The Wisdom of Silence for the Ignorant

Iraqi style
English

The Wisdom of Silence for the Ignorant

There was a man of fine character but shabby clothes, who for a while lived silent in Egypt. The wise, from near and far, gathered around him like moths drawn to a flame. One night he reflected in his heart: a man stays hidden beneath his own tongue. If I keep my head bowed to myself like this, how will people know that I am learned? So he spoke, and friend and foe alike realized there was no one in Egypt more foolish than he. His standing collapsed, the matter turned ugly; he left town and wrote on the arch of the mosque: 'Had I seen myself in a mirror, I would not have torn the veil off my own ignorance. I exposed myself so shamefully only because I imagined my face was handsome.' The one who speaks little keeps a sharp reputation; once you have spoken, your luster has no escape. For you, master of intelligence, silence is dignity; for the unworthy, it is a covering veil. If you are learned, do not squander your gravity; if you are ignorant, do not rip off your own veil. Do not reveal the secret of your heart too quickly, for you can show it whenever you wish. But once a man's secret is out, no effort can hide it again. How well the pen kept the king's secret: it did not speak until the blade was at its head. Beasts are silent and humans can speak; better to hold your tongue than to speak for harm. When a person speaks, it must be with wisdom; otherwise, better to stay silent like the beasts. A human is known by speech and reason; do not be like a parrot that talks without understanding. By speech a human is better than the animals; but the animals are better than you if you do not speak the truth.
Explanation: The image of the pen kept silent until 'the blade was at its head' plays on the pen being cut/sharpened, likening loyal discretion to a reed that never betrays a secret even when trimmed.

Original · Persian

بخش ۴ - حکایت در معنی سلامت جاهل در خاموشی

یکی خوب‌خلقِ خَلَق‌پوش بود که در مصر یک‌چند خاموش بود
خردمند مردم ز نزدیک و دور به گِردش چو پروانه جویانِ نور
تفکّر شبی با دلِ خویش کرد که پوشیده زیرِ زبان است مرد
اگر همچنین سر به خود در‌بَرم چه دانند مردم که دانشوَرم؟
سخن گفت و دشمن بدانست و دوست که در مصر نادان‌تر از وی هم‌اوست
حضورش پریشان شد و کار زشت سفر کرد و بر طاقِ مسجد نبشت
در آیینه گر خویشتن دیدمی به بی‌دانشی پرده ندریدمی
چنین زشت از آن پرده برداشتم که خود را نکو‌روی پنداشتم
کم‌آواز را باشد آوازه تیز چو گفتی و رونق نماندت گریز
تو را خامشی ای خداوندِ هوش وقار است و نا‌اهل را پرده‌پوش
اگر عالِمی هیبتِ خود مبَر وگر جاهلی پردهٔ خود مدَر
ضمیرِ دلِ خویش منمای زود که هر‌ گه که خواهی توانی نمود
ولیکن چو پیدا شود رازِ مرد به کوشش نشاید نهان باز کرد
قلم سِرِّ سلطان چه نیکو نهفت که تا کارد بر سر نبودش نگفت
بهایم خموشند و گویا بشر زبان‌بسته بهتر که گویا به شر
چو مردم سخن گفت باید به هوش و‌گر‌‌نه شدن چون بهایم خموش
به نطق است و عقل آدمی‌زاده فاش چو طوطی سخنگوی نادان مباش
به نطق آدمی بهتر است از دواب دواب از تو به گر نگویی صواب