Ode 21: In Praise of Shams al-Din Husayn Alkani

QasidaIraqi style
English

Ode 21: In Praise of Shams al-Din Husayn Alkani

Praise God most high, that to the fury of the envious, good fortune has returned and blessing is bound firm to our brows. Why should the singer beat only the drum of good news? Today Venus herself should come and play the lute. My God, how blessed a dawn broke this morning, when even its breath carries the scent of ambergris and aloewood. Fate has granted the easy reaching of our hopes; the turning world brings tidings that our wishes are fulfilled. The mercy of a Lord who is gentle and generous; the grace of one who cherishes his servants, merciful and loving. If someone tried to give thanks for this blessing, a whole lifetime of prostration could never suffice. The bearer of good news reports that from the heart of Iraq a victorious delegation comes, bringing generous gifts. God has sent Fars a blessing from the unseen; over the pious a long shade of shelter has spread. Shams al-Din, shadow of Islam, beauty of the horizons, head of the council, chief of the ranks, commander of armies, The just lord of the age, of fair character, Husayn, whose equal is nowhere to be found in this world. Famous for his chivalry and his kindness to the poor, plain to see for his open-handedness and good nature. No one who asks leaves the reach of his bounty empty-handed; no one in distress is turned away from the door of his grace. Wisdom demands that you not bring your needs to just anyone, for not every heart and hand brings generosity to life. Tell the base man to turn away: even if he is as rich as Korah, no one expects unheard-of kindness from him. The fortunate enjoy their lot and do not grieve for the world, for it stayed with neither Og and Anak nor Ad and Thamud. Whoever fails to recognize the Lord's grace upon himself will not keep his good fortune long, for he is thankless and ungrateful. Seek a good name and think of a good end; these two foundations endure, all else is torn down. I would gladly spend my whole life giving counsel, or offering blame, though only the truly happy will listen. Everyone speaks, but Sadi's speech is another thing; everyone knows songs, but none like David's psalms. My words are not bad, since you call them good; gold that the assayer approves is proven pure. And if the envious, out of his brainless head, says something, what harm to Mary's purity from the malice of the Jews? The envious eye has no cure but to look on and burn with regret, for it cannot bear to see the one it envies. You whose generous character cannot be described, and even if it were, its aspects and limits could not be told, This has always been the longing of mother Earth: to give birth to a blessed child like you. What can I say? If they set out to count your fair qualities, all the world's people could not exhaust even one part. May all of them, the people of Islam, work to please you, and may you work to please the One who is worshipped. May the seat of the realm's council be adorned by you, especially these honored ones who stand and sit before you. May those who wish you well come to a good end; may those who wish you ill come to a disgraceful finish. Upon the souls of your fathers, mothers, and ancestors, may God's mercy pour down, as many as the grains of Zarud's sand.
Explanation: Og, Anak, Ad, and Thamud are ancient peoples and giants named in scripture as examples of the mighty whom death still claimed. The image of Mary's purity untouched by the slander of the Jews stands for truth that malice cannot stain.

Original · Persian

قصیدهٔ شمارهٔ ۲۱ - در ستایش شمس‌الدین حسین علکانی

احمدالله تعالی که به ارغام حسود خیل بازآمد و خیرش به نواصی معقود
مطرب از مشغلهٔ کوس بشارت چه زند زهره بایستی امروز که بنوازد عود
صبح امروز خدایا چه مبارک بدمید که همی از نفسش بوی عبیر آید و عود
سمع الدهر بتیسیر بلوغ الامال سنح الدور بتبشیر حصول المقصود
رحمت بار خدایی که لطیفست و کریم کرم بنده‌نوازی که رحیمست و ودود
گر کسی شکرگزاری کند این نعمت را نتواند که همه عمر برآید ز سجود
خبر آورد مبشر که ز بطنان عراق وفد منصور همی آید و رفد مرفود
پارس را نعمتی از غیب فرستاد خدای پارسایان را ظلی به سر آمد ممدود
شمس دین، سایهٔ اسلام، جمال الافاق صدر دیوان و سر خیل و سپهدار جنود
صاحب عالم عادل حسن‌الخلق حسین آنکه در عرصهٔ گیتیست نظیرش مفقود
به جوانمردی و درویش نوازی، مشهور به توانگردلی و نیک نهادی، مشهود
هیچ خواهنده نماند از کف خیرش محروم هیچ درمنده نرفت از در فضلش مردود
شرط عقلست که حاجت بر هر کس نبرند که نه از هر دل و دستی کرم آید به وجود
سفله گو روی مگردان که اگر قارونست کس ازو چشم ندارد کرم نامعهود
نیک‌بختان بخورند و غم دنیا نخورند که نه بر عوج و عنق ماند و نه بر عاد و ثمود
هر که بر خود نشناسد کرم بارخدای دولتش دیر نماند که کفورست و کنود
نام نیکو طلب و عاقبت نیک اندیش این دو بنیاد همی ماند و دیگر مهدود
دوست دارم که همه عمر نصیحت گویم یا ملامت کنم و نشنود الا مسعود
همه گویند و سخن گفتن سعدی دگرست همه دانند مزامیر نه همچون داود
بد نباشد سخن من که تو نیکش گویی زر که ناقد بپسندد سره باشد منقود
ور حسود از سر بی‌مغز، حدیثی گوید طهر مریم چه تفاوت کند از خبث یهود؟
چاره‌ای نیست به جز دیدن و حسرت خوردن چشم حاسد که نخواهد که ببیند محسود
ای که در وصف نیاید کرم اخلاقت ور بگویند وجوهش نتوان گفت و حدود
حسرت مادر گیتی همه وقت این بودست که بزاید چو تو فرزند مبارک مولود
من چه گویم که گر اوصاف جمیلت شمرند خلق آفاق بماند طرفی نامعدود
همه آن باد که در بند رضای تو روند اهل اسلام و تو در بند رضای معبود
صدر دیوان ممالک به تو آراسته باد خاصه این محترمان را که قیامند و قعود
نیک‌خواهان تو را خاتمت نیکو باد بدسگالان تو را عاقبت نامحمود
بر روان پدر و مادر اسلاف تو باد مدد رحمت ایزد، عدد رمل زرود