Story No. 17

Iraqi style
English

Story No. 17

One year, Muhammad Khwarazmshah, may God have mercy on him, made peace with Cathay for the sake of some interest. I entered the great mosque of Kashgar and saw a boy studying grammar, perfectly balanced in build and utterly beautiful, the kind of person of whom people say: Your teacher taught you nothing but flirtation and stealing hearts, he taught you cruelty, coyness, scolding, and tyranny. I have never seen a human of such form, temperament, stature, and manner; surely he learned these ways from the fairies. He held Zamakhshari's introduction to grammar and was reciting: 'Zayd struck Amr, and the object was Amr.' I said: Boy, Khwarazm and Cathay have made peace, and yet the quarrel between Zayd and Amr still goes on? He laughed and asked where I was from. I said: the soil of Shiraz. He said: What do you have of Saadi's words? I said: I am tormented by a grammarian who attacks me in anger, like Zayd standing against Amr, bent over dragging a hem, never lifting his head; and can any rising come from one bound to a falling case? He thought for a while and said: Most of his poetry in this region is in Persian; if you spoke Persian it would be easier to grasp, for one should speak to people according to their understanding. I said: The moment your nature turned toward the whims of grammar, it wiped the very image of patience from my heart. The hearts of lovers are all caught in your snare; we are absorbed in you, and you are busy with Amr and Zayd? In the morning, when I had firmly decided to travel, they told him: that man is Saadi. He came running, spoke kindly, and grieved, saying: For all this time, why didn't you tell me who you were, so I could gird myself to serve you and honor the arrival of the great? I said: In your presence, no cry of 'here I am' can escape me. He said: What if you rested in this land a while, so I might benefit from serving you? I said: I cannot, because of this tale: I once saw a great man in the mountains, content to leave the world behind and live in a cave. I asked: Why won't you come into the city, so you might loosen at least one burden from your heart? He said: There, lovely fairy-faced ones dwell; and when the mud is deep, even elephants slip and fall. Having said this, we kissed each other's head and face and said farewell. What good is kissing the face of a friend, when in that very moment you must bid him goodbye? You would say the apple is bidding the orchard farewell, red on this side and pale yellow on the other. If I did not die of grief on the day of parting, do not count me fair or true in love.
Explanation: The grammar joke plays on the classic Arabic example sentence 'Zayd struck Amr,' using case endings (the raised nominative vs. the dropped genitive) as a pun on lovers being unable to lift their heads. The mountain hermit avoids the city because beauty, like deep mud, makes even the strong stumble.

Original · Persian

حکایت شمارهٔ ۱۷

سالی محمد خوارزمشاه رحمة الله علیه با خَتا برای مصلحتی صلح اختیار کرد. به جامع کاشغَر در آمدم، پسری دیدم نحوی به غایتِ اعتدال و نهایتِ جمال، چنان که در امثال او گویند:
مُعَلّمت همه شوخی و دلبری آموخت جفا و ناز و عِتاب و ستمگری آموخت
من آدمی به چنین شکل و خوی و قَدّ و روش ندیده‌ام مگر این شیوه از پری آموخت
مقدمه‌ی نحو زمخشری در دست داشت و همی خواند: ضَرَبَ زیدٌ عمرواً و کان المتعدّي عمرواً. گفتم: ای پسر، خوارزم و خَتا صلح کردند و زید و عمرو را همچنان خصومت باقیست؟ بخندید و مولدم پرسید، گفتم: خاک شیراز. گفت: از سخنان سعدی چه داری؟ گفتم:
بُلیتُ بِنَحويٍّ یَصولُ مُغاضِباً عَلَيَّ کَزِیدٍ فیٖ مُقابَلَةِ العَمرو
عَلیٰ جَرِّ ذَیلٍ لَیسَ یَرفَعُ رَأسَهُ وَ هَل یَستَقیمُ الَّرفعُ مِن عامِلِ الجَرِّ
لَختی به اندیشه فرو رفت و گفت: غالب اشعار او در این زمین به زبان پارسیست، اگر بگویی به فهم نزدیک‌تر باشد؛ کَلِّمِ الناسَ عَلی قَدرِ عُقولِهِم. گفتم:
طبع تو را تا هوس نحو کرد صورت صبر از دل ما محو کرد
ای دل عُشّاق به دام تو صید ما به تو مشغول و تو با عَمْرو و زِید؟
بامدادان که عزم سفر مُصمَّم شد، گفته بودندش که فلان، سعدیست. دوان آمد و تَلطُّف کرد و تأسّف خورد که چندین مدت چرا نگفتی منم؟ تا شُکرِ قُدومِ بزرگان را میانْ به خدمت ببستمی؛ گفتم:
با وجودت ز من آواز نیاید که منم
گفتا چه شود گر در این خِطِّه چندی برآسایی تا به خدمت مُستفید گردیم؟ گفتم نتوانم به حُکم این حکایت:
بزرگی دیدم اندر کوهساری قناعت کرده از دنیا به غاری
چرا گفتم به شهر اندر نیایی؟ که باری بندی از دل برگشایی
بگفت آنجا پریرویانِ نَغْزند چو گِل بسیار شد پیلان بلغزند
این بگفتم و بوسه بر سر و روی یکدیگر دادیم و وداع کردیم.
بوسه دادن به روی دوست چه سود هم در این لحظه کردنش بدرود؟
سیب گویی وداعِ بُستان کرد روی از این نیمه سرخ و زآن سو زرد
إِنْ لَم أَمُتْ یَومَ الوَداعِ تَأسُّفاً لا تَحسَبوني في المَوَدَّةِ مُنصِفاً