In Praise of Ali, Commander of the Faithful

QasidaIndian/Isfahani style
English

In Praise of Ali, Commander of the Faithful

Your ruby lips outshine pearls when you speak; that vein of salt grows sweeter than sugar when you smile. I love your heart more than my own life, yet fortune never grants me the chance to hold you close. Whenever I gazed into the mirror without your face, the glass turned golden on me like the sun, blank and cold. Among lovers whose lives are in disarray, who but your curling locks has ever dared embrace your waist? Your love fears none of reason's spells; no one stops fate's arrow with a shield. From the chain of burnt and scattered hearts, only your beauty mark has fallen, scorched, into your embrace. Who has looked at you and not seen, from sheer shyness, dewy sweat draw a rose petal across your face? Each drop of my tears is a whole sea twisted upon itself; what storm lies hidden behind these wet eyes? If a flame leaps, smoke rises from this fire temple; my heart is a hell coiled in scrolls of sparks. Strangely, our ruin received word of repair: it is a flood that has crashed against the walls and door. People crowd to look on you, but barely open their eyes; nothing of you can fit within their sight. I close my eyes when I see your beautiful face, so I can hold your image whole within my gaze. I fear I would melt to water if I came near you, like a dewdrop on a fresh, moist rose. The mirror gathered wondrous roses from your reflection, heaping rose upon rose across its breast and embrace. The sigh I breathed at dawn in memory of you turned my soul into another sky entirely. The brand I set on my liver out of love for you became a new sun rising over the realm of my heart. I am the wound that leaves no mark on your hard heart; let this lament, steeped in blood, leave its trace at last. Plunder has spread to Tartary from your two eyes; uproar has reached the Berbers from your two tresses. My eyelashes promise a rain of tears as long as the down on your cheek circles it like a halo around the moon. See the mark of sorrow's slap on my sallow face; no one ever stamped a coin on gold more finely than this. A lover's letter of grief cannot be given to a dove; no one has ever entrusted a flame to a feather. What has a lover to do with order and peace? Out of pain for you I have wound myself onto the road of travel. Thinking of your hair will end in madness; may no one let this smoke coil into their heart. The heart must not be surrendered to scattered desires; better to steer the ship clear of this contrary wind. The heart's cargo can rest at the shore no longer; knowingly cast the skiff of being into danger. Pleasure has set a strange snare along your path; if you are a man of grief, carry your soul out of this abyss. Khosrow has won Shirin's sweet lips to his heart's desire; tell any new Farhad not to dash his head against the mountain. Sweeter to me than Jamshid's throne and the crown of kings is any handful of dust I can scatter on my head. The dust I can pour on my head is the dust of the sacred precinct, whose splendor turns the very blood in a pearl to water with envy. The dust of the shrine, that pure garden whose soil the angels draw across their eyes like kohl of hope. Longing for the dust of that place, which shames even paradise, one could not bear to settle in Eden's garden itself. The court of the king of both worlds, so exalted that the heavens cannot even rise into its view. That king whose command is destiny, whose equal no likeness has ever shown in the mirror of worth. A king the whole community needs for its very existence, as matter needs form to take its shape. If the throne of his kingship were brought into view, the nine heavens would lie beneath it, and he above all. The guide of guidance, Lion of God, King of sanctity, who surpasses all souls and horizons in grace and skill. Praiser of the Prophet in both his deeds and his words, himself praised by God in the verses and chapters of the Quran. Best of all creation, for after the Prophet there is no man of God like him among angels, jinn, or humankind. In the substance of his sword lies a hidden flame that sends the enemy's soul as kindling into hell. In his swift horseshoes hides a fire that consumes the foe's body to the very core. That bold, fairy faced one who finds no rest until the pupil of his eye draws people close within his gaze. His dust can be seen only on the battle line, where the bride of victory uses it as kohl for her eyes. Wherever he goes, the eye of triumph follows his tracks, until, like a lover, it draws him close in embrace. The iron of his horseshoe sparks at every strike; if the foe takes shelter in stone, the sparks find him there. Who can hold firm against the fury of his charge? Even a mountain, as his foe, is cut down to its waist. I cannot describe the speed of his march; the pen splinters at its head before I can write it. On the ruled lines of the page, the letters of his haste flash like lightning piercing through the veins of a cloud. With his two pronged blade he would seize all horizons, even if the whole world were sword, spear, and shield. He would tear up the very roots of the thornbush of unbelief, even if its roots ran deep into solid rock. If his dread cry reaches back to eternity past, you would see his arm around the waist of eternity to come. Against his charge what is a mountain that does not crumble, when no one can tie even a hair around mountain or hill? Whether Rostam son of Zal or Sam son of Nariman, before him they are mere straw scattered by a storm. Islam grew strong armed only because he guarded its egg with the single grip of his two edged sword. The splendor that the gate of Khaybar saw in his hand, even the disk of a shield could hardly show on its palm. Son in law, cousin, and brother, who but he stands beside the chief of prophets in perfection and skill? Who but he should sit in the Prophet's place? The sun's seat befits none but the moon. An essence that was the Prophet's cousin and his brother, with the realm of holy souls bound in service at his waist. First of all to embrace Islam, foremost of all in the heights of human perfection. Kinship, precedence, and surpassing excellence, all of it attested in the Quran and in the traditions. Could anyone, in the end, claim precedence over such an essence? A curse upon Abu Bakr, Uthman, and Umar. My king, you are that lord of the world before whom both worlds, against the field of your glory, are like Shimr beside an ocean. If reason set out to measure your grandeur, it would be stranded forever on the battlements of the throne. The wings of thought burn away when they try to fly toward the summit of your majesty in the flight of the gaze. The blistered footprints of those who seek your door scatter across every pathway like the Pleiades. Lovers of your gate sell their pride even to the heavens, yet for all their humility still rank above the moon's sphere. This rank cannot be set even beside the sun; when would they trade the gold pallor of their cheeks for mere gold? While I serve you, why should I complain of the heavens' cruelty? From the tyranny of rivals there is no escape. For a lifetime I have been the world's giver through your grace, just as ruby and pearl shine by the light of the sun. I am the slave of the slave whose master is you; I am the dust of that street where even your dog walks. Qanbar will gain no advantage over me on Judgment Day; how can the quenched compare to the thirsty? Carry word of my lament. No one could tell your love apart from my very being, like milk that has been blended with sugar. Though my heart is thinner and clearer than a mirror, your love is set in it like an inscription carved in stone. When my eye, parted from your door, sheds tears like a sea, you would think the very ocean had crashed into the Berber coast. As long as the realm of the possible is not free of gain and loss, as long as all that exists turns toward good and evil. May good turn to evil for the one who wishes you ill, and may the one who wishes you well see only gain from every loss.
Explanation: The poem opens with classical love imagery before turning into a panegyric for Imam Ali, including the Shia battle of Khaybar and his servant Qanbar; Shimr and Farhad are stock figures of cruelty and devoted love. The harsh line cursing the first three caliphs is a sectarian Shia formula and is rendered as written.

Original · Persian

شمارهٔ ۱۶ - در منقبت امیرمومنان علی(ع)

ای لعل گرفته ز تکلم به گهر بر وی کان نمک را ز تبسم به شکر بر
دارم چو دلت دوستر از جان و ندارم آن بخت که چونت بکشم تنگ به بربر
هرگاه که بی‌روی تو در آینه دیدم آیینه گرفتیم چو خورشید به‌زر بر
در زمره عشاق پریشان سر و سامان جز زلف ترا دست که داده به کمر بر؟
عشق تو ز افسون خرد باک ندارد کس رد نکند تیر قضا را به سپر بر
وز سلسله سوخته‌بختان پریشان جز خال که افتاد ترا سوخته در بر
سوی تو که دیدست که از شرم کشیدست گلبرگ ترت را ز عرق ژاله به بربر
دریاست که پیچیده به هم قطره اشکم طوفان که نهفته است به این دیده تر بر؟
گر شعله کشد دود ز آتشکده خیزد این دوزخ پیچیده به طومار شرر بر
ویرانه ما مژده تعمیر عجب یافت سیل است که افتاده به دیوار و به در بر
مردم پی نظاره نظر تا بگشایند چیزی نتواند که درآید به بصر بر
من دیده بپوشم چو رخ خوب تو بینم تا روی ترا خوب درآرم به نظر بر
ترسم که شوم آب اگر با تو درآیم چون قطره شبنم به گل تازه و تر بر
آیینه ز دیدار تو گل‌های عجب چید گل بر سر گل ریخت به آغوش و به بربر
گردید سپهر دگری عرصه جان را آهی که به یاد تو کشیدم به سحر بر
خورشید نوی شد به اثر کشور دل را داغی که ز عشق تو نهادم به جگر بر
داغم که اثر در دل سخت تو ندارد این ناله آغشته به خوناب اثر بر
غارت ز دو چشم تو فتادست به تاتار شورش ز دو زلف تو فتادست به بربر
مژگان مرا وعده باران سرشک است تا خط به رخ تست چو هاله به قمر بر
بر چهره زردم اثر سیلی غم بین هرگز نزند کس به ازین سکه به زر بر
غمنامه عاشق به کبوتر نتوان داد هرگز نسپردست کسی شعله به پر بر
عاشق ز کجا و سروسامان جدایی پیچیده‌ام از درد تو خود را به سفر بر
اندیشه زلف تو به سودا کشد آخر این دود مپیچاد کسی را به جگر بر
دل را به هوس‌های پریشان نتوان داد کشتی به ازین باد مخالف به حذر بر
بار دل ساحل نتوان بود ازین بیش دانسته فکن زورق هستی به خطر بر
دام عجبی عیش به راه تو فکندست گر مرد غمی جانی ازین ورطه به در بر
گردیده به کام دل خسرو لب شیرین فرهاد دگر گو نزند سر به کمر بر
از تخت جم و تاج کیان خوشترم آید هرجا کف خاکی که توان کرد به سر بر
خاکی که توان کرد به سر خاک حریم است کز غیرت وی آب شود خون به گهر بر
خاک حرم روضه پاکی که ملایک چون سرمه امید کشیدش به بصر بر
با حسرت خاک در آن غیرت فردوس در روضه رضوان نتوان برد به سر بر
درگاه شهنشاه دو عالم که به رفعت گردون نتواند که درآید به نظر بر
آن شاه قضا حکم که تمثال نظیرش صورت ننمودست به مرآت قدر بر
شاهی که بود حاجت ملت به وجودش چون ماده محتاج به تقویم صور بر
گر تخت شهنشاهی او درنظر آید در زیر بود نه فلک و او به ز بربر
سلطان هدا شیر خدا شاه ولایت کز انفس و آفاق به فضل و به هنر بر
مداح پیمبر چه در احوال و چه اقوال ممدوح خداوند به آیات و سور بر
آن خیر خلایق که چو او بعد نبی نیست یک مرد خدا در ملک و جن و بشر بر
در طینت شمشیر وی آن شعله نهانست کش جان عدو هیمه فرستد به سقر بر
در نعل سبک سیر وی آن آب نهفتست کش پیکر دشمن نکشد جز به جگر بر
آن شوخ پریچهره که آرام ندارد تا تنگ کشد مردم چشمش به نظر بر
جز در صف هیجا نتوان دید غبارش تا سرمه کند شاهد فتحش به بصر بر
هرجا که رود چشم ظفر بر اثر اوست تا آنکه چو معشوق کشد تنگ به بربر
از کوفتن آهن نعلش بدر آید در سنگ اگر خصم کند جا چو شرر بر
در کر و فر حمله او پای که دارد؟ گر کوه بود خصم که آید به کمر بر
من سرعت سیرش نتوانم که نگارم از بسکه درآید ز رقم خامه به سر بر
بر جاده مسطر رقم حرف شتابش چون برق نماید ز رگ ابر گذر بر
با تیغ دو سر یکسره آفاق بگیرد عالم همه گر تیغ و سنانست و سپر بر
از خار بن کفر رگ و ریشه برآرد بالفرض اگر ریشه دواند به حجر بر
گر بانگ زند بر ازل از دور نهیبش جز با ابدش دست نبینی به کمر بر
با حمله او کوه چه باشد که نبندد کس سلسله موی به کوه و به کمر بر
گر رستم دستان و اگر سام نریمان باشند پر کاهی و صرصر به گذر بر
اسلام قوی بازو از آن شد که نگه داشت این بیضه به یک قبضه شمشیر دوسر بر
این جلوه که در دست در خیبر ازو دید مشکل که به کف جلوه کند جرم سپر بر
داماد و پسر عم و برادر بجز او کیست سالار رسل را به کمالات و هنر بر
بر جای نبی او ننشیند که نشیند! لایق نبود مسند خور جز به قمر بر
ذاتی که پسر عم نبی بود و برادر نه ملک به نفسیت وی بسته کمر بر
پیش از همه گردیده به اسلام مشرف بیش از همه در جنب کمالات بشر بر
هم خویشی و هم پیشی و بیشی به کمالات با آنهمه منصوص به قرآن و خبر بر
کس را به چنین ذات تقدم رسد آخر؟ لعنت به ابوبکر و به عثمان و عمر بر
شاها تویی آن سرور عالم که دو عالم در عرصه جاهت چو به دریاست شمر بر
گر عقل به پیمودن جاه تو برآید بر کنگره عرش بماند به سفر بر
بال و پر اندیشه بسوزد چو بپرد بر اوج جلال تو به پرواز نظر بر
نقش پی پرآبله جویای درت را پروین صفت افتاد به هر راهگذر بر
عشاق درت ناز بر افلاک فروشند با اینهمه افتادگی از دور قمر بر
این رتبه به خورشید برابر ننماید کی زردی رخسار فروشند به زر بر؟
با بندگیت از ستم چرخ چه نالم از جور رقیبان نتوان شد به حذر بر
عمریست که از فیض تو فیاض جهانم زآنگونه که لعل و گهر از تابش خور بر
من بنده آن بنده که مولاش تو باشی من خاک در آن کو که سگت راست گذر بر
قنبر نبرد صرفه ز من روز قیامت سیراب کجا؟ تشنه کجا؟ ناله خبر بر
فرقی نکند مهر ترا کس ز وجودم چون شیر که آمیخته باشد به شکر بر
با آنکه تنک‌تر بود از آینه‌ام دل مهر تو در او هست چو نقشی به حجر بر
چشمم ز فراق درت افتد چو به دریا گویی که مگر بحر فتادست به بربر
تا مجمع ممکن بری از نفع و ضرر نیست تا مرجع موجود به خیرست و به شر بر
بدخواه ترا خیر به شر باد مبدل خواهان تو جز نفع نبیند ز ضرر بر