In Praise of Imam Hasan al-Mujtaba

QasidaIndian/Isfahani style
English

In Praise of Imam Hasan al-Mujtaba

Come, the wine cup swears by our old vow to break your repentance once more; leave that to me. Don't pin your heart on penitence, my heart, or you'll become an idol-worshipper; come, the idol-breaker has arrived, the wine that shatters every vow. Ascetic, if you look with the eye of true insight, worshipping your own repentance and worshipping idols are one and the same. Come to the tavern's school, to the old wine-master, so you may learn how to journey beyond yourself. Among the people of true devotion, your prayer is not valid unless you have learned from the cup the art of bowing low. The smile of the wine-cup's flower is a hidden hint: these two days of life yield nothing from grieving. Cup-bearer, bring that wine you know so well, whose very scent from the bottle is an intoxication that fells brave men. So we may wash the dust of reason from heart and soul, and shake the haze of intellect off head and body. How sweet is the wine of pure beholding, whose cup is drunk through the eye, not through the mouth. Whoever has tasted the drunkenness of the beloved's face knows that the only true wine is the wine of love; all the rest is mere trickery. God knows, and the Giver, and the cup-bearer of Kawthar, that wine never left my skirt soberer than before. There is only me, the wine, and the gaze of that bloodthirsty child of an eye whose lips, fresh from milk, have washed themselves in the blood of my heart. The talk of wine has spilled at last into verse and song; for it is settled: one word always gives birth to another.
Explanation: Kawthar is the heavenly fountain of paradise; its cup-bearer is traditionally identified with Imam Ali, fitting the poem's devotional frame. The 'wine' here is mystical love and union, not literal drink.

Original · Persian

شمارهٔ ۱۸ - در منقبت امام حسن مجتبی(ع)

بیا که شیشه قسم می‌دهد به عهد کهن که توبه بشکن این بار هم به عهده من
به توبه دل منه ای دل که بت‌پرست شوی بیا که بت‌شکن آمد شراب توبه شکن
اگر به دیده عرفان نظر کنی زاهد یکی است توبه‌پرستی و بت‌پرستیدن
بیا به مکتب میخانه نزد پیر مغان که یادگیری از خویشتن سفر کردن
به پیش اهل ولایت نماز نیست درست اگر ز شیشه نداری طریق خم گشتن
تبسم گل ساغر اشارتی است خفی که حاصل ندهد این دو روزه غم خوردن
بیار ساقی از آن باده‌ای که می‌دانی که بوی شیشه اوراست نشئه مردافکن
که گرد عقل بشوییم از دل و از جان غبار هوش فشانیم از سر و از تن
خوشا شراب تماشا که جام جامش را ز راه دیده توان خورد نه ز راه دهن
کسی که مستی دیدار دیده, می‌داند که باده باده عشق است و غیر آن همه فن
خدای داند و فیاض و ساقی کوثر که هرگزم نشد از باده هوش‌تر دامن
من و می و نگه طفل چشم خونخواری که شسته است به خون دلم لبان ز لبن
حدیث باده به قول و غزل کشید آخر مقرر است که خیزد سخن همی ز سخن