Story 20: The Judge of Hamadan

Iraqi style
English

Story 20: The Judge of Hamadan

They tell of the judge of Hamadan, who was infatuated with a young farrier, his heart caught in the fire of the blacksmith's forge. For a long time he pined after him, chasing and watching and searching, and describing his state as it happened: That tall, slender cypress came into my sight; he stole my heart from my hands and threw me at his feet. These bold eyes drag the heart into their snare. If you don't want to lose your heart to anyone, close your eyes. I heard that one day the boy came before the judge in a passageway. Some word of this affair had reached his ears, and he was hurt beyond words. He cursed shamelessly, spoke foully, picked up a stone, and left no insult unsaid. The judge said to a respected scholar who was his companion: Look at that beauty and his flash of anger, and that frown knotted on his sour yet sweet brow. In the Arab lands they say: 'A blow from the beloved is a sweet raisin.' Taking a punch in the mouth from your hand is sweeter than eating my own bread by my own hand. Surely from his rudeness the scent of generosity is coming. Fresh grapes have a sour taste; wait two or three days and they turn sweet. He said this and returned to the bench of judgment. A number of upright notables were present in his court. They kissed the ground in service and said: With your permission, we would say a word, though it breaks etiquette, for the elders have said: It is not right to argue over every remark, and to point out a fault in the great is itself a fault. But since the past favors of the master constantly accompany the days of his servants, to see a wise course and not declare it would be a kind of betrayal. The right path is that you not circle this boy in greed, that you fold away the carpet of longing, for the office of judge is a lofty station: do not soil it with a shameful sin. This is the companion you saw, and this is the tale you heard. Someone who has disgraced himself many times, what does he care about anyone else's honor? A good name of fifty years can be trampled by one ugly name. The advice of his loyal friends pleased the judge, and he praised the good sense of the group and said: The concern of my dear ones for my welfare is exactly right, and the matter cannot be argued; and yet, Blame me as much as you like, for you cannot wash the blackness off a black man. Nothing can make me forget the thought of you; I am a snake with a crushed head, I cannot help but writhe. He said this, then sent people to investigate the boy's situation and poured out boundless wealth; for it is said that whoever has gold on the scale has strength in the arm, and whoever has no access to money has no one in all the world. Whoever sees gold bows his head, even if the scale is an iron beam. In short, one night a private meeting was arranged, and that very night the police chief got word. All night the judge had wine in his head and youth in his arms. From pleasure he could not sleep, and hummed: Surely this rooster is crowing at the wrong hour tonight; the lovers have not yet finished with embraces and kisses. For this one moment that the beloved's watchfulness has fallen asleep, beware: stay awake, so life does not slip by in regret. Until you hear the dawn call from the Friday mosque, or the roar of the drum from the atabeg's palace gate. Lifting your lips from lips like the eye of a rooster is folly, taking them away at the rooster's pointless crowing. The judge was in this state when one of his associates came in and said: Why are you sitting here? Get up and flee while you can, for the envious have found grounds against you, indeed they have spoken a truth. Let us quench with the water of some plan this fire of scandal while it is still small, lest tomorrow it flare up and engulf a whole world. Smiling, the judge looked at him and said: When the lion has sunk his claws into his prey, what difference does it make if a dog barks? Turn your face to the face of the beloved, and let the enemy gnaw the back of his hand in spite. That same night the king was also informed: In your realm such an outrage has occurred, what do you command? The king said: I know him among the learned men of the age, unique in his time; perhaps his adversaries have overreached in his case. This talk will not gain my acceptance until it is seen with my own eyes, for the wise have said: To reach hastily for the sword in a rage is to end up biting the back of your hand in regret. I heard that at dawn he came with a few close men to the judge's bedside. He saw the candle standing, the beloved seated, the wine spilled, the cup broken, and the judge asleep in a drunken stupor, oblivious to the world of existence. Gently, little by little, he woke him: Get up, the sun has risen. The judge grasped what was happening and said: From which side did it rise? He answered: From the east. The judge said: Praise God, the door of repentance is still open, by the tradition that says: 'It is not closed upon the servants until the sun rises from its west. I ask Your forgiveness, O God, and I turn to You in repentance.' These two things drove me to sin: an ill-fated destiny and an unfinished mind. If you punish me, I deserve it; and if you forgive, pardon is better than revenge. The king said: Repentance in this state, once you have learned of your ruin, is of no use. 'Their faith did not benefit them once they saw Our might.' What good is repenting from theft when you can no longer throw your rope over the palace wall? Tell the tall man to take his hand off the fruit, for the short man's hand never reaches the branch anyway. With such an outrage as has come to light against you, there is no path to escape. He said this, and the guards seized him. The judge said: I have one word left to say in the king's service. The king listened and said: What is it? He said: If you shake off your sleeve of displeasure at me, do not expect me to let go of your skirt. If escape from this sin of mine is impossible, there is still hope in the mercy you possess. The king said: You have brought a fine turn of wit and spoken a rare point, but it is against reason and against the law that your eloquence today should free you from the grip of my punishment. I think it best to throw you from the fortress, so that others take the lesson and heed the warning. He said: O king of the world! I am nurtured by the bounty of this house, and this sin is not mine alone; throw down someone else so that I may take the lesson. The king laughed and pardoned his offense, and to those who kept urging him to kill the man he said: All of you who carry the burden of your own faults, do not sneer at the faults of others.
Explanation: The tale mixes prose narration with verse, a hallmark of Saadi's Gulistan. The final line delivers the moral: those aware of their own flaws should not mock others'.

Original · Persian

حکایت شمارهٔ ۲۰

قاضی همدان را حکایت کنند که با نعلبند پسری سر خوش بود و نعل دلش در آتش. روزگاری در طلبش متلهف بود و پویان و مترصد و جویان و بر حسب واقعه گویان:
در چشم من آمد آن سهی‌سرو بلند بربود دلم ز دست و در پای فکند
این دیدهٔ شوخ می‌کشد دل به کمند خواهی که به کس دل ندهی دیده ببند
شنیدم که در گذری پیش قاضی آمد. برخی از این معامله به سمعش رسیده و زایدالوصف رنجیده. دشنام بی‌تحاشی داد و سقط گفت و سنگ برداشت و هیچ از بی‌حرمتی نگذاشت. قاضی یکی را گفت از علمای معتبر که هم عنان او بود:
آن شاهدی و خشم گرفتن بینش و آن عقده بر ابروی ترش شیرینش
در بلاد عرب گویند «ضَربُ الحَبیبِ زَبیبُ»
از دست تو مشت بر دهان خوردن خوش‌تر که به دست خویش نان خوردن
همانا کز وقاحت او بوی سماحت همی آید.
انگور نوآورده ترش طعم بود روزی دو سه صبر کن که شیرین گردد
این بگفت و به مسند قضا باز آمد. تنی چند از بزرگان عدول در مجلس حکم او بودندی. زمین خدمت ببوسیدند که به اجازت سخنی بگوییم اگر چه ترک ادب است و بزرگان گفته‌اند:
نه در هر سخن بحث کردن رواست خطا بر بزرگان گرفتن خطاست
الا به حکم آن که سوابق انعام خداوندی ملازم روزگار بندگان است مصلحتی که بینند و اعلام نکنند، نوعی از خیانت باشد. طریق صواب آن است که با این پسر گرد طمع نگردی و فرش ولع در نوردی که منصب قضا پایگاهی منیع است تا به گناهی شنیع ملوث نگردانی و حریف این است که دیدی و حدیث این که شنیدی.
یکی کرده بی‌آبرویی بسی چه غم دارد از آبروی کسی؟
بسا نام نیکوی پنجاه سال که یک نام زشتش کند پایمال
قاضی را نصیحت یاران یکدل پسند آمد و بر حسن رای قوم آفرین خواند و گفت: نظر عزیزان در مصلحت حال من عین صواب است و مسئله بی‌جواب ولیکن،
ملامت کن مرا چندان که خواهی که نتوان شستن از زنگی سیاهی
از یاد تو غافل نتوان کرد به هیچم سر کوفته مارم، نتوانم که نپیچم
این بگفت و کسان را به تفحص حال وی برانگیخت و نعمت بیکران بریخت و گفته‌اند هر که را زر در ترازوست، زور در بازوست و آن که بر دینار دسترس ندارد در همه دنیا کس ندارد.
هر که زر دید سر فرو آورد ور ترازوی آهنین دوش است
فی الجمله شبی خلوتی میسر شد و هم در آن شب شحنه را خبر شد. قاضی همه شب شراب در سر و شباب در بر. از تنعم نخفتی و به ترنم گفتی:
امشب مگر به وقت نمی‌خواند این خروس عشاق بس نکرده هنوز از کنار و بوس
یک دم که دوست فتنه خفته است زینهار بیدار باش تا نرود عمر بر فسوس
تا نشنوی ز مسجد آدینه بانگ صبح یا از در سرای اتابک غریو کوس
لب بر لبی چو چشم خروس ابلهی بود برداشتن به گفتن بیهوده خروس
قاضی در این حالت که یکی از متعلقان در آمد و گفت: «چه نشستی خیز و تا پای داری گریز که حسودان بر تو دقّی گرفته‌اند بلکه حقی گفته تا مگر آتش فتنه که هنوز اندک است به آب تدبیری فرو نشانیم مبادا که فردا چو بالا گیرد عالمی فرا گیرد». قاضی متبسم در او نظر کرد و گفت:
پنجه در صید برده ضیغم را چه تفاوت کند که سگ لاید
روی در روی دوست کن بگذار تا عدو پشت دست می‌خاید
مَلک را هم در آن شب آگهی دادند که «در مُلک تو چنین منکری حادث شده است چه فرمایی؟» ملک گفتا: من او را از فضلای عصر می‌دانم و یگانه روزگار، باشد که معاندان در حق وی خوضی کرده‌اند. این سخن در سمع قبول من نیاید، مگر آنگه که معاینه گردد که حکما گفته‌اند:
به تندی سبک دست بردن به تیغ به دندان برد پشت دست دریغ
شنیدم که سحرگاهی با تنی چند خاصان به بالین قاضی فراز آمد. شمع را دید ایستاده و شاهد نشسته و می ریخته و قدح شکسته و قاضی در خواب مستی بی‌خبر از مُلک هستی.
به لطف اندک اندک بیدار کردش که «خیز، آفتاب برآمد». قاضی دریافت که حال چیست. گفتا: «از کدام جانب برآمد؟» گفت: «از قبل مشرق». گفت: «الحمد لله که در توبه همچنان باز است به حکم حدیث که: لایُغلَقُ علی العبادِ حتی تَطلَعَ الشمسُ مِن مَغربِها، استَغْفِرُکَ اللّهُمَّ و اَتوبُ الیکَ».
این دو چیزم بر گناه انگیختند بخت نافرجام و عقل ناتمام
گر گرفتارم کنی مستوجبم ور ببخشی عفو بهتر کاِنتقام
مَلک گفتا: «توبه در این حالت که بر هلاک اطلاع یافتی سودی نکند. فَلَم یَکُ یَنفَعُهُم ایمانُهُم لَمّا رَأَوا بَأسَنا».
چه سود از دزدی آنگه توبه کردن؟ که نتوانی کمند انداخت بر کاخ
بلند از میوه گو کوتاه کن دست که کوته خود ندارد دست بر شاخ
«تو را با وجود چنین منکری که ظاهر شد، سبیل خلاص صورت نبندد». این بگفت و موکلان در وی آویختند. گفتا که «مرا در خدمت سلطان یکی سخن باقی‌ست». ملک بشنید و گفت: «این چیست؟» گفت:
به آستین ملالی که بر من افشانی طمع مدار که از دامنت بدارم دست
اگر خلاص محال است از این گنه که مراست بدان کرَم که تو داری، امیدواری هست
ملک گفت: «این لطیفه بدیع آوردی و این نکته غریب گفتی، ولیکن محال عقل است و خلاف شرع که تو را فضل و بلاغت امروز از چنگ عقوبت من رهایی دهد. مصلحت آن بینم که تو را از قلعه به زیر اندازم تا دیگران نصیحت پذیرند و عبرت گیرند». گفت: «ای خداوند جهان! پروردهٔ نعمت این خاندانم و این گناه نه تنها من کرده‌ام، دیگری را بینداز تا من عبرت گیرم». ملک را خنده گرفت و به عفو از خطای او در گذشت و متعندان را که اشارت به کشتن او همی کردند گفت:
هر که حمال عیب خویشتنید طعنه بر عیب دیگران مزنید