When Dara mourned his father Darab in his heart, he raised the crown of kingship toward the sun.
He was a harsh man, quick, young, and fierce, with a tongue and a heart like a sharpened blade.
When he sat on the throne he said: Leaders, proud champions, and warriors,
I want no head to fall into the pit, nor will I call anyone up from the pit to the throne.
Whoever disobeys my command should not count his head as still on his shoulders.
And if anyone harbors even a flicker of resistance in his heart, I will break him apart with my sword.
For anyone but us who holds treasure, I will not let them stay glad while we bear the burden.
I want no one to guide me: I am the guide, and I am the one who lifts every heart.
Mine is the enjoyment of the world, its sharing and its rule; greatness, kingship, and command are mine.
He summoned his wise scribe before him and spoke to him at length on every matter.
The fortunate scribe wrote a letter in the name of Dara, son of Darab, son of Ardeshir.
To every king and willful ruler in every direction he sent a letter as cutting as a dagger:
Whoever turns away from my judgment and my command will see my head-scattering wrath.
All of you, lend your ears to my order, whether you take a life or give your own.
He opened his father's treasuries, called in all the troops, and paid them their due.
From four coins to heaps beyond counting, he gave to one by the cup and to another by the bowl.
He gave silver and gold and horse-armor, and mail, and swords, and heavy maces.
To every seasoned, capable leader he granted a whole province.
He gave a borderland to one of the proud chiefs, and gave the army everything of value.
Envoys came from every country, from every famous name and every noble.
From India, from the Khaqan and the emperor of China, from Rome, and likewise from every land,
all of them with gifts and tribute and tax: no one had the footing or the strength to stand against him.
He built a city called Noshad, and through him the people of Ahvaz grew content.
To the poor he gave justice, and to those in need he gave treasure and a livelihood to build on.
Explanation: The Khaqan and Faghfur are traditional titles for the rulers of Central Asia and China. The 'head-scattering wrath' renders an idiom for a king's power to behead those who defy him.
Original
بخش ۱
چو دارا به دل سوک داراب داشت
به خورشید تاج مهی برفراشت
یکی مرد بد تیز و برنا و تند
شده با زبان و دلش تیغ کند
چو بنشست برگاه گفت ای سران
سرافراز گردان و کنداوران
سری را نخواهم که افتد به چاه
نه از چاه خوانم سوی تخت و گاه
کسی کو ز فرمان من بگذرد
سرش را همی تن به سر نشمرد
وگر هیچ تاب اندر آرد به دل
به شمشیر باشم ورا دلگسل
جز از ما هرانکس که دارند گنج
نخواهم کسی شاددل ما به رنج
نخواهم که باشد مرا رهنمای
منم رهنمای و منم دلگشای
ز گیتی خور و بخش و پیمان مراست
بزرگی و شاهی و فرمان مراست
دبیر خردمند را پیش خواند
ز هر در فراوان سخنها براند
یکی نامه بنوشت فرخ دبیر
ز دارای داراب بن اردشیر
بهر سو که بد شاه و خودکامهای
بفرمود چون خنجری نامهای
که هرکو ز رای و ز فرمان من
بپیچد ببیند سرافشان من
همه گوش یکسر به فرمان نهید
اگر جان ستانید اگر جان دهید
سر گنجهای پدر برگشاد
سپه را همه خواند و روزی بداد
ز چار اندرآمد درم تا بهشت
یکی را بجام و یکی را به تشت
درم داد و دینار و برگستوان
همان جوشن و تیغ و گرز گران
هرانکس که بد کار دیده سری
ببخشید بر هر سری کشوری
یکی را ز گردنکشان مرز داد
سپه را همه چیز باارز داد
فرستاده آمد ز هر کشوری
ز هر نامداری و هر مهتری
ز هند و ز خاقان و فغفور چین
ز روم و ز هر کشوری همچنین
همه پاک با هدیه و باژ و ساو
نه پی بود با او کسی را نه تاو
یکی شارستان کرد نوشاد نام
به اهواز گشتند زو شادکام
کسی را که درویش بد داد داد
به خواهندگان گنج و بنیاد داد
During those days Philip died, and in Rome there had been a certain ruler for a while.
Alexander sat on his forefathers' throne. He sought out good and shut the door on evil.
There was a man of renown in Rome then, one who gladdened the whole land and its people.
A sage whose name was Aristotle, wise, alert, and generous in his desires.
That pure-minded man came before Alexander, began to speak, and took his place.
He said to him: Great and happy lord, in this work you are losing your good name.
For the throne of kings has seen many like you; it will not settle down with anyone for long.
The moment you say, 'I have arrived, and need no guide in this world,'
know then that you are the most ignorant of all, if you will not hear the counsel of the wise.
We are of dust and born from dust; in our helplessness we have given our hearts to it.
If you are good, your name will endure; on the kingly throne you will taste contentment.
But if you do evil, you will reap nothing but evil, and you will not sleep one glad night in this world.
A king has the power to do good; no one has ever prospered in life through wickedness.
Alexander heard this and it pleased him; the speaker seemed full of majesty to him.
By his counsel he did whatever he did, in feasting and in fighting, in honor and in war.
Each time anew he would show him favor, and when he came he would seat him on the throne.
It happened one day that a messenger, eloquent, bright-hearted, and noble,
came from Darius to Rome, to demand tribute from that flourishing land.
He spoke his message before Alexander, and Alexander grew grieved at the old tribute.
He said to him: Go and tell Darius that our tribute has now changed its color and scent.
The hen that used to lay golden eggs has died, and the source of the tribute is now barren.
The envoy carried back the answer he had heard; he took fright and vanished from Rome.
Alexander summoned his whole army and told them all that had passed.
He said: From the turning of the sky no well-meaning man can escape.
I must traverse the face of the earth and reckon up both good and evil for a while.
Now you must make ready and empty your hearts of home and ease.
He opened his forefathers' treasuries and ordered his army equipped.
At dawn a great clamor rose from Rome, from the city and the court of the new commander.
That famous king set out with such a renowned army on the road.
Behind the Roman commander flew a banner, its field marked in red and turquoise.
Above it a phoenix, its staff of reed, and on it was inscribed the emblem of the cross.
Such a host came from Rome to Egypt that they blocked the path even to ant and gnat.
The two armies faced each other and battled fiercely for a whole week.
On the eighth day defeat fell upon Egypt; Alexander had cut off their line of retreat.
So many were taken captive on a single road that the captor's hands grew idle.
There were maces and horses and armor, coats of mail and Indian daggers,
golden belts and golden trappings, and Indian swords in golden sheaths.
He found so much brocade and gold coin that the pack animals could not bear the plunder.
Many riders came seeking quarter, great warriors and men of renown.
From there he set his aim on Iran, taking the heart of a lion and the claws of the brave.
When Darius heard that the army from Rome had stirred and reached his own land,
so many troops set out from Estakhr that with their spears they blocked the very wind's path.
From Persia he aimed for Rome, meaning to cross out of Iran into that flourishing land.
When he brought his army to the Euphrates, its numbers were more than the plants of the field.
He drew his army up along the water's edge; for the armor no one could see the sea's water.
Explanation: In this legend Ferdowsi treats 'Rome' (Rum) as Alexander's homeland, following medieval Persian tradition. The 'golden-egg hen that died' means the easy source of tribute is gone: Alexander refuses to keep paying Darius.
Original
بخش ۲
بمرد اندران چند گه فیلقوس
به روم اندرون بود یکچند بوس
سکندر به تخت نیا برنشست
بهی جست و دست بدی را ببست
یکی نامداری بد آنگه به روم
کزو شاد بد آن همه مرز و بوم
حکیمی که بد ارسطالیس نام
خردمند و بیدار و گسترده کام
به پیش سکندر شد آن پاکرای
زبان کرد گویا و بگرفت جای
بدو گفت کای مهتر شادکام
همی گم کنی اندرین کار نام
که تخت کیان چون تو بسیار دید
نخواهد همی با کسی آرمید
هرانگه که گویی رسیدم به جای
نباید به گیتی مرا رهنمای
چنان دان که نادانترین کس توی
اگر پند دانندگان نشنوی
ز خاکیم و هم خاک را زادهایم
به بیچارگی دل بدو دادهایم
اگر نیک باشی بماندت نام
به تخت کییبر بوی شادکام
وگر بد کنی جز بدی ندروی
شبی در جهان شادمان نغنوی
به نیکی بود شاه را دسترس
به بد روز گیتی نجستست کس
سکندر شنید این پسند آمدش
سخنگوی را فرمند آمدش
به فرمان او کرد کاری که کرد
ز بزم و ز رزم و ز ننگ و نبرد
به نو هر زمانیش بنواختی
چو رفتی بر تخت بنشاختی
چنان بد که روزی فرستادهای
سخنگو و روشندل آزادهای
ز نزدیک دارا بیامد به روم
کجا باژ خواهد ز آباد بوم
به پیش سکندر بگفت آن سخن
غمی شد سکندر ز باژ کهن
بدو گفت رو پیش دارا بگوی
که از باژ ما شد کنون رنگ و بوی
که مرغی که زرین همی خایه کرد
به مرد و سر باژ بیمایه کرد
فرستاد پاسخ بدان سان شنید
بترسید وز روم شد ناپدید
سکندر سپه را سراسر بخواند
گذشته سخن پیش ایشان براند
چنین گفت کز گردش آسمان
نیابد گذر مرد نیکیگمان
مرا روی گیتی بباید سپرد
بد و نیک چندی بباید شمرد
شما را بباید کنون ساختن
دل از بوم و آرام پرداختن
سر گنجهای نیا باز کرد
بفرمود تا لشکرش ساز کرد
به شبگیر برخاست از روم غو
ز شهر و ز درگاه سالار نو
برون آمد آن نامور شهریار
برهبر چنان لشکر نامدار
درفشی پس پشت سالار روم
نوشته برو سرخ و پیروزه بوم
همای از برو خیزرانش قضیب
نوشته بر او بر محب صلیب
به مصر آمد از روم چندان سپاه
که بستند بر مور و بر پشه راه
دو لشکر به روی اندر آورده روی
ببودند یک هفته پرخاشجوی
به هشتم به مصر اندر آمد شکست
سکندر سر راه ایشان ببست
ز یک راه چندان گرفتار شد
که گیرنده را دست بیکار شد
ز گوپال و از اسپ و برگستوان
ز خفتان وز خنجر هندوان
کمرهای زرین و زرین ستام
همان تیغ هندی به زرین نیام
ز دیبا و دینار چندان بیافت
که از خواسته بارگی برنتافت
بسی زینهاری بیامد سوار
بزرگان جنگاور و نامدار
وزان جایگه ساز ایران گرفت
دل شیر و چنگ دلیران گرفت
چو بشنید دارا که لشکر ز روم
بجنبید و آمد برین مرز و بوم
برفتند ز اصطخر چندان سپاه
که از نیزه بر باد بستند راه
همی داشت از پارس آهنگ روم
کز ایران گذارد به آباد بوم
چو آورد لشکر به پیش فرات
سپه را عدد بود بیش از نبات
به گرد لب آب لشکر کشید
ز جوشن کسی آب دریا ندید
When Alexander heard the army was approaching, he set out along the road to meet it.
When two leagues remained between the two armies, Alexander summoned his noble advisors.
When he had heard enough from his counselors, he said: Now there is no other plan but this.
That I myself go to him as an envoy, and take the measure of his strength and weakness.
He called for a jeweled royal belt and a splendid robe embroidered with gold.
They brought a horse with golden trappings, a golden sword in its scabbard fixed to the saddle.
He chose ten riders from among the Greeks, men skilled in every kind of talk and negotiation.
At dawn he set out from the camp, himself with his notables and an interpreter.
When he drew near to Darius, he dismounted and bowed low before him.
King Darius called him forward, greeted him, and seated him below the throne.
All the notables were struck with wonder and silently offered him their praise,
at the sight of his glory and refinement, his stature, his bearing, and his poise.
As soon as he was seated, he rose to his feet and delivered Alexander's message plainly.
First he offered praise to the king: May the crowned head live forever.
Alexander says: O man of good name, whose fame is spread everywhere in the world,
I have no wish to make war on the king, nor to linger and seize the land of Iran.
My aim is only to travel a little across the earth, to see the world just once.
I want only honesty and goodwill, especially since you are the lord of Iran.
If you would deny me even a passage of your soil, one cannot hand over the open air like drifting cloud.
You have come against me with an army, unaware of my intentions, great or small.
If you make war, I will make war with you; I will not pass through this land without a battle.
Choose a day for combat; hold to it and do not turn from this desire.
For I will not turn my head from war with chieftains, however great their army may be.
When Darius saw his spirit and his wisdom, his eloquence, his glory, and his stature,
you would think it was Darius himself upon the ivory throne, with armlets, torque, glory, and crown.
He said to him: What is your name and lineage? For your glory and bearing carry a royal mark.
You are above the measure of mere lesser men; I truly suspect you are Alexander himself.
With this glory, stature, speech, and face, perhaps the heavens have raised you for a throne.
He answered: No one has ever done this, neither in peace nor in war.
Nor are the spokesmen at his court of low rank; they are like crowns upon the heads of the wise.
How would such a king, the head of the assembly, ever bring his own message himself?
Alexander has wisdom enough to go beyond the ways of those before him.
The commander gave me his message in this manner, and I have told the king what he wished to say.
They prepared a place for him, one fitting to his rank.
When the lord of Iran set out the feast, he ordered the steward to call him in.
When the food was eaten they arranged the gathering; they called for wine, music, and minstrels.
Whenever Alexander drank the pleasant wine, he quietly set the cup aside at his hip.
So it went, as wine and cups passed round, and this setting-aside grew past all bounds.
The cupbearer came and told Darius: Today the Greek has been mating with the cups.
The king ordered them to ask him why he was keeping the wine cups.
The cupbearer said to him: O lionlike man, why do you keep tucking golden cups at your side?
Alexander answered: The cup belongs to the envoy, O man of good name.
If the custom of Iran is otherwise, then take the golden cups back to the king's treasury.
The king laughed at his ways and ordered a jeweled royal cup.
He commanded that it be placed on his palm, with a red ruby set upon its rim.
At that very moment, the tribute-collectors of Greece, who had gone to that region,
came from their quarters to the feast and strode forward toward the king.
The envoy saw Alexander's face; he went to the king and lavished praise on him.
He said: This lord is Alexander, who sits on a throne with mace and crown.
When the king ordered us to go to him to demand tribute, we went.
He grew furious and treated us with contempt, and quarreled in his words against the king.
When I fled from his realm, in the dark night I spurred the horses on.
We have seen no one like him in Greece; a bold man has come into this land.
He is taking the measure of your army, and of your treasure, throne, and crown.
When the king heard the envoy's words, he fixed his gaze more closely on Alexander.
Alexander understood what they were saying in secret to the king of the world.
He waited until the day grew darker and the world-brightening sun sank toward the west.
The bold man came to the entrance of the royal pavilion and set his foot in the stirrup.
Then he said to his own riders, his high-fortuned and famous men:
Our lives now depend on our horses; if they falter, only the wind will be left in our hands.
They all urged their swift steeds forward and fled from before the king of the world.
When Darius could no longer see his head and crown, he had vanished from sight into the dark.
At once he sent a guard near the tent of the suspected guest.
When they went, the wakeful one had already gone; the king's fortune had not been asleep like that.
Then Darius sent horsemen after him, a thousand bold and battle-seeking men.
They galloped after him like the wind, but in the dark night they lost the road.
They came upon the vanguard and turned back; there was no gain, only hardship and a long road.
When Alexander reached his own pavilion, the Greek champions rose from their places.
That night they saw the king content, with four jeweled cups before him.
He said to his champions: May you flourish; be glad at this fortunate omen of ours.
For these cups are the cups of our victory and life; the highest stars are under our command.
I have also counted his army; it has far fewer riders than what was reported.
All of you, draw your swords for battle, and set out across this open plain.
When you put your bodies to the toil of war, from that toil you will win kingship and treasure.
The Creator of the world is my ally; the chief of the stars is in my grasp.
The nobles called out their praise upon him: May the earth flourish through Caesar.
May our bodies and souls be sacrificed for you; this is our everlasting pledge.
Among kings, who could be your equal in courage, in stature, and in bearing?
Explanation: The image of 'mating with the cups' renders the Persian idiom for Alexander secretly pocketing the golden goblets, which he later justifies as an envoy's rightful gift. 'Caesar' (qeysar) is Ferdowsi's term for Alexander as ruler of Rum, the Greek/Byzantine West.
Original
بخش ۳
سکندر چو بشنید کامد سپاه
پذیره شدن را بپیمود راه
میان دو لشکر دو فرسنگ ماند
سکندر گرانمایگان را بخواند
چو سیر آمد از گفتهٔ رهنمای
چنین گفت کاکنون جزین نیست رای
که من چون فرستادهای پیش اوی
شوم برگرایم کم و بیش اوی
کمر خواست پرگوهر شاهوار
یکی خسروی جامهٔ زرنگار
ببردند بالای زرین ستام
به زین اندرون تیغ زرین نیام
سواری ده از رومیان برگزید
که دانند هرگونه گفت و شنید
ز لشکر بیامد سپیده دمان
خود و نامداران ابا ترجمان
چو آمد به نزدیک دارا فراز
پیاده شد و برد پیشش نماز
جهاندار دارا مر او را بخواند
بپرسید و بر زیر گاهش نشاند
همه نامداران فروماندند
بروبر نهان آفرین خواندند
ز دیدار آن فر و فرهنگ او
ز بالا و از شاخ و آهنگ او
همانگه چو بنشست بر پای خاست
پیام سکندر بیاراست راست
نخست آفرین کرد بر شهریار
که جاوید بادا سر تاجدار
سکندر چنین گفت کای نیکنام
به گیتی بهرجای گسترده کام
مرا آرزو نیست با شاه جنگ
نه بر بوم ایران گرفتن درنگ
برآنم که گرد زمین اندکی
بگردم ببینم جهان را یکی
همه راستی خواهم و نیکویی
به ویژه که سالار ایران تویی
اگر خاک داری تو از من دریغ
نشاید سپردن هوا را چو میغ
چنین با سپاه آمدی پیش من
نه آگاهی از رای کم بیش من
چو رزم آوری باتو رزم آورم
ازین بوم بیرزم برنگذرم
گزین کن یکی روزگار نبرد
برین باش و زین آرزو برمگرد
که من سر نپیچم ز جنگ سران
وگر چند باشد سپاهی گران
چو دارا بدید آن دل و رای او
سخن گفتن و فر و بالای او
تو گفتی که داراست بر تخت عاج
ابا یاره و طوق و با فر و تاج
بدو گفت نام و نژاد تو چیست
که بر فر و شاخت نشان کییست
از اندازهٔ کهتران برتری
من ایدون گمانم که اسکندری
بدین فر و بالا و گفتار و چهر
مگر تخت را پروریدت سپهر
چنین داد پاسخ که این کس نکرد
نه در آشتی و نه اندر نبرد
نه گویندگان بر درش کمترند
که بر تارک بخردان افسرند
کجا خود پیام آرد از خویشتن
چنان شهریاری سر انجمن
سکندر بدان مایه دارد خرد
که از رای پیشینگان بگذرد
پیامم سپهبد بدین گونه داد
بگفتم به شاه آنچ او کرد یاد
بیاراستندش یکی جایگاه
چنانچون بود درخور پایگاه
سپهدار ایران چو بنهاد خوان
به سالار فرمود کو را بخوان
چو نان خورده شد مجلس آراستند
می و رود و رامشگران خواستند
سکندر چو خوردی می خوشگوار
نهادی سبک جام را بر کنار
چنین تا می و جام چندی بگشت
نهادن ز اندازه اندر گذشت
دهنده بیامد به دارا بگفت
که رومی شد امروز با جام جفت
بفرمود تا زو بپرسند شاه
که جام نبید از چه داری نگاه
بدو گفت ساقی که ای شیر فش
چه داری همی جام زرین به کش
سکندر چنین داد پاسخ که جام
فرستاده را باشد ای نیکنام
گر آیین ایران جز اینست راه
ببر جام زرین سوی گنج شاه
بخندید از آیین او شهریار
یکی جام پرگوهر شاهوار
بفرمود تا بر کفش برنهند
یکی سرخ یاقوت بر سر نهند
هماندر زمان باژ خواهان روم
کجا رفته بودند زان مرز و بوم
ز خانه بدان بزمگاه آمدند
خرامان به نزدیک شاه آمدند
فرستاده روی سکندر بدید
بر شاه رفت آفرین گسترید
بدو گفت کاین مهتر اسکندرست
که بر تخت با گرز و با افسرست
بدانگه که ما را بفرمود شاه
برفتیم نزدیک او باژخواه
برآشفت و ما را بدان خوار کرد
به گفتار با شاه پیکار کرد
چو از پادشاهیش بگریختم
شب تیره اسپان برانگیختم
ندیدیم مانندهٔ او به روم
دلیر آمدست اندرین مرز و بوم
همی برگراید سپاه ترا
همان گنج و تخت و کلاه ترا
چو گفت فرستاده بشنید شاه
فزون کرد سوی سکندر نگاه
سکندر بدانست کاندر نهان
چه گفتند با شهریار جهان
همی بود تا تیرهتر گشت روز
سوی باختر گشت گیتیفروز
بیامد به دهلیز پردهسرای
دلاور به اسپ اندر آورد پای
چنین گفت پس با سواران خویش
بلنداختر و نامداران خویش
که ما را کنون جان به اسپ اندرست
چو سستی کند باد ماند به دست
همه بادپایان برانگیختند
ز پیش جهاندار بگریختند
چو دارا سر و افسر او ندید
به تاریکی از چشم شد ناپدید
نگهبان فرستاد هم در زمان
به نزدیکی خیمهٔ بدگمان
چو رفتند بیداردل رفته بود
نه بخت چنان پادشا خفته بود
پس او فرستاد دارا سوار
دلیران و پرخاشجویان هزار
چو باد از پس او همی تاختند
شب تیرهٔ بد راه نشناختند
طلایه بدیدند گشتند باز
نبد سود جز رنج و راه دراز
چو اسکندر آمد به پردهسرای
برفتند گردان رومی ز جای
بدیدند شب شاه را شادکام
به پیش اندرون پرگهر چار جام
به گردان چنین گفت کاباد بید
بدین فرخی فال ما شاد بید
که این جام پیروزی جان ماست
سر اختران زیر فرمان ماست
هم از لشکرش برگرفتم شمار
فراوان کم است از شنیده سوار
همه جنگ را تیغها برکشید
وزین دشت هامون سر اندرکشید
چو در جنگ تن را به رنج آورید
ازان رنج شاهی و گنج آورید
جهان آفریننده یار منست
سر اختر اندر کنار منست
بزرگان برو خواندند آفرین
که آباد بادا به قیصر زمین
فدای تو بادا تن و جان ما
برینست جاوید پیمان ما
ز شاهان که یارد بدن یار تو
به مردی و بالا و دیدار تو
When the sun lifted its head above mountain and meadow,
the earth glowed like a lamp of gold.
King Dara marched his army out,
and the world drew a black curtain over its head.
He brought his troops from the Euphrates;
on the plain they were more numerous than blades of grass.
When Alexander heard the army was coming,
he struck the war drums and set his own troops on the march.
Two armies without limit or edge,
and no one in the world was Alexander's equal.
From the gear and the warriors of both sides,
the earth was like a sea, and the dust rose like a mountain.
From armor and Indian daggers,
from height, from horse, from the barding of the mounts,
The two armies drew up their lines,
and the sun caught fire from the blades.
They led the elephants to the front of the ranks,
and the world became like the river Nile.
Warriors behind, elephants ahead,
every man had let go of his hold on life.
You would say the air was roaring with blood,
and the earth was seething from its cries.
From so much wailing of horns and Indian bells,
the very heart of the mountain leapt from its place.
From the neighing of horses and the shouts of chiefs,
and the clang of heavy maces,
You would say the earth had become a battling mountain,
and from the dust the sky had turned the face of an African.
For a whole week the battle-hungry warriors
stood face to face against each other.
On the eighth day a dark cloud of dust arose,
such that the sun turned the color of lapis.
It blotted out the sight of the Persian army,
and they fled from that battlefield.
Alexander's troops pressed after them, thundering,
one side full of grief, the other rejoicing.
Alexander advanced to the bank of the river;
they killed Persians beyond count.
They turned the army back from the river's edge,
and he ordered them to cross the water.
In victory he came to that battlefield,
where that chosen army had stood before.
Explanation: Dara is the Persian king Darius. The image of the sky turning the 'face of an African' reflects classical Persian usage where darkness or a blackened face conveys the smoke and gloom of battle, not a comment on people.
Original
بخش ۴
چو خورشید برزد سر از کوه و راغ
زمین شد به کردار زرین چراغ
جهاندار دارا سپه برگرفت
جهان چادر قیر بر سرگرفت
بیاورد لشکر ز رود فرات
به هامون سپه بیش بود از نبات
سکندر چو بشنید کامد سپاه
بزد کوس و آورد لشکر به راه
دو لشکر که آن را کرانه نبود
چو اسکندر اندر زمانه نبود
ز ساز و ز گردان هر دو گروه
زمین همچو دریا بد و گرد کوه
ز خفتان وز خنجر هندوان
ز بالا و اسپ وز برگستوان
دو رویه سپه برکشیدند صف
ز خنجر همی یافت خورشید تف
به پیش سپاه آوریدند پیل
جهان شد به کردار دریای نیل
سواران جنگ از پس و پیل پیش
همه برگرفته دل از جان خویش
تو گفتی هوا خون خروشد همی
زمین از خروشش بجوشد همی
ز بس نالهٔ بوق و هندی درای
همی کوه را دل برآمد ز جای
ز آواز اسپان و بانگ سران
چرنگیدن گرزهای گران
تو گفتی زمین کوه جنگی شدست
ز گرد آسمان روی زنگی شدست
به یک هفته گردان پرخاشجوی
به روی اندر آورده بودند روی
بهشتم برآمد یکی تیره گرد
بران سان که خورشید شد لاژورد
بپوشید دیدار ایران سپاه
گریزان برفتند از آن رزمگاه
سپاه سکندر پس اندر دمان
یکی پرغم و دیگری شادمان
سکندر بشد تا لب رودبار
بکشتند ز ایرانیان بیشمار
سپاه از لب رود برگاشتند
بفرمود تا رود بگذاشتند
به پیروزی آمد بران رزمگاه
کجا پیش بود آن گزیده سپاه
When Darius withdrew from before Alexander, he sent horsemen racing in every direction.
He summoned the chiefs and nobles of Iran, paid out money, and called for those who lived on his bounty.
By the start of the month he had an army in place and filled the heads of his great men with hope and pride.
Once more he crossed to the far side of the river and drew up his forces on that wide plain.
When Alexander heard of it he marched his troops out, met the enemy, and stayed to prepare there.
When the two armies came face to face, both time and earth grew hungry for battle.
For three days the fighting dragged on, until the dead left no room to stand.
Many of the Iranians were killed, and the day turned against the world conqueror Darius.
Full of grief he turned back from the field, for God, the lord of the moon, gave him no aid.
Alexander came after him like dust on the wind, and often gave thanks to the Creator of the world.
A cry went up from the front of his army: 'You subject people who have lost your way,
you have nothing to fear or dread from me; my soldiers have no quarrel with you.
Live safe in your own homes, having entrusted your bodies and souls to God.
You are spared, life and limb, from the Greeks, even though your hands are washed in blood.'
When the Iranians felt themselves safe, they all turned their faces toward the Greeks.
Alexander came onto the battlefield and gathered up all the spoils, every last piece.
He shared out the wealth among his troops, and his army was strengthened and made ready.
He stayed four months in that land, until both king and army had rested.
Meanwhile Darius, ruler of the world, reached Jahrom, where the keys to the treasuries were kept.
All the great men came out to meet him, full of sorrow, burning and melting with grief.
A son wept aloud when he could not find his father, and a father likewise when he could not find his son.
The whole land of Iran was filled with lament, tears falling from every eye like hail.
From Jahrom he went to the city of Estakhr, in which the free-born of Iran took pride.
A messenger set out in every direction, to every renowned man and every warrior.
The army assembled in the royal hall, and they set out a golden dais below the throne.
When Darius sat on that golden seat, the king-loving champions came forward.
He said to the Iranians: 'You great men, you wise ones, you lions and warriors,
consider now what our plan for battle should be.' He spoke in pain and wept a while.
He said: 'Better to die today with honor than to live while the enemy rejoices in his triumph.
As long as our forebears and kings existed, they collected tribute every year.
In every matter Rome was beneath us; now the fortune of the free-born has turned dark.
Alexander has seized the whole kingdom; he rules the world and has taken throne and crown.
Even so it will not stay this way; the day will come when all Persia turns into a sea of blood.
Woman, child, and man will be taken captive; neither young nor old will be left in this land.
If you will help me in this cause, I will turn back this pain and grief and harm.
This crowd were once the prey of our great men, worn down and driven off by the land of Iran.
Now we are the prey and they the leopards, fleeing every battlefield from the fight.
If every one of you stands back to back, you can crush their land and home in your fist.
Whoever grows slack in this war, let him strive at least to save his own skin.
After this, hold out no hope in the world, for Rome has become Zahhak and we the fallen Jamshid.'
He spoke weeping, his heart full of pain, his cheeks yellow and his lips dark blue.
The wise and great men rose and prepared their answer to him.
A bitter cry rose up from Iran: 'We do not want a world without a king.
To a man we will turn our faces to war and make the world narrow for the evil-minded foe.
We will bind our garments together, one to the next, whether we win the land or only the dust and soil.'
He gave out arms and money to his army and to the famous men of his realm.
Explanation: Zahhak and Jamshid are figures from the Shahnameh: Jamshid the glorious king who fell, Zahhak the tyrant who overthrew him; Darius uses them to say Rome now plays the destroyer's role. 'Rome' here refers to the Greeks of Alexander, as is common in Ferdowsi.
Original
بخش ۵
چو دارا ز پیش سکندر برفت
به هر سو سواران فرستاد تفت
از ایران سران و مهان را بخواند
درم داد و روزی دهان را بخواند
سر ماه را لشکر آباد کرد
سر نامداران پر از باد کرد
دگر باره از آب زان سو گذشت
بیاراست لشکر بران پهن دشت
سکندر چو بشنید لشکر براند
پذیره شد و سازش آنجا بماند
سپه را چو روی اندرآمد به روی
زمان و زمین گشت پرخاشجوی
سه روز اندران رزمشان شد درنگ
چنان گشت کز کشته شد جای تنگ
فراوان ز ایرانیان کشته شد
جهانگیر را روز برگشته شد
پر از درد برگشت ز آوردگاه
چو یاری ندادش خداوند ماه
سکندر بیامد پس او چو گرد
بسی از جهانآفرین یاد کرد
خروشی برآمد ز پیش سپاه
که ای زیردستان گم کرده راه
شما را ز من بیم و آزار نیست
سپاه مرا با شما کار نیست
بباشید ایمن به ایوان خویش
به یزدان سپرده تن و جان خویش
به جان و تن از رومیان رستهاید
اگر چه به خون دستها شستهاید
چو ایرانیان ایمنی یافتند
همه رخ سوی رومیان تافتند
سکندر بیامد به دشت نبرد
همه خواسته سربسر گرد کرد
ببخشید بر لشکرش خواسته
به نیرو سپاهی شد آراسته
ببود اندران بوم و بر چار ماه
چو آسوده شد شهریار و سپاه
جهاندار دارا به جهرم رسید
که آنجا بدی گنجها را کلید
همه مهتران پیش باز آمدند
پر از درد و گرم و گداز آمدند
خروشان پسر چو پدر را ندید
پدر همچنین چون پسر را ندید
همه شهر ایران پر از ناله بود
به چشم اندرون آب چون ژاله بود
ز جهرم بیامد به شهر صطخر
که آزادگان را بران بود فخر
فرستادهای رفت بر هر سوی
به هر نامداری و هر پهلوی
سپاه انجمن شد به ایوان شاه
نهادند زرین یکی زیرگاه
چو دارا بران کرسی زر نشست
برفتند گردان خسروپرست
به ایرانیان گفت کای مهتران
خردمند و شیران و جنگاوران
ببینید تا رای پیکار چیست
همی گفت با درد و چندی گریست
چنین گفت کامروز مردن به نام
به از زنده دشمن بدو شادکام
نیاکان و شاهان ما تا بدند
به هر سال باژی همی بستدند
به هر کار ما را زبون بود روم
کنون بخت آزادگان گشت شوم
همه پادشاهی سکندر گرفت
جهاندار شد تخت و افسر گرفت
چنین هم نماند بیاید کنون
همه پارس گردد چو دریای خون
زن و کودک و مرد گردند اسیر
نماند برین بوم برنا و پیر
مرا گر شوید اندرین یارمند
بگردانم این رنج و درد و گزند
شکار بزرگان بدند این گروه
همه گشته از شهر ایران ستوه
کنون ما شکاریم و ایشان پلنگ
به هر کارزاری گریزان ز جنگ
اگر پشت یکسر به پشت آورید
بر و بوم ایشان به مشت آورید
کسی کاندرین جنگ سستی کند
بکوشد که تا جانپرستی کند
مدارید ازین پس به گیتی امید
که شد روم ضحاک و ما جمشید
همی گفت گریان و دل پر ز درد
دو رخساره زرد و دو لب لاژورد
بزرگان داننده برخاستند
همه پاسخش را بیاراستند
خروشی برآمد ز ایران به زار
که گیتی نخواهیم بیشهریار
همه روی یکسر به جنگ آوریم
جهان بر بداندیش تنگ آوریم
ببندیم دامن یک اندر دگر
اگر خاک یابیم اگر بوم و بر
سلیح و درم داد لشکرش را
همان نامداران کشورش را
When Alexander learned what had happened, that Darius had risen to the throne and worn the crown like the moon,
he gathered his army from Iraq and marched, calling on God's name in the Roman tongue.
The host had no middle and no edge; but Darius's fortune had not yet ripened.
The king prepared to meet him, bringing so many troops out of Estakhr
that you would think no star could shine, and the sky itself could not find room to turn.
The armies of two nations drew up their ranks, every hand gripping spear, mace, and dagger.
Such a roar rose from the two hosts that it split the ears of the turning heavens.
The ground turned into a sea of the warriors' blood; the whole field of hatred lay covered with headless bodies.
A father felt no tenderness for his son; the turning sky showed them no mercy.
For the third time defeat fell upon Darius, and Alexander closed off the space for any charge.
The world ruler led his army toward Kerman, dragging his life clear of the enemy's blows.
Alexander came to Estakhr in Fars, which was the crown of kings and the pride of Persia.
A loud proclamation rang from the royal court: 'O nobles who point out the way,
whoever now asks for mercy, repenting his deeds and taking refuge in God,
come, all of you, under my protection; know it, if you truly wish me well.
We will give aid to all the wounded, and we will not shed the enemy's blood either.
We will keep our hands off other people's goods, and turn our reason toward the light.
For the Victorious God gave us divine glory, greatness, and the crown of the king of kings.
Whoever steps beyond our command will have his neck broken like a dragon's.'
Whatever spoils he found on that battlefield, he distributed entirely among his soldiers.
When Darius reached Kerman from Iran, he could not find two thirds of his army's nobles.
There was wailing among the troops; not one man's helmet was seen upon his head.
He gathered the wise nobles around him, everyone who had fought at his side.
All the great men grew grief-stricken and weeping, scorched by their own cruel fortune.
Darius said: 'Beyond all doubt, the heavens have turned against us, born from our own doing.'
No one in the world has ever seen such a defeat, nor heard of it from the wise men of old.
The wives and children of nobles are captives, or lie killed and wounded by javelin and arrow.
What do you see, and what cure do you propose to make our enemy regret this?
No country, no army, no throne and crown, no kingship, no children, no treasure, no host.
If the Creator does not grant us His mercy, our days are utterly ruined.
Those of the noble men who still survived wept before the king of kings
and said aloud: 'O sovereign, we are all wounded by cruel fate.
The army has no strength left to fight; the water of destruction has risen above our heads.
Fathers left without sons, sons without fathers, this is what the turning sky has brought upon us.
Whoever has a mother, sister, or daughter, all of them now lie in Alexander's hands.
Even your own pure, veiled women, who once trembled in fear for your life,
and the treasure of your high-minded ancestors, which came to your hand without reproach,
now remain in the grip of the Romans, the line of the great and the treasure of the kings.
Your only remedy with him is patience and diplomacy, for the crown of greatness stays with no one forever.
Someone may say his tongue was not scorched by fire; but by cunning one must sometimes yield in body.
Show yourself submissive to him in bearing, and add some smoothness to your words as well.
Let us see how the end will turn out, for its outcome lies beyond all our reckoning.
Write a letter to him, and unsettle his dark heart with worry.
This turning wheel will pass over him too; this is what a person of reason understands.'
When he heard them, he chose to follow their counsel, as befitted the heart of kings.
Explanation: In the Shahnameh, 'Rome' (Rum) refers broadly to the Greco-Roman West, here Alexander's Macedonian forces. 'Divine glory' renders farr, the God-given royal radiance that legitimizes kingship.
Original
بخش ۶
سکندر چو از کارش آگاه شد
که دارا به تخت افسر ماه شد
سپه برگرفت از عراق و براند
به رومی همی نام یزدان بخواند
سپه را میان و کرانه نبود
همان بخت دارا جوانه نبود
پذیره شدن را بیاراست شاه
بیاورد ز اصطخر چندان سپاه
که گفتی ستاره نتابد همی
فلک راه رفتن نیابد همی
سپاه دو کشور کشیدند صف
همه نیزه و گرز و خنجر به کف
برآمد چنان از دو لشکر خروش
که چرخ فلک را بدرید گوش
چو دریا شد از خون گردان زمین
تن بیسران بد همه دشت کین
پدر را نبد بر پسر جای مهر
بریشان نبخشید گردان سپهر
سیم ره به دارا درآمد شکست
سکندر میان تاختن را ببست
جهاندار لشکر به کرمان کشید
همی از بد دشمنان جان کشید
سکندر بیامد زی اصطخر پارس
که دیهیم شاهان بد و فخر پارس
خروشی بلند آمد از بارگاه
که ای مهتران نماینده راه
هرانکس که زنهار خواهد همی
ز کرده به یزدان پناهد همی
همه یکسره در پناه منید
بدانید اگر نیکخواه منید
همه خستگان را ببخشیم چیز
همان خون دشمن نریزیم نیز
ز چیز کسان دست کوته کنیم
خرد را سوی روشنی ره کنیم
که پیروزگر دادمان فرهی
بزرگی و دیهیم شاهنشهی
کسی کو ز فرمان ما بگذرد
همی گردن اژدها بشکرد
ز چیزی که دید اندران رزمگاه
ببخشید یکسر همه بر سپاه
چو دارا ز ایران به کرمان رسید
دو بهر از بزرگان لشکر ندید
خروشی بد اندر میان سپاه
یکی را ندیدند بر سر کلاه
بزرگان فرزانه را گرد کرد
کسی را که با او بد اندر نبرد
همه مهتران زار و گریان شدند
ز بخت بد خویش بریان شدند
چنین گفت دارا که هم بیگمان
ز ما بود بر ما بد آسمان
شکن زین نشان در جهان کس ندید
نه از کاردانان پیشین شنید
زن و کودک شهریاران اسیر
وگر کشته خسته به ژوپین و تیر
چه بینید و این را چه درمان کنید
که بدخواه را زین پشیمان کنید
نه کشور نه لشکر نه تخت و کلاه
نه شاهی نه فرزند و گنج و سپاه
ار ایدونک بخشایش کردگار
نباشد تبه شد به ما روزگار
کسی کز گرانمایگان زیستند
به پیش شهنشاه بگریستند
به آواز گفتند کای شهریار
همه خستهایم از بد روزگار
سپه را ز کوشش سخن درگذشت
ز تارک دم آب برتر گذشت
پدر بیپسر شد پسر بیپدر
چنین آمد از چرخ گردان به سر
کرا مادر و خواهر و دختر است
همه پاک بر دست اسکندر است
همان پاک پوشیدهرویان تو
که بودند لرزنده بر جان تو
چو گنج نیاکان برترمنش
که آمد به دست تو بیسرزنش
کنون مانده اندر کف رومیان
نژاد بزرگان و گنج کیان
ترا چاره با او مداراست بس
که تاج بزرگی نماند به کس
کسی گوید آتش زبانش نسوخت
به چاره بد از تن بباید سپوخت
تو او را به تن زیردستی نمای
یکی در سخن نیز چربی فزای
ببینیم فرجام تا چون بود
که گردش ز اندیشه بیرون بود
یکی نامه بنویس نزدیک او
پراندیشه کن جان تاریک او
هم این چرخ گردان برو بگذرد
چنین داند آنکس که دارد خرد
از ایشان چو بشنید فرمان گزید
چنان کز دل شهریاران سزید
He summoned the seasoned scribe before him, brought him close, and seated him by his throne.
He dictated a letter, filled with grief and sorrow, his two eyes brimming with blood and his face gone pale.
From Dara, son of Darab, son of Ardeshir, to the Caesar Alexander, conqueror of cities.
First he offered praise to the Creator, from whom the world has known both good and evil.
Then he said: no wise man, beyond any doubt, ever escapes the turning of the heavens.
By it we are made glad, and by it made restless; sometimes on the heights, sometimes down in the valley.
It was not through our armies' bravery that this battle went so; it was the workings and turning of sun and moon.
Now what had to happen has happened, and our heart aches; what do we hold from this deep blue dome of sky?
Now, if you make peace and swear a pact, and let your heart repent of war against Iran,
then all the treasure of Goshtasp and Esfandiar, and the armlet and the jewel-inlaid crown,
I will send from my own treasury to yours, along with all I have earned through my own toil.
And I will stand as your ally in war, and by day and night I will not hold back for you.
As for those of my kin whom you now hold, my veiled women and my children,
it would be no wonder if you sent them back to me; one who seeks the world should not carry such spite.
Against captive women there is nothing but the reproach it brings; kings of noble spirit do not stoop to it.
When the shrewd lord had read the letter, he set his mind to shape a fitting reply.
A courier came galloping from Kerman, hastening to the wary Alexander.
When Alexander had read that letter through, he said: may wisdom be a companion to Dara's soul.
Whoever seeks to harm his kin, his veiled women and his children,
shall see, in place of a throne, the wooden board of the grave, or his head hung from the branch of a tree.
They are all in Isfahan, unharmed and untroubled; let it never be that we would demand their ransom.
If you wish to journey toward Iran, it is granted; the whole kingdom, from end to end, is yours.
We will never for a moment stray from your command, nor count even a breath taken outside your path.
Like a ship the courier came speeding back, the crowned king's heart and eyes brimming with blood.
Explanation: The 'blue dome' is the sky, a common Persian image for fate. 'Veiled women' refers to the royal harem taken captive.
Original
بخش ۷
دبیر جهاندیده را پیش خواند
بیاورد نزدیک گاهش نشاند
یکی نامه بنوشت با داغ و درد
دو دیده پر از خون و رخ لاژورد
ز دارای داراب بن اردشیر
سوی قیصر اسکندر شهرگیر
نخست آفرین کرد بر کردگار
که زو دید نیک و بد روزگار
دگر گفت کز گردش آسمان
خردمند برنگذرد بیگمان
کزو شادمانیم و زو ناشکیب
گهی در فراز و گهی در نشیب
نه مردی بد این رزم ما با سپاه
مگر بخشش و گردش هور و ماه
کنون بودنی بود و ما دل به درد
چه داریم ازین گنبد لاژورد
کنون گر بسازی و پیمان کنی
دل از جنگ ایران پشیمان کنی
همه گنج گشتاسپ و اسفندیار
همان یاره و تاج گوهرنگار
فرستم به گنج تو از گنج خویش
همان نیز ورزیدهٔ رنج خویش
همان مر ترا یار باشم به جنگ
به روز و شبانت نسازم درنگ
کسی را که داری ز پیوند من
ز پوشیدهرویان و فرزند من
بر من فرستی نباشد شگفت
جهانجوی را کین نباید گرفت
ز پوشیدهرویان به جز سرزنش
نباشد ز شاهان برتر منش
چو نامه بخواند خداوند هوش
بیاراید این رای پاسخنیوش
هیونی ز کرمان بیامد دوان
به نزدیک اسکندر بدگمان
سکندر چو آن نامه برخواند گفت
که با جان دارا خرد باد جفت
کسی کو گراید به پیوند اوی
به پوشیدهرویان و فرزند اوی
نبیند مگر تخته گور تخت
گر آویخته سر ز شاخ درخت
همه به اصفهانند بیدرد و رنج
ازیشان مبادا که خواهیم گنج
تو گر سوی ایران خرامی رواست
همه پادشاهی سراسر تراست
ز فرمان تو یک زمان نگذریم
نفس نیز بیراه تو نشمریم
بکردار کشتی بیامد هیون
دل و دیدهٔ تاجور پر ز خون
When Dara read that reply to his letter, he was left amazed at the ways of the world.
At last he said: this is worse than death, that I should bow down and serve a Roman.
The grave is better for me than disgrace. This hard-hearted man had told a fitting story:
If the whole sea's water comes rushing in, a single raindrop within it goes unseen.
I once stood beside everyone in battle; now my own fortunes have grown so narrow.
I see no friend for me anywhere in the world; no one hears my cry but my God.
Since he had no ally near or far, he wrote a letter to Poros, king of India.
It was full of pleading, submission, and pain. First he offered praise to the Lord of the world.
Then he said: O chief of the Indians, wise and learned, with a bright soul,
Surely word has reached you of what fate has brought down upon my head.
Alexander has brought his army from Rome; he has left us neither soldiers nor a flourishing land.
No kin, no children, no throne, no crown, no royal diadem, no treasure, no army.
If you would be my ally, so that I might ward this harm off from myself,
I will send you so many jewels from my treasury that you will never again know want.
You will also win fame throughout the world, and become honored among the great.
He sent off a swift camel, fast as the wind, and it came to Poros of Poros's line.
When Alexander learned of this news, of what foundation Dara son of Dara was laying,
he ordered the trumpets sounded; the roar of the war drums rose, and the Indian bells.
So great an army came out from Estakhr that the sun lost its way in the sky.
The shout of the armies rose from both sides; the warriors grew restless for the fight.
Alexander drew up his ranks in order; the air turned indigo, the earth vanished from sight.
When Dara brought his army onto the field, it was a force with no real heart for war,
broken in spirit and sick of fighting; the star of the Iranians had sunk low.
They did not clash at all with the Romans; that field of fierce lions turned into foxes.
The noble men begged for quarter; from the peak of greatness they fell into disgrace.
When Dara saw this, he turned his face and fled, running off amid cries and uproar.
Three hundred horsemen went with the king, every one of Iran's renowned men.
He had two honored ministers, two men who had stood with him on the field of battle.
One was a priest named Mahyar; the other man was called Janoshyar.
When they saw that the cause had come to nothing, that Dara's high star and name were finished,
one said to the other: this luckless man has lost his crown and diadem and throne.
We must drive a dagger into his chest, or an Indian blade upon his head.
Alexander will grant us a province; through this kingship we too will become rulers.
His two ministers rode along with him, the men who were his counselors and his treasurers.
Mihin on the left, Mahyar on his right. As the night grew dark, a wind rose in the air.
Janoshyar took up a dagger and struck it into the king's chest and breast.
The head of the renowned king was brought low, and the whole army turned away from him.
Explanation: Dara is the Persian king Darius; the 'Roman' here follows Ferdowsi's convention of calling Alexander's western forces Roman. 'Fur' is Poros, an Indian king.
Original
بخش ۸
چو آن پاسخ نامه دارا بخواند
ز کار جهان در شگفتی بماند
سرانجام گفت این ز کشتن بتر
که من پیش رومی ببندم کمر
ستودان مرا بهتر آید ز ننگ
یکی داستان زد برین مرد سنگ
که گر آب دریا بخواهد رسید
درو قطره باران نیاید پدید
همی بودمی یار هرکس به جنگ
چو شد مر مرا زین نشان کار تنگ
نبینم همی در جهان یار کس
بجز ایزدم نیست فریادرس
چو یاور نبودش ز نزدیک و دور
یکی نامه بنوشت نزدیک فور
پر از لابه و زیردستی و درد
نخست آفرین بر جهاندار کرد
دگر گفت کای مهتر هندوان
خردمند و دانا و روشنروان
همانا که نزد تو آمد خبر
که ما را چه آمد ز اختر به سر
سکندر بیاورد لشکر ز روم
نه برماند ما را نه آباد بوم
نه پیوند و فرزند و تخت و کلاه
نه دیهیم شاهی نه گنج و سپاه
ار ایدونک باشی مرا یارمند
که از خویشتن بازدارم گزند
فرستمت چندان گهرها ز گنج
کزان پس نبینی تو از گنج رنج
همان در جهان نیز نامی شوی
به نزد بزرگان گرامی شوی
هیونی برافگند بر سان باد
بیامد بر فور فوران نژاد
چو اسکندر آگاه شد زین سخن
که دارای دارا چه افگند بن
بفرمود تا برکشیدند نای
غو کوس برخاست و هندی درای
بیامد ز اصطخر چندان سپاه
که خورشید بر چرخ گم کرد راه
برآمد خروش سپاه از دو روی
بیآرام شد مردم جنگجوی
سکندر به آیین صفی برکشید
هوا نیلگون شد زمین ناپدید
چو دارا بیاورد لشکر به راه
سپاهی نه بر آرزو رزمخواه
شکسته دل و گشته از رزم سیر
سر بخت ایرانیان گشته زیر
نیاویختند ایچ با رومیان
چو روبه شد آن دشت شیر ژیان
گرانمایگان زینهاری شدند
ز اوج بزرگی به خواری شدند
چو دارا چنان دید برگاشت روی
گریزان همی رفت با های هوی
برفتند با شاه سیصد سوار
از ایران هرانکس که بد نامدار
دو دستور بودش گرامی دو مرد
که با او بدندی به دشت نبرد
یکی موبدی نام او ماهیار
دگر مرد را نام جانوشیار
چو دیدند کان کار بیسود گشت
بلند اختر و نام دارا گذشت
یکی با دگر گفت کین شوربخت
ازو دور شد افسر و تاج و تخت
بباید زدن دشنهای بر برش
وگر تیغ هندی یکی بر سرش
سکندر سپارد به ما کشوری
بدین پادشاهی شویم افسری
همی رفت با او دو دستور اوی
که دستور بودند و گنجور اوی
مهین بر چپ و ماهیارش به راست
چو شب تیره شد از هوا باد خاست
یکی دشنه بگرفت جانوشیار
بزد بر بر و سینهٔ شهریار
نگون شد سر نامبردار شاه
ازو بازگشتند یکسر سپاه
The vizier came to Alexander and said: Victorious king, lover of wisdom,
we have suddenly killed your enemy; now the crown and throne of the great pass to you.
When Alexander heard Janushyar's words, he turned to Mahyar and said:
The enemy you struck down, where is he now? Show me the way straight to him.
The two of them went ahead, the Greek's heart and soul brimming with rage and blood.
When he drew near, he saw Darius's face, his chest and cheeks bloodied, pale as a withered flower.
He ordered the way cleared, and had the two ministers detained.
Alexander dropped from his horse like the wind and laid the wounded man's head upon his thigh.
He looked to see if the wounded man could still speak, and stroked his face with both hands.
He lifted the royal crown from his head and loosened the armor around his side.
Tears poured from his eyes; he saw the wounded body was beyond any physician's help.
He said to him: This wound will heal, and your enemies' hearts will be filled with dread.
Rise up and sit on the golden litter, and if you have the strength, mount your saddle.
I will bring you physicians from India and Greece; your suffering makes me weep tears of blood.
I will hand you back the kingship and the throne, and once you are well, we will pack and depart.
As for the traitors who wronged you, I will hang them upside down on the gallows this very hour.
Just as I heard from the elders last night, my heart filled with blood and my soul with turmoil:
We are one branch, one root, one garment; why should we uproot our own kind out of greed?
When Darius heard this, he said aloud: May wisdom always be your companion.
I trust that from your own pure Creator you will receive the reward of these words.
First, you said Iran is yours, that the crown and throne of the brave are yours.
But death is nearer to me than the throne now; the throne is emptied and my fortune overturned.
This is how the high wheel of fate ends: it strides toward pain, and its profit is only harm.
Look at me, so you never say you stand higher than any of this famous company.
Know that good and ill both come from God, and be grateful to Him as long as you live.
I myself am proof enough of my own words; in this I am the one whom all can reproach:
for all my greatness, kingship, and treasure, no one in this age suffered more than I.
Likewise all those weapons and armies, the priceless horses, thrones, and crowns,
and all my children and kin, kin whose hearts are branded and torn with grief.
Time and earth were my servants once, until my own bad fortune turned against me.
In this way I have been cut off from all good, fallen into the hands of murderers.
Despairing of my children and my kin, the world went black and my two eyes went blind.
None of my kin comes to my aid; my only hope is God, and nothing more.
Wounded like this, I lie upon the dust, caught in the snare of death in this world.
Such is the way of the turning wheel, whether one is a king or a champion.
Greatness too passes away in the end; death hunts it down as its prey.
Alexander wept tears of blood over that wounded king lying in the dust.
When Darius saw the grief in his heart, the flowing bloody tears on his pale face,
he said: Do not weep, there is no use in it; from this fire I have nothing left but smoke.
This was my portion from the Giver, and from my once bright days.
Listen to my last words, all of them; accept them and keep them in your mind.
Alexander said: The command is yours; say what you wish, for the promise is yours to make.
Darius opened his lips eagerly and recited his testament from beginning to end.
First he said: Renowned one, fear God, the judge and maker of the world,
who made the sky, the earth, and time, who created both the strong and the weak.
Look after my children and my family, my wise ones who live secluded.
Ask me for the hand of my pure-hearted daughter; keep her honored in your court.
Her mother named her Roshanak; she brought joy and gladness to the world.
Do not let my child be shamed, nor taunted by anyone of evil ways.
Since she was raised among kings, at feasts she was the crown of the famous.
Perhaps from her you will see a famous son who will renew the name of Esfandiar,
who will tend the fire of Zoroaster and take the Zend and Avesta in hand,
who will keep alive the festival of Sadeh, the glory of Nowruz and the fire temple,
and honor Hormozd, the month, the day of Mehr, and cleanse soul and face in the water of wisdom;
who will renew the faith of Lohrasp, so the royal creed of Goshtasp endures;
who will treat the great as great and the humble as humble, so the faith stays radiant and blessed.
Alexander answered him thus: Kind-hearted, truthful king,
I accept your counsel and your testament; I will not overstep them on this land of yours.
I will fulfill every good deed and let wisdom be my guide in this.
The king of the world took Alexander's hand and began to cry out in sorrow.
He pressed Alexander's palm to his lips and said: May God be your refuge.
I entrust my place to you and go to the dust; I give my soul to the pure God.
He said this, and his soul left his body; the whole gathering wept bitterly for him.
Alexander tore all his garments and scattered dust upon the royal crown.
He built him a tomb after his own custom, fitting to his glory and his faith.
When the time of his eternal sleep came, they washed the blood away with clear rosewater.
They adorned him in Greek brocade, his whole form covered with gems and gold.
His body vanished beneath the camphor, and after that no one saw Darius's face again.
In the tomb they set a golden throne, and placed a musk-scented crown upon his head.
They laid him in a coffin of gold, and Alexander wept tears of blood over him.
When they lifted the coffin from its place, they passed it hand to hand along the way.
Alexander walked on foot ahead of it, and all the nobles came with eyes full of blood.
So it went until they reached Darius's resting place; you would think their very skin was splitting with grief.
When they set the king's coffin on the bier, they carried out the rites in the way of kings.
When the honored burial was done, outside he raised up two tall gallows.
One gallows in the name of Janushyar, and the other likewise for Mahyar.
He hanged the two traitors alive; that wise man punished the king-killers.
Warriors came out from the army, each with a stone gripped in his fist.
They stoned them on the gallows, so that no one would ever dare kill a king again.
When the Iranians saw what he had done, mourning that noble, freeborn king,
they all blessed him with one voice, that lord and king of the earth.
Explanation: The festivals Sadeh and Nowruz, the fire temple, and the Zend and Avesta are Zoroastrian religious and seasonal traditions. Roshanak is the historical Roxana.
Original
بخش ۹
به نزدیک اسکندر آمد وزیر
که ای شاه پیروز و دانشپذیر
بکشتیم دشمنت را ناگهان
سرآمد برو تاج و تخت مهان
چو بشنید گفتار جانوشیار
سکندر چنین گفت با ماهیار
که دشمن که افگندی اکنون کجاست
بباید نمودن به من راه راست
برفتند هر دو به پیش اندرون
دل و جان رومی پر از خشم و خون
چو نزدیک شد روی دارا بدید
پر از خون بر و روی چون شنبلید
بفرمود تا راه نگذاشتند
دو دستور او را نگه داشتند
سکندر ز باره درآمد چو باد
سر مرد خسته به ران بر نهاد
نگه کرد تا خسته گوینده هست
بمالید بر چهر او هر دو دست
ز سر برگرفت افسر خسرویش
گشاد آن بر و جوشن پهلویش
ز دیده ببارید چندی سرشک
تن خسته را دور دید از پزشک
بدو گفت کین بر تو آسان شود
دل بدسگالت هراسان شود
تو برخیز و بر مهد زرین نشین
وگر هست نیروت بر زین نشین
ز هند و ز رومت پزشک آورم
ز درد تو خونین سرشک آورم
سپارم ترا پادشاهی و تخت
چو بهتر شوی ما ببندیم رخت
جفا پیشگان ترا هم کنون
بیاویزم از دارشان سرنگون
چنانچون ز پیران شنیدیم دوش
دلم گشت پر خون و جان پر ز جوش
ز یک شاخ و یک بیخ و پیراهنیم
به بیشی چرا تخمه را برکنیم
چو بشنید دارا به آواز گفت
که همواره با تو خرد باد جفت
برآنم که از پاک دادار خویش
بیابی تو پاداش گفتار خویش
یکی آنک گفتی که ایران تراست
سر تاج و تخت دلیران تراست
به من مرگ نزدیکتر زانک تخت
بپردخت تخت و نگون گشت بخت
برین است فرجام چرخ بلند
خرامش سوی رنج و سودش گزند
به من در نگر تا نگویی که من
فزونم ازین نامدار انجمن
بد و نیک هر دو ز یزدان شناس
وزو دار تا زنده باشی سپاس
نمودار گفتار من من بسم
بدین در نکوهیدهٔ هرکسم
که چندان بزرگی و شاهی و گنج
نبد در زمانه کس از من به رنج
همان نیز چندان سلیح و سپاه
گرانمایه اسپان و تخت و کلاه
همان نیز فرزند و پیوستگان
چه پیوستگان داغ دل خستگان
زمان و زمین بنده بد پیش من
چنین بود تا بخت بد خویش من
ز نیکی جدا ماندهام زین نشان
گرفتار در دست مردمکشان
ز فرزند و خویشان شده ناامید
سیه شد جهان و دو دیده سپید
ز خویشان کسی نیست فریادرس
امیدم به پروردگارست و بس
برین گونه خسته به خاک اندرم
ز گیتی به دام هلاک اندرم
چنین است آیین چرخ روان
اگر شهریارم و گر پهلوان
بزرگی به فرجام هم بگذرد
شکارست مرگش همی بشکرد
سکندر ز دیده ببارید خون
بران شاه خسته به خاک اندرون
چو دارا بدید آن ز دل درد او
روان اشک خونین رخ زرد او
بدو گفت مگری کزین سود نیست
از آتش مرا بهره جز دود نیست
چنین بود بخشش ز بخشندهام
هم از روزگار درخشندهام
به اندرز من سر به سر گوش دار
پذیرنده باش و بدل هوش دار
سکندر بدو گفت فرمان تراست
بگو آنچ خواهی که پیمان تراست
زبان تیز دارا بدو برگشاد
همی کرد سرتاسر اندرز یاد
نخستین چنین گفت کای نامدار
بترس از جهان داور کردگار
که چرخ و زمین و زمان آفرید
توانایی و ناتوان آفرید
نگه کن به فرزند و پیوند من
به پوشیدگان خردمند من
ز من پاکدل دختر من بخواه
بدارش به آرام بر پیشگاه
کجا مادرش روشنک نام کرد
جهان را بدو شاد و پدرام کرد
نیاری به فرزند من سرزنش
نه پیغاره از مردم بدکنش
چو پروردهٔ شهریاران بود
به بزم افسر نامداران بود
مگر زو ببینی یکی نامدار
کجا نو کند نام اسفندیار
بیاراید این آتش زردهشت
بگیرد همان زند و استا بمشت
نگه دارد این فال جشن سده
همان فر نوروز و آتشکده
همان اورمزد و مه و روز مهر
بشوید به آب خرد جان و چهر
کند تازه آیین لهراسپی
بماند کیی دین گشتاسپی
مهان را به مه دارد و که به که
بود دین فروزنده و روزبه
سکندر چنین داد پاسخ بدوی
که ای نیکدل خسرو راستگوی
پذیرفتم این پند و اندرز تو
فزون زین نباشم برین مرز تو
همه نیکویها به جای آورم
خرد را بدین رهنمای آورم
جهاندار دست سکندر گرفت
به زاری خروشیدن اندر گرفت
کف دست او بر دهان برنهاد
بدو گفت یزدان پناه تو باد
سپردم ترا جای و رفتم به خاک
سپردم روانرا به یزدان پاک
بگفت این و جانش برآمد ز تن
برو زار بگریستند انجمن
سکندر همه جامهها کرد چاک
به تاج کیان بر پراگند خاک
یکی دخمه کردش بر آیین او
بدان سان که بد فره و دین او
بشستن ازان خون به روشن گلاب
چو آمدش هنگام جاوید خواب
بیاراستندش به دیبای روم
همه پیکرش گوهر و زر بوم
تنش زیر کافور شد ناپدید
ازان پس کسی روی دارا ندید
به دخمه درون تخت زرین نهاد
یکی بر سرش تاج مشکین نهاد
نهادش به تابوت زر اندرون
بروبر ز مژگان ببارید خون
چو تابوتش از جای برداشتند
همه دست بر دست بگذاشتند
سکندر پیاده به پیش اندرون
بزرگان همه دیدگان پر ز خون
چنین تا ستودان دارا برفت
همی پوست گفتی بروبر بکفت
چو بر تخت بنهاد تابوت شاه
بر آیین شاهان برآورد راه
چو پردخت از دخمهٔ ارجمند
ز بیرون بزد دارهای بلند
یکی دار بر نام جانوشیار
دگر همچنان از در ماهیار
دو بدخواه را زنده بردار کرد
سر شاهکش مرد بیدار کرد
ز لشکر برفتند مردان جنگ
گرفته یکی سنگ هر یک به چنگ
بکردند بر دارشان سنگسار
مبادا کسی کو کشد شهریار
چو دیدند ایرانیان کو چه کرد
بزاری بران شاه آزادمرد
گرفتند یکسر برو آفرین
بدان سرور شهریار زمین
A messenger came from Kerman to Isfahan, to the place where the great ones of Iran had gathered.
To the veiled women of the king's court came a man of high rank and standing.
He brought them Alexander's greeting and recounted to them all that had happened to Darius.
He said: from the death of kings comes no justice; neither friend nor foe can take joy in it.
Know that today I am Darius; though he has vanished, I stand here in the open as his heir.
The good I will do is greater than what was; there is no reason to claw your cheeks in grief.
We are all bound for death, king and army alike, whether we linger long or only a while.
Bring your belongings toward the city of Estakhr; join us and share in our glory.
Iran is still the same as it was from the first; be glad at heart and sound of body.
They wrote letters to every land, to every renowned man and every noble.
From Alexander, son of the great Philip, conqueror of the world, mighty against his enemies.
Enrich your hearts with justice and generosity; make freedom the crown upon your heads.
For in the end our own day too will pass; time keeps counting our steps behind us.
A letter likewise went to the priests, full of warmth, apology, and blessing.
The heading read: from the king of the Kayanids to the wise men of the Iranians.
When the pen's tip washed itself clean like amber, the letter began, first of all, with praise.
Praise to the just One who created the world, who fashioned the hidden after the visible.
Both worlds sprang into being from His word; why should they not obey His command, and how could they be otherwise?
The sky you see turning above, call none but Him powerful and all-knowing.
Whatever He wills comes to pass; we are all servants, and He is the king.
From Him be greetings upon the renowned, each measured to his own worth.
Keep in mind nothing of the world's ways except good name, culture, and justice.
In the hour of victory grief came to me; in the midst of feasting, mourning came to me.
By the One who holds the high sun aloft, I never sought to harm the life of Darius.
That king's enemy came from within his own house; it was a servant, no stranger, who struck him.
Now he has met God's just punishment; when he wrought evil, evil turned back upon his face.
Seek justice and make a covenant; pledge your tongues as surety to your word.
If you wish to gain fortune from the wheel of heaven, take from me purses, servants, crown, and throne.
My bright heart is full of sorrow for Darius; I will strive never to break with his counsel.
Whoever comes to this royal court will find money, honor, throne, and crown.
If he wishes to remain in his own hall, let him not turn away in flight from his pledge.
They will receive whatever they ask from the treasury; after that no one will know pain or hardship.
Mint the coin in Alexander's name; strive, and do not break our covenant.
Arrange the seat of your own kings henceforth according to the old custom.
Do not leave the marketplace without a guard, one who keeps my name upon his tongue.
Do not leave your borders without a warden; prove your worth in this.
So that no harm comes from thieves, and you remain glad of heart and prosperous.
From every city send a fine attendant, a servant full of modesty and vigilance.
One fit to serve in our golden chamber, who understands our ways of service.
One who will not grieve at leaving home; it is not right that any servant be wronged.
Send them toward our private quarters, to those who wait upon the king.
Send also travelers who pass through the cities, light of step and sparing of tongue.
Hearts pure of fault, known as true seekers, content in the heart even in poverty.
Put the names of those in need at the top; enter their count at the start of the ledger.
Whoever among you is in distress, wherever an official has done him wrong,
break the heart and the back of the tyrant; tear out root and branch from the ground.
Whoever plots evil and acts on it, I will find him out when I make my search.
I will hang the infamous one alive on the gallows, the one who lost sight of his end from the very start.
Anyone who defies our command will in the end bear the punishment for that deed.
When the letter was sent off, he set out and took a whole world into peace and calm.
He came from Kerman to the city of Estakhr and set upon his head the crown of royal glory.
Do not probe the secret of the world as long as you can, for it soon turns its face away from the seeker.
Explanation: Estakhr (Persian Estakhr) was an ancient royal city near Persepolis. The Kayanids are the legendary Iranian dynasty of the Shahnameh.
Original
بخش ۱۰
ز کرمان کس آمد سوی اصفهان
به جایی که بودند ز ایران مهان
به نزدیک پوشیدهرویان شاه
بیامد یکی مرد با دستگاه
بدیشان درود سکندر ببرد
همه کار دارا بر ایشان شمرد
چنین گفت کز مرگ شاهان داد
نباشد دل دشمن و دوست شاد
بدانید کامروز دارا منم
گر او شد نهان آشکارا منم
فزونست ازان نیکویها که بود
به تیمار رخ را نشاید شخود
همه مرگ راییم شاه و سپاه
اگر دیر مانیم اگر چند گاه
بنه سوی شهر صطخر آورید
بپیوند ما نیز فخر آورید
همانست ایران که بود از نخست
بباشید شاداندل و تندرست
نوشتند نامه به هر کشوری
به هر نامداری و هر مهتری
ز اسکندر فیلقوس بزرگ
جهانگیر و با کینهجویان سترگ
بداد و دهش دل توانگر کنید
بر آزادگی بر سر افسر کنید
که فرجام هم روزمان بگذرد
زمانه پی ما همی بشمرد
سوی موبدان نامهای همچنین
پرافروزش و پوزش و آفرین
سر نامه از پادشاه کیان
سوی کاردانان ایرانیان
چو عنبر سر خامهٔ چین بشست
سر نامه بود آفرین از نخست
بران دادگر کو جهان آفرید
پس از آشکارا نهان آفرید
دو گیتی پدید آمد از کاف و نون
چرا نی به فرمان او در نه چون
سپهری برین سان که بینی روان
توانا و دانا جز او را مخوان
بباشد به فرمان او هرچ خواست
همه بندگانیم و او پادشاست
ازو باد بر نامداران درود
بر اندازهٔ هر یکی بر فزود
جز از نیکنامی و فرهنگ و داد
ز کردار گیتی مگیرید یاد
به پیروزی اندر غم آمد مرا
به سور اندرون ماتم آمد مرا
بدارندهٔ آفتاب بلند
که بر جان دارا نجستم گزند
مر آن شاه را دشمن از خانه بود
یکی بنده بودش نه بیگانه بود
کنون یافت بادافره ایزدی
چو بد ساخت آمد به رویش بدی
شما داد جویید و پیمان کنید
زبان را به پیمان گروگان کنید
چو خواهید کز چرخ یابید بخت
ز من بدره و برده و تاج و تخت
پر از درد داراست روشن دلم
بکوشم کز اندرز او نگسلم
هرانکس که آید بدین بارگاه
درم یابد و ارج و تخت و کلاه
چو خواهد که باشد به ایوان خویش
نگردد گریزان ز پیمان خویش
بیابند چیزی که خواهد ز گنج
ازان پس نبیند کسی درد و رنج
درم را به نام سکندر زنید
بکوشید و پیمان ما مشکنید
نشستنگه شهریاران خویش
بسازید زین پس به آیین پیش
مدارید بازار بیپاسبان
که راند همی نام من بر زبان
مدارید بیمرزبان مرز خویش
پدید آورید اندرین ارز خویش
بدان تا نباشد ز دزدان گزند
بمانید شاداندل و سودمند
ز هر شهر زیبا پرستندهای
پر از شرم بیداردل بندهای
که شاید به مشکوی زرین ما
بداند پرستیدن آیین ما
چنان کو برفتن نباشد دژم
نشاید که بر برده باشد ستم
فرستید سوی شبستان ما
به نزدیک خسروپرستان ما
غریبان که بر شهرها بگذرند
چماننده پای و لبان ناچرند
دل از عیب صافی و صوفی به نام
به دوریشی اندر دلی شادکام
ز خواهندگان نامشان سر کنید
شمار اندر آغاز دفتر کنید
هرآنکس که هست از شما مستمند
کجا یافت از کارداری گزند
دل و پشت بیدادگر بشکنید
همه بیخ و شاخش ز بن برکنید
نهادن بد و کار کردن بدوی
بیابم همان چون کنم جست و جوی
کنم زنده بر دار بدنام را
که گم کرد ز آغاز فرجام را
کسی کو ز فرمان ما بگذرد
به فرجام زان کار کیفر برد
چو نامه فرستاده شد برگرفت
جهانی به آرام در بر گرفت
ز کرمان بیامد به شهر صطخر
به سر بر نهاد آن کیی تاج فخر
تو راز جهان تا توانی مجوی
که او زود پیچد ز جوینده روی