Story Five: The Thief in a Dervish's Cloak

Iraqi style
English

Story Five: The Thief in a Dervish's Cloak

A group of travelers were companions on a journey, sharing its hardships and comforts. I asked to join them, but they refused. I said: it is strange, coming from the generous character of great people, to turn away from the company of the poor and withhold their benefit and blessing. For within myself I know I have the strength and quickness to be a nimble helper to good men, never a burden on their spirits. If I cannot ride the beasts of burden, I will still hurry to serve you, carrying the heavy loads myself. One of them said: do not be hurt by what you heard. Lately a thief who looked like a dervish slipped into our company and joined our fellowship. How can people know who is inside a house? Only the writer knows what is in the letter. Since dervishes are known to be harmless, no one suspected his mischief, and they took him in as a friend. The outward mark of the mystics is the patched robe; that much is enough, so long as one lives among people. Strive in good deeds and wear whatever you like: put a crown on your head, carry a banner on your shoulder. True piety is giving up the world, lust, and vain desire, not simply giving up your clothes. It is inside armor that a real man is needed; what use are weapons on a coward? One day we traveled until nightfall, then slept at the foot of a fortress. The graceless thief took his companion's water jug, saying he was going to wash for prayer, but he went off to plunder instead. Look at this so-called ascetic who put on the holy robe: he turned the cloth of the Kaaba into a donkey's saddle-blanket. As soon as he was out of the dervishes' sight, he climbed a tower and stole a casket of jewels. By the time bright day came, that dark soul had covered a good distance while his innocent companions slept. In the morning they were all dragged to the castle, beaten, and thrown in prison. From that day on we gave up all company and chose the way of solitude. And safety lies in being alone. When one person from a group acts ignorantly, neither the humble nor the great keep their standing. Have you not heard that a single cow at pasture can foul all the cows of the village? I said: thanks and praise to God, the Mighty and Glorious, that I was not left deprived of the dervishes' blessing, even if outwardly I remained apart from their company. From the story you told I gained something useful, and this advice will serve people like me all our lives. A single crude, ill-mannered person in a gathering can deeply grieve the hearts of the wise. If they fill a pool with rosewater and a dog falls in, it turns into a filthy swamp.
Explanation: Couplets 2 and 13 are Arabic lines in the original, translated here in keeping with their sense. The patched robe (dalq/khirqa) is the dervish's cloak, used as a symbol of outward piety that can hide a false heart.

Original · Persian

حکایت شمارهٔ ۵

تنی چند از روندگان متّفقِ سیاحت بودند و شریکِ رنج و راحت. خواستم تا مُرافقت کنم، موافقت نکردند. گفتم: این از کرمِ اخلاق بزرگان بَدیع است روی از مصاحبتِ مسکینان تافتن و فایده و برکت دریغ داشتن، که من در نفْسِ خویش این قدرت و سرعت می‌شناسم که در خدمتِ مردان یارِ شاطر باشم نه بارِ خاطر.
اِنْ لَمْ اَکُنْ راکِبَ الْمَواشی اَسْعیٰ لَکُمْ حامِلَ الْغَواشی
یکی زآن میان گفت: از این سخن که شنیدی دل تنگ مدار که در این روزها دزدی به صورت درویشان برآمده، خود را در سِلْکِ صحبتِ ما منتظم کرد.
چه دانند مردم که در خانه کیست؟ نویسنده داند که در نامه چیست
و از آنجا که سلامتِ حالِ درویشان است گمانِ فضولش نبردند و به یاری قبولش کردند.
صورتِ حالِ عارفان دلق است این قدر بس، چو روی در خلق است
در عمل کوش و هرچه خواهی پوش تاج بر سر نه و عَلَم بر دوش
[ ترک دنیا و شهوت است و هوس پارسایی، نه ترک جامه و بس ]
در قَژاکند مرد باید بود بر مخنّث سلاحِ جنگ چه سود؟
روزی تا به شب رفته بودیم و شبانگه به پایِ حصار خفته که دزدِ بی‌توفیق ابریقِ رفیق برداشت که به طهارت می‌رود و به غارت می‌رفت.
پارسا بین که خرقه در بر کرد جامهٔ کعبه را جُلِ خر کرد
چندان که از نظرِ درویشان غایب شد به بُرجی بر رفت و دُرجی بدزدید. تا روز روشن شد آن تاریک، مبلغی راه رفته بود و رفیقانِ بی‌گناه خفته. بامدادان همه را به قلعه درآوردند و بزدند و به زندان کردند. از آن تاریخ ترکِ صحبت گفتیم و طریقِ عزلت گرفتیم.
وَالسَّلامَةُ فی الْوَحْدَةِ
چو از قومی یکی بی‌دانشی کرد نه کِه را منزلت مانَد نه مِه را
شنیدستی که گاوی در علف‌خوار بیالاید همه گاوانِ ده را
گفتم: سپاس و منّت خدای را عَزَّوَجَلَّ که از برکتِ درویشان محروم نماندم گرچه به‌صورت از صحبت وَحید افتادم. بدین حکایت که گفتی مُسْتَفید گشتم و امثالِ مرا همه عمر این نصیحت به کار آید.
به یک ناتراشیده در مجلسی برنجد دلِ هوشمندان بسی
اگر برکه‌ای پر کنند از گلاب سگی در وی افتد کند مَنْجَلاب