر زلفت نسیم
نرگس مخمور سرافکنده هست
نُسختی از چشم تو لیکن سقیم
بینی و خطّ و دهنش پیش هم
هر سه به صورت الف و لام و میم
زلف تو چون جیم خم اندر خم است
خال سیاهت چو نقط زیر جیم
ساده عذارت چو دل پارسا
تنگ دهان تو چو چشم لئیم
ننگری اندر زر رخسار من
مینتوان بخت خریدن به سیم
دُرّ یتیم است ترا در دهان
لعل خوشت چون شفقت بر یتیم
جوهر فردست دهان تو کان
جز به سخن کرد نشاید دو نیم
حیف بود سفتن لعلی چنین
جز به ستایشگری رکن دین
ای که چو یاد از کفت آرد زبان
بحر ز رشک آرد کف بر دهان
پیش سخای تو سرابست نیل
با صفت لطف تو بادست جان
دست و زبان تو همی پر کنند
از زر و دُر دامن آخر زمان
خدمت تو میوۀ شاخ بدن
مدحت تو گوهر تیغ زبان
رغم دل و دست ترا دشمنت
میکند از دیده و رخ بحر و کان
بخشش تو طیرۀ طیّار شد
بر وی از آنروی بود سر گران
از شفقتهای تو بر زیر دست
یافته بتوانی دیدن عیان
خصم تو نالنده و زرد و دوتاه
دایم در نزع بود چون کمان
خصمی تو روزی کافر مباد
خاصه بدین رسم که قهرت نهاد
طبع جهان خو ز ستم باز کرد
قاعدۀ مردمی آغاز کرد
امن ز ناگه در گیتی بزد
دست سپاه تو درش باز کرد
ابر چو از فیض نماندش مدد
سوی دل و دست تو آواز کرد
بازوی اقبال تو با خصم کرد
آنچه سر انگشت تو با آز کرد
خورد ز خوان کرم تو نیاز
نعمت بسیار و شکم باز کرد
عاقبت الامر ترا سغبه شد
مملکت ار چند بسی ناز کرد
باز سر چتر سلاطین گرفت
مرغ جلال تو چو پرواز کرد
این همه آثار سعادت که هست
همّت آن صدر سرافراز کرد
دولت و ملّت به تو آراستهست
شرع ترا خود بدعا خواستهست
ای ز تو ایّام رسیده به کام
داده شکوه تو جهان را نظام
خاصگیان حشمت عقل و روح
نوبتیان در تو صبح و شام
همچو وداعست دلیل فراق
کار اعادی ترا انتظام
کار تو امروز جهانداری است
منصب اینهاست کنون احتشام
از بن دندان به تو کرد التجا
آنکه ترا بود الدّالخصام
بردۀ تست این ندب، ایرا که هست
ضرب به دست تو و داوت تمام
سر که درو هست دماغ فضول
بر خط فرمان تو دارم مدام
لطف تو از بلعجیها نمود
عید هم از غرّۀ ماه صیام
از تو همه کس به مقاصد رسید
جز که من سوخته دل والسّلام
رایت اقبال تو منصور باد
چشم بد از دولت تو دور باد
Your rank rises above the sky through your resolve;
the eye of the heavens has never seen your equal.
The moon is the finial atop your grand dome;
the horseshoe of your sky-crossing steed.
You bind and loosen the world's designs;
with the wisdom of an elder and the fortune of youth.
Your pen turns your enemy's day to darkness;
the world of law grows bright from your judgment.
The stars in the sky, like the studs on your shoe,
plant kisses on the sole of your foot.
Whatever secret is sealed in the hidden world
is but a cloth in the hand of your knowing mind.
In the studded coffer of the sky,
your lofty station is trampled underfoot.
Your canopy is the shade of the glorious Throne;
your court reaches the summit of a towering palace.
The world lies beneath the hand of your resolve;
all creation is a dependent of your grandeur.
The green-clad angels of the heavenly realm
are residents in the precinct of your presence.
The new brides of the mind's inner chambers
are raised and nurtured by your praise.
The heart of the sky has filled with blood, like a bud,
from the sheer force of your majesty.
Truly, the tempting soul within
has been subdued by the sword of your purity.
The sky, that blue-robed Sufi in its nature,
is a servant at the lodge of your high resolve.
Praise be to God, for through your reign's good fortune
the world's affairs have found their steady course.
Your foe threw dust on his own head in defeat;
the sky itself lay its head before you in the dust.
Your generous hand is the goal of every hope;
the dust of your feet is a crown for Saturn.
Preserved upon the tablet of your thought
is all that was inscribed on the page of eternity.
Before the light of your luminous mind
the eye of the sun is clouded and dim.
Amid all its yeses, saying yes,
your enemy bows before you as at the primal covenant.
Your wrath is the champion of that host
whose least vanguard is death itself.
The pearl is dazzled by your bounty;
for this it is written down as beneath your hand.
Your enemy is baseless, like a fable,
yet beaten by the people, like a proverb on every tongue.
The whirlwind of your vengeance, little by little,
kindles fire out of the water of life.
You whose mind is bound to reason itself,
by whose life the sacred law is sworn.
The fire of your thought has brought
the neck of the wind into the bend of its lasso.
It has come to this: the lofty sky
feels shame before your threshold.
Out of nothingness a child is born to your foes,
ring-collared like a turtledove in mourning.
Like a sparrow held by a falcon, your enemy
will remain bound by both feet until he dies.
To ward off the evil eye today,
your enemies' house serves as burning wild rue.
In the end, all that rising your foe enjoyed
for a few days was only the last flare before the fall.
Yes, yes: a lamp without oil
flares up at the very moment of its dying.
Since the world first knew the rule of conquest,
it remembers no triumph like this one.
Under your protection our wounded soul
at last won justice from the turning fate.
The sharp-pointed spear pierced your envier's body
at every point it found.
Until the sword saw his base nature,
it set no tongue of blame upon him.
Though in your enemy's brain, out of pride,
fire and wind were forever in conjunction,
the wind died down and the fire was quenched,
for the fire of your sword gave birth to the water of victory.
We swept away the game board;
we played our hand and won it all.
Time, pregnant with strife for nine months,
laid down its burden and gave birth to God's triumph.
Your worth is the bird and the stars are its seed;
your judgment is the candle and the dawn is its moth.
Your enemy's heart, caught in the net of chain-mail,
is seed for the flying arrows.
Why does your foe rattle the chain of your anger and hate,
unless he is a madman?
For joy, your friends have become
all heart, like a brimming cup.
For flight, your enemies have become
all feet, like a comb of many teeth.
Your envier, who was king of the base,
is checkmated, for he has no home left.
God has granted you every possible triumph and victory;
now is the time for thanksgiving.
Because of you, gladness fills every body;
in all the world only sorrow is left alone.
As long as the world endures, may you be a just seat of power;
may the flood of your generosity be as far-reaching as your justice.
You through whom every heart's wish is fulfilled,
may the wish of both worlds be granted to you.
May the fire-colored tears of your envier
burn on from the flame within his heart.
Hoping for your gift, foaming at the mouth,
may even the sea stand before you as a beggar.
When I set out for the world of your worth,
may the placeless heavens be my first stage.
May the dagger of your wrath that adorns you by slaying foes
be tempered with a killer's poison.
From the breath of your creation, may my virgin thought
conceive, like Mary bearing the spirit.
Since both earth and heaven are subject to you,
rejoice, O victory, may it bring you joy.
Explanation: Wild rue (sepand) was burned to ward off the evil eye; the poet grimly turns the enemy's home into the incense. The final line's Arabic phrase means 'may it be pleasant for you.'
Original
شمارهٔ ۴ - وله ایضاً یمدحه
ای به همّت بر از فلک جایت
چشم گردون ندیده همتایت
ماه منجوق قبّۀ اعظم
نعل یکران چرخپیمایت
نقشبند و گرهگشای جهان
دانش پیر و بخت برنایت
روز بدخواه تیره از کِلکت
عالم شرع روشن از رایت
کوکب چرخ همچو کوکب کفش
میدهد بوسه بر کف پایت
هرچه مضمون عیبهٔ غیب است
دستمال ضمیر دانایت
در دُرج هزارمیخ فلک
پایمال محلّ والایت
سایبان تو ظّل عرش مجید
بارگاه تو اوج قصر مَشید
ای جهان زیر دست همّت تو
آفرینش طفیل حشمت تو
سبزپوشان عالم ملکوت
ساکنان سواد حضرت تو
نوعروسان کلّههای ضمیر
دستپروردگان مدحت تو
خون گرفتهست چون دل غنچه
جگر آسمان ز شوکت تو
ای به تحقیق، نفس امّاره
گشته مقهور تیغ عصمت تو
چرخ صوفینهاد ازرقپوش
خادم خانقاه همّت تو
للَّهِ الحمد کِاستقامت یافت
کار عالم به یُمنِ دولت تو
خاک بر سر نهاد خصم تو تاک
چرخ پیشت نهاد سر بر خاک
دست راد تو مقصد امل است
خاک پای تو افسر زحل است
هست بر لوح فکرتت محفوظ
هرچه نقش صحیفهٔ ازل است
پیش نور ضمیر روشن تو
دیدهٔ آفتاب با سَبَل است
در میان نَعَم بلیزن بود
خصم پیش تو در قرار الست
قهر تو قهرمان آن خیل است
که کمینه طلیعه زو اجل است
گوهر از بخشش تو طیره شدهست
در خط از دست تو از این قِبَل است
دشمنت چون فسانه بیاصل است
لیک مضروب خلق چون مَثَل است
صرصر انتقام تو خوشخوش
ز آب حیوان برآورَد آتش
ای ضمیر تو عقل را پیوند
وی به جان تو شرع را سوگند
آتش خاطرت درآورده
گردن باد را به خَمّ کمند
آنچنان شد که عار میدارد
آستانت ز آسمانِ بلند
همچو قمری مخالفانِ تو را
طوقدار آمد از عدم فرزند
باز گنجشکوار خصمِ تو را
تا بمیرد دو پا بُوَد در بند
دفع عینالکمال را امروز
خانهٔ دشمنان توست سپند
آخر کار بود خصم تو را
آن ترقّی که کرد روزی چند
آری آری چراغ بیروغن
برفروزد به وقتِ جان کندن
تا جهان رسم دستبرد نهاد
دستبردی چنین ندارد یاد
در پناه تو جان خستۀ ما
بِستَد آخر ز دورِ گردون داد
با حسود تو نیزهٔ سرتیز
به همه مدخلی تن اندرداد
تیغ تا زو ندید بدگهری
به وَقیعت در او زبان ننهاد
گرچه در مغز دشمنت ز غرور
بود دایم قِرانِ آتش و باد
باد بنشست و کشته شد آتش
کآتشِ تیغ آبِ نصرت زاد
برفشاندیم رقعهٔ بازی
دست بردیم و با سری افتاد
دهر حامل ز فتنه در نُه ماه
بار بنهاد و زاد نصرالله
قدر تو مرغ و اخترش دانهست
رای تو شمع و صبح پروانهست
دل خصمت میان دام زره
طایراتِ خدنگ را دانهست
خصم زنجیر خشم و کین تو را
می چه جنباند ار نه دیوانهست؟
دوستان تو را زبهر طرب
همه تن دل شده چو پیمانهست
دشمنان تو را زبهر گریز
همه سر پای گشته چون شانهست
حاسد تو که شاه دونان بود
مات گشتهست زآنکه بیخانهست
هرچه ممکن بُوَد ز فتح و ظفر
ایزدت داد، وقتِ شکرانهست
خوشدلی از تو در همه تنهاست
غمگن اندر جهان رهی تنهاست
تا جهان است صدر عادل باد
فیض جودش چو عدل شامل باد
ای ز تو کام هر دلی حاصل
کام هر دو جهانت حاصل باد
آب چشم حسودت آتشرنگ
هم ز تأثیر شعلهٔ دل باد
بر امیدِ عطا کف آورده
پیش تو بحر، نیز سایل باد
چون کنم قصد عالم قدرت
لامکانم نخست منزل باد
خنجر قهر خصمپیرایت
آبداده به زهر قاتل باد
بکر فکرم ز نفخۀ خلقت
همچو مریم به روح حامل باد
چون زمینت مسخّر است فلک
شاد باش ای ظفر هنیئاً لک
Gone are the days when tyranny darkened our light, and sorrow settled in beside our hearts.
Gone is the time when, as if from every door and wall, fate raised the sun like a drawn sword against us.
Gone is that season when, like a bright red flower, our pale faces were crimson within from a heart's blood.
At last that heart, which had been strained and tuned like a harp in torment, breathed a note of joy like a flute.
At last the one whose heart was tight with grief like a bud opened its mouth in a sweet laugh like a flower.
That man whose share of pleasure had been mere wind grasped in the hand, like a plane tree, now dances foot to foot in delight.
The one whose heart lay crushed beneath a stone in grief, like a tulip, now rises up in joy, like a tulip.
The sun of grace has shone again from its house of honor; the Jamshid of the faith has found the ring of fortune again.
The world has taken on another nature, the times are changed: the sultan of religion, the king of the sacred law, is triumphant.
Is it truly us, who have received our heart's desire from fate? I can hardly believe this state has come to me.
The age of the master's justice and his sun-bright sword: look how bold and shameless this dazzle is.
No, rather it is the care of the master's saddle-strap that keeps his dagger drawn like an armed guard's.
Thanks be to God that for the king of the sacred law all the means of success and fortune are provided.
From the faces of his enemies and the lips of his friends, the ground of his court is all crimson and all gold.
He sits on the golden throne like a gem in a ring, while his foe bends its back before the world like a knocker on a door.
A hundred armies of foes, and from him a single act of resolve; a whole city of sin, and from him a single turn of mercy.
Fortune has turned its face to this court again, and made the world witness to its own servitude before him.
The turning age left two stages behind for him, when his swift, light-reined purpose set out on the road.
What last year slipped from the army's grasp, this year he won back from the hand of misfortune.
When strife marched from existence into nothingness, he first made its resting place from his four cushions of state.
The foe had set up a strange board of chess, but through his own blundering he ruined the whole game.
The black hand had the upper hand and faced him down, then left the square, meaning to declare check.
Just then his good fortune showed its shining hand again, and when the foe looked up he was suddenly checkmated.
It was a hell, and all at once it became a paradise: by the blessing of his joy-bringing arrival, Isfahan.
You whose ambition has planted its foot on the crown of the heavens, you whose form has taken its place in the heart of meaning.
You whose wind of vengeance is like night snuffing out light, you whose bright judgment is like dawn where the sun takes counsel.
Both the mirror-bright dawn and the musk-dark night have become pupils learning your speech and your script.
The servant's waist and your envier's leg are bound tight, so long as in this age your pen unties every knot.
How could the sun find its way to the window of dawn at night, if your judgment were not its guide?
This fountain of life that has become soul-refreshing is, if you look, but a single droplet of your kindness.
Now you too, along with all the world, give thanks for that pillar of grace and generosity God set with you.
What greater favor of God upon you could there be than this: that your going was such, and your coming like this?
Whatever task your standard points toward, the face of the sky is ground down to its very teeth to do it.
The sun's lamp is soon snuffed out at dawn's first breath, if it dares glance against you anywhere in the world.
When someone would test out ruin and fortune, let him judge by your enmity and your friendship.
Every unworthy wretch who plots against this threshold soon finds his own just reward tucked in his sleeve.
Every light head that grows heavy against you, they lighten of its burden by parting it from the neck.
We have seen it many times, and it never ended well: the fate of anyone who schemes against this house.
Since all your work is like the sky, what can the foe do, unless he could tear a breach in heaven itself?
Your enemy's deeds follow at his own heels, until they lay in his lap exactly what he deserves.
Joseph came out of prison and Jacob back from his journey, and they rejoiced at the sight of one another.
The horizons of the sacred law took on new splendor and beauty, when the sun of his face rose over the mountaintop.
He is rising ever higher, and so, like his father's name, the mountain lifted its head high, its foot a shield in his infancy.
It is no wonder if he made his place on the mountain's peak; yes, no surprise that a gem should rest on a blade.
So it might carve his place, servant-like, from its own shoulder, the mountain had girded its waist from the very beginning.
The sea is his birthplace and the mine his origin: who ever saw a gem more renowned than this?
Every gem born hereafter from the mountain's core will have its cheek turned crimson with shame before this jewel.
In the cradle, like Jesus, he worked his miracle; on Sinai, like Moses, he rose in rank.
Just wait and see how his affairs will turn out: the very start of his work was an ascension.
He came out pure gold, cleansed of all flaws, when the wheel of heaven tested him against the mountain stone.
The mountain stands proud, firm, and green because for a day or two our master rested at its side.
The money-changer of the sun had filled the mountain's skirt with gold and gems to scatter before him.
The mountain held firm before the radiance of his face because it learned the way of steadfastness from his dignity.
His foe wished to lay siege to his high glories, but found no way to it except his own fortress walls.
If his foot struck stone, now the sky itself has fallen at his feet to beg his pardon.
Though blood has dripped from the stone at parting from him, the world's desire was fulfilled when he came forth from the stone.
We have bought your service with our very soul, and chosen it for the good fortune of both worlds.
We do not count our service as a favor to you; we were ourselves created for your service.
Fairness at your court is only a pretext; otherwise, through serving you we have reached the sphere of Saturn.
In your kindness, forgive us if we have drawn any dust from your retinue across our eyes.
Do not drive us off like strife, for in the end, like safety, we too have run a while at your stirrup.
Besides the sighs of the breast and the fire of the heart, we have tasted much of the world's cold and heat.
It would be fitting to lay down heart and soul as sacrifice, since at last we have seen you as our heart desired.
That you are lord of the age is proven to the heavens; the marks of your kingship are clear across the horizons.
As long as fortune exists, may your fortune last, and as you wish, may the world go according to your will.
And if my heart beats for the sun rather than for your love, may this bright noon turn black as an Ethiopian night.
Your hidden foe is the farthest of the west's ends; may his foot be caught, like a clever bird, in the snare's trap.
As long as there is white dawn-thread and the order of time endures, may the means of your sovereignty be set in order.
Every blessing and good fortune born of your presence, may it all be scattered before the coming of the master Nizam.
Since a rough stage has turned easy, may your mind hold the saying: 'the noble are ever generous.'
Though the servant is far from your presence, may this throng crowd at your gate year in, year out.
May Isfahan never be without the sun of your fortune; may the world not exist on any day your shadow is gone.
Explanation: The chess imagery (couplets 21 to 23) plays on Persian terms: the 'black hand' loses, and the king's fortune delivers checkmate. 'White dawn-thread' (khayt-e abyaz) alludes to the Quranic sign of daybreak.
Original
شمارهٔ ۵ - و قال ایضا یمدحه
رفت آنکه روز ما ز ستم تیره رنگ بود
واندوه را بنزد دل ما درنگ بود
وان شد که گفتی از در و دیوار روزگار
خورشید تیغ آخته با ما بجنگ بود
وان عهد شد که چون گل رعنا بخون دل
رخسار زرد ما ز درون لعل رنگ بود
آخر بسان نای بشادی دمی بزد
آندل که در کشاکش و ناش چو چنگ بود
واخر چو گل دهان بشکر خنده بازکرد
آنرا که همچو غنچه دل از غصّه تنگ بود
چون سروپای کوب شد از لهو آن کسی
کز عیش چون چنارش بادی بچنگ بود
برخاستش چو لاله دل از خرّمی ز جای
آن کش چو لاله دست ز غم زیر سنگ بود
خورشید فضل باز ز برج شرف بتافت
جمشید شرع خاتم اقبال باز یافت
عالم دگر صفت شد و احوال دیگرست
سلطان دین و شاه شریعت مظفّرست
ماییم این رسیده ز گردون بکام دل؟
حقّا گرم ز خویشتن این حال باورست
دوران عدل خواجه و خورشید تیغ زن
این شوخ چشم بین که چگونه دلاورست
نی نی که اهتمام فتراک خواجه شد
زان چون سلاحیانش آهخته خنجرست
منّت خدایرا که شهنشاه شرع را
اسباب کامرانی و دولت میسّرست
از روی دشمنان و لب دوستان او
خاک جناب او همه پر لعل و پر زرست
بر تخت زر نشسته نگین وار و از جهان
خصم خمیده پشتش چون حلقه بر درست
صد لشکر از عدو و ازو صرف همّتی
یک شهر پر گناه و ازو عطف رحمتی
اقبال باز روی درین بارگاه کرد
برخود به بندگیش جهانرا گواه کرد
دور زمانه را بدو منزل ز پس گذاشت
عزم سبک عنانش چون عزم راه کرد
آن کو برفته بود ز دست سپاه پار
امسال جای خویش ز دست سیاه کرد
فتنه چو کوچ سوی عدم کرد از وجود
اوّل ز چار بالش او خوابگاه کرد
منصوبه یی شگفت عدو باز چیده بود
لیک از مرمّدی همه لعب تباه کرد
دست سیاه، چیره بد و رخ بدو نهاد
واوشد زخانه بیرون یعنی که شاه کرد
حالی چو دولتش ید بیضا نمود باز
شهمات گشته بود چو ناگه نگاه کرد
بد دوزخی و گشت بهشتی ز ناگهان
از یمن مقدم فرح انگیزش اصفحان
ای همّت تو بر سر گردون نهاده پای
وی صورت تو در دل معنی گرفته جای
ای باد انتقام تو چون شام نورکش
وی رای روشن تو چو صبح آفتاب رای
شاگردی عبارت و خطّ تو کرده اند
هم صبح آینه گر و هم شام مشکساری
بسته میان بنده و پای حسود تست
تا در زمانه کلک تو آمده گره گشای
کی ره سوی دریچۀ صبح آورد به شب؟
خورشید اگر نه رآی تو باشدش رهنمای
هم رشحه یی زلطف تو باشد چو بنگری
این چشمۀ حیات که گشتست جانفرای
شکرانه را تو نیز کنون با جهانیان
آن رکن که با تو کرد زلطف و کرم خدای
فضل خدای بر تو چه باشد فزون ازین؟
کت رفتن آنچنان بود وآمدن چنین
رایت بهر مهم که اشارت بدان کند
رور سپهر از بن دندان چنان کند
گردد چراغ خور بدم صبح کشته زود
گر برخلاف تو نظری در جهان کند
از دشمنیّ و دوستیت گیرد اعتبار
ادبار و بخت چو کسی امتحان کند
زودش سزای خویش نهند اندر آستین
هر ناسزا که قصد بدین آستان کند
از باری سر کنند سبکبار گردنش
هر سر سبک که بر تو همی سرگران کند
دیدیم چند بار و نیامد همی نکو
فرجام آنکه قصد بدین خاندان کند
چون آسمانیست همه کار تو ، عدو
چکند؟ مگر که رخنه یی در آسمان کند
کردارهای خصم تو اندر قفای اوست
تا در کنار او نهد آنچ آن سزای اوست
یوسف ز حبس آمد و یعقوب از سفر
گشتند شادمانه بدیدار یکدگر
آفاق شرع رونق و زیبی دگر گرفت
تا برزد آفتاب لقایش ز کوه سر
اندر ترقّی است چو نام پدر از آن
شد کوه سرفراز بطفلیش پی سپر
بر تیغ کوه جای اگر کرد طرفه نیست
آری عجب نباشد گوهر بتیغ بر
تا بنده وار جای وی از سفت خود کند
بر بسته بود کوه خود از ابتدا کمر
بحرست مولد وی و کانست منشأش
هرگز که دید گوهر از این نامدارتر
هر گوهری که زاید ازین پس ز صلب کوه
رخساره لعل دارد از شرم این گهر
در مهد همچو عیسی معجره نمای شد
در طور همچو موسی رتبت فزای شد
خود باش تا چگونه شود کار و بار او
معراج بود باری مبدای کار او
رکنیّ خالص آمد پاکیزه از عیوب
بر سنگ کوه چون که فلک زد عیار او
گردنکش است و ثابت و سر سبز کوه از آنک
روزی دو بود خواجۀ ما در کنار او
پر کرده بود دامن کوه از زر و گوهر
صرّاف آفتاب زبهر نثار او
زان با تجلّی رخ او کوه پای داشت
کآموختست رسم ثبات از وقار او
میخواست تا که حصر معالی کند عدوش
و انرا ندید هیچ ره الّا حصار او
گر پای او بسنگ درآمد کنون فلک
درپایش اوفتاد پی اعتذار او
گرچه ز فرقتش بچکیدست خون زسنگ
مقصود عالمی بد کآمد برون ز سنگ
ما خدمت تورا که بجانش خریده ام
بهر سعادت دو جهانی گزیده ایم
بر تو برای خدمت منّت نمی نهیم
ما خود برای خدمت تو آفریده ایم
انصاف درگه تو بهانه ست ورنه ما
از خدمتت بذورۀ کیوان رسیده ایم
با لطف خود بگوی که ما را بحل کند
در دیده گر زخیل تو گردی کشیده ایم
ما را مران چو فتنه که آخر چو عافیت
ما نیز در رکاب تو لختی دویده ایم
بیرون ز آه سینه و از آتش جگر
بسیار سرد و گرم زمانه چشیده ایم
شاید که جان و دل بفدا در میان نهیم
کآخر ترا بکام دل خود بدیده ایم
صاحبقرآنی تو فلک را مبرهن است
سلطان نشانی تو در آفاق روشن است
تا دولت است، دولت تو مستدام باد
چنانکه کام تست ، جهانت بکام باد
ور آفتاب جز بهوای تو دلم زند
این ترک نیم روز چو زنگیّ شام باد
خصم نهانت از همه انقای مغربست
پایش چو مرغ زیرک در قید دام باد
تا هست خیط ابیض و آسود نظام دهر
اسباب سروریّ ترا انتظام باد
هر یمن و هر سعادت کز حضرت تو زاد
جمله نثار مقدم خواجه نظام باد
چون منزل درشت بآسان بدل شدست
برخاطر تو یاد ز : انّ الکرام ، باد
هرچند معانست رهی را زحضرتت
بر درگه تو سال و مه این ازدحام باد
بی آفتاب دولت تو اصفهان مباد
روزی که سایۀ تو نباشد جهان مباد
The fire of your face has stolen the rose's color; your cheek makes the season pour wine like a rose.
Beside your face the garden's rose is a mere nuisance; that is why the roadside rose hides itself among the thorns.
The rose's delicate body has turned bloody all over, so often does your lovely face press against its thorns.
For a moment in your embrace the rose could not fill its mouth with laughter until it had wept blood at your side.
If the rose is gone, so what? May all its freshness be yours; your cheek is keepsake enough of the rose for us.
Suppose I admit the rose is shamed before your face; thank God I am not shamed before the rose.
The reflection of your face would mend it in an instant, even though the rose's warp and weft have fallen apart.
The rose could be like your face, but only on the condition that a line of dark down should sprout upon its cheek.
Where the arrow of your glance uses souls as its shield, the budding blossom drops its arrowhead in terror.
When the pistachio saw your soft green down so full of sweetness, it set its tongue mocking against the sugar.
When the down took hold around your mouth, I said: the parrot has tucked the sugar under its wing.
So that sugar may be your lips' slave to the roots of its teeth, it binds its belt before it even rises from the earth.
You are at war with me, yet without your knowing, sugar-like pearls pour from your mouth upon me.
If your breath blew across the world for a moment, all the earth's cane plants would turn entirely to sugar.
In my eyes your mouth has a taste all its own; yes, fresh almond makes the sugar sweeter still.
I have set the price of your kiss by your face; I know everyone would sell their sugar for gold.
Since your pistachio lips broke open with sugared speech, much ruin came upon sugar from that pistachio.
No wonder sugar bows its head to your down; that rare down lays its head upon the sugar.
You, whose face and mouth disgrace the rose and sugar; is your lip a face, a rose, or sugar?
Why are your face and lip the source of my mad longing, when rose and sugar are the very cure for such madness?
What your rose and sugar do to water and fire, no water and fire could ever do to rose and sugar.
A cloak of green and a robe of fine linen: deliberately the rose has torn them open before your face.
Because of your face's color and your lip's taste, rose and sugar have fallen onto the tongues of nightingale and parrot.
My heart is as tight as a bud and a box of sugar, for there is no telling you from rose and sugar.
My tears are all rose-water and polish, because your image has revealed rose and sugar in my eyes.
Know it by the master's justice that in my eye and heart rose and sugar sit together, like water and fire.
Sa'id, sultan of the sacred law, who with lofty ambition has bound the sun's very crown with his resolve.
Your generous hand abolished the very word 'begging for gold'; your bounty set the custom of gold's undoing.
By the giving of your hand gold went into every sack; whoever passed by, gold went into their bag.
In the days of your existence, the mine and the scale press stones upon their hearts from longing for gold's company.
Gold has become such a fugitive from fear of your bounty that only the image of gold sprouts in the narcissus's two eyes.
In the eye of the bud they melted gold, because beside your justice gold set itself up as a rival.
In the creed of your giving, by your pen it is lawful to spill the ruby-blood of the people and their golden wealth.
For fear of your might the scale dares not draw its sword-tongue, though its body is bronze, in the face of golden Zal.
Beaten so often, gold is cheap and wanders the streets; your noble palm shows no pity for gold's plight.
A stone follows at its back wherever it goes; from door to door it runs like a yellow dog.
If the pearl did not owe its life to your hand, why are so many pearls hidden within your speech?
Hoping to tie itself to you, the pearl hangs from its string all year long.
Whoever became your ring like the gemstone, from then on such a pearl sat enthroned upon gold.
The naked sword that had no water on its blade now, from your generosity, wears a pearl at its waist.
If a cloud dripped upon the garden in memory of your hand, the buds would find pearls in their mouths like oyster shells.
It would be no wonder if the iron-faced sword, from shame of your lips, never again spoke a pearl aloud.
First the greedy cloud takes the sun's golden coin from the world in cash, and only then gives back a pearl.
When was any pearl like you, since even in your envier's eye it took hold of the world by the power of your tongue?
You, at whose threshold of worth the heavens come begging; beneath your ruling ring lies the turquoise sky.
So much did that blessed palm pour out gold and pearls that now gold and pearls are muddled with your palm.
Day and night, from star and sun, from your giving, the age drew gold and pearls up to the sky.
In fire and in water, gold and pearls seek their safety and refuge from those two auspicious hands.
You might say your foe has become a furnace of gold, for inside is fire and outside are gold and pearls.
His face crushed flat and his belly pierced with holes, from blows and thrusts your enemy looks like gold and pearls.
It is no wonder that the leaves of the tree and the raindrops become gold and pearls through your good fortune.
The dry land, the sea, and the mine cast to the wind their claim, for from sea and mine you give out more gold and pearls.
How many will turn pale and red from now on, ashamed before this well-measured ode of gold and pearls.
Since the pearl has found a place in your servant's circle, no wonder it turned its face from the sea and the mine.
As long as it is possible, may the world's chief hold his head high; may the sun beg for the shade of his glory.
Your dread has become the extinguisher of the age's turmoil; may your care set the whole world in order.
May your wrath spread its claws like a plane tree, and your foe, like a palace, hold up his neck only to be slapped.
You, whose sugared words are rich like almond kernels, may your mouth stay open in a sugar-sweet laugh like your pistachio lips.
When the dark single rider of your pen mounts up, may it charge triumphant over the household of destiny.
May your enemy be scorched of heart like a tulip from its inner fire, and melting like sugar from the water of his own eyes.
A long life is better than anything in the world; you know it plainly, so may your life be long.
May you pass this blessed season, and a thousand more like it, in joy and gladness of heart.
Explanation: The recurring image of 'gol o shekar' (rose and sugar) is both a beloved's beauty and a play on their being cures for lovesickness; later the qasida shifts to 'zar o gohar' (gold and pearls) to praise the patron's generosity. 'Zal' refers to the golden-haired hero of the Shahnameh, punning on 'zal' as old/gold.
Original
شمارهٔ ۶ - و قال ایضاً یمدح الصّدر رکن الدّین صاعد
ای برده آتش رخ تو آب کارگل
بر باده داده عارض تو روزگار گل
با چهرۀ تو زحمت باغ است گل ، از آن
برچین نهاد زخار همه رهگذر گل
خونین شدست سربسر اندام نازکش
از بس که می نهد رخ خوب تو خار گل
یکدم بوصل تو دهن از خنده پر خنده پر نکرد
تا خون دل نکردی اندر کنار گل
گر گل بشد ، چه شد؟ همه سرسبزی تو باد
ما را بس است عارض تو یادگار گل
گر گرفته ام که گل ز رخ تست شرمسار
منّت خدایرا که نیم شرمسار گل
عکس رخت رفو کند او را بیک زمان
گرچه بریختست زهم پود و تار گل
گل چون رخ تو باشد لیکن بشرط آن
کز غالیه خطی بدمد برعذار گل
جایی که تیر غمزه ات از جان سپر کند
پیکان غنچه پر از نهیبش بیفکند
تا خط فستقّی ترا دید پر شکر
پسته زبان بطعنه نهادست در شکر
پیرامون دهان تو چون خط فرو گرفت
گفتم: گرفت طوطی در زیر پر شکر
تا بنده باشد از بن دندان لب ترا
از خاک بر نرسته ببندد کمر شکر
با ما تو در خصومت و بی آگهیّ تو
می ریزد از دهان تو بر ماگهر شکر
باد دهان اگر بمثل در جهان دمی
گردد نباتهای زمین سر بسر شکر
در چشم من دهان ترا ذوق دیگرست
اری خوشی فزود ز بادام تر شکر
از چهرۀ وجه بوسه بهای تو کرده ام
دانم همه کسی بفروشد به زر شکر
تا شد شکسته پسته ات از شکّر سخن
آمد بسی شکست از آن پسته شکر
سر بر خطت شکرچه چه عجب گروهمی نهد
خط طرفه ترکه بر شکرست سر همی نهد
ای از رخ و دهان تو رسوا گل و شکر
روی و لیست روی لبت یا گل یا شکر
روی و لب تو مایۀ سودای ما چراست؟
گر زآنکه هست داروی سودا گل و شکر
با آب و آتش آنچه گل و شکّرت کنند
هیچ آب و آتش آن نکند با گل و شکر
درّاعه حشیشی و پیراهن قصب
بدریده پیش روی پیش روی تو عمداً گل
با رنگ روی و طعم لبت اوفتاده اند
اندر زبان بلبل و ببغا گل و شکر
تنگست همچو غنچه و ظرف شکر دلم
زیرا که فرق نیست ز تو تاگل و شکر
اشکم همه گلاب و جلا بست زآنکه کرد
در چشم من خیال تو پیدا گل و شکر
از عدل خواجه دان تو که در دیده و دلم
به آب و آتشند بیک جا گل و شکر
سلطان شرع صاعد کز همّت بلند
آورد رای او سر خورشید را ببند
برداشت دست جود تو اسم سؤال زر
بنهاد جود دست تو رسم زوال زر
از دست بخشش تو زراندر جوال شد
رفت آنکه رفت هرکسی اندر جوال زر
کان و ترازو اند در ایّام وجود تو
بر دل نهاده سنگ زشوق وصل زر
آواره شد زبیم سخایت زر آنچنانک
رُستهست در دو دیدهٔ نرگس خیال زر
در چشم غنچه زر ز پی آن گداختند
کو با وجود عدل تو میزد مثال زر
در دین بخشش تو بتویّ کلک تو
بر خلق خون لعل مباحست و مال زر
تیغ زبان کشید نیارد زبأس تو
رویین تن ترازو در روی زال زر
از بس که می زنندش خوارست و شهر گرد
بخشود نیست با کف راد تو حال زر
سنگست در قفایش هرجا که میرود
زان در به در بسان شگ زرد میدود
گر نه زدست را تو آمد بجان گهر
چندین چراست در سخن تو نهان گهر؟
تا بوکه بر تو بندد خود را ریسمان
برآویخته ست سال و مه از ریسمان گهر
هرکس که گشت حلقه بگوش تو چون نگین
بر تخت زر نشید از آن پس چنان گهر
تیغ برهنه را که نبد آب بر جگر
هست از سخاوت تو کنون برمیان گهر
ابر اربیاد دست تو بر بوستان چکد
یابند غنچه را چو صدف در دهان گهر
شمشیر آهنین رو نشکفت بعدازین
گر ناورد زشرم لبت بر زبان گهر
دینار آفتاب نخست از جهان بنقد
بستاند ابرزفت و دهد بعد از آن گهر
او چون تو کی بود که ز دست زبان تو
بگرفت تا بچشم حسودت جهان گهر؟
ای ز آستان قدر تو در یوزۀ فلک
زیر نگین حکم تو پیروزۀ فلک
از بس که ریخت آن کف میمون زر و گهر
درهم شدند از کف اکنون زر و گهر
روز و شب از ستاره و خورشید میکشید
از بخششت زمانه بگردون زر و گهر
در آتش و در آب خلاص و امان خویش
جویند از آن دو دست همایون زر و گهر
گویی شدست کورۀ زر گر عدوت از آنک
هست اندرونش آتش و بیرون زر و گوهر
رخساره پخچ گشته و سوراخ در شکم
از طعن و ضرب ، خصم تو همچون زر و گهر
برگ درخت و قطرۀ باران شگفت نیست
کز دولتت شوند همیدون زر و گهر
بر باد داد خشک و بحر و کان گفت
کز بحر و کان همی دهد افزون زر و گهر
ای بس که زرد و سرخ برآیند ازین سپس
از شرم این قصیدۀ موزون زر و گهر
درحلقۀ عبید تو گوهر چو جای یافت
شاید که سر زصحبت دریا و کان بتافت
تا ممکن است ، صدر جهان سرفراز باد
خورشید را بسایۀ جاهش نیاز باد
ایّام را مهابت تو فتنه سوز شد
آفاق را عنایت تو کار ساز باد
قهرت گشاده پنجه بسان چنار و خصم
چون کاخ بهر سیلی گردن فراز باد
ای لفظ شکّرین تو چون پنبه مغزدار
چون پسته ات دهان بشکر خنده باز باد
هندوی یک سوارۀ کلکت چو برنشست
برخیل خانۀ قدرش ترک تاز باد
خصمت چو لاله ز آتش دل سوخته جگر
وز آب چشم خود چو شکر در گداز باد
عمر دراز به ز همه چیز در جهان
دانی چو بی تکلّف عمرت دراز باد
این موسم مبارک و مانند این هزار
در خرّمی بسر بر و در خوشدلی گذار
Ever since you let your musk-scented hair fall across your face,
you set a fire of envy burning in the censer of my heart.
That long tress you have draped across your shoulders,
throw it around my neck, for it is a lasso made of amber.
Since you fastened beauty's robe on like a bud,
a hundred times you have knocked the crown from the tulip's head.
The many thousand hearts you have stolen from lovers,
you have tied into your hair and knotted tight.
If your heart allows, give me back just one heart of mine,
and imagine you have dropped only one out of a thousand.
In longing for lips to be laid upon your lips,
you have poured blood into the cup and goblet of my grief.
We are like a bud, our heart bound tight to you;
you are a narcissus, your eyes fixed only on gold.
That your hair reaches out to plunder me is fate's decree;
but this sweetness of your ruby lip, where does it come from?
My affairs, like my beloved's hair, are tangled and confused;
my back is bent like the curve of my darling's brow.
Grief drank a draught of my heart's blood and said:
this is the joy of the only one who is happy in this age.
Is my heart alone the captive of such sorrow,
or is a joyful heart simply rare in these times?
The way my heart pays the due of every grief,
in fairness, the whole realm of love belongs to it by right.
Do you know what the vision of your face said to my eyes?
Lord, where is this place forever wet with dew, night and day?
Do you want the state of my heart clear as bright day?
Ask the dark night, for it too shares the secret.
If only there were between me and my beloved
a bond as close as the one between me and my grief.
Though my heart is caught in the ring of your hair,
for want of union with you it stays, like a knocker, at your door.
You are a child, yet the aged sky is no match for love of you;
you are the soul, and no one can escape the soul.
You spilled my blood with a single arch of your brow;
you are one whose bow needs no arrow.
Your beauty wrote a line upon your face so lovely
that all confess no scribe could write a finer one.
What does this mischief-seeking wind want from your hair?
Are there not heaps of musk and perfume in the world?
As long as the cypress is spoken of beside your stature,
the comparison, though true, holds no charm.
In the drought of your love, thanks to the flood of my tears,
no part of me stays dry, not sleeve nor hem.
How could your lashes find a place in every heart,
if not by being the reflection of the great minister's pen tip?
Masud Saed, the one beneath whose hand the heavens lie;
the sky's arrow is but a single shot from his grip.
Your words become the envy of the Pleiades' array;
your worth becomes the crown of the green dome of heaven.
Against your judgment, what can the dawn gain but this:
it wears itself out in vain and ends in disgrace?
Do you know where the sea's saltiness comes from?
From the tears of your enemy, flowing into the sea.
The pen that speaks your praise is a strange marvel:
a bird without a soul, yet it begins to speak.
When wisdom saw your pearl-scattering hand, what did it say?
Behold a peer that stands equal to its own peer.
The passion of your mind's inner daughters is ripening;
its heart's secret is revealed through tears of ink.
At the moment of reproach the pen said, with its creak:
many a head is left dazed in the passion of the mind.
This dark heap of dust becomes a rose garden by your presence;
the eyes of the stars grow bright by your existence.
When your wrath sinks its teeth into the enemy's affairs,
it easily swallows down even the ox and fish that bear the earth.
Raise the wind of destruction like fire from their souls;
how long will your patience, like the earth, keep swallowing them?
The bloodletter of the age bound your envier's hand for this:
so he could drive death's lancet into the vein of his life.
The strength-tester of your resolve, with mighty force,
drove the bud-shaped arrowhead deep into the anvil's heart.
Before the light of your judgment, the white hand of Moses
at once, from shame, buried its head in its collar.
If it was a miracle that the prophet's staff
swallowed a whole plain of sticks and ropes like a serpent,
then your pen, at every moment, swallows two or three times as many
spears and lassos that coil like snakes and dragons.
Since religious law is your dwelling place,
you hold its hand, and it in turn holds your hem.
O you by whose arrival the learned are revived,
at your threshold stand I and the fortune of my fellow servant.
Though the polished sword is rich with jewels,
it still takes its finish from the side of your pen.
From the hands of your servants, every moment there drips
into your enemies' throats a liver-tearing water.
Until it stood like a shadow behind your command,
they did not grant the sun its staff of authority.
If you cut out the pen's tongue, it still keeps its soul,
because it reveals all the secrets of the unseen.
Every weakness that befell you on the journey
now lies behind you, all safety and good fortune.
Far from the sun, the crescent grew feeble,
now beautiful, sound, strong, and radiant with light.
The sun's heart fled from awe of you,
and the proof is its pale face and its trembling.
The enemy is subdued and the friend is triumphant;
and this is only the beginning of your fortune, so wait and see.
The royal falcon of your fortune is taking flight;
be patient, for it is only now opening its eyes.
O you whose generosity has disciplined all wealth,
may your fortune endure for long, long years.
The painter of the mind has never sketched, even in fancy,
anyone like you with imagination's pen, and never will till time's end.
From the sky of Jupiter, from which men draw good fortune,
omens are taken from your auspicious star.
You are one whose resolutions the sky cannot undo,
though it is so eager to overturn every condition.
As long as a crescent like you shines from the heaven of the faith,
the crescents themselves will bend their backs in homage.
As long as the union of the celestial bodies keeps arranging
that one like you should be born, master of good fortune,
as long as such a great tree keeps growing to cast its shade,
many young saplings will be uprooted from the ground,
may your hand stay foremost on the seat of success;
Lord, may your life be longer than all that exists.
Explanation: The poem opens as a love lyric and shifts into a formal panegyric for the minister Masud Saed. The 'ox and fish' refers to the mythical creatures said to hold up the earth; the 'white hand of Moses' and swallowing staff allude to Moses's Quranic miracles.
Original
شمارهٔ ۷ - و قال ایضاً یمدحه
تا زلف مشکبار به رخ برفکندهای
سوزی ز رشک در دل مجمر فکندهای
در گردنم فکن، که کمندیست عنبرین
آن گیسوی دراز که در برفکندهای
چون غنچه تا قبای نکویی ببستهای
صد باره لاله را کله از سر فکندهای
چندین هزار دل که ز عشّاق بردهای
در زلف بستهای و گره برفکندهای
گر دل دهد ترا دل من باز ده یکی
وانگار کز هزار یکی درفکندهای
در آرزوی آنکه لبی بر لبت نهند
خون در دل پیاله و ساغر فکندهای
ما همچو غنچهایم که دل در تو بستهایم
تو نرگسی نظر همه بر زر فکندهای
بر ما درازدستی زلف تو از قضاست
این تنگ باری لب لعل تو از کجاست؟
کارم چو زلف یار پریشان و در همست
پشتم به سان ابروی دلدارم بر خمست
غم شربتی ز خون دلم نوش کرد و گفت:
این شادی کسی که در این دور خرّمست
تنها دل منست گرفتار غم چنین
یا خود درین زمانه دل شادمان کمست؟
زینسان که میدهد دل من داد هر غمی
انصاف، ملک دعالم عشقش مسلّم است
دانی خیال روی تو در چشم من چه گفت؟
یا رب! کجاست این که شب و روز شبنمست
خواهی چو روز روشن احوال در دمن؟
از تیره شب بپرس ، که او نیز محرمست
ای کاشکی میان منستی و دلبرم
پیوندی چنین که میان من و غمست
با آنکه دل به حلقهٔ زلف تو اندرست
پیوسته از وصال تو چون حلقه بر درست
طفلی و مرد عشق تو گردون پیر نیست
جانی و هیچکس را از جان گزیر نیست
خونم به یک کرشمهٔ ابرو بریختی
آنی که با کمان تو حاجت به تیر نیست
حسنت خطی نوشت علی الوجه کز خوشی
اقرار میدهند که بِهْ زو دبیر نیست
این باد فتنهجوی چه خواهد ز زلف تو؟
اندر جهان نه تودۀ مشک و عبیر نیست
تا میرود سخن ز قد تو حدیث سرو
هرچند راستست ولی دلپذیر نیست
در خشکسالی عشق تو از فتح باب اشک
چون آستین و دامن من آبگیر نیست
مژگانت جای در دل هرکس چگونه یافت
گر عکس نوک خامۀ صدر کبیر نیست؟
مسعود صاعد آنکه فلک زیر دست اوست
تیر فلک کمینه یک انداز شست اوست
لفظ تو رشک نظم ثریّا همیشود
قدر تو تاج گنبد خضرا همیشود
با رای تو چه سود کند صبح را جز آنک
جان میکند به هرزه و رسوا همیشود
شوریّ آب دریا دانی که از چه خاست؟
از اشک دشمنت که به دریا همیشود
کلک سخن سرای تو بس طرفه صورتیست
مرغی که جان ندارد و گویا همیشود
تا دست دُرفشان تو دیدش خرد، چه گفت؟
همتا نگر که چون بر همتا همیشود
سودای دختران ضمیر تو میپزد
راز دلش ز اشک هویدا همیشود
هنگام سرزنش به زبان صریر گفت:
بس سر که خیره در سر سودا همیشود
این تیره خاکدان به مکان تو گلشنست
چشم ستارگان بوجود تو روشنست
قهرت به کار خصم چو دندان فرو برد
تا پشت گاو و ماهیش آسان فرو برد
باد فنا برآر چو آتش ز جانشان
حلمت چو خاک تا کی از ایشان فرو برد؟
فصّاد دهر دست حسود تو زان ببست
کش نشتر اجل به رگ جان فرو برد
زور آزمای عزم تو از قوّت گشاد
پیکان غنچه در دل سندان فرو برد
با نور رای تو ید بیضای موسوی
حالی ز شرم سر به گریبان فرو برد
گر معجزست آنکه عصای پیمبری
یک دشت چوب و رشته چو ثعبان فرو برد
از نیزه و کمند که چون مارو اژدهاست
کلک تو هر زمان دو سه چندان فرو برد
زانگه که هست دست شریعت نشیمنت
تو دست او گرفته و او نیز دامنت
ای اهل فضل را به قدوم تو انتعاش
بر آستان تو من و اقبال خواجه تاش
تیغ بلارک ار چه ز گوهر توانگرست
همواره هم ز پهلوی کلکت کند تراش
از دست بندگان تو هر لحظه میچکد
در حلق دشمنان تو آبی جگرخراش
تا در قفای حکم تو چون سایه نیستاد
در دست آفتاب ندادند دور باش
گر کلک را زبان ببری جان آنش هست
زیرا که میکند همه اسرار غیب فاش
هر ناتوانیی که ترا بود در سفر
اکنون همه سلامت و خیرست در قفاش
شد دور از آفتاب هلال ضعیف گشت
زیبا و تندرست و قوی حال و نورپاش
خورشید را ز هیبت تو دل ز جا برفت
وانک دلیل، زردی رخسار و ارتعاش
مقهور گشت دشمن و منصور گشت دوست
وین مطلعست کار ترا خود هنوز باش
شهباز دولت تو که پرواز میکند
خود صبر کن که چشم کنون باز میکند
ای دیده گوشمال ز جود تو مالها
پاینده باد دولت تو دیر سالها
ننگاشته به خامهٔ اندیشه تا ابد
نقّاش ذهن مثل تو اندر خیالها
بر چرخ مشتری که سعادت ازو برند
گیرد همی ز طالع مسعود فالها
آنی که عاجزست ز نقض عزایمت
گردون که مولعست به تبدیل حالها
تا ز آسمان شرع بتابد چو تو هلال
خمها در آورند به پشت هلالها
تا اقتضای مثل تو صاحب قرآن کند
اجرام را بسی که بود اتّصالها
تا سایه دار گردد ازین گونه دوحهای
از بیخ برکشتد فراوان نهالها
در صدر کامرانی دست تو پیش باد
یارب ز هر چه هست ترا عمر بیش باد
How wonderful: with your face the garden rains roses; your cheek is the rosy glow that colors the flowerbed.
The curl of your hair has broken the hyacinth's spirit; the beauty of your face has laid a thorn in the garden's path.
Did you perhaps pass through the rose garden last night, that its very doors and walls are laughing today?
As your promise grew weak, once and now, and your anger grew sharp, so the garden's market flourished.
Where is the morning breeze, that with its sickly frame kept struggling with all its soul to nurse the garden?
When it caught the scent of your hair and the color of your cheek, at once it grew faint and slack in its labor.
The garden would have been a ruin if the master's grace had not, like the breeze, rebuilt it.
If you have seen a graceful cypress-tall beloved, then look at the stature of that painted cypress.
A robe of grace is draped over the cypress's height, but without you, who cares for a cypress at all?
If you appear before the eye, there is good reason: the cypress finds its place along the flowing stream.
For its uprightness the cypress resembles your form; that is why my heart is mad with longing for the cypress.
Since your stature has set the cypress free, why should I call your height the cypress's equal?
Perhaps the narcissus drank a toast to your stature, that it lies drunk and fallen at the cypress's foot.
The whole face of the earth is blossom; everything beneath the sky is the cypress's height.
Since the master's will inclines toward what is lofty, that is why my nature so seeks out the cypress.
The plane tree, with all its soul, is a devotee of spring, since the hand of bounty is open wide upon the plane tree.
So freely does the violet spill from your hair, so freely does it rise from your rose-petal cheek.
The world has grown narrow, like your small mouth, so that the violet may cling to your ruby lips.
This is the food of your languid narcissus eye: the violet mingling itself with sugar.
What magic is in your weary eyes, that they raise a violet up out of fire?
Why has your hair turned its head away from your face? Perhaps the violet is shying away from the tulip.
The violet twists its foot back from the trace of your down, as though fleeing the garden.
The tip of your curl is like the nib of the master's pen, that scatters violet ink over camphor.
The bud packed its arrowhead with the fire of longing, so the water lily cast its shield upon the water.
The smiling lips of the bud give people a sign of the bud's own ruined heart.
It came in fresh-faced and opened its cloak; bravo, a hundred blessings on the soul of the bud!
Now in a single breath the New Year's breeze will reveal all that the bud has hidden.
Perhaps the tulip opened its mouth so that it might take the bud's small breast between its lips.
The breeze scattered these ten millet seeds into this pouch of the bud.
With its heart's blood the bud gathered a hundred petals, since the nightingale is coming as its guest.
Like an arrow's notch, from the breath of the master's grace the arrowhead of the bud brimmed over with laughter.
Like me, from love of the beloved's face, the breeze is sometimes a madman and sometimes a sick man.
How lovely: the image of your face upon the rose garden, with your hyacinth hair drawn round the rose.
Your coquetry is no disgrace to you; the rose's hem looks lovelier when it is fresh and moist.
The nightingale's cry and the rose's laughter resemble the two of us: your teasing and my pleading.
Did the rose catch on a sharp thorn, that its shirt was torn open like this?
From afar, at dawn, one can read your green down by the bright lamp of the rose.
From envy of your face and from my cold sighs, the blood has frozen in the rose's body.
Is it from shame of you, or the master's wrath, that fire has flared up from the harvest of the rose?
They all sell either the color of the vine or its scent, and drink their wine, alone, beneath the cypress.
How sweet at dawn the nightingale's song; how sweet the nightingale's flight on the rose branch.
The meadow is such a place of harmony: all rose petals and the nightingale's music.
It is not right, in fairness, to bear the bud's heartache and the nightingale's disdain.
The nightingale's constant friend, at dusk and dawn, is the sound of the harp and the cry of lovers.
The breeze tore the garments of the lily and the rose, and so the nightingale's secret was laid bare.
This rose-dome is delightful, especially when the nightingale's song echoes within it.
I am the nightingale's companion in praising the master; have you ever seen a parrot as the nightingale's partner?
The world sits at the New Year's feast, cup of tulip in hand, in memory of the master.
If the reflection of his judgment falls upon the blossom, the star of the blossom will shine just as bright.
And if it takes shelter in the shade of his hand, every blossom turns golden like the rose.
Like his luminous wisdom, the blossom is born from its mother as a child, yet old.
From his being, the withered tree drinks water and at once blossoms into silver and gold.
From the bounty of his hand, one day like the narcissus the blossom set a crown of gold upon its head.
The breeze held a trace of the dust of his feet, and out of joy it scattered blossoms over its head.
It gave coins and received freshness in return, like the hand of the faith-nurturing chief blossom.
Blessed Rukn al-Din, fortunate of arm, by whom the foundations of the faith were made firm.
If the narcissus took his justice as its rule, it would not come into the meadow drunk.
The narcissus lays its neck upon the dust of his feet, though it is proud with its crown of gold.
The narcissus would do the work of the pupil of his eye if it could see his face from afar.
If the narcissus was once a ruin in these times, it has now been made rich with silver and gold.
If the narcissus saw the vision of his judgment in a dream, it would wake with bright, radiant eyes.
It is no wonder if, for the sake of his inkwell, the narcissus turns black like a houri's eye.
In the days of his justice, the narcissus dares not even glance at the veiled bud.
How glorious the chronicle of your reign's fortune; blessed be to you the season of early spring.
In the garden, as soon as the lily opened its mouth, it wore out a hundred tongues in praise of you.
To keep guard for your servants, the lily displayed its watery blade.
Like paper, the lily wiped clean the page of its cheek to receive the writing of your praise.
The meadow made its gold ornament from the flower, for the lily was like the ear of your white steed.
The lily drew up its watery dagger in its hand when it heard the name of your enemy.
The narcissus took collyrium from the dust of your feet; the lily praised your generous hand.
The narcissus gilded its two eyes with gold; the lily coated its tongue with silver.
You thousand-voiced nightingale of the garden of the sacred law, refuge of the people, sultan of the sacred law.
From dread of you the tulip turns to blood within the stone; from shame at your nature the tulip takes on its color.
Fire is subdued by fear of you, and so the tulip holds it in its grasp each moment.
By the blessing of your justice the world has grown so peaceful that the tulip smashes its wine cup against the stone.
Wherever the breeze of your grace has passed, tulips spring up mile after mile.
Though from the fire of longing, like your foe, the tulip keeps a heart dark as smoke,
by the effort of your enlightening mind, it now wipes the rust from the tulip's heart.
First the tulip washed its mouth with musk and wine, then it turned its aim to praising you.
The breeze grew faint before the shame of your grace; the old world was made young by your splendor.
When the New Year rejoiced at your face, it opened the treasure of joy.
One by one, whatever coin of gladness there was, the New Year gave to the nature of your servants.
The New Year delivered the record of its own servitude by the hand of the free-standing lily.
Every day the New Year rubbed the curls of hyacinth and boxwood upon the dust of your threshold.
The world prides itself on fairness, for the New Year learned the code of justice and equity from you.
So long as, each dawn, the New Year gives the rose's harvest to the wind across the plain,
may every moment be autumn to your envier's breath, and every day a fresh New Year to you.
Qawam al-Din, may fortune be your companion; so it is, and so may it always be.
May the exalted one live forever; may his hand be the fountainhead of generous grace.
So that it may never break with the turning of the heavens, may the thread of your soul be twined double with his.
Since his back is made strong by your arm, may his desire be granted like your command.
You are the greater fortune, he the brightest moon; may the two of you be conjoined for years.
May your ill-wisher be kept from every wish, as beauty is forever parted from loyalty.
May the two of you be like light and sun to each other; may the world rest in the shade of your justice.
May the breaths of the true dawn all say Amen to this recited prayer.
May the cord of your lives, in safety, stay joined together until the Day of Resurrection.
Explanation: The poem is built as a series of themed sections, each ending in a rhymed transition, praising a patron through the imagery of spring flowers. 'Conjunction' (qiran) of fortune, moon, and stars in couplet 92 draws on astrological terms for auspicious alignment.
Original
شمارهٔ ۸ - وله ایضا یمدحه و یصف الرّیاحین
زهی با چهره ات گلبار گلزار
رخت گلگونۀ رخسار گلزار
شکسته تاب زلفت پای سنبل
نهاده دست حسنت خار گلزار
مگر در گلستان بگذشته یی دوش
که می خندد در و دیوار گلزار
چو عهدت سست بدزین پیش و اکنون
چو خشمت تیز شد بازار گلزار
صبا کو با تن بیمار هر دم
بجان کوشید در تیمار گلزار
چو بوی زلف و رنگ عارضت دید
بیک ره سست شد در کار گلزار
خراب آباد بد، گر لطف خواجه
نگشتی چون صبا معمار گلزار
نگار سرو قد دیدی بآیین
نگه کن قدّ آن سرو نگارین
قبای لطف بر بالای سروست
ولی بی تو که را پروای سروست؟
اگر در چشم آیی جای آن هست
که اندر جویباران جای سروست
ببالای تو ماند راستی را
دلم را زین سبب سودای سروست
چو سرو آزاد کرد قامت تست
چرا گویم قدت همتای سروست؟
مگر شادی قدّت خورد نرگس
که مست افتاده اندر پای سروست
همه پشت زمین روی شکوفه ست
همه زیر فلک بالای سروست
چو رای خواجه میلش زی بلند یست
از ان طبعم چنین جویای سروست
چنار از جان هوا خواه بهارست
ز بس کش دست نعمت بر چناراست
ز زلفت بس که می ریزد بنفشه
ز گلبرگت همی خیزد بنفشه
جهان شد چون دهانت تنگ بروی
که در لعل تو آویزد بنفشه
غذای نرگس بیمارت اینست
که با شکّر بر آمیزد بنفشه
چه جادوییست چشم ناتوانت؟
که از آتش برانگیزد بنفشه
ز رویت سر چرا برتافت زلفت؟
مگر کز لاله پرهیزد بنفشه
فرو می پیچد از دست خطت پای
که از گلزار بگریزد بنفشه
سر زلف چو نوک کلک خواجه ست
که بر کافور می ریزد بنفشه
بآتش غنچه زان پیکان در آکند
که نیلوفر سپر بر آب افکند
دهد مردم لب خندان غنچه
نشانی از دل ویران غنچه
درآمد تازه روی و قرطه بگشاد
زهی! صد آفرین بر جان غنچه
هم اکنون باد نوروزی بیک دم
همه پیدا کنم پنهان غنچه
مگر لاله دهان زان بازکردست
که گیرد در دهان پستان غنچه
بدین ده دانۀ گاورس کافکند
صبا اندرین انبان غنچه
بخون دل فراهم کرد صد برگ
که بلبل می رسد مهمان غنچه
چو سوفار از نسیم لطف خواجه
لبالب خنده شد پیکان غنچه
صبا چون من ز عشق روی دلدار
گهی دیوانه باشد گاه بیمار
زهی نقش رخت بر گلشن گل
گرفته سنبلت پیرامن گل
ز رعنایی ترا عاری نباشد
که تر نیکوتر آید دامن گل
بناز و لابۀ ما هر دو ماند
خروش بلبل و خندیدن گل
مگر با خار سرتیزاندر آویخت؟
کزینسان پاره شد پیراهن گل
خط سبزت توان برخواندن از دور
بشبگیر از چراغ روشن گل
زرشک روی تو وز آه سردم
بیفسردست خون اندر تن گل
ز شرم تست یا از خشم خواجه
که آتش بردمید از خرمن گل
همه یا رنگ رز یا بو فروشند
که زیر سر و تنها باده نوشند
خوشا بوقت سحر آواز بلبل
خوشا بر شاخ گل پرواز بلبل
چمن بس با نوا جاییست کآنجا
همه برگ گلست و ساز بلبل
نمیشاید تحمّل کردن انصاف
بدلتنگیّ غنچه ناز بلبل
نوای چنگ و بانگ عاشقانست
بهر شام و سحر دمساز بلبل
صبا برسوسن و گل جامه بدرید
از آن شد آشکارا راز بلبل
خوشست این گنبد گل خاصه وقتی
که پیچد اندرو آواز بلبل
رسیل بلبلم در مدح خواجه
تو طوطی دیده یی انباز بلبل؟
جهان در بزم نوروزی نشسته ست
بیاد خواجه جام لاله در دست
گرافتد عکس رایش در شکوفه
بتابد همچنان اختر شکوفه
و گر درسایۀ دستش کند جای
چو گل زرّین شود یکسر شکوفه
همی زاید چو رای روشن او
بطفلی پیر از مادر شکوفه
درخت خشک از وجودش خورد آب
کند درحال سیم و زر شکوفه
ز جود دست او روزی چونرگس
ز زر بر سر نهاد افسر شکوفه
صبا از خاک پایش شمّه یی داشت
دروم زان ریختش بر سر شکوفه
درم بخشید و سر سبزی بدل یافت
چو دست صدر دین پرور شکوفه
همایون رکن دین ، مسعود ساعد
که دین را زو ممهّد شد قواعد
زعدلش گر کند دستور نرگس
نیاید در چمن مخمور نرگس
نهد گردن بخاک پایش ارچه
بتاج زر بود مغرور نرگس
بجای مردم چشمش کند کار
اگر بیند رخش از دور نرگس
خراب ار بود وقتی اندرین دور
شدست از سیم و زر معمور نرگس
خیال رایش ار در خواب بیند
شود با دیدۀ پر نور نرگش
عجب نبود گر از بهر دواتش
سیه گردد چو چشم حور نرگس
نیارد کرد در ایّام عدلش
نظر در غنچۀ مستور نرگس
زهی تاریخ دولت روزگارت
مبارک باد فصل نوبهارت
ببستان تا دهان بگشود سوسن
بمدحت صد زبان فرسود سوسن
زبهر دور باش بندگانت
سنان آبگون بنمود سوسن
چو کاغذ صفحۀ رخسار خود را
برای خطّ تو بزدود سوسن
چمن هرّای زرّش ساخت از گل
که همچون گوش خنگت بود سوسن
برآمد خنجر چون آب در دست
چو نام دشمنت بشنود سوسن
کشید از خاک پاییت سرمه نرگس
کف راد ترا بستود سوسن
دو چشمش گشت زراندود نرگس
زبانش گشت سیم آلود سوسن
هزارآوای بستان شریعت
پناه خلق ، سلطان شریعت
زبأست خون شود در سنگ لاله
زشرم خلقت آرد رنگ لاله
زبون شد آتش از سهم تو زینست
که گیرد هردمش در چنگ لاله
بیمن عدل تو عالم چنان شد
که ساغر میزند برسنگ لاله
نسیم لطف تو هرجا که بگذشت
دمد فرسنگ در فرسنگ لاله
اگرچه ز آتش سودا چو خصمت
دلی دارد چو دود آهنگ لاله
بسعی خاطر روشنگر تو
کنون بزداید از دل زنگ لاله
بمشک ومی بشست اوّل دهان پس
سوی مدحت تو کرد آهنگ لاله
صبا از شرم لطفت ناتوان شد
جهان پیر از فرّت جوان شد
چو گشت از روی تو دلشاد نوروز
در گنج طرب بگشاد نوروز
یکایک هرچه نقد خوشدلی بود
بطبع بندگانت داد نوروز
مثال بندگیّ خود ادا کرد
بدست سوسن آزاد نوروز
برو بد خاک درگاه تو هر روز
بجعد سنبل و شمشاد نوروز
جهان زانصاف مینازد که آموخت
ز تو آیین عدل و داد نوروز
همی تا خرمن گل را بصحرا
دهد هر صبحدم بر باد نوروز
حسودت را زدم هر دم خزانست
ترا هر روز از نو باد نوروز
قوام الدّین چو بختت همنشین باد
چنین خودهست و تا بادا چنین باد
سر افرازی که جاویدش بقا باد
کفش سر چشمۀ فیض سخا باد
بدان تا نگسلد از گردش چرخ
زجانش رشتۀ جانت دو تا باد
چو پشت او قوی از بازوی تست
چو فرمان تو کام او روا باد
تو سعد اکبری او ماه انور
قرآن هر دو با هم سالها باد
بداندیش شما از هر مرادی
چو خوبی از وفا دایم جدا باد
شما بایکدیگر چون نور و خورشید
جهان در سایۀ عدل شما باد
نفسهای دهان صبح صادق
همه آمین این ورد دعا باد
طناب عمرتان اندر سلامت
بهم پیوسته بادا تا قیامت
When the musky lock falls across the rose of her cheek, it breaks the back of spring and shatters the glory of the garden.
She roasted my heart on the fire of cruelty just to crush the hopes of her ailing eyes.
I said, my heart is broken with grief. She teased: it is no strange tool, that it should break while in use.
Do you know why hearts are so tight in her days? Because she keeps few and breaks many.
Your heart is hard, my idol, and your servant's heart is fragile; against stone, glass must inevitably break.
Your lock has broken a thousand hearts, and the wonder is that it shatters a hundred more at the stirring of a breeze.
Your lock is a snake that strikes at every liver; blessed be the hand that could crush that snake's head.
Each year the color of your cheek and the scent of your curls break the poor bud's heart and its whole market.
Around your small mouth, that amber lock is like a hundred thousand rings of musk set with a single gem.
Your lock is broken and your promise is false; your resolve to break our pledge is firm and true.
The morning breeze carried a scent of your lock to the garden, and not one bud kept its cloak whole on its body.
Your drunken eyes drove reason mad; look at the sick one who made the sound one sick too.
For the beauty of your face, the down on your cheek is witness enough, though your claim was already true without a witness.
What is this languor, this shattering of your lock and glance? Given all this, the desire for your lovely face is well founded.
My worn heart is so drenched in blood that it cannot be told whether it is broken or whole.
Each dawn the dark-working sky recites its lesson of cruelty upon your twisted lock, and gets it right.
The thought of union with you never came out right for me; from a broken heart no thoughts come out whole.
The arrow your glance drew from its quiver has a barb forged from the water of fire's own flame.
When the rose recalls the reflection of your face, it fills the world with its own scent and hue.
They told the bud it resembled your mouth, and ever since it has gladdened its own heart with this.
Your heart of stone is harder than steel, and your eyes bore even the arrowhead's steel.
They have scratched their faces and cut their tresses from the cruelties she inflicts on rose and boxwood.
No falsehood ever came from the pledge of your stature; so why does it set the cypress free?
The beauties of the garden paraded before your face, and the nightingale cries out at this disgrace.
The lily stretched out its tongue in apology and said: what is our fault? This levity is the wind's doing.
This is the age of the just rule of a vigilant, fortunate lord; it is your glance that sleeps and does injustice.
He is the strong arm of faith and of the community; his very being is composed of spiritual perfections.
When his generosity turned its gaze on the world's affairs, it cast the battle of the poor over silver and gold aside.
In his days the pen grew sharp and eager, and, like a brain-splitting sword, it plunged headlong into its work.
Lordship has fallen at his door like a ring-knocker, for he linked its means together like a chain.
Behold, the rose's brow drips sweat from meeting him; behold, gold sheds its shield before his bounty.
The sugarcane got knotted up because he tied knots into sweetness with his subtle points.
It found a place in the eyes and ears of lover and beloved when it cast itself, gem-like, into the display case of his speech.
The mountain stood firm in service to your dignity, from the day it bound a knot upon its waist.
In the days of your justice the sword is given no water to drink, so, parched, it thrusts its tongue outside.
Your custom is chivalry and your work is striving; you are the pillar of the realm and the support of Islam.
Your pen has reached the peak of wonders; whatever it produces, it produces finer than the last.
It sets foot on the carpet of Rome and paints like China; it lays its head in the black night and brings forth stars.
It stands girded, aimed at the army of miserliness, and each moment brings forth a battalion of black script.
Every shy meaning whose image no one has seen, it brings its head bowed into a curve so you may behold it.
It is a mother standing upright, with clamor and cry; and the wonder is that all it bears are daughters.
When it speaks of the tablet of eternity, how often it brings shame upon the page.
This too is sorcery, for no one ever saw a beard-grower that brought forth such fine down so pleasingly.
If the sea has come to the tip of your blessed finger, do not marvel that it brings forth reeds upon its head.
When the person of skill cultivates itself, it makes the soul of Azod al-Din Hasan the image on the signet.
First wisdom made gold and the world content with you, then made your name the essence of the house of Khojand.
From dread of you the sword's courage turned to water, for fear it might raise the flames of sedition high.
In your reign, whoever does harm even to a hair soon lays his head in the belly, like a razor.
Ever since the creak of your pen laughed at the spearhead, how many taunts your banner has made from that laughter.
Your palm shows such care for people of skill that in fairness no reckoning can count all it has done.
Your giving does not lock the throat of pearls in a case, and your ambition does not shut satin up in bonds.
To hunt down your desires, the world made a lasso out of the mottled rope of time.
Every evening the sky, at the roof-edge of your glory, burned a star as incense on the fire of the twilight glow.
The people of skill have come alive through your cultivation; the free men of the age have become your servants.
May your fame reach everywhere like light; may the world's soul rest in your shade.
May the child of hope, whose food is the milk of chivalry, be raised in the lap of your arts.
May the dust from your steed's hoof be the resting place of your delight, and may both eyes see a musky pillow made of that dust.
May every piece of gold that has come into the scale's eye be drawn up before its eyes by your generosity.
May the water that freshens the gardens of hope run from the spring of the bounty of your fingers.
May the breeze that opens the bud of the heart blow from the hem of your gracious character.
If your grace does not paint rouge upon the tulip, may its blood be split from soaking up the lightning.
As long as breath passes over the mouth of dawn, may your resolve go forward and your survival never end.
Explanation: The poem opens as a love lyric on the beloved's shattering beauty, then turns to praise of the patron Hasan of Khojand, with elaborate imagery celebrating his pen and just rule. The pen as 'mother bearing daughters' (letters) is a classic image for writing.
Original
شمارهٔ ۹ - وله یمدح المولی عضد الملّة والدّین عماد الاسلام والمسلمین حسن بن عبد الصمد الخجندی
چون مشک زلف بر گل رخسار بشکند
پشت بهارو رونق گلزار بشکند
بر آتش ستم جگرم زان کباب کرد
تا آرزوی نرگس بیمار بشکند
گفتم دلم شکسته شد از غم بطنز گفت
آلت شگفت نیست که در کار بشکند
دانی چراست تنگی دلها بعهد او؟
کاندک نگاه دارد و بسیار بشکند
سنگین دلی بتا و دل بنده نازکست
از سنگ آبگینه بناچار بشکند
زلف هزار قلب شکستت و این عجب
کز جنبش نسیمی صد بار بشکند
ماریست زلف تو که همه بر جگر زند
دستش درست کو سر آن مار بشکند
هر سال رنگ عارض و بوی کلاله ات
بیچاره غنچه را دل و بازار بشکند
گرد دهان تنگ تو آن زلف عنبرین
چون صد هزار حلقۀ مشکست و یک نگین
ای زلف تو شکسته و عهد تو نادرست
عزم تو بر شکستن پیمان ما درست
باد صبا ز زلف تو بویی بباغ برد
یک غنچه را نماند بتن بر قبا درست
دیوانه کرد نرگس مست تو عقل را
بیمار را نگر که چهار کرد با درست
بر شاهدّی روی تو خطّت گواه بس
با آنکه هست دعوی تو بی گوا درست
بیماری و تکسّر آن زلف و غمزه چیست؟
زین سان که هست حسن رخت را هوا درست
خسته دلم ز بس که در آغشته شد بخون
پیدا نمیشود که شکستست یا درست
چرخ سیاه کار کند هر سپیده دم
بر زلف پر شکنج تو درس جفا درست
اندیشۀ وصال تو از ما نبود راست
ناید خود از شکسته دل اندیشه ها درست
تیری که غمزۀ تو ز ترکش بر آورد
پیکانش ز آب شعلۀ آتش بر آورد
گل چون ز عکس چهرۀ تو یاد می کند
عالم ز بوی ورنگ خود آباد می کند
گفتند غنچه را بدهان تو نسبت است
عمریست تا بدین دل خود شاد می کند
سنگین دل تو هست ز پولاد و نرگست
پیکان تیر غمزه ز پولاد می کند
بشخوده اند چهره و ببریده طرّه ها
از جورها که بر گل و شمشاد می کند
نامد خلاف راستی از عهد قامتت
پس سرو را ز بهر چه آزاد می کند
کردند جلوه پیش رخت نیکوان باغ
بلبل ازین شناعت و فریاد می کند
سوسن زبان عذر برون آورید و گفت
ما را چه جرم؟ این سبکی باد می کند
دوران عدل خواجۀ بیدار دولتست
خفتست غمزۀ تو که بیداد می کند
بازوی دین و بازوی ملّت ازوقویست
ترکیب ذات او ز کمالات معنویست
جودش چو در مصالح گیتی نظر فکند
پیکار بینوایان بر سیم و زر فکند
سر تیزیی بکرد در ایّام او قلم
او را چو تیغ مغز شکافی بسر فکند
زان در درش چو حلقه فتادست سروری
کاسباب آن چو سلسله در یکدگر فکند
آنک جبین گل ز لقایش عرق چکان
وینک درست زر ز سخایش سپر فکند
بر کار نیشکر گره از بهر آن فتاد
کو پیش نکته هاش گره بر شکر فکند
در چشم و گوش عاشق و معشوق جای یافت
خود را گهر بمعرض لفظش چو در فکند
در خدمت و قار تو استادگی نمود
زانگه که کوهسار گره بر کمر فکند
آبش نمی دهند در ایّام عدل تو
زان تیغ تشنه وار زبان را بدر فکند
ای رسم تو مرّوت و کار تو اجتهاد
وی ملک را عضاده و اسلام را عماد
کلک تو سر به بلعجبیها بر آورد
هر چه آورد از آن دگر خوشتر آورد
پی بر بساط روم نهد نقش چین کند
سر در شب سیاه نهد اختر آورد
باشد میان ببسته بقصد سپاه بخل
زان هر دم از سیاهی خط لشکر آورد
هر معنی رمیده که کس نقش آن ندید
تا بنگری سرش بخم چنبر آورد
زاینده ایست بر سرپا با خروش و بانگ
وانگه چه طرفه آنکه همه دختر آورد
جایی که او حدیث ز لوح ازل کند
ای بس که رو سیاهی بر دفتر آورد
وین هم ز جادوییست وگر نه کسی ندید
ریش آوری که خطّ چنانش خوش در آورد
گر آمدست بر سر انگشت فرّخت
دریا عجب مدار که نی بر سر آورد
شخص هنر چو تربیت خویشتن کند
نقش نگین جان عضدالدّین حسن کند
اوّل ترا خرد زر و گیتی بسند کرد
پس نام تو خلاصۀ آل خجند کرد
از هیبت تو زهرۀ شمشیر آب شد
از بیم آنکه آتش فتنه بلند کرد
زودش بسان استره سر در شکم نهد
در عهد تو هر آنکه بمویی گزند کرد
تا زد صریر خامۀ تو خنده بر سنان
بس طنزها که پرچم از آن ریش خند کرد
غمخوارگیّ اهل هنر میکند کفت
و انصاف در شمار نیاید که چند کرد
نه بخشش تو حلق گهر در قنب کشد
نه همّت تو اطلس را تخته بند کرد
از بهر اقتناص مرادات تو جهان
از پیسه ریسمان زمانه کمند کرد
هر شام چرخ بر لب بام جلال تو
بر آتش شفق ز ستاره سپند کرد
اهل هنر بتربیتت زنده گشته اند
احرار روزگار ترا بنده گشته اند
صیّت چو نور بهمه جا رسیده باد
در سایۀ تو جان جهان آرمیده باد
طفل امل که شیر مروّت غذای اوست
بر دامن صنایع تو پروریده باد
خاک سم سمند ترا تکیه گاه ناز
زین هر دو گرد بالش مشکین دیده باد
هر زر که آن بچشم ترازو در آمدست
آن زر ز چشم او کرمت بر کشیده باد
آبی که روضه های امل تازه زو شود
از چشمه سارفیض بنانت دویده باد
بادی که غنچۀ دل ازو منفتح شود
از دامن شمایل خلقت دمیده باد
گر لاله را نه لطف تو گلگونه بر کند
از ارتشاف صاعقه خونش کفیده باد
تا بر دهان صبح گذر می کند نفس
عزم تو پیش باد و بقای تو باز پس
My love, with your magic you have bound the eyes of a whole world
with these coils of hair you keep tangling upon each other.
What kind of turmoil is this? Your love has stirred a resurrection across the world,
yet you sit there untroubled.
Truly, in that famed ruby mouth, tinged pistachio green,
you are sweeter and finer than the kernel of a pistachio.
You have shattered my heart with the stones of your cruelty,
then turned away in mockery and knotted up your locks.
The one whose heart you have pierced with the arrows of your lashes
finds his remedy in the little casket of your ruby lips.
O vanished patience, how cramped your ground has become;
O restless tears, how bewildered you are.
O hard-hearted beloved who taunts me,
of course you mock, for you have no burden of love, you have escaped it.
When everything is this tangled, knotted like chainmail armor,
how can I knot my own affairs with your locks?
Every evening when the sun sinks below the horizon,
my soul, out of grief, sinks into a whole new torment of thought.
My sigh rises to the heavens like Jesus ascending,
while my tears sink into the earth like Korah swallowed down.
Its blood turns to sorrow in my heart from my anguish,
for how could any thought descend into a heart so full of blood?
No heart that sinks toward that rose-red face
ever lifts its head again out of the spring of tears.
Each dawn when I tear open my collar with sighing,
the blood of the twilight pours down the hem of the sky.
The blood of my heart vanished in the flood of my tears,
like a few drops sinking into the great river Jayhun.
Without you my body is yellow and thin like a crescent moon;
whoever saw it said, it is about to set and vanish.
When the coils of your hair fall over one another,
swarming thoughts rise from my mind.
Your dark curls, like heart-stealing Turkish raiders,
have girded themselves to plunder the captive heart.
For a single night your dark locks kept no guard over my heart,
even though such dark ones are always meant to be sentinels.
Like the darling of the eye, I set upon my eyes
every dark one that bears a sign of your name.
It is the custom of Hindus to make their place in fire,
and so your locks have made their place in my heart and soul, that fire.
Your locks steal the heart from the very center of the eye;
no wonder, for nimble thievery is second nature to such dark ones.
With the raiding assault of your dark tresses upon me,
my home and belongings are forever like a plundered gypsy camp.
Fortune is your dark slave and prosperity your servant,
as long as the lord of the world keeps his gaze upon you.
The foremost of the age, the just minister, order of the faith,
whose signet ring the ring of the heavens has kissed.
O leader whose like the ages have never seen,
beside your judgment the sun has no work left to do for the world.
In rank, splendor, and dignity you surpass the sun;
as for generosity and grace, do not even count them, they are beyond measure.
As long as the cloud of your generosity rains upon the world,
no one's skirt is soiled with the dust of poverty.
Whether or not anyone like you ever existed in the past,
I know for certain there is none in this present age.
In your era, loyalty has fastened its belt firmly,
though the sky itself is not so firm in keeping faith.
Whoever, like the sun, is parted from your shade
finds no resting place on earth, not even for an instant.
If your envier prospered for a day or two,
that is a rare fluke, not to be reckoned worthy of note.
So lavish is your giving in its overflow
that even the beggar grows weary of your gifts.
Your kindness works upon the temper of the soul
the way the dawn breeze works upon a budding flower.
Besides granting the heart its every wish,
what other task does your generosity have in this world?
Your envier heaps dust on his own head from the cruelty of fate
every day the sun lifts its head out of the earth.
From the tip of your pen there has dripped upon the earth
that essence which turns plain dust into sugarcane.
Good fortune's true home is your threshold;
it must have your generosity to travel anywhere else.
One who makes his cheeks wet with the tears of your enemy
is not counted as a man of honor at all.
Whoever opens his tongue to praise you
deserves to crown his head with that tongue, like a candle's flame.
Though the sea and the mine give ceaselessly,
how could they ever match that giving hand of yours?
O master of the age and minister of the times,
may your enemy be forever crushed by the times.
The moth of your mind first attains its light,
then the candle of the sun grants its light to the world.
The soul has girded itself for your service,
yet what is such a thing worth against what the times can grant?
The heavens have written among your special titles:
blessed by creation, renowned throughout the age.
Upon the crown of the bride of your endurance, the perfumer of the sky
scatters the amber and camphor of the age.
May the glow of your love shine forever in the soul of the sun;
the hand of your life has written the decree of the age.
The hand of death shortens its reach from the hem of lives
if the heavens make you the minister of the age through your grace.
This custom of generosity we have seen in your heart and hand,
truly, is all we ever heard of Hatim of Tayy.
O you whose shadow is more auspicious than the phoenix's shade,
kings set foot upon your carpet with reverence.
It was an honor and a fitting favor in its own place
that the king troubled himself to come to this lofty house.
It became clear that the king's intent is turned toward goodness,
since he resolved to grace this dwelling with his coming.
The Gemini is the highest station among the king of the stars,
because it is the house of the noble-minded minister.
Suited to your case I have heard a verse,
from the words of Emadi, most graceful and heart-opening.
It bears a royal seal, or else I would have said:
a holy book is not made greater by a golden clasp.
When kings are guests at the table of your bounty,
my treasure comes only as the tag-along beggar's crumbs.
No one in the world has spoken or will speak such words as these,
and if they have, then do not honor me for mine.
May fortune stand beside the presence of the age's foremost lord;
may good luck take up residence at this threshold.
Every eye-piercing arrow that flies from the bow of the heavens,
may it take the arch of your enemy's brow as its target.
The bird that laid the golden egg of the sun,
may it build its nest on a corner of your palace.
From the court of the unseen to the threshold of your majesty,
may reinforcements of triumph and victory be dispatched.
The pillars of the realm have surrendered eye and ear to your command;
at a single sign from you, may they leap to the whip's tip.
As long as the two Guard-Stars circle around the pole,
may those twin stars keep circling around you, the one and only.
And whoever refused to place your worth above the heavens,
may his fate be as low as a servant's, cast down from the middle.
May the world grant you all your desires;
may your hand, your heart, and your door open wide in joy.
Explanation: The 'dark ones' (Hindus) are a classical Persian metaphor for black curls, playing on associations of darkness, thievery, and fire-worship. Korah (Qarun) is the biblical figure swallowed by the earth with his treasures, contrasted with Jesus who ascended to heaven.
Original
شمارهٔ ۱۰ - در مدح نظام الدّین محمّد
جانا به سحر چشم جهانی ببستهای
زین حلقههای زلف که بر هم شکستهای
آخر چه فتنهای؟ که ز عشق تو در جهان
برخاست رستخیز و تو فارغ نشستهای
حقّا که در مشهّرۀ لعل فستقی
شیرینتر و لطیفتر از مغز پستهای
بشکستهای به سنگ جفاها دل مرا
پس رفتهای به طنز و سر زلف بستهای
در حقّۀ عقیق تو یابند مرهمش
آنرا که دل به ناوک مژگان بخستهای
ای صبر ناپدید، تو بس تنگ عرصهای
وی اشک بیقرار، تو بس سرگشتهای
وی یار سنگ دل که مرا طعنه میزنی
باری ترا که نیست غم عشق، رستهای
زین سان که در همست و پر از بند چون زره
بر کار خویش و زلف تو چون افکنم گره؟
هر شام کآفتاب ز گردون فرو شود
جانم ز غم بفکر دگرگون فرو شود
آه از برم چو عیسی سر بر فلک نهد
اشک از رخم بخاک چو قارون فرو شود
خونش بدل فرو شود از غصّه های من
اندیشه چون بدین دل پر خون فرو شود
سر برنیاورید مگر از چشمسار چشم
هر دل که او بدان رخ گلگون فرو شود
هر صبحدم که جیب لب از آه بردرم
خون شفق بدامن گردون فرو شود
شد نا پدید خون دلم در میان اشک
چون چند قطرهای که به جیحون فرو شود
بی تو هلال وار تن زرد لاغرم
هر کش بدید گفت هم اکنون فروشود
چون حلقه های زلف تو سردرسر آورد
اندیشه ها ز خاطر من سر بر آورد
ای زلف هندوی تو چو ترکان دلستان
جان از برای غارت دل بسته بر میان
یک شب نداشت پاس دلم زلف هندوت
با آنکه هندوان همه باشند پاسبان
بردیده می نشانم چون لعبتان چشم
هر هندوی که دارد از نام تو نشان
رسمیست هندوان که در آتش کنند جای
زان جای زلف تست مرا در دل و روان
زلف تو دل همی ببرد از میان چشم
نبود شگفت دزدی چابک ز هندوان
با ترک تاز طرّۀ هندوی تو مرا
همواره همچو بنگه لوریست خان و مان
اقبال هندوی تو و دولت غلام تست
تا هست سوی تو نظر خواجۀ جهان
صدر زمانه صاحب عادل نظام دین
کش بوسه داد حلقۀ افلاک بر نگین
ای سروری که مثل تو در روزگار نیست
بارایت آفتاب جهانرا بکار نیست
بیشی از آفتاب بقدر و شکوه و جاه
جودو کرم مگیر که آن در شمار نیست
تا هست ابر جود تو بارنده بر جهان
از نیستی بدامن کس بر غبار نیست
گر در شکم که مثل تو بودست یا نبود
دانم همی یقین که درین روزگار نیست
در عهد تو میان بوفا استوار کرد
گرچه فلک بعهد چنان استوار نیست
از سایۀ تو هر که جدا شد چو آفتاب
یک ذرّه بر زمینش جای قرار نیست
روزی دوگر حسود ترا کارکی برفت
آن از نوادرست بدان اعتبار نیست
از بس که مسرفست بدادن سخای تو
خواهنده را ملال گرفت از عطای تو
لطف تو در شمایل جان آن اثر کند
کاندر مزاج غنچه نسیم سحر کند
بیرون از آن که کام دل آرزو دهد
جود تو در زمانه چه کار دگر کند؟
بر سر کند حسود تو خاک از جفای بخت
هر روز کآفتاب سر از خاک برکند
از نوک خامۀ تو چکیدست بر زمین
آن مایهای که خاک از آن نیشکر کند
اقبال را نشیمن اصلی جناب تست
جود تو بایدش که بهر جا گذر کند
آنرا بآب روی نگیرند در شمار
کز آب چشم خصم تو رخساره تر کند
هر کس که او زبان بثنای تو برگشاد
شاید که همچو شمع زبان تاج سر کند
گرچه کنند بخشش پیوست بحر و کان
هرگز کجا رسند در آن دست بحر و کان
ای صاحب زمانه و دستور روزگار
بادا همیشه خصم تو مقهور روزگار
پروانۀ ضمیر تو حاصل کند نخست
پس شمع آفتاب دهد نور روزگار
جان از برای خدمت تو بست بر میان
وین قدر خود چه باشد مقدور روزگار
گردون نوشته بود در القاب خاص تو
مشکور از آفرینش و مشهور روزگار
بر تارک عروس بقایت کند نثار
عطّار چرخ عنبر و کافور روزگار
پیوسته تاب مهر تو در جان آفتاب
بنوشته دست عمر تو منشور روزگار
کوته شود ز دامن اعمار دست مرگ
چرخ ارکند ز لطف تو دستور روزگار
این رسم جود کز دل و دست تو دیده ایم
حقّا اگر ز حاتم طایی شنیده ایم
ای سایه ات خجسته تر از سایۀ همای
بر مطرحت ملوک بحرمت نهاده پای
تشریف بود و تربیتی بس بجای خویش
گر رنجه گشت شاه سوی این بلند جای
معلوم شد که سوی نکوییست رای شاه
چون کرد رای آنک خرامد بدین سرای
شاه ستارگان را جوزاست برج اوج
زیرا که هست خانۀ دستور نیک رای
لایق بحسب حال تو بیتی شنیده ام
از گفتۀ عمادی بس نغز و دلگشای
تشریف طغرلیست وگرنه بگفتمی
مصحف ز بند زر نشود مرتبت فزای
برخوان نعمتت چو ملو کند میهمان
گنجم هر اینه بطفیلی من گدای
کس در جهان نگفت و نگوید چنین سخن
ور گفته اند پس تو مرا تربیت مکن
دولت قرین حضرت صدر زمانه باد
اقبال را مقام بر این آستانه باد
هر تیر دیده دوز که از شست چرخ جست
انرا ز طاق ابروی خصمت نشانه باد
مرغی که کرد بیضۀ زرّین آفتاب
بر گوشۀ سرای تواش آشیانه باد
از بارگاه غیب بدرگاه حشمتت
امداد کامرانی و نصرت روانه باد
ارکان ملک داده بحکم تو چشم و گوش
وز تو اشارتی بسر تازیانه باد
تا گرد قطب باشد دوران فرقدان
دوران آن دو گانه بر این یگانه باد
وان کو نخواست قدر ترا برتر از فلک
کارش چو کار خادم زیر از میانه باد
داد مرادهای تو گیتی بداده باد
دست و دل و در تو بشادی گشاده باد
Where is the outcry, the uproar, the wailing? Why are you silent? The master lies in this state, and you keep your wits about you?
Purity was cast out and safety fled like comfort; well-being packed up and left, and still you are silent.
If you truly knew what disaster has struck, even so alive, you would surely boil over within yourselves.
To see what this calamity has written upon our heads, mourn while there is time and strive to weep.
Our dark days may yet turn bright as day, if in this grief you dress in coarse black like the night.
It is a false reckoning if you imagine that after the master you will ever taste one cup of joy.
Neither I am ashamed before myself, nor you before me, when you hear from me the elegy for the world's chancellor.
Wail and wail, for hearts are not full enough of pain; weep and weep, for this catastrophe deserves it.
Shall I speak first of his rank and his noble lineage, or of his learning, piety, abstinence, and worship?
Shall I count his manliness, humanity, excellence, and virtues, or speak of the school, the lectures, and the wisdom he gave?
Shall I first describe the good name he kept all his life, or speak of this very end and his martyrdom?
It is a day of mourning, so people, laugh at me: that at such a wake I recite verse out of habit.
God knows I would not have done justice to a single quality of his, even if I spoke of it for a hundred years.
You who are his enemy, by God, come and speak yourself, so no one says I praised him merely from boldness.
Since he became the key to eternal paradise, what wonder if I call this arrow of death an omen of good fortune?
All this bloody weeping upon my cheeks is the trace of the bloody grin of a single arrow's notch.
How strange that people are weary of themselves and of life; what strange year is this, come round again, so strange a year?
They laid the chancellor of the world level with the dust, yet no stones rain from the sky; how strange the state of things.
If patience finds the field of the heart too narrow, at least there is strange room for tears upon my face.
The grave swallowed the lion, a mighty prey; the dust drank down the sea; how strange a punishment.
From now on it is grief for me, and for everyone like me; how could we know that a cheerful heart after this is a strange impossibility?
If anyone imagines that by some kind of talent he can be happy after this, what a strange delusion that is.
A sun who held the Quran with him, and then from that Quran came an eclipse and a decline; how strange.
See what bravery they showed when they set a notch to a bowstring: how such faintheartedness dared to do this.
The people of the city all gathered at his gate, sitting at the wake, and the day grew very late.
The chancery lay without splendor, all hearts in dread, as if none dared wake the master from his sleep.
No, he rises early at dawn; this long sleep is not his way; I do not know what has happened, alas.
This long sleep is not to his taste, for he used to shorten our long living nights with wakefulness.
What wound is this that came from armies and hordes, when neither the world, nor wealth, nor followers, nor troops availed?
All this pomp and order of our master, was it only this? To this it came: we belong to God.
The master's dignity, throne, and grandeur are all gone; the house is left in darkness and its doors are black.
They should not decree such a moving of house; after a lifetime one should return home better than this.
Chancellor of Islam, where are you, where is your face? In this calamity you are like a reed; where is your comforter?
Enemy and friend watch you from every side; where is your force that crushed the foe, your gentleness that harmed no one?
What befell you, that you left your place so soon? Where is all that heavy, weighty patience of yours?
Where is the awe of even a shadow from the corner of your turban, that could quiet all this tumult of the city?
Sedition woke from your long slumber; oh, alas, where is that wakeful fortune of yours?
You whose face, like a tulip, is stained with the blood of the heart, where is all that glow and freshness of your rosy cheeks?
Where, moment by moment, is that sweet, sugar-scattering word you spoke to me under your breath in kindness and grace?
What are stone and anvil beside our heedless hearts? You beneath the earth, and we passing above it.
Who in the world now has the habit of mounting the pulpit? Whose mind is fit for learning, whose heart for the record?
Since the crown of the pulpit fell to the dust in this mourning, it befits dust alone now to sit atop the pulpit.
Let the seat of the law wear black, for that is fitting; let the pen of legal rulings weep blood, and it is proper.
Who now will hold back tyrants from the weak below? Who will help the helpless after today?
From whom shall pilgrims and petitioners now beg, when this door was the appointed place of their daily bread?
For two or three days the orphan and the widow have wandered lost; alas, I fear it will grow even worse than this.
You left the world with a clean skirt, and until the skirt of Judgment Day the mountain's skirt will stay wet with our heart's blood.
Who has the courage or the strength to bring to their lips that such a master left the world in such a way?
The master should have heard his own praise from me, not that I recite his elegy while the enemy listens.
There should be another whose harvest is burned like mine, to hear the state of my own burned harvest.
Whoever pulls the cotton of heedlessness from the ear of reason, oh how many a lesson he hears without needing it spoken.
You who left none like yourself in the world, and this is confirmed whether man or woman hears it,
After this event, bird and fish, in longing for you, wherever they lend an ear, hear wailing and lament.
In this soul-burning mourning of yours, where is a listener to hear the sound of weeping from wall and door?
Now I lament aloud; tell them to gather round me, whoever wishes to hear the grief and pain of my heart.
Has anyone ever heard so terrible a decree of fate? A world of learning and talent, and an arrow the end of it all.
You who sleep in the earth of the grave, farewell from us; though you were greatly angered, farewell from us.
You who, by the sudden broom of affliction, have swept the joy from our hearts, farewell from us.
You precious, priceless pearl of virtue, pierced by the diamond of cruelty, farewell from us.
You fresh flower who in paradise, from the thorn of the arrowhead, blossomed before your season, farewell from us.
Though you are in the right for the wrong you saw from us, that you hid your beautiful face, farewell from us.
I know that in the moment when you had no care to speak, secretly to everyone you said farewell from us.
Alas, our meeting is postponed to the Day of Judgment; sweet sleep to you, and while you sleep, farewell from us.
He set out on a journey, and piety is his provision for the road; may the survival of his two beloved sons endure forever.
Especially this chancellor, who is the aim of the whole world, in truth is a successor like Solomon to David.
Whoever has a successor like Nizam al-Islam, in both worlds his end is wholly praised.
He whose only hope is a life a hundred times as long: whatever was the essence of the father exists in him.
When you look at his greatness and his features, you may say he is both Sa'id and Mas'ud.
The branch broke, but may your fruit remain; the flower withered, but its fragrance is the goal.
First and last of them, each finer than the other; the tree of the Sa'idids is like fragrant aloewood.
Until this rosebush of fortune bears fruit, everyone's trust is in the generosity of the Worshiped One.
The rampart of Islam is broken, and we are unaware; the pillar of the faith has left its place empty, and we only look on.
Master, chancellor, what suddenly befell you, that both this servant and the free wearied you?
Was the world too narrow for you, so you pitched your tent in paradise, or did the heavens, in their folly, give you to the wind?
You were a free cypress in the garden of the Prophet's law; may the hand wither that uprooted you unjustly.
You whom the wounded of heart remember so much, high and low, woman and man, remember you with heart and soul.
Through you much joy reached the hearts of people; I know God, in His mercy, will make you glad.
You did much good, and I am certain that all that goodness comes to your aid today.
In this moment, whatever thing you need, may all of it be granted you from God Most High.
O God, in this perishing courtyard of time, grant the chancellor of the faith to the other great ones.
Explanation: The refrain 'farewell from us' (az ma bedrud) recurs in one stanza and is kept identical. The name Sa'id (the deceased) plays on its meaning 'happy/blessed,' paired with Mas'ud, both echoing good fortune.
Original
شمارهٔ ۱۱ - فی المرائی من کلامه و له فی مرثیه الصّدر الشّهید رکن الدّین صاعد قدس الله روحه العزیز
کو خروش و شغب و ناله، چراخاموشید؟
خواجه راحال برین حال و شما باهوشید
عصمت آواره شد و امن چو راحت بگریخت
عافیت رخت برون برد و شماخاموشید
گربدانید حقیقت که چه کار افتادست
همچنین زنده همانا که بخود برجوشید
تا ازین وقعه خود بر سر ما چه نوشتست
وقت را نوحه کنید و بگرستن کوشید
باسیه روزی ما سخت سپید آید هم
گر درین سوک چو شب جامه پلاسین پوشید
کژشماریست شما را اگراین اندیشه ست
که پس از خواجه یکی شربت شادی نوشید
نه مرا از خود و نه نیز شما را شرمست
که زمن مرثیت صدر جهان بنیوشید
ناله و ناله که دلها نه چنان پر دردست
گریه و گریه که ین حادثه را درخوردست
اوّل از منصب و از دست سیادت گویم
یا ز علم و ورع و زهد و عبادت گویم
مردی و مردمی و فضل و فضایل شمرم
سخن مدرسه و درس و افادت گویم
نیک نامیّ همه عمر دهم شرح نخست
یا همین خاتمت کار و شهادت گویم
روز نوحه ست مرا خلق بخندید که من
در چنین تعزیتی شعر بعادت گویم
داد یک معنی او داده نباشم خدای
گردرین معنی صد سال زیادت گویم
تو که خصمی، بخدا بر تو، بیا هم تو بگوی
تا نگویی که همی من بجلادت گویم
چو کلید در خلد ابد آمد چه عجب
گرمن این چو بچه راسهم سعادت گویم
این همۀ گریه ی خونین که برین رخسارست
اثر خندۀ خونین یکی سوفارست
خلق را از خود و از عمر ملالی عجبست
این چه سالست دگرباره که سالی عجبست
صدر عالم را با خاک برابر کردند
وز فلک سنگ نمی بارد، حالی عجبست
صبر را در دل اگر عرصۀ میدان تنگست
اشک را باری بر چهره مجالی عجبست
شیر را گور فروبرد، شکاری معظم
بحر را خاک فروخورد، نکالی عجبست
من و غم زین پس، و چون من همه کس، چون دانیم
که دل خوش پی ازین حال، محالی عجبست
گرخیالست کسی را که بنوعی ز هنر
پس از این شاد بود اینت خیالی عجبست
آفتابی را باتیر قرآن بوده و پس
زان قرآن زاده کسوفی و زوالی عجبست
زه زهی بر دم تیری چو نهادند ببین
که چنان مزغ دلی پر دلیی کرد چنین
مردم شهر همه جمع شده بر درگاه
ختم بنشسته و شد روزبغایت بیگاه
صدر بی رونق و دلها همه اندر وسواس
خواجه را ماناف کزخواب نکردند آگاه
نی که او صبح بگه خیز وواینخواب دراز
رسم او نیست ندانم که چه شد واویلاه
نیست بر ذوق وی این خواب دراز، ایراکو
شب ما زنده ببیداری کردی کوتاه
این چه زخم است که مار از سپاه آمد و خیل
که مه دنیا و مه اسباب و مه دخیل و مه سپاه
این همه طنطنه و قاعده ی خواجۀ ما
خود همین بود و برین آمد انّا لله
حشمت خواجه واورنک و شکوهش همه رفت
خانۀ تیره بماندست و درودست سیاه
رسم تحویل نباید که چنین فرمایند
بعد عمری سوی خانه به ازین بازآیند
صدر اسلام کجایی تو و دیدارت کو؟
اندرین حادثه خود چو نی و غمخوارت کو ؟
دشمن و دوست ترا می نگرند از هر سو
قهر دشمن شکن و لطف کم آزارت کو؟
چه فتادت که چنین زود برفتی از جای؟
آنهمه حلم گران سنگ چو هر بارت کو؟
تا که این مشغلۀ شهر همه بنشانند
هیبت سایه یی از گوشۀ دستارت کو؟
فتنه بیدار شد از خواب دراز آهنگت
آه و واویلا ! آن دولت بیدارت کو؟
ای چو لاله رخت از خون جگر آلوده
آن همه رونق و آب گل رخسارت کو؟
دم بدم زیر لب اندر ز سر لطف و کرم
با من آن نکتۀ شیرین شکرت بارت کو؟
سنگ و سندان چه بود با دل ما بی خبران
تو بخاک اندر و ما بر زبر آن گذران
در جهان تو کرا خو سر منبر باشد؟
یا کرا خاطر علم و دل دفتر باشد؟
تاج منبر چو ازاین ماتم در خاک افتاد
خاک زیبد که کنون سر بر منبر باشد
مسند شرع سیه پوشد و لایق اینست
قلم فتوی خون گرید و در خور باشد
ظالمان را ز فرودستان مانع که بود؟
بی کسان را پس از امروز که یاور باشد؟
زایر وسایل اکنون ز که در یوزه کنند؟
چون حوالت گه روزیشان این در باشد
طفل و بیوه دو سه روزست که سرگردانند
اه ترسم که ازین نیز فزونتر باشد
پاکدامن ز جهان رفتی و تا دامن محشر
دامن کوه ز خون دل ما تر باشد
خود کرا زهره و یار است که آرد بزبان
کانچنان خواجه برین شکل برون شد ز جهان؟
خواجه بایستی تا مدح خود از من شنود
نه که من مرثیتش گویم و دشمن شنود
همچو من سوخته خرمن دگری می باید
تا که احوال من سوخته خرمن شنود
هر که از گوش خرد پنبه ی غفلت بکشد
ای بسا بند که بی زحمت گفتن شنود
ای بنگذاشته مانند خود اندر عالم
وین مسلم کند ار مرد و گر زن شنود
مرغ و ماهی پس از این واقعه در حسرت تو
هرکجا گوش کند ناله و شیون شنود
اندرین ماتم جانسوز تو کو مستمعی؟
تا ز دیوار و در آواز گرستن شنود
من کنون مویه گرم گو بر من گرد آیند
هرکه خواهد که غم و درد دل من شنود
کس شنیدست بدین سهمگنی تقدیری؟
عالمی فضل و هنرمندی و حاصل تیری
ای که در خاک لحد خفته یی ، از ما بدرود
گرچه بسیار برآشفته یی از ما بدرود
ای که از رفتن ناگاه بجاروب بلا
خوشدلی از دل ما رفته یی، از ما بدرود
ای گران قیمت درّ بستم بشکسته
که بالماس جفا سفته یی، از ما بدرود
ای گل تازه که در خلد ز خار پیکان
پیش از موسم بشکفته یی، از ما بدرود
گرچه بر حقّی ازین جرم که از مادیدی
که رخ زیبا بنهفته یی از ما بدرود
دانم آندم که بگفتار نبد پروایت
در نهان با همگان گفته یی از ما بدرود
آه دیدار که با روز قیامت افتاد
خواب خوش بادت تا خفته یی از ما بدرود
او سفر کرد و ز تقویست بره توشۀ او
جاودان باد بقای دو جگر گوشۀ او
خاصه این صدر که از کلّ جهان مقصودست
بحقیقت چو سلیمان خلف داودست
هر که دارد خلفی مثل نظام الاسلام
در دو گیتیش همه عاقبتی محمودست
آنکه جز عمر کامیدست که صد چندانست
هر چه معنیّ پدر بود در او موجودست
از بزرگیّ و شمایل چو بدو درنگری
بتوان گفت که هم صاعد و هم مسعودست
شاخ بشکست ولیکن ثمرت باقی باد
گل بپژمرد ولیکن عرقض مقصودست
اوّل و آخرشان یک زدگر خوبترست
دوحۀ صاعدیان هم بمثال عودست
تا که این گلبن اقبال شود بار آور
اعتماد همگان بر کرم معبودست
سدّ اسلام شکسته شد و ما بیخبریم
رکن دین جای تهی کرده و ما می نگریم
سرورا! صدرا! ناگاه چه افتاد ترا
که ملال آمد ازین بنده و آزاد ترا
تنگ بودت ز جهان خیمه بفردوس زدی
یا فلک داد ز نادانی بر باد ترا
سرو آزاد بدی در چمن شرع رسول
خشک آن دست که بر کند به بیداد ترا
ای همه یاد تو از خسته دلان، بس که کنند
خاص و عام وزن و مرد از دل و جان یاد ترا
از تو شادی بدل خلق رسیدست بسی
دانم ایزد کند از رحمت خود شاد ترا
نیکوی کردی بسیار و یقینم که رسد
آن همه نیکویی امروز بفریاد ترا
اندرین دم بهران چیز که داری حاجت
از خداوند تعالی همه آن باد ترا
ای خدا! دار درین ساحت دهر فانی
صدر دین را ببزرگان دگر ارزانی
Do not set your heart on the ways of the world; do not take on suffering by your own choice.
The flower you long for will not bloom from this thorn; do not make yourself a thorn for nothing.
Your ego is your enemy; on your road, do not keep its desires close beside you.
What is its shape? Like a long snake. Do not put your hand into the mouth of that snake.
In a place where the flood of annihilation rises, build nothing but sturdy foundations.
This base world is only a passage of disaster; do not set your heart on it, hoping for peace.
The heart's jewel is a precious gem; do not throw it away on the road and its passersby.
Happiness never passes through this place; do not keep your eyes fixed on the road, waiting.
Time itself declares its own nature: our deeds are only a pretext it looks for.
There is no room for concealment in your heart; so there is no self satisfied soul like you.
Since weeping leaves no mark on your heart, the tears you shed outside are nothing but mockery.
If the world turned to fire and flood, you would stay unbothered, since nothing harms you.
There is not a hand's breadth of sky that is not pierced by the sigh of some wretched soul.
No swift steed running faster than the wind of breath can escape the roads of death.
Lessen your greed, for nothing blindfolds reason and knowledge worse than greed.
For the neck of life, death has no better noose than the days and nights.
How can anyone accept our counsel who takes no lesson from this death?
No straw is left on the moon's threshing floor; it scattered all upon the head of the world.
Open the eyes of awakening; unlock the lock upon the door of grief.
Sometimes close, sometimes open your eyes and lips, letting out the secret of loud weeping.
The master's procession has arrived along the road; form your ranks and clear the way.
And if today he grants an audience, draw back the curtain from the court.
With the fingertip of idleness, undo that black banner from his lance.
First shut the door of the house, then open the door of the hospice.
He will never mount again; loosen the saddle girth at last.
Since he will not pass through this door again, close it or open it as you please.
My heart is full of fire at your going; your coming was worse than your leaving.
One should not mourn only a little; there is nothing else left to do.
In such a grief, the source of tears should be no less than the blood of the heart.
The dust of his grave, dry as our lips, should be moistened with nothing but blood.
After what the world does to us like this, one should not even look its way.
From now on, one must place no trust in youth or fortune.
With such a creditor chasing after us, one should not step out of the house.
Since one must sleep beneath the earth, one should not roof the house with gold.
He set out on his journey, and left this saying: one should not travel in the month of Safar.
The years of your life are like the stations of the moon: short when measured against its feet.
Wherever we look, left or right, there is dread, darkness, hardship, and disaster.
The air has darkened with the smoke of my heart, or else the eye of my reason has gone blind.
The whole troop and retinue have returned, but the one who led them cannot be found.
Perhaps he took another road, unaware that our master is waiting.
Ask again of the trusted servants whether the master is ahead of you or behind.
Is he too weak, or fast asleep? Why has his foot slipped from the stirrup?
The one we came out to welcome was only the master's body; where is the master himself?
The way things look to me now, this is a moment for cries of grief and lament.
Let us stretch out a daring hand and open the lid of the master's coffin.
To see what color his face has now, or what color the rubies of his court have become.
To see whether the parrots of his eloquence, caged now, eat sugar or gnaw at the liver in grief.
To see where his narrow pistachio mouth has carried its sweet laughter by the load.
Or whether they have sifted the dust of misfortune over his two cheeks through the sieve of death.
Alas, from the dust of the road and the pain of travel, his face is no longer as bright as itself.
The pearls of his teeth no longer glisten; his ailing eye is no longer whole.
The fierce wind of death has disheveled his musky locks and the folds of his turban.
Fire rose swiftly from his soul; quickly his wind and his market settled and were gone.
You are far from us, though you are near, like fire hidden within the darkness.
You saw all his fortune and his youth, and all his kindness and his sweet speech.
My heart turns to madness whenever it reflects on his meanings and depth.
His name stands higher than the sky; his trace has gone beneath the ground.
I offered my sweet life as his merchandise; the heart's pain was the gift he brought.
The angel of death is truly stone hearted, to have shown no mercy for his youth.
Perhaps he meant it so, lest his own gentleness undo his task of taking souls.
My heart held its life upon its lips like the dawn, waiting to give him the good news.
Whatever was taken from his life added, all of it, to the life of the Pillar of Faith.
Do you not see that the shortness of the night is the very cause of the length of the day?
This is the outcome of time's turning; this is where everything ends.
How long shall we run about in vain, left and right, when this is the end of the road?
How long these varied, mistaken reckonings, when the final sum of every count is this?
You who are drunk and proud on the cup of life, this hangover is the wine of your days.
Do not grieve over any task, for it burdens the heart, since this is where all work and toil end.
You who spend all your days in grief and pain, pain is the gift, and this is what time is.
A heap of dust lies before us; this is all that remains of such a great master.
Though this is a bitter, difficult event, what can be done? This is the decree of the Creator.
The soil of Ray was a stranger's enemy; otherwise, why was it ever his time to go?
Grievous is the place of Ismail; where now is the splendor and presence of Ismail?
Alas, the heart cheering face of Ismail is now boarded in by annihilation.
The Feast of Sacrifice has always been a torment for the soul of Ismail.
If it were accepted, we would all give our lives for the survival of Ismail.
You from whose hand the grace of generosity gushed, like Zamzam springing from Ismail's feet.
From that world you came to kiss the hand; be glad, O faithfulness of Ismail.
If until now the melody was yours, now you yourself are the song of Ismail.
I come to prayer, and in this season prayer is answered, Ismail.
May the souls of Masud, Saed, and Mahmud live forever in the house of existence.
May your life exceed even your wishes; may generosity be your nature and goodness your habit.
When you deliver the teaching of the sacred law, may the office of Jupiter be given back to you.
If the sharp headed arrow is not your praiser, may the hand of adversity wear it away.
May the Universal Intellect, like me, be struck with wonder before this presence and profit from it.
Though this kingdom does not belong to any human, may all of it be yours, whatever you desire.
May your generosity take his hand on the Day of Gathering; may his lot be the sorrow of exile and martyrdom.
Whatever regard you show to the people of virtue and learning, may your regard toward me be even greater.
Before they suddenly tell you, 'may so and so have happiness.'
O Creator of the world, by your power, drown that young man in your mercy.
Explanation: The name Ismail evokes the Quranic sacrifice, so the reference to the Feast of Sacrifice (Eid al-Adha) plays on the son offered up, fitting an elegy. Zamzam is the sacred well believed to have sprung near Ismail, here an image of boundless generosity.
Original
شمارهٔ ۱۲ - و قال ایضاً فی مرثیة الصّدر السّعید جلال الاسلام طاب مثواه
دل بر احوال روزگار منه
رنج بر خود باختیار منه
گل مقصود نشکفد زین خار
خویشتن را تو خیره خار منه
دشمن تست نفس امّا ره
آرزوهاش در کنار منه
صورتش چیست؟ همچو مار دراز
دست خود در دهان مار منه
در مقامی که سیل خیز فناست
جز بناهای استوار منه
رهگذار بلاست دنیی دون
دل بر او از پی قرار منه
قیمتی گوهریست گوهر دل
هرزه بر راه و رهگذار منه
خوشدلی را گذر برینجا نیست
چشم بر راه انتظار منه
طبع خود روزگار می گوید
عمل ما بهانه می جوید
در دلت هیچ جای پنی نیست
زان چو تو خویشتن پسندی نیست
چون اثر در دل تو می نکند
گریه، بیرون ریشخندی نیست
گر جهان در شود بآتش و آب
فارغی، چون ترا گزندی نیست
یک وجب نیست بر فلک که در او
رخنه از آه مستمندی نیست
گرم روتر ز باد پای نفس
راه آجال را نوندی نیست
حرص کم کن که عقل و دانش را
بتر از حرص چشم بندی نیست
مرگ را از برای گردن عمر
بهتر از روز و شب کمندی نیست
کی پذیرد ز گفتۀ ما پند
هر که را زین وفات پندی نیست؟
کاه در خرمن قمر بنماند
همه بر تارک جهان افشاند
دیدۀ انتباه بگشایید
قفل در بند آه بگشایید
چشم و لب راز گریه وافعان
گه ببندید و گاه بگشایید
موکب خواجه در رسید از راه
صف ببندید و راه بگشایید
و گر امروز بار خواهد داد
تتق از پیشگاه بگشایید
بسر انگشت عطلت از رمحش
آن نشان سیاه بگشایید
در خانه نخست در بندید
پس در خانقاه بگشایید
بر نخواهد نشست دیگر بار
تنگ زینش بگاه بگشایید
چون ازین در گذر نخواهد کرد
خواه بندید و خواه بگشایید
ای دل ما پر آتش از شدنت
بتر از رفتنست آمدنت
جزع مختصر نباید کرد
هیچ کار دگر نباید کرد
مایۀ اشک در چنین ماتم
کم ز خون جگر نباید کرد
خاک گورش که خشک چون لب ماست
جز ز خو نا به تر نباید کرد
زینچه با ماهمی کند دنیا
خود سوی او نظر نباید کرد
زین پس بر جوانی و دولت
اعتمادی مگر نباید کرد
با غریمی چنین که در پی ماست
سر ز خانه بدر نباید کرد
چون همی زیر خاک باید خفت
سقف خانه بزر نباید کرد
بسفر رفت وین سخن نشیند
که سفر در صفر نباید کرد
سال عمر تو چون منازل ماه
که بپای قمر بود کوتاه
هر کجا بنگریم از چپ و راست
وحشت و ظلمت و عنا و بلاست
شد ز دود دلم هوا تاریک
یا مرا چشم عقل نابیناست
همه باز آمدند خیل وحشم
وآنکه سرخیل بود ناپیداست
او ز راهی دگر برفت مگر
بی خبر ز انتظار مولاناست
باز پرسید از خواص خدم
تا ز پیشت خواجه یا ز قفاست
نا توانست یا بخواب درست؟
چه سبب پایش از رکاب جداست؟
اینکه ما کرده ایمش استقبال
قالب خواجه بود، خواجه کجاست؟
روی کار این چنین که می بینم
جای واحسرتا و واویلاست
دست گستاخئی دراز کنیم
سر تابوت خواجه باز کنیم
تا چگونه ست رنگ رخسارش
یا چه رنگست لعل دربارش
تا جگرخوار یا شکر خوارند
در قفس طوطیان گفتارش
تا کجا برد پستۀ تنگش
آن شکر خندۀ بخروارش
یا بغربیل مرگ بیخته اند
خاک ادبار بر دورخسارش
آه کز گرد راه و رنج سفر
نه بر آب خودست دیدارش
نه خوشابست درّ دندانش
نه درستست چشم بیمارش
تند باد اجل پریشان کرد
زلف مشکین و چین دستارش
تیز برخاست آتش از جانش
زود بنشست باد و بازارش
دوری از ما، اگر چه نزدیکی
همچو آتش درون تاریکی
دیدی آن دولت و جوانی او
وان همه لطف و خوش زبانی او
سر بسودا کشد اگر دل من
کند اندیشه در معانی او
نامش از آسمان بلندترست
رفت زیر زمین نشانی او
جان شیرین بضاعتش دادم
درد دل بود ارمغانی او
ملک الموت نیک سنگ دلست
که نبخشود بر جوانی او
مگرش قصد کرد تا نکند
لطفش ابطال جانستانی او
جان خود همچو صبح در لب داشت
دلم از بهر مژدگانی او
همه در عمر رکن دین افزود
هر چه کم شد ز زندگانی او
خود نبینی که کوتهی شبست
که درازی روز را سببست
حاصل دور روزگار اینست
همه را انتهای کار اینست
چند پوییم هرزه از چپ و راست
چون سرانجام رهگذار اینست
چند از این گونه گون شمار غلط
چون فذلک زهر شمار اینست
ای زجام حیات مست و غرور
مستی عمر را خمار اینست
غم کاری مخور که بار دلست
چون سرانجام کار و بار اینست
ای همه روزگار در غم و رنج
فضل رنجست و روزگار اینست
تودۀ خاک در برابر ماست
زان چنان خواجه، یادگار اینست
گرچه این حال صعب واقعه ییست
چه توان؟ حکم کردگار اینست
خاک ری خود غریب دشمن بود
ورنه او را چه وقت رفتن بود
سخت جاییست جای اسمعیل
کو شکوه و لقای اسمعیل
ای دریغا که تخته بند فناست
صورت دلگشای اسمعیل
خود همیشه بلای جان بودست
عید اضحی برای اسمعیل
گر قبول اوفتد کنیم همه
جان فدای بقای اسمعیل
ای ز دست تو زاده فیض سخا
همچو زمزم ز پای اسمعیل
زان جهانت بدست بوس آمد
شاد باش ای وفای اسمعیل
گر نوای تو بود تا بکنون
تویی اکنون نوای اسمعیل
بدعا آیم و درین موسم
مستجابست دعا اسمعیل
جاودان باد در سرای وجود
جان مسعود و صاعد و محمود
عمرت از آرزو زیادت باد
کرمت طبع و خیر عادت باد
چون تو القاء درس شرع کنی
منصب مشتری اعادت باد
تیر سر تیز گرنه مادح تست
دست فرسودۀ بلادت باد
عقل کل را چو من درین حضرت
زده زانسوی استفادت باد
گرچه این ملک آدمی را نیست
همه آن باد، کت ارادت باد
دست گیر برادت در حشر
حسرت غربت و شهادت باد
انچه با اهل فضل و دانش هست
نظرت سوی من زیادت باد
بیشتر زانکه ناگهت گویند
که فلانی را سعادت باد
ای جهان آفرین، بقدرت کن
آن جوانرا غریق رحمت کن
Rise, let us send a howl up to the highest star, let us pull a painful cry from the burning of our souls.
Let us weep hot tears like a candle, and, like the dawn, breathe out cold sighs from our chests.
Let us set these hot, running tears loose upon the world, and drive this cold sigh all the way up to the moon.
No less than a wild duck, let us tune ourselves like a harp; any string that will not wail, let us tear from our bodies.
Let us snap the crystal necklace from the sky, and strip the gold brocade robe from the sun.
Let us give a scrap of the earth's hide to the wind, so it may fashion a veil and draw it over the sun's face.
To take aim at the heavens, let us gather stones in our skirts; how long, like a mountain, will we vainly wear a sword and belt?
If a star should glance down with a coquettish look, let us stab its eye with the burning arrow of our grief.
If the dawn opens its mouth to laugh after this, let us cut its throat with a blade sharp as the sun.
Let us melt our bodies thin as thread from suffering, then string that thread with the pearls of our own tears.
Let us raise an uproar at the prison door of the body, so we may lift the Joseph of the heart up out of it.
Each day the world's loyalty is worth less, however much more of its cruelty we endure.
The storm of sorrow has come and swallowed the world; perhaps we should move our belongings somewhere else.
The cure is gone from our hands, so why eat our hearts' blood? We have seen how things end, so why take on the pain?
Rise, let us go to the grave of the lord of the world, and line these wet eyes with his dust in place of kohl.
Let us make a doomsday of grief and draw help from sorrow, and take revenge on fate for cutting his life short.
The days themselves are ashamed before our heart's pain; there is no need to explain what state we are in.
As long as the eye has existed, it has seen no harder blow; no one who heard this news of the heart was found unshaken.
You saw this too, and it left no mark on you; you shameless eye, no one has seen another as brazen as you.
Do not hope for gladness from the bowl of the heavens; whoever tasted a morsel from its table left with an aching heart.
Who ever got their heart's desire from the world's sweetness, whose life was not pierced by the arrows of disaster, sweet as sugarcane yet cruel?
What harder disaster could there be? For a whole week now our eyes have not caught a single glimpse of the master.
Death, which was stealing his life, must have given him its heart; surely it never truly saw the grace of his face.
He saw and got everything he wished for the means of success, except long life, which is more needful than all.
Thought never reached the depths of his sea of meaning; no keen eye ever grasped the fullness of his beauty.
He sowed many seeds of learning and virtue, but the flood of oblivion came and he reaped nothing from that crop.
It is a loss to see, bound in the torture-rack of the coffin, a cypress whose grace no fresh boxwood could match.
It is a shame that the fists of the tomb's bricks strike a flower that had never felt a blow but the dawn breeze.
With lofty aspiration he set his mind on paradise, since he found the affairs of this world too paltry.
The thousand-eyed heavens sifted through his dust; as far as it searched, it found only virtue and skill.
In rank he attained what no human ever attained, and in fortune he saw what no mortal ever saw.
What sorrow, what regret, that just as his affairs succeeded, when he opened his eyes he saw no trace of any of it left.
Though he had bowed his neck to no one's command, he could not escape submitting to the command of Him.
Alas, that when he truly saw how things stood, the spiteful heavens threw his back to the ground.
Did you see what the master did, leaving so suddenly? He set the people on fire and left the household behind.
A whole city clutched his sleeve, begging for one more night; the pleading did not hold him, and he went, trailing his skirt away.
The guest was seated, the house adorned, what happened? For all at once he left, with his body grown so weak.
He was riding the silver steed of the heavens; it turned rebellious, and the reins slipped from his hand.
In truth the whole world was but a word for him; look at this heartbreak, that the world has gone out of the world.
Now what use is the narrow cage of this age, when that sweet-spoken, sugar-tongued parrot has flown away?
The wind of eloquence has settled into the dust of his resting place, and from the fire of parting the running water has fled.
When the dawn breeze learned of his illness, its strength left its hands and feet and its calm left its soul.
The mouth of the inkwell went dry and bitter with grief for him; from longing, the marrow left the bone of the pen.
If the pen of legal rulings wept blood, it wept rightly, for those words, that script, that eloquence had left its hand.
His seat was emptied of him, from the very platform from which the lord of the world departed.
The heavens bit their hand in grief again and again, but what use was it, once the arrow had left the bow?
For three or four days everyone mourned him; then that burning cooled a little, and those griefs faded.
Free man and servant went back to their work and business; poor Sadr al-Din, who was torn away by fate's cruelty.
May the thicket of fortune never be empty of the lion's cub, now that the strength has left the raging lion's paw.
It is clear that it yields its place to the falling star, now that the sun has left the crest of this dusty world.
If he was great, his successor is no small man; the light of the meteor and the shade of Umar's line are one.
From this frail-footed life, fickle as the world's promise, and these harsh events, cruel as the world's prison,
I reflect: surely no one can snatch the ball of their desire from the curve of time's polo-stick.
Expect no single-hearted loyalty from the nature of the age, since there is nothing but two-facedness in the ways of the world.
When the hand of ruin seized the hem of the end of time, the world tore open its own collar at its feet.
I have seen many disloyal ones in my day, but I never saw one as faithless as the world.
Do not fall into the sack of the world's flattery, for the world's bag holds many such tricks.
Search the world from edge to edge and see whose heart was not chewed up in the teeth of the age.
You saw how the hand of the heavens brought down even the man who was a true man on the field of the world.
Though my liver turns to blood with heart's pain at the death of this stranger of the age,
we are content, for at last he is stout-hearted, this Shafi'i of the age, this Nu'man of our time.
You, whose being is the essence of these two great houses, who today are the cream of the pillars of the age,
may you endure, for I am certain that after this the mine of the age will yield no gem like you.
May these two houses never be empty of your shade, for today your grandeur is the guardian of the age.
You are the true meaning of the age; all but you is idle filler on the ledger of the world's forgetting.
Guard yourself against the harm of the evil eye; take care, master, your life is the life of the age.
You are in the shelter of well-being, and in your shelter are these masters of the era and the great ones of the age.
Explanation: The 'Joseph of the heart' evokes the Quranic Joseph cast into a well/prison, an image of the soul trapped in the body. Shafi'i and Nu'man (Abu Hanifa) are the founders of two major schools of Islamic law, praising the successor's legal mastery.
Original
شمارهٔ ۱۳ - وله ایضاً فی مرثیة المولی صدرالدّین عمر الخجندی رحمه الله
خیزید تا غریو بعیّوق بر کشیم
فریاد دردناک ز سوز جگر کشیم
از دیده آب گرم فشانیم همچو شمع
وز سینه باد سرد چو وقت سحر کشیم
این اشک گرم رو را سر در جهان نهیم
وین آه سرد دم را سر بر قمر کشیم
نه کم ز بر بطیم بسازیم چنگ خویش
هر رگ که آن ننالد از تن بدر کشیم
از آسمان قلادۀ بلّور بگسلیم
وز آفتاب، قرطۀ زربفت بر کشیم
لختی ادیم خاک بدست هوا دهیم
تا زان نقاب سازد و در روی خور کشیم
از بهر قصد چرخ بدامن کشیم سنگ
چون کوه چند بیهده تیغ و کمر کشیم؟
چشم ستاره گر بکرشمه نظر کند
میلی ز سوز آه دلش در بصر کشیم
صبح ار دهان بخنده گشاید ازین سپس
حلقش به تیغ تیز چو خورشید در کشیم
تن را چو ریسمان بگدازیم از عنا
پس هم ز اشک چشم خودش در گهر کشیم
غوغا کنیم بر در زندان کالبد
باشد که یوسف دل ازو بر زبر کشیم
هر روز کمترست عیار وفای او
چندانکه ما جفای جهان بیشتر کشیم
طوفان محنت آمد و عالم فرو گرفت
شاید که رخت خویش بجایی دگر کشیم
درمان ز دست رفته، چرا خون دل خوریم؟
پایان کار دیده، چرا دردسر کشیم؟
خیزید تا بتربت صدر جهان رویم
خاکش بجای سرمه درین چشم تر کشیم
از غم حشر کنیم وزانده مدد بریم
وز روزگار کینۀ قصد عمر کشیم
ایام را ز درد دل ما خجالتست
حاجت بشرح نیست که ما را چه حالتست
تا دیده بود واقعه زین صعبتر ندید
دل کین خبر شنید کسش با خبر ندید
این نیز هم بدیدی و در تو اثر نکرد
ای شوخ دیده کس چو تو خیره دگر ندید
سودای خوشدلی مبر از کاسۀ سپهر
کز خوان او نواله کسی بی جگر ندید؟
شیرین که یافت کام دل از لذّت جهان؟
کو تنگ و تیر حادثه چون نیشکر ندید
زین صعبتر چه حادثه باشد؟ که خواجه را
یک هفته شد که دیدۀ ما یک نظر ندید
دل داد مرگ را که ازو جان همی ستد
لطف شمایلش بحقیقت مگر ندید
اسباب کامرانی خود دید هر چه خواست
عمر دراز کز همه بایسته تر ندید
قعر بحار معنی او فکر در نیافت
کنه جمال صورت او چشم سر ندید
بسیار تخم فضل و فضایل بکشت لیک
سیل فنا درآمد و زان کشته بر ندید
غبنیست در شنکجۀ تابوت تخته بند
سروی که کس بلطفش شمشاد تر ندید
حیفست با تپانچۀ خشت لحد گلی
کاسیب لطمه جز ز نسیم سحر ندید
از همّت بلند بفردوس رای کرد
چون کار این جهان را جز مختصر ندید
چرخ هزار دیده فرو بیخت خاک او
چندانکه جست جز همه فضل و هنر ندید
از منصب آن بیافت که هیچ آدمی نیافت
وز دولت آن بدید که هرگز بشر ندید
دردا و حسرتا که چو کارش بکام شد
چون چشم باز کرد از آن هیچ اثر ندید
گردن بحکم هیچ کس ارچه نداده بود
از انقیاد حکم اهلی گزر ندید
آوخ که چون بدید بتحقیق روی کار
آورد پشت او بزمین چرخ کینه دار
دیدی چه کرد خوجه که ناگهان برفت؟
آتش بخلق در زد و از دودمان برفت
یک شهر آستینش گرفته که، امشبی
نگرفت لابه در وی و دامن کشان برفت
مهمان نشسته، خانه بیاراسته، چه شد؟
کز ناگه آن چنان بتن ناتوان برفت
بر نقره خنگ چرخ سواری همی نمود
و او کرد سرکشیّ و ز دستش عنان برفت
انصاف خود عبارت از و بد همه جهان
این درد دل ببین که جهان از جهان برفت
اکنون چه حاصل از قفص تنگ روزگار
کان طوطی شکرسخن خوش زبان برفت
از خاک خوابگاهش باد سخن نشست
وز آتش فراق وی آب روان برفت
باد صبا چو یافت ز بیماریش خبر
زورش ز دست و پای و قرارش ز جان برفت
کام دوات از غم او خشک و تلخ گشت
مغز قلم ز حسرتش از استخوان برفت
گر خون گریست خامۀ فتوی بحق گریست
کز دستش آن عبارت و خطّ و بیان برفت
پهلو بجای خویش تهی کرد مسندش
از صفّه یی که جواجۀ دنیا از آن برفت
گردون ز غصّه دست بدندان بسی گزید
لیکن چه سود داشت، چو تیر از کمان برفت
روزی سه چار ماتم او داشت هر کسی
آن سوز کمترک شد و آن اندهان برفت
آزاد و بنده با سر شغل و عمل شدند
بیچاره صدر دین، که بقهر از میان برفت
از شیر بچّه بیشۀ دولت تهی مباد
اکنون که زور با زوی شیر ژیان برفت
خود روشنست این که دهد جای با شهاب
چون آفتاب از سراین خاکدان برفت
گر او بزرگ بد خلف او نه کوچکیست
نور شهاب و ظلّ عمر دیو را یکیست
زین عمر سست پای چو پیمان روزگار
وین حادثات سخت چو زندان روزگار
اندیشه میکنم، نه همانا توان ربود
گوی مراد در خم چوگان روزگار
یک رنگی از نهاد زمانه طمع مدار
چون نیست جز دو رنگی درشان روزگار
دست فنا چو دامن آخر زمان گرفت
در پای خود درید گریبان روزگار
بسیار بی وفا را دیدم بعهد خویش
لیکن یکی ندیدم برسان روزگار
اندر جوال عشوۀ دنیا مشو از آنک
زین لعبها بسیست در انبان روزگار
لب تا لب جهان بطلب تا کدام جان
خائیده دل نگشت بدندان روزگار
دیدی که هم ز پای درآورد دست چرخ
مردی که مرد بود بمیدان روزگار
گرچه ز درد دل جگرم خون همی شود
از مرگ این بیگانۀ دوران روزگار
خرسند گشته ایم که آخر قویدلست
این شافعیّ وقت بنعمان روزگار
ای ذات تو خلاصۀ این هر دو خاندان
کامروز هست زبدۀ ارکان روزگار
پاینده باد یا که یقینم که بعد ازین
چون تو گهر نخیزد از کان روزگار
خالی ز سایۀ تو مباد این دو خاندان
کامروز جاه تست نگهبان روزگار
معنیّ روزگار شمایید و جز شما
حشویست بر جریدۀ نسیان روزگار
خود را نگاهدار ز آسیب چشم زخم
زنهار خواجه، جان تو و جان روزگار
تو در پناه عافیت و در پناه تو
این خواجگان عصر و بزرگان روزگار
Death spares no human being; the king of death shows no mercy to anyone.
The decree of death falls upon all the world; it does not single out only you and me.
The looting hand of misfortune ransacks the house of existence, for these times demand nothing less.
There is not a single instant when this upside down bowl of fate does not conjure a thousand tricks from itself.
Sudden fortunes come, and ruin trails right behind them; deeply heedless is the one who does not watch the show.
What choice have we but to submit, when fate never consults us before shaping our destiny?
Every moment they bring before us, from behind the veil of destiny, a new turmoil that never resembles the last.
A storm of chaos has broken from this troublemaking cloud; Lord, what disasters now stand revealed.
In the very pride of fortune, suddenly from some corner the hand of time turns everyone's affairs upside down.
Nothing but treachery is the rule of this age and its people; they have all taken on the color of the times.
They cut off the very head they swore loyalty to, and slay the very one they had promised protection.
No shame before people, no fear of God; no awe for religious law, no dignity for knowledge.
When they address or scold one another, no tongue speaks but the tongue of the blade.
And if from afar they send messages to each other, their messages are nothing but sharpened arrows.
When the age placed its command in the hand of chaos, Gog and Magog breached the great wall of Alexander.
Whoever grasps the true measure of his own pain and affliction is present in body yet no longer himself.
Whatever heart's desire the wheel of fortune grants a person, the wise call it nothing but blood money for his own death.
In such a state, the wise, if he had the means, would walk into the alley of nonexistence on his own feet.
They abandoned the religion of God, and each person invented a religion after his own liking, to serve himself.
Made hungry by greed, they thirst for one another's blood, like someone who has grown weary of his own survival.
It is hard to trust anyone, when this is how one deals even with one's own leader.
Whoever walks the path of treachery like the age itself will also receive from the age his just reward.
Alas, the cause of learning and virtue has fallen into ruin; the sun of faith has plunged from heaven's peak into the dust.
Friends and loved ones all sit in grief; the heartbroken wait for the promise of a healing balm.
A handful, black cloaked like stars in the dark night, sit awaiting the greatest luminary.
The world of generosity and kindness has vanished from our midst, and now the whole world sits mourning him.
In the narrow house of hearts, at his funeral, sorrow and pain and misery sit together.
The world conquering dawn held its breath, and in grief for him, wherever you look, two or three companions sit.
The ship of hope is stranded on dry land, and the people of learning sit in the dust, weeping like dew.
You would ask: where have virtue, knowledge, and meaning gone? Generosity and grace are no more; they sit in mourning.
Every breath the dawn draws, it draws from the depth of its pain; that is why it breathes such cold, heavy sighs.
When the chessboard of events fell into a bloody hand, see how the game collapsed under a crippled hand.
The light of the eye hid itself behind the veil of destiny, and fell, uncared for, into the grip of a base opponent.
The hand of death grew strong and played a strange move; in striking the king, a checkmate escaped from it.
What pain, what regret, that at the hand of death's army the banner of knowledge fell low, like the hand of generosity.
The scarlet tulip withered in the wind of death, and fell from the throne of fortune into dust and blood.
The foundation of learning was ruined all at once; how can the roof stand firm once the pillar has fallen?
Planning is helpless against the workings of destiny; it was a great matter, yet now it has come to pass.
The flood of death ruined the city of meanings; the tyranny of the wheel turned the sea of meanings into a mirage.
The bond of gladness with this age has been severed; the veil of honor over life and wealth has been torn.
A state that in the mind is like the Day of Resurrection: the eye took no lesson from it, and that too was seen.
By night it sleeps, by day the eye looks about without his face; so tears have every right to turn to blood.
The bare headed pen went wailing and turned like a cloud; the pulpit bent its frame, moaning like the grieving pillar.
Alas that beneath the stone of the wheel's cruelty there stayed a hand that had been made for giving.
What pain, that the hands of fools debased the one who had been raised in the bosom of generosity.
We beat our heads with the foam of sorrow, like the sea, for a ruby of Badakhshan has dripped away from the mine of generosity.
If a human is filled by earth in a single breath, then why is the earth never filled by humans?
May the fresh new shoot of the tree of religious law endure, and may the light of its beauty drive sorrow from our hearts.
He is the royal falcon of the faith, and now he has opened his eyes; may his blessed glory be a shade like the wing of the phoenix.
Upon the branch of the pulpit sits a sweet voiced parrot; may our souls be sacrificed for that sugar showing parrot.
In the narrow terror of this harsh calamity, may his words be a comfort to the burdened hearts.
For those wounded by the blow of the age's cruelty, may the sight of the master be a balm and a bringer of ease.
May patience and mercy that clip the wings of grief descend upon those who dwell behind the veil of honor.
May God, until the trumpet of resurrection sounds, be the guardian and helper of small and great, present and absent.
May Masoud be fortunate upon the tree of bliss in that other world, and may the end of everyone's affairs be praiseworthy.
Explanation: The chess imagery in couplets 32 to 34 depicts death as a player delivering an inescapable checkmate. The final couplet plays on the deceased's name, Masoud, which means fortunate, paired with mahmud, meaning praiseworthy.
Original
شمارهٔ ۱۴ - و قال ایضاً یرثی الصّدر السّعید رکن الدّین مسعود
بر هیچ آدمی اجل ابقا نمی کند
سلطان مرگ هیچ محابا نمی کند
عامست حکم میراجل بر جهانیان
این حکم بر من و تو بتنها نمی کند
غارت گر حوادث در خانۀ وجود
کاین دور اقتضای چنینها نمی کند
یک چشم زخم نیست که این حقّۀ نگون
از خود هزار شعبده پیدا نمی کند
اقبالهای ناگه و ادبار در قفا
بس غافلست آنکه تماشا نمی کند
ما را جز انقیاد چه رویست چون قضا
تدبیر ما بمشورت ما نمی کند
هر لحظه فتنه یی که نماند بدان دگر
آرند پیش ما ز پس پردۀ قدر
طوفان فتنه آمد ازین ابر فتنه بار
یارب چه فتنه هاست که گشتست آشکار
مادر غرور دولت و ناگه ز گوشه یی
دست زمانه زیر و زبر کرده کار و بار
جز غدر نیست قاعدۀ روزگار و خلق
یکسر گرفته اند همه رنگ روزگار
آن سر همی برند که سوگندشان بدوست
و آنرا همی کشند که شان داد زینهار
نه شرم خلق هیچ و نه ترس گرفت حق
نه شرع را مهابت و نه علم را وقار
با یکدگر بوقت خطاب و عتابشان
الّا زبان تیغ نباشد سحن گزار
وز دور اگر پیام فرستند سوی هم
پیغامشان بود همه پیکان آبدار
ایّام حکم خویش چو در دست فتنه کرد
سدّ سکندری را یأجوج رخنه کرد
هر کو کند تصّور رنج و بلای خویش
باشد بجای خود که نباشد بجای خویش
هر کام دل که چرخ کسی را دهد بطبع
عاقل نخواندش بجز از خونبهای خویش
دانا درین مقام گرش دسترس بود
اندر شود بکوی عدم هم بپای خویش
بگذاشتند دین خدا را و هر کسی
دینی برأی خویش نهاد از برای خویش
از حرص گرسنه شده تشنه بخون هم
همچون کسی که سیر بود از بقای خویش
دشوار اعتماد توان کرد بر کسی
چون این رود معامله با مقتدای خویش
هر کو چو روزگار ره غدر می رود
از روزگار هم بستاند سزای خویش
آوخ که کار فضل و هنر با سری فتاد
خورشید دین ز اوج فلک در ثری فتاد
یاران و دوستان همه در غم نشسته اند
دلخستگان بوعدۀ مرهم نشسته اند
مشتی سیه گلیم چو اختر به تیره شب
در انتظار نیّر اعظم نشسته اند
برخاست عالم کرم و لطف از میان
و اکنون بسوک او همه عالم نشسته اند
در تنگنای خانۀ دلها بماتمش
اندوه و رنج و محنت با هم نشسته اند
دم درکشید صبح جهان گیر و در غمش
هر جا که بنگری دو سه همدم نشسته اند
بر خشک ماند کشتی امّید و اهل فضل
در خاک از آب دیده چو شبنم نشسته اند
گفتی که فضل و دانش و معنی کجا شدند؟
جود و کرم نماند و بماتم نشسته اند
هر دم که می زند ز سر درد می زند
صبح از برای آن نفس سرد می زند
شطرنج حادثات چو با دست خون فتاد
در دست فلج تعبیه بنگر که چون فتاد
نور بصر زسّر قدر در حجاب شد
بی التفاتیی بحریف زبون فتاد
دست اجل قوی شد و لعبی غریب کرد
در ضرب شاه ماتی از وی برون فتاد
دردا و حسرتا که بدست سپاه مرگ
چون دست جود رایت دانش نگون فتاد
پژمرده گشت لالۀ نعمان ز باد مرگ
وز تخت بختیاری در خاک و خون فتاد
بنیاد فضل گشت بیکبارگی خراب
کی سقف پایدار بود چون ستون فتاد؟
تدبیر در تصّرف تقدیر عاجزست
کاری بزرگ بود ولیکن کنون فتاد
سیلاب مرگ شهر معانی خراب کرد
بیداد چرخ بحر معانی سراب کرد
پیوند خوشدلی ز زمانه بریده شد
بر جان و مال پردۀ عصمت دریده شد
حالی که در ضمیر قرین قیامتست
نگرفت دیده عبرت و آن نیز دیده شد
شب خفته، روز می نگرد دیده بی رخش
پس اشک بر حقست که در خون دیده شد
شد کلک سر برهنه غریوان و ابروار
حنّانه وار قامت منبر خمیده شد
آوخ که زیر سنگ جفای فلک بماند
دستی که از برای عطا آفریده شد
دردا که دست بی خردان خوارمایه کرد
شخصی که بر کنار کرم پروریده شد
بر سر همی زنیم چو دریا کف اسف
کزکان جود لعل بدخشان چکیده شد
گر آدمی ز خاک شود سیر در دمی
پس چونکه سیر می نشود خاک ز آدمی
نو باوۀ درخت شریعت بجای باد
نور جمالش از دل ما غم زدای باد
شهباز ملّتست و کنون چشم باز کرد
فرّش خجسته سایه، چو پرّ همای باد
بر شاخسار منبر طوطیّ خوش نواست
جانها فدای طوطی شکّر نمای باد
در تنگنای وحشت این صعب واقعه
دلهای بسته را سخن دلگشای باد
دلخستگان ضربت قهر زمانه را
دیدار خواجه مرهم و راحت فزای باد
صبری و رحمتی که پر و بال غم کند
بر ساکنان پردۀ عصمت سرای باد
خرد و بزرگ را که بجایند و غایبند
تا نفخ صور حافظ و ناصر خدای باد
مسعود بر درخت سعادت بدان جهان
محمود باد عاقبت کار همگنان