In Praise of Prince Hasan

QasidaIndian/Isfahani style
English

In Praise of Prince Hasan

Your cheek has become that light of the sacred valley, a lamp in the night of your dark hair for the Moses of my heart. When your beauty shakes its sleeve in pride, may even the holy lamp not be safe from its dazzling blow. It is not just your cheek showing through the curls of your hair; it is fire fallen into the harvest of my fortune. On the night of separation, when I sigh, the sky hides its own lamp under the hem of its skirt in fear. My chest is full of the smoke of sighs, and I fear, O silver cheeked, moon chinned beauty, that your image, Finding the house so full of smoke, will make an excuse and leave, and walk right out of my heart. I am so full of love for you that blood spills from my lashes, for there is no longer room enough inside my own body. You are the one who, with a single blink of your lashes, sends the heart's blood streaming from my wounds down to my hem. You darkened my day, yet I am glad, for my mind stays bright with love for the king who outshines me. A king who, by the power of his nurture, can light up my darkened heart like the sun. Grandson of the Prophet, light of Ali's eye, leader of all the world, Prince Hasan. An emperor before whom, each evening, the sky lowers its sun crowned head in reverence. Time drinks the blood of his heart like wine; whoever stretches his neck against him is drained like a wine flask. From the garden of his worth the rose blooms eternal; the sky's sun is but a flower above his meadow. To write the heading of his praise, the red dawn grinds vermilion as red as my own weeping eye. What is the sky but a beggar at his door, raising its henna stained hand, a candle at the window? The place of grace at his gate is like the plain of Arafat; the place of light at his threshold like the sacred valley. His presence is the garden for the sapling of life; his mind is the rose garden for the flower of the sun. Even if the span of time were a full circle, the robe of your worth would still have no edge to its hem. The measure of your worth needs no explaining; the qualities of your being are beyond words. Fate's decree does not turn its head from the line of your command; the heavens do not pull their neck from the collar of your order. The musk deer of Khotan confess their fault by their boasting, beside the perfume of your noble character. A broken glass cannot be made whole again, yet a broken heart can be mended by your kindness. It would be no wonder if, by the thought of your protection, even a dewdrop could not be crushed by a pestle in a mortar. If the rope on your enemy's gallows should snap, a noose of his own life thread falls around his neck. A body not nurtured by the dust of your threshold wears the shroud of death while still alive. If the heavens do not obey your command, cut them apart, sever their waist, break their head. A thousand pearls of Aden envy the very pebbles of the city of your glory and grandeur. Through the rule of your world nurturing justice, beautiful ones keep strife from their lashes and bitterness from their speech. By the rule of your justice, the morning breeze, fearing your wrath, dares not carry a cure into the garden without permission. By recalling your mirror clear spirit, the dust of grief can be wiped from the hearts of lovers. It is no wonder if, imagining your grace, a grain of millet should swell with pride like a mountain. If the breeze of your grace blew over hell, it could free the damned from eternal torment. If your wealth were shared out among the world, the ant of neglect could leave a hundred harvests untouched. Your justice is so devoted to truth that it would be strange if it ever fell for the curl of a beloved's hair. To prepare your healing draught in fate's pharmacy, the stars serve as jewels and the sky as the mortar. If a single spark from the flame of your will fell on my heart, the wound in my chest would shine bright as the sun. If you have made peace with one of enemy nature, no wonder, for it is custom to stop a dog's mouth with a morsel. You became a martyr to poison, yet out of pure devotion the life of both worlds has turned to snake venom for me. My lord, I have a tale on my tongue, an account already clear before you. Since it is plain to you, it is best left unspoken, for the king himself knows how to care for his servant. When I have your kindness, to whom should I complain? When I have your street, where else should I make my home? From the shortcomings of my fortune, knot upon knot has formed; from chest to tongue I hold a thousand kinds of words. I cannot complain of the base heavens, though I have a hundred grievances of every kind against them. The heavens, whose habit is always to nurture ignorance, do not favor people of merit, and least of all me. The heavens never tended to the learned, so busy were they always serving the desires of every fool. Even an enemy, if he looked with the eye of fairness, would see me always the nurse of manners and knowledge. From the moment I took up the tablet and pen, I have known nothing but reading and writing. By the love of learning I became nurtured in exile; for the love of being a stranger I cut myself off from home. What of it that Anvari was supreme in verse? I am the rare wonder of my age in every art. No skill remains in the world that I have not cultivated; refinement is born from no mother but on my own lap. I am always ashamed of my own poetry; what business has a Plato with idle chatter? I would never have so much as glanced at poetry, were it not for praising my leader. From the fragrance of the bride that is your beauty's hair, my fame has passed beyond Khata and Khotan. I, whom love for you has cast out of both worlds, why should I complain of exile or of homeland? Of whom should I complain, and why, and of what? Why tell tales of moon and sun, and to what end? If I do not follow the fashion of people of this age, no wonder, for now the very style of poetry takes pride in me. My speech is lofty while the rival's rank is low; it is not his fault if he cannot rise to such words. The time for prayer has come, Fayyaz, so end your words, for pouring out the heart's pain is not the way of devotion. As long as the two eyes of modesty stay blind, as long as the tongue of prayer remains halting, May an arrow strike the eyes of your enemies, and may prayer be a coat of armor on the breast of your companions.
Explanation: The opening images draw on the Quranic story of Moses and the sacred valley of Tuwa, where divine light appeared as fire; here the beloved's face and hair stand for that light and night. Khata and Khotan were famed sources of musk, used as symbols of fragrance and far reaching fame.

Original · Persian

شمارهٔ ۱۹ - مطلع دوم

نموده عارضت آن نور وادی ایمن چراغ در شب زلفت به موسی دل من
به ناز حسن تو چون آستین برافشاند چراغ ایمن از آسیب او مباد ایمن
نه عارض است نمایان ز چین طره تو فتاده بخت مرا آتش است در خرمن
به شام هجر چو آهی کشم سپهر از بیم چراغ خویش نهان می‌کند ته دامن
پر است سینه‌ام از دود آه و می‌ترسم خیالت ای مه سیمین عذار ماه ذقن
از این که خانه چو پردود شد برون آید بهانه سازد و بیرون رود ز سینه من
پرم ز مهر تو زان ریزدم ز مژگان خون که خود ز تنگی جا می نگنجدم در تن
تویی که تا مژه برهم زنی روان گردد مرا ز زخم در ون خون دل سوی دامن
تو تیره کردی روز مرا ولی شادم که روشن است ضمیرم به مهر شاه ز من
شهی که از اثر تربیت تواند کرد چو آفتاب دل تیره مرا روشن
نبیره نبوی نور چشم مرتضوی امام جمله آفاق شاهزاده حسن
شهنشهی که به تعظیم اوفتد هر شام کلاه مهر فلک از سرش به خم گشتن
زمانه خون دلش را چو باده می‌نوشد کسی که همچو صراحی ازو کشد گردن
بود ز گلشن قدرش گل همیشه بهار سپهر را گل خورشید بر فراز چمن
پی نوشتن عنوان مدح او باشد شفق که ساید شنجرف همچو دیده من
سپهر کیست به درگاه او گدا کیشی کف خضیب برآورده شمع از روزن
محل فیض درش همچو عرصه عرفات مکان نور جنابش چو وادی ایمن
جناب اوست نهال حیات را بستان ضمیر اوست گل آفتاب را گلشن
به شکل دایره باشد گر امتداد زمان قبای قدر ترا نیست دوره دامن
بیان قدر تو مستغنی است از تقریر صفات ذات تو بالاتر است از گفتن
ز خط حکم تو حکم قضا نپیچد سر ز طوق امر تو گردون نمی‌کشد گردن
ز لاف توبه خطای خود اعتراف کنند ز عطر نافه) خلق تو آهوان ختن
شکسته شیشه درستی نمی‌پذیرد لیک دل شکسته ز لطف تو می‌توان بستن
به یاد حفظ تو نبود عجب اگر نشود به زور گوهر شبنم شکسته در هاون
رسن ز رشته جان افتدش به گردن وی به دار خصم ترا گر شود گسسته رسن
تنی که تربیت از خاک درگه تو نیافت به زندگی برد اندر برش لباس کفن
نه بر اطاعت امر تو گر رود گردون پیش ببر, کمرش قطع کن, سرش بشکن
به سنگریزه شهر جلال و شوکت تو هزار رشک بود لؤلؤی دیار عدن
ز ضبط عدل جهان پرور تو خوبان را ستیزه از مژه دور است و تلخی از گفتن
ز ضبط عدل تو از بیم قهر نتواند که بی‌اجابت درمان رود صبا به چمن
به یاد خاطر آیینه مشرب تو توان ز لوح سینه عشاق گرد غم زفتن
اگر تصور لطفت کند عجب نبود که همچو کوه ببالد به خویشتن ارزن
نسیم لطف تو بر دوزخ ار وزد شاید که دوزخی ز عذاب ابد شود ایمن
اگر غنای تو قسمت کنند بر عالم سزد که مور تغافل زند به صد خرمن
ز راست‌جویی عدلت که در زمانه پرست عجب بود اگر افتد به زلف یار شکن
ز بهر نسخه معجونت در مطب قضا ز انجم است جواهر ز آسمان هاون
اگر ز شعله رایت به دل فتد شرری چو آفتاب شود داغ سینه‌ام روشن
اگر به دشمن خو صلح کرده‌ای چه عجب که عادتست به لقمه دهان سگ بستن
شهید زهر تو گشتی ولی ز یکرنگی حیات هر دو جهان گشته زهر مار به من
خدایگانا دارم حکایتی به زبان ز عرض حال که خود هست دربرت روشن
چو روشن است به پیشت نهفتش اولی که شاه خود داند رسم بنده پروردن
مرا چو لطف تو باشد شکایت از که کنم؟ مرا چو کوی تو باشد کجا برم مسکن؟
ز نارسایی بختم به روی هم گره است ز سینه تا به زبانم هزارگونه سخن
شکایت از فلک دون نمی‌توانم کرد وگرنه دارم ازو صد شکایت از هر فن
فلک که عادت او جهل پروریست مدام به اهل فضل نسازد علی‌الخصوص به من
به اهل فضل نپرداخت بسکه گشت فلک مدام درپی تحصیل کام هر کودن
همیشه دایه آداب و دانشم بیند اگر به دیده انصاف بنگرد دشمن
از آن زمان که گرفتم به دست لوح و قلم به یاد نیست مرا جز نوشتن و خواندن
به مهر فضل شدم دست پرور غربت به دوستی غریبی بریده‌ام ز وطن
چه شد از اینکه سرآمد بد انوری در شعر منم که نادره روزگارم از همه فن
هنر نمانده به عالم که من نپروردم ادب نزاده ز مادر مگر به دامن من
مرا ز شاعری خود همیشه عار آید چه کار افلاطون را به ژاژ خاییدن
به روی شعر نگاهی نکردمی هرگز اگر نبایستی مدح مقتدا کردن
ز بوی زلف عروس جمال حضرت تو گذشت از سرم آوازه ختا و ختن
مرا که مهر تو آواره دارد از دو جهان چه شکوه‌ام دگر از غربت است یا ز وطن
شکایت از که و مه می‌کنم چرا و ز چه؟ حکایت از مه و خور می‌کنم چرا ز چه فن؟
به طرز اهل زمان گر نمی‌روم چه عجب کنون که طرز سخن دارد افتخار به من
سخن بلند بود رتبه عدو پست است گناه او نبود گر نمی‌رسد به سخن
رسید وقت دعا ختم کن سخن فیاض که نیست شیوه اخلاص درد دل کردن
همیشه تا که دو چشم حیا بود اعمی همیشه تا که زبان دعا بود الکن
معاندان ترا باد تیر در دیده ملازمان ترا دربر از دعا جوشن