Part 16: Back to the Story

Contemporary
English

Part 16: Back to the Story

In short, those crooked, envious men began to stir up trouble before the king. They said: this ill-natured, suspect slave, why has the king let him into the royal harem? We are your slaves, loyal to your reign, devoted servants who know our duty and wish you well. We must protect your honor, and turn the fire of our zeal against any stranger who comes too close. What kind of gratitude is it to your majesty if a stranger's hand should reach your family? It was for us to speak, the command is yours; this was the limit of our duty, the decision rests with you. Though the king had tested him many times, had tried him more than two hundred over, his pure character was flawless, free of any fault, and his eye toward the king's honor held no doubt. That pure soul, who played fair and saw with clean eyes, was so innocent that no such slander could fit him. Yet the king's heart soured by the decree of fate, for when destiny arrives it blinds the eye. Fate's pen, with its many hidden wisdoms, paints the tablets of destiny with shapes. Its figure changes form at every moment: now it becomes Majnun, now it becomes Layla. Sometimes it takes the shape of Pharaoh, sometimes it becomes Moses; how excellent is the Almighty. Sometimes Adam, sometimes Satan; sometimes it is unbelief, sometimes faith. To throw the common people off the trail, it leaves footprints set backward. People are veiled from this breath as it passes by, though it came upon them by the decree of fate. The king's heart turned cold; his anger rose against him, and he handed that good man over to the jailer. The king kept an arena of beasts, where every predator was gathered together. Whenever he grew enraged with anyone, this was his law of torment: they would throw the victim into that arena of wild beasts to be made their prey. So the king told the jailer: tomorrow, open the gate of the arena, and cast this insolent slave inside; shatter the very frame of his being. Is this the reward for all our kindness, that he should be ungrateful for all our gifts? Go and wipe his life from the face of the earth, so it becomes a lesson for the rest. Bind him tight in his prison chains, and let the guards stand watch over him for twenty days. Out of respect he laid his face on the dust of obedience, said 'we obey,' and was led off to prison. But fate poured out another color here, and freed him from the prison of sorrow. It began yet another scheme, and loosened the chains of grief from his feet. When the dark night spread its black shade, that slave escaped from the jailer's bonds. He set off toward mountain, plain, and desert, placing his trust in the one true God. Night after night he crossed the distance; by day he rested. His food in that desert was grass, and day and night he gave thanks to God. One day, while searching for something to eat, he suddenly saw a lion appear. The poor man gave up all hope of life; he could not move, and his legs went weak. Again and again the lion scraped its paws, let out a roar, and swished its tail. Not the roar of a wild rage, but the roar of pain and sickness. It moaned in a wounded way, from the burning fire of a soul-melting wound. At last it came up to the young man, this wild-natured lion, gentle now as a tame gazelle. It rubbed its head against him and sniffed him, as if to say: you are free, O free man. I will not tear you apart, be at ease; I am in pain, not hunting for a meal. Then the lion gestured with its paw toward its lip: a thorn has gone into this lip of mine. Pull this thorn out now, and I will be your friend in every situation. When the young man saw the thorn in its lip, he understood its wish, and his heart grew calm. So he was gentle and comforted it, faithfully stroking his hand across its face. Saying: do not grieve, for I am your comforter; I am also the cure for the pain of this thorn. He wiped the rust of grief from its mind, and carefully drew the thorn out of its lip. Once it benefited from that kind nature, the lion became his loyal friend. For some time, while he stayed there, he made his home beside that male lion. The lion hunted to feed him and showed affection to that good-natured man. For a while his life went on like this, and he fared well from the lion's bounty. One day he remembered his child and wife, and the longing for home fell upon him. When his family came to his mind, that thought left his heart in turmoil. He yearned for his own homeland; yes, love of one's country springs from faith. Though this homeland is just another city, this secret too points toward that other home. He came back to the city, but with fear and dread that the king might learn of him. The poor man hid himself inside a house, and for years his life passed in this way. By chance someone became aware of him and went to the king to inform on him. Saying: your slave is inside such-and-such a house; that proud man is hiding there. If the king sends a few officers, they will take him captive in the net of bondage. The king sent for him and seized that servant, and put that blessed man in chains. The king ordered him thrown into the arena of wild beasts, so they might give him what he deserved. Then the king took his seat in the viewing gallery, watching alongside all his attendants. The crowd gathered all around the arena, drawn there in eager wonder for the spectacle. The keepers of the beasts turned him over and cast him into that arena of savage animals. As fate would have it, that loyal, fierce lion happened to be there among the wild beasts. He saw his friend and gladly recognized him, came up close and caressed him with affection. He drove the other predators far away and gave him shelter under his own protection. He lavished on him such fondness and tenderness as befits those who share a secret bond. The crowd was astonished at this strange sight, struck dumb and bewildered with amazement. How odd, this matter, this baffling thing: what kinship could there be between a lion and a man? How can a man strike up such a bond of love with a raging, drunken lion? A lion's friendship means devouring a man, not caressing him and caring for his sorrows. This too is one of fate's clever tricks, so that what God has destined comes to pass. When the king saw such purity from that pure-hearted creature, his heart turned clean again toward his servant. So he commanded that the servant be brought, that he might learn that blessed man's story. When the king came back to his promise, his heart filled with love for that good-natured man. He showered him with kindness and called him near, seating him on the honored throne of his own closeness. He said, tell me this hidden secret: what truly was this bond of yours with the male lion? Reveal this secret quickly, for it has robbed my heart of all peace and rest. He said: when I fled from your court, I crossed into the wilderness and met that lion there. A thorn had lodged in the lion's lip, and because of it his state was deeply distressed. I drew the thorn out from his lip and found a remedy for his suffering. When the lion gained relief from me, out of loyalty he befriended this sorrow-stricken man. For the whole time I sheltered there, that loving beast would hunt and bring me food. The king came to his senses when he heard these words, of the lion's loyalty and the servant's plight. He said to himself: by God, by God, the human being, why should he fall short of a lion? If a lion's faithfulness and loyalty could be like this, then why should a man be without faith and love? This kind-natured, loyal servant, how much pain and cruelty he endured from my tyranny. I, who had already tested and trusted him, why did I listen to the words of his enemies? I brought my own servant to misery and despair, all for the talk of a wicked, jealous slanderer. Now I will take revenge on them, to comfort the heart of this servant. I will make them notorious across the city and the land, so the envious learn their lesson. Then he called the good-natured servant forward, and seated him once more in the place of honor near him. The just king kept raising his rank and his closeness, every moment, to spite the eyes of the envious. Withered heart, did you hear this tale? You learned the story of that lion and the servant. How that fierce lion showed his loyalty, coming to aid the man of good ways. In the wilderness it hunted prey for him, and wiped the color of sorrow from his mind. It also rescued him from those wild lions, there in that arena full of fury and fire. It brought him to the king's place of sacrifice, and increased his honor, his standing, and his rank. All of this came through the light of that lion; otherwise the king had set his mind on the man's destruction. Though all these things flow from the decrees of fate, it is wrong to credit them to a lion. But you will grasp my point from this telling: this world is the realm of secondary causes. Because that lion, when the man took a single step, drew the thorn of grief out of its paw. The lion repaid him with such kindness and generosity; for one step taken, it returned a hundred. If this was the rule of a lion in loyalty, then how must the loyalty of the Creator be? Now, you who are proud and drunk on desire, what do you imagine of God's threshold? If you take a single step toward Him in sincerity, if you come for one breath to His lane in truth, do you suppose He pushes you away, and makes you fodder for your vicious self? Far from it, such a thought does not befit Him; in dealing with the King there is no loss for us. Fruitless heart, if in His lane you are checkmated by the face of the One who wins all hearts, and you lose this selfhood for His sake, and break your own jug in His ocean, you will see yourself as nothing, and only His essence as real; you will negate yourself in affirming Him. In this defeat you will find your winnings; from this passing away and nothingness you will find lasting life. The winnings lie in being checkmated, good soul; if you want to win, go and be defeated by Him. This is the chessboard of love, my friend; its game is the reverse of all other games. Whoever is checkmated by the King of Majesty has himself won a hundred eternal victories. I wanted to turn the Nile here into blood, to reveal plainly the meaning of the parable. I would speak a point so that from this scant water both the Israelite and the Egyptian might drink their fill. But reason came back to me here, and arrived just in time; I am grateful to it. It spoke, and spoke well, saying this is no moment for it: describing light to a poor blind man is useless. A blind heart falls into suspicion, and from that bad guess comes only harm. Draw a veil over the matter and move on; don't be so bold and reckless. Since Niku counseled me so kindly, I held my tongue out of several wisdoms. The old master of love told me: at times the rules of reason must be observed. The rest of what I would say I am not permitted to tell, for the common ear holds no light for it. If your heart is bright from within, you grasp the rest without my saying it. Though I have said all that can be said, what remains is no place for words. This is the time of love's colorlessness and madness; this moment has no room for how and why. Love is plain and free of these stains; let me go to the lover who has fallen low. Once more let me go into that sea of blood, toward the old master and the wretched lover. Perhaps there I may gladden a heart, and make this ruined tavern of the heart flourish again. So that through the resolve of that generous old master I may find the road to my goal and desire. Just as that distraught lover came to a happy end through his help. Now open the ear of your soul, and ready yourself for that secret.
Explanation: The Arabic phrases echo the saying that when fate comes, sight grows blind. The 'backward footprints' image describes how destiny disguises its course so people cannot trace it.

Original · Persian

بخش ۱۶ - بازگشت به سرگذشت

اَلغَرض آن حاسدانِ کج نهاد پیشِ شَه کردند آغاز فساد
کاین غلام بدسرشت متهم از چه رو، شه داده راهش در حرم
ما غلامانیم، دولتخواه شاه بندگانِ حق شناس خیر خواه
حفظ ناموس تو می‌باید کنیم آتش غیرت به نامحرم زنیم
کی بود این پاسِ شُکر حَضرتَت دست نامحرم رسد بر عِترتَت
گفتن از ما بود والامرالیک حد ما این بود والعزم علیک
گرچه شه بس امتحانش کرده بود از دو صد بارش فزونتر آزمود
نقد پاکش بی‌غَش از هر عیب بود چشمش از ناموس شه بی‌ریب بود
پاک بود آن پاکبازِ پاک بین کش نمی‌گنجید بُهتانی چنین
لیک شه بددل شد از حُکم قَدر چون اذا جاء القضا اعمی البَصَر
کِلک تقدیرش به حکمتهای چند گشته الواح قضا را نقشبند
نقش او هردم بشکلی می‌شود گاه مجنون گاه لیلی می‌شود
گه شود فرعون از آن، صورت پذیر گه شود موسی فیا نِعمَ القدیر
گاه آدم، گاه شیطان می‌شود گاه کفر و گاه ایمان می‌شود
تا مگر بر عامه پی را گم کند نعلهای واژگونه می‌زند
خلق محجوبند زین دم در گذر گرچه آمد بروی از حکم قدر
شاه بددل گشت و بر وی خشم بُرد وآن نِکوخو را به زندانبان سپرد
شاه را می‌بود میدان السِّباع هر درّنده داشت آنجا اجتماع
می‌شدی با هرکسی چون خشمگین بود قانونش در اِشکنجه چنین
کاندر آن میدان وحشش افکنند تا که او را ساز طعمه خود کنند
پس بگفت آن شاه، زندانبان را بازکن فردا در میدان را
واین غلام خیره را آنجا فِکن قامت هستیش را درهم‌شکن
این بُود پاداش رحمتهای ما؟ که کند کفران نعمتهای ما؟
رو بَرار از روزگار او دِمار تا شود مر دیگران را اعتبار
سخت اندر بند زندانش ببند دو دهه سرباز کیشیکش کشند
از ادب بر خاک طاعت رو سپرد گفت اَطَعنا و بزندانش بِبرد
رنگ دیگر ریخت باز اینجا قضا کرد از زندان غم او را رها
باز نیرنگ دگر آغاز کرد بندهای غم زپایش باز کرد
چون شب دیجور رنگ تیره ریخت آن غلام از بند زندانبان گریخت
سوی کوه و دشت و هامون رو نهاد برخداوند احد کرد اعتماد
شب به شب طی مساحت می‌نمود روزها را استراحت می‌نمود
بود قوت او در آن صحرا گیاه می‌نمودی روز و شب شُکراِله
بهر قوتی، روزی اندر گشت بود ناگهان دید او که شیری رونمود
بینوا دل از حیات خود بشست ماند از رفتار و پایش گشت سُست
هر زمان آن شیر می‌سایید سُم غُرّشی می‌کرد و می‌جنباند دُم
نه چنان غُرّش که از هاری بود آن چنان کز درد و بیماری بود
ناله‌ای می‌کرد رنجورانه ساز از شرارِ سوزِ زخمِ جان گداز
باری آمد تا به نزد آن غلام شیر وحشی طبع، چون آهوی رام
سر بر او مالید و او را بوی کرد یعنی آزادی تو، ای آزاد مرد
من نمی‌درّم تو را آسوده باش دردمندم، نیستم در بند آش
پس سوی لَب کرد اشاره شیر دست که مراخاری در این لَب رفته است
حالیا این خار را بیرون بیار تا بهرحالی شوم من با تو یار
در لَب او چون غلام آن خار دید مطلبش دانست و قلبش آرمید
پس تلطّف کرد و شد دلجوی او دست مالید از وفا بر روی او
که مخور تو غم که غمخوارت منم هم دوای دردِ این خارت منم
زنگ غم از خاطر او در زدود خوش خوش آن خار از لبش بیرون نمود
چون از آن خوش خوی برخوردار شد از وفا آن شیر با او یار شد
چند گاهی را که آنجا جای داشت در برِ آن شیر نرِ مأوای داشت
صیدها می‌کرد بهر قوت او مِهرها می‌کرد با آن نیکخو
مدتی حالش براین منوال بود از نَوال شیر نیکو حال بود
یادش آمد روزی از فرزند و زن برسرش افتاد سودای وطن
چون بخاطر آمدش اهل و عیال شد پریشان حالتش از آن خیال
کرد او میل دیار خویشتن آری از ایمان بود، حُبِّ وطن
این وطن را گرچه شهری دیگراست لیک این سِر هم دلیل آن سراست
سوی شهر آمد ولی با ترس و بیم که مبادا شه بر او گردد علیم
مخفی آن بیچاره اندر خانه گشت سالها حالش بدینسان می‌گذشت
از قضا شخصی بر او آگاه شد بهر غَمّازی بسوی شاه شد
که غُلامت در فلان خانه دراست مخفی آنجا گشته است آن خودپرست
گر فرستد شاه فرّاشان چند می‌نمایندش اسیر دام بند
شه فرستاد و گرفت آن بنده را در سَلاسِل کرد آن فرخنده را
گفت در میدان وَحشش افکنند تا مگر آنها سزایش را دهند
در نشست آن گاه شه در منظره در تماشا با غلامان یک سَره
خلق گِرداگرد میدان درشدند خیره از بهر تماشا آمدند
شیربانان سوی او پرداختند اندر آن میدان وحش انداختند
از قضا آن باوفا شیر ژیان بود آنجا در میان وحشیان
یار خود را دید و خوش بشناختش در بر او آمد و بنواختش
دور کرد از دور او درّندگان در پناه خویشتن دادش مکان
کرد با او آن نوازشها و ناز کان بود، اندر خور ارباب راز
خلق از آن حال عجب، حیران شدند وز تَحیُّر، مات و سرگردان شدند
وه عجب این امر، امر مبهمی است خود چه خویشی، شیر را با آدمی است؟
کی تواند آدمی باشیر مست این چنین پیوندِ مهر آرد بدست
دوستیّ شیر، آدم خوردن است نه نوازش کردن و غم خوردن است
این هم از نیرنگ بازیِّ قضا است تاکه گردد آنچه تقدیر خداست
شه چو دید آن پاکی از آن پاک باز از غلام خود دلش شد پاک، باز
پس بفرمود آورند آن بنده را تا بیابد حال آن فرخنده را
چون بیامد باز شه برعهد پیش شد مر آن نیکوسیر را مهر کیش
بس نوازش کردش و در پیش خواند بر سَریر عِزّ قُرب خویش خواند
گفت از این راز نهانم کن خبر خود چه بود این حال تو با شیر نر
زود زود این راز را کن آشکار کز دلم برده است آرام و قرار
گفت چون از حضرتت بگریختم باوی اندر بادیه آمیختم
درلب آن شیر خاری رفته بود زین سبب حالش بسی آشفته بود
از لبش بیرون نمودم خار را چاره‌ای بنمودم آن افکار را
چون ز من آن شیر برخوردار شد از وفا با این بلاکِش یارشد
مدتی کانجا مرا مأوای بود صیدها می‌کرد بهرم آن وَدود
شه بخویش آمد چه بشنید این کلام از وفای شیر و حال آن غلام
گفت باخود کَاَللّه اَلَلّه آدمی ازچه رو او راست از شیری کمی
شیر را عهد و وفا این سان بود پس چرا بی‌عهد و مهر، انسان بود؟
این غلام نیکخوی باوفا چند دید از جور ما رنج و جفا
من که او را کرده بودم امتحان ازچه بشنیدم حدیث دشمنان
بنده خود را نمودم خوار و زار از پی حرف حسود نابکار
حالی از آنها کَشم من انتقام بهر دلجوییِ حال این غلام
می‌کنمشان شُهره شهر و دیار تا حسودان را شوندی اعتبار
وآن غلام نیک خو را پیش خواند باز برمسندگه قُربش نشاند
هر زمان برقرب و جاهش درفزود شاه عادل، کوری چشم حسود
ای دل افسرده، شنیدی این کلام یافتی احوال آن شیر و غلام
چون وفاداری نمود آن شیرِ نر از پی یاری آن نیکو سیَر
دربیابان صید بهرش می‌نمود رنگ غم از خاطر او می‌زدود
هم رهانیدش از آن شیران نر اندران میدان پرشور و شرر
در رسانیدش به قربانگاه شاه درفزودش عِزّت و تمکین و جاه
این همه از پرتو آن شیر بود ورنه شه عزم هلاک او نمود
گرچه اینها ز اقتضاآت قضاست نسبتش دادن به شیری نارواست
لیک مقصودم تو یابی زین بیان عالم اسباب باشد، این جهان
در ره آن شیر چون زدیک قدم وز لبش بیرون نمود آن خارِ غم
شیر با او کرد آن احسان و داد در جزای یک قدم صد پا نهاد
در وفا او را چو این قانون بود پس وفای خالق او چون بود
حالی ای مغرور سرمست هوا چون بود ظَنّت به درگاه خدا
گرنهی یک گام سوی او به صدق یک دمی آیی بکوی او به صدق
تو گمان داری که دورت می‌کند؟ طُعمه نفس شرورت می‌کند؟
در خور او نیست حاشا این گمان نیست در سودای شاه و ما زیان
ای دل بی‌حاصل اندر کوی او گر شوی مات رُخ دلجوی او
وین خودی را گُم کنی از بهر او کوزهٔ خود بشکنی در بحر او
نیست بینی، غیر هست ذات او نفیِ خودسازی تو در اثبات او
اندر این ماتی بیابی بُردها زین فنا و نیستی یابی بقا
بُردها در ماتی است، ای نیک خو گر تو خواهی بُرد، رو شو مات او
عرصهٔ شطرنج عشق است ای سند بازی آن عکس بازیها بود
هرکه شد او مات شاه ذوالجلال بَرد، خود صد بُردهای لایزال
خواستم خون سازم اینجا نیل را فاش گویم حاصل تمثیل را
نکته‌ای گویم که تا زین آب خوار آب گیرد سِبطی و قِبطی کنار
باز عقل آمد در این جا برسرم خوش بوقت آمد سپاسش می‌برم
گفت و خوش گفت او که این دم نارواست وصف نور از بهر کور بینواست
کوردل را بدگمانی می‌رسد زین گمان بد، زیانی می‌رسد
پرده‌ای برکار بگذار و برو این چنین گستاخ و بی‌پروا مشو
چونکه نیکو مشفقانه دادپند دم از آن بستم، به حکمتهای چند
پیرعشقم گفت کاداب خرد گاه گاهی پاس آن لازم بود
باقی این گفته‌ام دستور نیست زانکه گوش عامه را آن نور نیست
از درون خود اگر دل روشنی فهم باقی را نگفته می‌کنی
گرچه ماگفتیم هرچه گفتنی است وانچه باقی ماند جای گفت نیست
دور بی‌رنگیّ عشق است و جنون نیست این دم را مجال چند و چون
عشق از این آلودگیها ساده است بر سر عاشق رَوم، کافتاده است
باز اندر قُلزُم خونین روم سوی پیر و عاشق مسکین روم
بو کز آنجا خاطری شادان کنم وین خرابات دل آبادان کنم
تا مگر از هِمّت آن پیر راد ره بیابم سوی مقصود و مراد
همچنان کان عاشق آشفته حال گشت از اِمداد او نیکو مآل
حالیا خوش گوش جان را بازکن خویش را آمادهٔ آن راز کن