When Bahman took his grandfather's throne, he tightened his belt and opened his hand in generosity.
He gave his army coins and gold, and granted them many lands and borders.
He gathered a council of the wise, the great, and seasoned nobles.
He spoke of the fate of Esfandiar, of the good and evil turns of time.
Old and young, all of you here, everyone with a clear mind, you remember.
You know what Rostam did in his time, and Zal too, that old sorcerer.
Faramarz seeks nothing in this world, openly or in secret, but our blood.
My head is full of pain and my heart full of blood; I hold nothing in my mind but revenge.
Two warriors like Nush-Azar and Mehr-Nush, whose loss brought forth cries of grief.
And an Esfandiar, through whom the fortunes of the great in this world stayed fresh and alive.
In Zabolestan he was killed in such a way that beast and prey wandered dazed with grief for him.
Surely even the painted idol in the palace weeps bitterly over the blood of Esfandiar.
And over the blood of our famous men, our young men and our warrior riders.
Anyone born of pure lineage will not let the head of his noble line sink into the grave unavenged.
Let it be as with king Fereydun: when it turns bloody, it turns blessed.
For to avenge the blood of Jamshid he cut Zahhak down from among the world's renowned.
Manuchehr, against the mighty Salm and Tur, brought a great army out of Amol.
He marched to China and demanded vengeance for his forefather; the tale, as I tell it, is true.
When Kay Khosrow rose against Afrasiyab, he turned the world to a sea of blood.
My father came and sought vengeance for Lohrasp; with the slain he leveled the earth as high as the mountains.
And Faramarz, for the blood of his father, raised his head to the shining sun.
He went to Kabul and demanded vengeance for Rostam, and razed the whole land level with the dust.
The ground could not be told apart from the blood; they drove their horses over the corpses.
I am the one most fit for this vengeance, ready to hurl my horse against the raging lion.
If you count the famous of the world, you will see no rider like Esfandiar.
What is your view, and what answer do you give? Strive to reach a wise and fortunate decision.
When the army heard Bahman's words, everyone who wished the king well
said with one voice: We are your servants, our hearts brimming with love for you.
You know the past better than we, and you are stronger than warrior men.
Do in this world whatever suits your desire, whatever will bring you glory and a great name.
No one will turn his head from your command; who would dare break your covenant?
When he received such an answer from his army, his mind grew even keener for revenge.
They readied all of Sistan for the campaign, settled on this plan, and set out.
At dawn the war drums thundered, and the dust of the army turned the sky ebony black.
From that famous host marched a hundred thousand sword-wielding riders.
Explanation: Bahman is Esfandiar's son, seeking to avenge his father, who was killed by Rostam. The poem invokes a chain of legendary blood-vengeances (Fereydun against Zahhak, Manuchehr against Salm and Tur) to justify his war on Rostam's family.
Original
بخش ۱
چو بهمن به تخت نیا بر نشست
کمر با میان بست و بگشاد دست
سپه را درم داد و دینار داد
همان کشور و مرز بسیار داد
یکی انجمن ساخت از بخردان
بزرگان و کار آزموده ردان
چنین گفت کز کار اسفندیار
ز نیک و بد گردش روزگار
همه یاد دارید پیر و جوان
هرانکس که هستید روشنروان
که رستم گه زندگانی چه کرد
همان زال افسونگر آن پیرمرد
فرامرز جز کین ما در جهان
نجوید همی آشکار و نهان
سرم پر ز دردست و دل پر ز خون
جز از کین ندارم به مغز اندرون
دو جنگی چو نوشآذر و مهرنوش
که از درد ایشان برآمد خروش
چو اسفندیاری که اندر جهان
بدو تازه بد روزگار مهان
به زابلستان زان نشان کشته شد
ز دردش دد و دام سرگشته شد
همانا که بر خون اسفندیار
به زاری بگرید به ایوان نگار
هم از خون آن نامداران ما
جوانان و جنگی سواران ما
هر آنکس که او باشد از آب پاک
نیارد سر گوهر اندر مغاک
به کردار شاه آفریدون بود
چو خونین بباشد همایون بود
که ضحاک را از پی خون جم
ز نامآوران جهان کرد کم
منوچهر با سلم و تور سترگ
بیاورد ز آمل سپاهی بزرگ
به چین رفت و کین نیا بازخواست
مرا همچنان داستانست راست
چو کیخسرو آمد از افراسیاب
ز خون کرد گیتی چو دریای آب
پدرم آمد و کین لهراسپ خواست
ز کشته زمین کرد با کوه راست
فرامرز کز بهر خون پدر
به خورشید تابان برآورد سر
به کابل شد و کین رستم بخواست
همه بوم و بر کرد با خاک راست
زمین را ز خون بازنشناختند
همی باره بر کشتگان تاختند
به کینه سزاوارتر کس منم
که بر شیر درنده اسپ افگنم
اگر بشمری در جهان نامدار
سواری نبینی چو اسفندیار
چه بیند و این را چه پاسخ دهید
بکوشید تا رای فرخ نهید
چو بشنید گفتار بهمن سپاه
هرانکس که بد شاه را نیکخواه
به آواز گفتند ما بندهایم
همه دل به مهر تو آگندهایم
ز کار گذشته تو داناتری
ز مردان جنگی تواناتری
به گیتی همان کن که کام آیدت
وگر زان سخن فر و نام آیدت
نپیچد کسی سر ز فرمان تو
که یارد گذشتن ز پیمان تو
چو پاسخ چنین یافت از لشکرش
به کین اندرون تیزتر شد سرش
همه سیستان را بیاراستند
برین بر نهادند و برخاستند
به شبگیر برخاست آوای کوس
شد از گرد لشکر سپهر آبنوس
همی رفت زان لشکر نامدار
سواران شمشیرزن صد هزار
When he reached the banks of the Helmand, he chose a worthy messenger.
He sent him to Zal, son of Sam, and gave him many messages of every kind.
He said: because of my grudge against Esfandiar, my days in this world have turned bitter.
And because of the deaths of Noush-Azar and Mehr-Noush, two noble princes, two blessed spirits.
Let us drive this old grudge from our hearts, or else I will drown all of Zabol in blood.
The messenger came to Zabol and spoke; Zal's heart was joined with pain and grief.
He answered: if the king would reflect on the matter of Esfandiar,
he would know that what happened was fated to happen; that whole affair has left my heart wounded.
You yourself stood in the midst of the good and the bad; from me you gained benefit, never harm.
Rostam did not turn away from his command; his heart was bound to his pledge.
Your father, that precious and mighty king, his hour came, and so his end grew grim.
In the forest neither the lion nor the fierce dragon escapes the grip of fate.
Surely you have heard what Sam the horseman did in his valor in those days.
So it went, down to the time of Rostam, who drew his sharp sword from its scabbard.
Think what he did for your forefathers, with his courage in times of shame and battle.
He was among your servants and guardians, one of the nobles of your army.
Now Rostam has died in wretchedness, and all Zabolestan has fallen into turmoil.
Night and day I grieve for my son, my eyes brimming with tears, my head covered in dust.
Wailing and burning, my heart full of pain, my two cheeks pale and my lips gone blue.
Cursed be the one who brought him down, and cursed be the one who showed him the way.
If you would look upon our quarrel, and think kindly about our situation,
and come and drive the grudge from your heart, and cast a spell of love over this land,
then all the treasure of my son and the gold of Sam, the golden belts and golden bridles,
I will bring before you when you come; you are the king, and the proud warriors are your flock.
He gave the messenger a horse and gold, and many gifts of every kind.
When this rich envoy reached Bahman, he told him all he had seen and heard from Zal.
When fortunate Bahman heard him, he refused the apology and flew into a rage.
He came into the city, his heart full of pain, his head full of grudge, his lips heaving cold sighs.
Zal, son of Sam the horseman, came out to meet him, he who was the renowned one of Sistan.
When he drew near to Bahman, he dismounted from his horse and bowed low before him.
He said to him: this is the time for mercy, the day to cleanse the heart of pain and grudge.
By the kindnesses that we have done, we raised you in your youth.
Forgive, and do not speak of the past; seek honor, and do not demand vengeance from the dead.
For before you Zal, son of Sam the horseman, has come this humbly, leaning on his staff.
Bahman grew furious at his words, and his ready wrath cooled a little.
At once he put his feet in chains, and would not heed the counsel of his minister or his treasurer.
From the palace of Zal, son of Sam the horseman, they loaded burden after burden onto the camels.
The gold and unblemished jewels, the thrones and every furnishing there was,
the silverware and crowns of gold, the golden vessels, earrings, and belts,
the Arabian horses with golden bridles, the Indian swords in golden sheaths,
the slaves and the sacks of coins, the musk and camphor, everything great and small,
all that Rostam had gathered with hardship, the treasure he had won from kings and proud warriors,
he gave all of Zabolestan up to plunder, and handed out purses and crowns to the great men.
Explanation: Bahman seeks blood-vengeance for his father Esfandiar, whom Rostam killed. Zal appeals to how Rostam once served and protected Bahman's own royal line.
Original
بخش ۲
چو آمد به نزدیکی هیرمند
فرستادهای برگزید ارجمند
فرستاد نزدیک دستان سام
بدادش ز هر گونه چندی پیام
چنین گفت کز کین اسفندیار
مرا تلخ شد در جهان روزگار
هم از کین نوشآذر و مهر نوش
دو شاه گرامی دو فرخ سروش
ز دل کین دیرینه بیرون کنیم
همه بوم زابل پر از خون کنیم
فرستاده آمد به زابل بگفت
دل زال با درد و غم گشت جفت
چنین داد پاسخ که گر شهریار
براندیشد از کار اسفندیار
بداند که آن بودنی کار بود
مرا زان سخن دل پرآزار بود
تو بودی به نیک و بد اندر میان
ز من سود دیدی ندیدی زیان
نپیچید رستم ز فرمان اوی
دلش بسته بودی به پیمان اوی
پدرت آن گرانمایه شاه بزرگ
زمانش بیامد بدان شد سترگ
به بیشه درون شیر و نر اژدها
ز چنگ زمانه نیابد رها
همانا شنیدی که سام سوار
به مردی چه کرد اندران روزگار
چنین تا به هنگام رستم رسید
که شمشیر تیز از میان برکشید
به پیش نیاکان تو در چه کرد
به مردی به هنگام ننگ و نبرد
همان کهتر و دایگان تو بود
به لشکر ز پرمایگان تو بود
به زاری کنون رستم اندرگذشت
همه زابلستان پرآشوب گشت
شب و روز هستم ز درد پسر
پر از آب دیده پر از خاک سر
خروشان و جوشان و دل پر ز درد
دو رخ زرد و لبها شده لاژورد
که نفرین برو باد کو را ز پای
فگند و بر آنکس که بد رهنمای
گر ایدونک بینی تو پیکار ما
به خوبی براندیشی از کار ما
بیایی ز دل کینه بیرون کنی
به مهر اندرین کشور افسون کنی
همه گنج فرزند و دینار سام
کمرهای زرین و زرین ستام
چو آیی به پیش تو آرم همه
تو شاهی و گردنکشانت رمه
فرستاده را اسپ و دینار داد
ز هرگونهای چیز بسیار داد
چو این مایهور پیش بهمن رسید
ز دستان بگفت آنچ دید و شنید
چو بشنید ازو بهمن نیکبخت
نپذرفت پوزش برآشفت سخت
به شهر اندر آمد دلی پر ز درد
سری پر ز کین لب پر از باد سرد
پذیره شدش زال سام سوار
هم از سیستان آنک بد نامدار
چو آمد به نزدیک بهمن فراز
پیاده شد از باره بردش نماز
بدو گفت هنگام بخشایش است
ز دل درد و کین روز پالایش است
ازان نیکویها که ما کردهایم
ترا در جوانی بپروردهایم
ببخشای و کار گذشته مگوی
هنر جوی وز کشتگان کین مجوی
که پیش تو دستان سام سوار
بیامد چنین خوار و با دستوار
برآشفت بهمن ز گفتار اوی
چنان سست شد تیز بازار اوی
هماندر زمان پای کردش به بند
ز دستور و گنجور نشنید پند
ز ایوان دستان سام سوار
شتر بارها برنهادند بار
ز دینار وز گوهر نابسود
ز تخت وز گستردنی هرچ بود
ز سیمینه و تاجهای به زر
ز زرینه و گوشوار و کمر
از اسپان تازی به زرین ستام
ز شمشیر هندی به زرین نیام
همان برده و بدرههای درم
ز مشک و ز کافور وز بیش و کم
که رستم فراز آورید آن به رنج
ز شاهان و گردنکشان یافت گنج
همه زابلستان به تاراج داد
مهان را همه بدره و تاج داد
Faramarz grew heavy with grief at the borderland, and washed his hands of any hatred left in this world.
All the bright souled champions came, every one of them, to gather before the hero.
He opened his tongue to those famous men, and spoke often of what Zavareh had said.
For that worldly-wise man had told my father, his lips full of cold sighs:
'Bahman will seek from us revenge for Esfandiar; do not treat this lightly.'
But my father, that renowned and worldly-wise man, turned his head away from Zavareh's warning.
He would not accept it, nor heed the counsel, and now his borderland lies ruined because of it.
When my grandfather passed, Bahman rose to kingship, and the crown of royalty climbed to the moon.
Now Bahman, the famous ruler, is reviving his vengeance for Esfandiar.
Both out of love-driven revenge for that brave horseman, and for Nush-Azar, that tearing lion of a warrior,
he now demands their blood-price from us, to carry out his vengeance and his custom.
From Iran he has led an army like a black cloud, thirsting for revenge, right up to us.
My grandfather, that lofty and famous man, he seized and bound in chains,
the man who had been a shield before the Iranians, his loins girded bravely for their cause.
What has befallen this renowned family, that harm now comes at us from every side?
My father slain, my grandfather's shadow in chains: within my mind, blood has turned to poison.
I have given all my borderland up to plunder; I no longer see any source of my worth.
Now what do all of you say in turn, each one of you who stands proud and tall?
They said, 'O bright souled warrior, father after father, you are our hero.
One by one we are all your servants; we live by your will and your command.'
When he heard this, he put on his battle armor, his heart full of hatred, his head full of shame.
He raised an army and set out toward Bahman, remembering many battles of mighty Rostam.
When the news reached Bahman, he flew into a rage upon his royal throne.
He loaded the baggage, mounted his troops, marched into Ghur, and stayed two weeks.
Faramarz came forward against him with his army; the world turned dark from the dust of the horsemen.
From the other side Bahman drew up a line so vast the shining sun could not see the ground.
From the blare of trumpets and Indian bells, the very heart of the mountain leapt from its place.
The sky washed the face of the earth with pitch, and arrows rained down like hail from a cloud.
From the crash of battle-axes and the twang of bows, the earth trembled more than the heavens.
Three days and three nights upon that battlefield, through the shining day and the glowing moon,
maces rained down and steel blades fell; the sky turned to fog from the army's dust.
On the fourth day a wind arose; you would say that night had come level with day.
The wind turned toward Faramarz, and the hero grew glad at its breath.
He went after them with a sharp sword and raised a resurrection-storm among that host.
From the men of Bost and the army of Zabol, from the sword-wielding warriors of Kabul,
no horseman was left upon the field, and none of those proud, famous ones remained.
Every one of them turned their backs and fled, abandoning Faramarz to his ruin.
The whole battlefield was heaped with slain like mountains, bodies from both armies flung together.
Faramarz, with only a few fighters left, turned his face bravely to face them.
His whole body was covered with sword wounds, for he was the son of lions, and a lion himself.
At last, by the reaching hand of Ardashir, the brave and famous one was captured.
He was brought before Bahman from the battlefield; the vengeful king gazed at him a while.
When he saw him, he granted him no mercy for his life; the ruler ordered a gallows raised.
He hanged Faramarz alive upon the gallows, turning his elephant-like body upside down.
After that, King Ardashir gave the command, and they killed him with a rain of arrows.
Explanation: The 'resurrection-storm' (rastakhiz) is a common epic image for a battle so fierce it resembles the chaos of Judgment Day. Bahman's war on Faramarz is the classic blood feud avenging Esfandiar, killed earlier by Rostam.
Original
بخش ۳
غمی شد فرامرز در مرز بست
ز در دنیا دست کین را بشست
همه نامداران روشنروان
برفتند یکسر بر پهلوان
بدان نامداران زبان برگشاد
ز گفت زواره بسی کرد یاد
که پیش پدرم آن جهاندیده مرد
همی گفت و لبها پر از بادسرد
که بهمن ز ما کین اسفندیار
بخواهد تو این را به بازی مدار
پدرم آن جهاندیدهٔ نامور
ز گفت زواره بپیچید سر
نپذرفت و نشنید اندرز او
ازو گشت ویران کنون مرز او
نیا چون گذشت او به شاهی رسید
سر تاج شاهی به ماهی رسید
کنون بهمن نامور شهریار
همی نو کند کین اسفندیار
هم از کین مهر آن سوار دلیر
ز نوشآذر آن گرد درنده شیر
کنون خواهد از ما همی کینشان
به جای آورد کین و آیینشان
ز ایران سپاهی چو ابر سیاه
بیاورد نزدیک ما کینهخواه
نیای من آن نامدار بلند
گرفت و به زنجیر کردش به بند
که بودی سپر پیش ایرانیان
به مردی بهر کینه بسته میان
چه آمد بدین نامور دودمان
که آید ز هر سو بمابر زیان
پدر کشته و بند سایه نیا
به مغز اندرون خون بود کیمیا
به تاراج داده همه مرز خویش
نبینم سر مایهٔ ارز خویش
شما نیز یکسر چه گویید باز
هرانکس که هستید گردنفراز
بگفتند کای گرد روشنروان
پدر بر پدر بر توی پهلوان
همه یک به یک پیش تو بندهایم
برای و به فرمان تو زندهایم
چو بشنید پوشید خفتان جنگ
دلی پر ز کینه سری پر ز ننگ
سپه کرد و سر سوی بهمن نهاد
ز رزم تهمتن بسی کرد یاد
چو نزدیک بهمن رسید آگهی
برآشفت بر تخت شاهنشهی
بنه برنهاد و سپه برنشاند
به غور اندر آمد دو هفته بماند
فرامرز پیش آمدش با سپاه
جهان شد ز گرد سواران سیاه
وزان روی بهمن صفی برکشید
که خورشید تابان زمین را ندید
ز آواز شیپور و هندی درای
همی کوه را دل برآمد ز جای
بشست آسمان روی گیتی به قیر
ببارید چون ژاله از ابر تیر
ز چاک تبرزین و جر کمان
زمین گشت جنبانتر از آسمان
سه روز و سه شب هم برین رزمگاه
به رخشنده روز و به تابنده ماه
همی گرز بارید و پولاد تیغ
ز گرد سپاه آسمان گشت میغ
به روز چهارم یکی باد خاست
تو گفتی که با روز شب گشت راست
به سوی فرامرز برگشت باد
جهاندار گشت از دم باد شاد
همی شد پس گرد با تیغ تیز
برآورد زان انجمن رستخیز
ز بستی و از لشکر زابلی
ز گردان شمشیر زن کابلی
برآوردگه بر سواری نماند
وزان سرکشان نامداری نماند
همه سربسر پشت برگاشتند
فرامرز را خوار بگذاشتند
همه رزمگه کشته چون کوه کوه
به هم برفگنده ز هر دو گروه
فرامرز با اندکی رزمجوی
به مردی به روی اندر آورد روی
همه تنش پر زخم شمشیر بود
که فرزند شیران بد و شیر بود
سرانجام بر دست یاز اردشیر
گرفتار شد نامدار دلیر
بر بهمن آوردش از رزمگاه
بدو کرد کیندار چندی نگاه
چو دیدش ندادش به جان زینهار
بفرمود داری زدن شهریار
فرامرز را زنده بر دار کرد
تن پیلوارش نگونسار کرد
ازان پس بفرمود شاه اردشیر
که کشتند او را به باران تیر
The noble Pashutan, who served as counselor, had a heart worn down and pained by all the killing.
He rose to his feet before the ruler of the world and said: You, just and honest king,
if you carried hatred in your heart, you have had your wish; right has come out of wrong.
Now do not order plunder, killing, war, and turmoil; do not approve of so much clamor.
Fear God and feel shame before us; look at how the fortunes of this world keep turning.
It lifts one man up to the high clouds, and casts another down into misery and disgrace.
Your father, that world-conqueror who lit up armies, was carried in his coffin toward the south.
And Rostam went to the hunting ground at Kabul only to be destroyed in a pit.
As long as you live, pure and generous king, do not torment anyone of noble blood.
When the son of Sam, son of Nariman, in his chains cries out to the God on high,
you will suffer for it, lucky as your star may be, once he brings his case before the Creator.
It was Rostam who guarded the throne of kings, always girding himself for hardship at its gate.
You received this crown as a keepsake from his line, not through Goshtasp and Esfandiar.
Trace the record from the age of Kay Qobad all the way down to pure-minded Kay Khosrow:
their greatness rested on his sword, and he kept the great ones all beneath his power.
Free him from his chains, if you have any sense, and turn your heart away from the path of evil.
When the king heard Pashutan's words, he grew ashamed of his pain and his old grudge.
A shout went up from the royal tent: You champions of justice and good counsel,
prepare now to turn back; let there be no plundering, no killing.
He ordered Dastan freed from his fetters, and they released him with much kind advice.
By the word of the pure-hearted counselor, they laid the slain in a proper tomb.
Zal passed from the prison into the hall, and his blessed companion wept bitterly over him,
crying: Alas, brave one, warrior Rostam, grandson of the famed hero Nariman,
while you were alive, who even knew that Goshtasp ruled as king of the world?
Now the treasury is plundered, Dastan a captive, and my son cut down miserably by an arrow's point.
May no one's eyes ever see such days; may the earth be left barren of Esfandiar's seed.
Word of all this reached Bahman, and it reached the blessed Pashutan too.
Pashutan was filled with grief for Rudabeh; her lament turned his face pale.
He said to Bahman: You, new king, bright as the young moon in the middle of the sky,
at dawn lead the army out of this land, for this matter has grown hard and heavy.
May the evil eye stay far from your crown; may all your days be days of celebration.
In this house of Zal, son of brave Sam, it is not fitting for the king of kings to linger long.
When the mountain turned the color of pale amber, the sound of the war drum rose from the court.
Then the vengeful Bahman gave the order to march the whole army out of there.
At once from the royal tent came the drums, the horns, and the Indian bells.
From there they set their faces toward Iran, by the word of the noble-natured counselor.
He led the army from Zabol to Iran, bringing it near the city of the brave.
He rested and sat gladly on the throne, ruling the world with law and justice.
He gave some coins to the poor; some he made joyful, and some he left downcast.
O world, what do you want from those you raise? What of those you raise but slaves with hearts branded by grief?
Explanation: Dastan is another name for Zal, and Nimruz refers to the southern region of Sistan/Zabol. The closing couplet is a classic Shahnameh lament on the treachery of fate.
Original
بخش ۴
گرامی پشوتن که دستور بود
ز کشتن دلش سخت رنجور بود
به پیش جهاندار بر پای خاست
چنین گفت کای خسرو داد و راست
اگر کینه بودت به دل خواستی
پدید آمد از کاستی راستی
کنون غارت و کشتن و جنگ و جوش
مفرمای و مپسند چندین خروش
ز یزدان بترس و ز ما شرمدار
نگه کن بدین گردش روزگار
یکی را برآرد به ابر بلند
یکی زو شود زار و خوار و نژند
پدرت آن جهانگیر لشکر فروز
نه تابوت را شد سوی نیمروز
نه رستم به کابل به نخچیرگاه
بدان شد که تا نیست گردد به چاه
تو تا باشی ای خسرو پاک و راد
مرنجان کسی را که دارد نژاد
چو فرزند سام نریمان ز بند
بنالد به پروردگار بلند
بپیچی ازان گرچه نیکاختری
چو با کردگار افگند داوری
چو رستم نگهدار تخت کیان
همی بر در رنج بستی میان
تو این تاج ازو یافتی یادگار
نه از راه گشتاسپ و اسفندیار
ز هنگامهٔ کی قباد اندرآی
چنین تا به کیخسرو پاکرای
بزرگی به شمشیر او داشتند
مهان را همه زیر او داشتند
ازو بند بردار گر بخردی
دلت بازگردان ز راه بدی
چو بشنید شاه از پشوتن سخن
پشیمان شد از درد و کین کهن
خروشی برآمد ز پردهسرای
که ای پهلوانان با داد و رای
بسیچیدن بازگشتن کنید
مبادا که تاراج و کشتن کنید
بفرمود تا پای دستان ز بند
گشادند و دادند بسیار پند
تن کشته را دخمه کردند جای
به گفتار دستور پاکیزهرای
ز زندان به ایوان گذر کرد زال
برو زار بگریست فرخ همال
که زارا دلیرا گوا رستما
نبیرهٔ گو نامور نیرما
تو تا زندهبودی که آگاه بود
که گشتاسپ اندر جهان شاه بود
کنون گنج تاراج و دستان اسیر
پسر زار کشته به پیکان تیر
مبیناد چشم کس این روزگار
زمین باد بیتخم اسفندیار
ازان آگهی سوی بهمن رسید
به نزدیک فرخ پشوتن رسید
پشوتن ز رودابه پردرد شد
ازان شیون او رخش زرد شد
به بهمن چنین گفت کای شاه نو
چو بر نیمهٔ آسمان ماه نو
به شبگیر ازین مرز لشکر بران
که این کار دشوار گشت و گران
ز تاج تو چشم بدان دور باد
همه روزگاران تو سور باد
بدین خانهٔ زال سام دلیر
سزد گر نماند شهنشاه دیر
چو شد کوه بر گونهٔ سندروس
ز درگاه برخاست آوای کوس
بفرمود پس بهمن کینهخواه
کزانجا برانند یکسر سپاه
همانگه برآمد ز پردهسرای
تبیره ابا بوق و هندی درای
از آنجا به ایران نهادند روی
به گفتار دستور آزادهخوی
سپه را ز زابل به ایران کشید
به نزدیک شهر دلیران کشید
برآسود و بر تخت بنشست شاد
جهان را همی داشت با رسم و داد
به درویش بخشید چندی درم
ازو چند شادان و چندی دژم
جهانا چه خواهی ز پروردگان
چه پروردگان داغ دل بردگان
He had a son as brave as a lion, whom they called Sasan, son of Ardeshir.
He also had a daughter named Homay, gifted, learned, and wise in judgment.
They also called her Chehrzad, and the whole world took joy in seeing her.
Because of her goodness, her father took her as his own, following the faith they call Pahlavi.
It happened that Homay, heart-brightening and radiant as the moon, became pregnant by the king.
When six months had passed, the king was worn with grief, and seeing this, Bahman fell ill.
When pain brought the king low, he ordered that Homay be brought before him.
He summoned the nobles and the fortunate ones, and seated them on thrones of honor.
He said: this pure-bodied Chehrzad has known little happiness in this world.
I hand over to her the crown and the high throne, the army too, and the treasury of great worth.
She is my heir in this world, along with whoever is now born hidden within her.
Whether a daughter comes to her or a son, this crown and throne of the father shall be theirs.
When Sasan heard these words he was stunned, and Bahman's speech darkened his heart.
For two days and two nights, fierce as a leopard, he fled Iran to another frontier out of shame.
Raging, he went toward the city of Nishapur, full of resentment, far from his father.
He asked for a woman of noble stock, cared for her, and treated her rightly with heart and soul.
He told no one in the world of his own lineage; he kept that truth concealed.
The pure-bodied woman bore a fine child, of Bahman's line through the noble Sasan.
The father named him Sasan then, but his own time soon came to an end.
As the child grew from childhood into manhood, he saw nothing in that house but poverty.
He took a flock from the king of Nishapur, one that grazed freely over mountain and plain.
For a time he served as the king's shepherd, across mountain, desert, and resting place.
Now I return to the story of Homay, who took the throne after Bahman's death.
Explanation: Here Bahman is the dying king. Homay, also called Chehrzad, is both his daughter and his wife, a marriage practice reflected in the old faith mentioned. Sasan flees in shame at being passed over as heir, and his descendant later becomes founder of the Sasanian line.
Original
بخش ۵
پسر بد مر او را یکی همچو شیر
که ساسان همی خواندی اردشیر
دگر دختری داشت نامش همای
هنرمند و بادانش و نیکرای
همی خواندندی ورا چهرزاد
ز گیتی به دیدار او بود شاد
پدر درپذیرفتش از نیکوی
بران دین که خوانی همی پهلوی
همای دلافروز تابنده ماه
چنان بد که آبستن آمد ز شاه
چو شش ماه شد پر ز تیمار شد
چو بهمن چنان دید بیمار شد
چو از درد شاه اندرآمد ز پای
بفرمود تا پیش او شد همای
بزرگان و نیکاختران را بخواند
به تخت گرانمایگان بر نشاند
چنین گفت کاین پاکتن چهرزاد
به گیتی فراوان نبودست شاد
سپردم بدو تاج و تخت بلند
همان لشکر و گنج با ارجمند
ولی عهد من او بود در جهان
همانکس کزو زاید اندر نهان
اگر دختر آید برش گر پسر
ورا باشد این تاج و تخت پدر
چو ساسان شنید این سخن خیره شد
ز گفتار بهمن دلش تیره شد
بدو روز و دو شب بسان پلنگ
ز ایران به مرزی دگر شد ز ننگ
دمان سوی شهر نشاپور شد
پر آزار بد از پدر دور شد
زنی را ز تخم بزرگان بخواست
بپرورد و با جان و دل داشت راست
نژادش به گیتی کسی را نگفت
همی داشت آن راستی در نهفت
زن پاکتن خوب فرزند زاد
ز ساسان پرمایه بهمن نژاد
پدر نام ساسانش کرد آن زمان
مر او را به زودی سرآمد زمان
چو کودک ز خردی به مردی رسید
دران خانه جز بینوایی ندید
ز شاه نشاپور بستد گله
که بودی به کوه و به هامون یله
همی بود یکچند چوپان شاه
به کوه و بیابان و آرامگاه
کنون بازگردم به کار همای
پس از مرگ بهمن که بگرفت جای