Story 20

Iraqi style
English

Story 20

I heard of a heedless official who ruined the homes of the common people to fill the king's treasury, unaware of the sages' words: whoever offends God to win a crowd's favor, God sets that very crowd against him to wreck his life. The scorching fire does not do to wild rue seeds what the smoke rising from a wounded heart can do. They call the lion the chief of all beasts, and the donkey the lowliest. Yet by common agreement a load-bearing donkey is better than a man-devouring lion. The poor donkey, though it lacks all discernment, is prized because it carries its load. Load-bearing oxen and donkeys are better than people who torment others. Let us return to the tale of the heedless minister. The king learned of his vile character from the evidence, put him to torture, and killed him with every kind of punishment. You will never win the king's approval until you have won the hearts of his servants. Do you want God to forgive you? Then do good to God's people. They tell that one of his former victims passed by, gazed at his ruined state, and said: Not everyone with the strength of a high office should devour people's wealth recklessly by his power. You can force a coarse bone down your throat, but it will tear your belly when it lodges at the navel. The wicked tyrant does not last, but a lasting curse remains upon him.
Explanation: The 'smoke of a wounded heart' is a common Persian image for the harmful power of an oppressed person's sighs or curses. The bone at the navel warns that greed swallowed too easily eventually destroys the one who took it.

Original · Persian

حکایت شمارهٔ ۲۰

غافلی را شنیدم که خانهٔ رعیت خراب کردی تا خزانهٔ سلطان آباد کند؛ بی‌خبر از قول حکیمان که گفته‌اند: هرکه خدای را -عَزَّوَجَلَّ- بیازارد تا دلِ خلقی به دست آرد خداوند، تعالیٰ، همان خلق را بر او گمارد تا دَمار از روزگارش برآرد.
آتشِ سوزان نکند با سپند آنچه کند دودِ دلِ دردمند
سَرجملهٔ حیوانات گویند که شیر است و اَذَلِّ جانوران خر. و به‌اتّفاقْ خرِ باربر بِهْ که شیرِ مردم‌دَر.
مسکین‌خر اگر چه بی‌تمیز است چون بار همی‌بَرَد عزیز است
گاوان و خرانِ باربردار بِهْ ز آدمیانِ مردم‌آزار
باز آمدیم به حکایت وزیرِ غافل. مَلِک را ذمائِمِ اخلاق او به قرائن معلوم شد؛ در شکنجه کشید و به انواعِ عقوبت بکشت.
حاصل نشود رضایِ سلطان تا خاطرِ بندگان نجویی
خواهی که خدای بر تو بخشد؟ با خلقِ خدای کن نکویی
آورده‌اند که یکی از ستم‌دیدگان بر سر او بگذشت و در حالِ تباهِ او تأمّل کرد و گفت:
نه هرکه قوّتِ بازویِ منصبی دارد به سلطنت بخورد مالِ مردمان به گزاف
توان به حلق فرو بردن استخوانِ درشت ولی شکم بدَرَد چون بگیرد اندر ناف
نمانَد ستم‌کارِ بدروزگار بماند بر او لعنتِ پایدار