The Story of the Scholar

Iraqi style
English

The Story of the Scholar

An old scholar in a threadbare, tight coat came and took a seat in the judge's hall. The judge looked him over sharply, then had an usher tug his sleeve: get up. Don't you know this high seat isn't yours? Sit lower, or leave, or stand where you are. Not everyone deserves the place of honor; dignity goes with rank, and a seat with one's worth. Why should anyone have to see you again? This one embarrassment is punishment enough. Whoever sits humbly in a lower place is never toppled from high to low in disgrace. Don't act bold in the seats of the great; if your grip has no strength, don't play the lion. When that wise, shabby-looking man saw that his fortune had turned to a quarrel the moment he sat and rose, the poor man, like a fire, gave off smoke; he sank down to a place below the one he'd had. The scholars set about their disputes, throwing out their 'why nots' and 'I don't concede.' They flung the doors of strife wide open, craning their necks over 'no' and 'yes.' You'd have said fighting cocks had fallen upon each other with beak and claw. One, beside himself with rage, was like a drunk; another slammed both hands on the ground. They fell into a knot so tangled they found no way at all to undo it. The one in the worn coat, in the very back row, roared out like a lion in his den. He said: You champions of the Prophet's law, versed in scripture, jurisprudence, and its roots, you need strong, meaningful arguments, not bulging neck-veins to prove your case. I too can play this game, I have my mallet and ball. They said: If you know it well, then speak. With the pen of eloquence, whatever he said engraved itself on hearts like a seal on a ring. He led them from the alley of surface up to meaning, and struck his pen through their empty claims. From every side they cried out praise: A thousand bravos to your mind and nature! He rode the steed of speech so far ahead that the judge was left stuck like a donkey in mud. The judge came down from his high seat and, with honor and kindness, sent his own turban forward to him. Saying: Alas, I failed to know your worth, and did not welcome your arrival as I should. It pains me that a man of such substance should be seen by me in so low a rank. The usher came to him warmly, meaning to set the judge's turban on his head. With hand and tongue he refused: Keep away! Don't lay the shackle of vanity on my head. For tomorrow, with a turban five yards wide, I'd grow haughty toward the old, plain-clothed men. Once they call me 'master' and 'great eminence,' people would look small in my eyes. Does pure water ever change whether its jug is gold or clay? A man needs wisdom and brains in his head; I don't need a fine turban like yours. No one amounts to anything by a big head; the gourd has a big head too, and no brain. Don't hold your neck high for turban and beard; the turban is only cotton, the whiskers only weeds. Those who only look like men, in appearance, had better keep their mouths shut. One should seek a place to match one's merit; don't be lofty and ill-omened like Saturn. The reed mat gains nothing from height; sugarcane's virtue lies within it, not its stature. With such intellect and spirit, I wouldn't even call you 'you,' even if a hundred servants trailed behind you. How well the cowrie shell spoke, lying in the mud, when a greedy fool picked it up: No one will ever buy me for anything; don't foolishly wrap me in silk. A dung-beetle is worth exactly what it is, even if it settles among the poppies. The rich man is no better than anyone for his wealth; if a donkey wears a silk saddlecloth, it's still a donkey. In this way the quick, eloquent man washed the grudge from his heart with the water of words. Words come down hard on a wounded heart; when your rival has fallen, don't go soft. When you have the chance, strike out your enemy's brains, for the moment washes the dust of grief from the heart. The judge stayed so trapped by his onslaught that he said: Truly this is a hard day. In astonishment he bit his hands, and his eyes stayed fixed on the man like the twin stars. Then the young man turned his high-minded face away, walked out, and no one found a trace of him again. An uproar rose from the notables of the assembly: Where does such a bold-eyed man come from? The chief usher went after him and ran everywhere: Who has seen a man of this manner and look? Someone said: Of such a sweet-souled sort, in this city we know only Saadi. A hundred thousand bravos to the one who said this; see how sweetly he spoke the bitter truth.
Explanation: The Arabic phrase in couplet 45 echoes the Quran (a hard day). 'Twin stars' (Farqadan) are the two bright stars near the pole, a common image for a fixed, unwavering gaze.

Original · Persian

بخش ۶ - حکایت دانشمند

فقیهی کهن جامهٔ تنگدست در ایوان قاضی به صف بر نشست
نگه کرد قاضی در او تیز تیز معرف گرفت آستینش که خیز
ندانی که برتر مقام تو نیست فروتر نشین، یا برو، یا بایست
نه هر کس سزاوار باشد به صدر کرامت به جاه است و منزل به قدر
دگر ره چه حاجت ببیند کست؟ همین شرمساری عقوبت بست
به عزت هر آن کاو فروتر نشست به خواری نیفتد ز بالا به پست
به جای بزرگان دلیری مکن چو سر پنجه‌ات نیست شیری مکن
چو دید آن خردمند درویش رنگ که بنشست و برخاست بختش به جنگ
چو آتش برآورد بیچاره دود فروتر نشست از مقامی که بود
فقیهان طریق جدل ساختند لَم و لا اُسَلّم درانداختند
گشادند بر هم در فتنه باز به لا و نَعَم کرده گردن دراز
تو گفتی خروسان شاطر به جنگ فتادند در هم به منقار و چنگ
یکی بی خود از خشمناکی چو مست یکی بر زمین می‌زند هر دو دست
فتادند در عقدهٔ پیچ پیچ که در حل آن ره نبردند هیچ
کهن جامه در صف آخرترین به غرش در آمد چو شیر عرین
بگفت ای صنادید شرع رسول به ابلاغ تنزیل و فقه و اصول
دلایل قوی باید و معنوی نه رگهای گردن به حجت قوی
مرا نیز چوگان لعب است و گوی بگفتند اگر نیک دانی بگوی
به کلک فصاحت بیانی که داشت به دلها چو نقش نگین بر نگاشت
سر از کوی صورت به معنی کشید قلم بر سر حرف دعوی کشید
بگفتندش از هر کنار آفرین که بر عقل و طبعت هزار آفرین
سمند سخن تا به جایی براند که قاضی چو خر در وَحَل باز ماند
برون آمد از طاق و دستار خویش به اکرام و لطفش فرستاد پیش
که هیهات قدر تو نشناختم به شکر قدومت نپرداختم
دریغ آیدم با چنین مایه‌ای که بینم تو را در چنین پایه‌ای
معرف به دلداری آمد برش که دستار قاضی نهد بر سرش
به دست و زبان منع کردش که دور منه بر سرم پایبند غرور
که فردا شود بر کهن مِیزَران به دستارِ پَنجَه گَزَم، سر گران
چو مولام خوانند و صدر کبیر نمایند مردم به چشمم حقیر
تفاوت کند هرگز آب زلال گرش کوزه زرین بود یا سفال؟
خرد باید اندر سر مرد و مغز نباید مرا چون تو دستار نغز
کس از سربزرگی نباشد به چیز کدو سربزرگ است و بی مغز نیز
میفراز گردن به دستار و ریش که دستار پنبه‌ست و سبلت حشیش
به صورت کسانی که مردم وشند چو صورت همان به که دم در کشند
به قدر هنر جست باید محل بلندی و نحسی مکن چون زحل
نی بوریا را بلندی نکوست که خاصیت نیشکر خود در اوست
بدین عقل و همت نخوانم کست و گر می‌رود صد غلام از پست
چه خوش گفت خرمهره‌ای در گلی چو برداشتش پر طمع جاهلی
مرا کس نخواهد خریدن به هیچ به دیوانگی در حریرم مپیچ
خَبَزدو همان قدر دارد که هست وگر در میان شقایق نشست
نه منعم به مال از کسی بهتر است خر ار جل اطلس بپوشد خر است
بدین شیوه مرد سخنگوی چست به آب سخن کینه از دل بشست
دل آزرده را سخت باشد سخُن چو خصمت بیفتاد سستی مکن
چو دستت رسد مغز دشمن بر آر که فرصت فرو شوید از دل غبار
چنان ماند قاضی به جورش اسیر که گفت اِنَّ هذا لِیَوم عَسیر
به دندان گزید از تعجب یدین بماندش در او دیده چون فرقدین
وز آنجا جوان روی همت بتافت برون رفت و بازش نشان کس نیافت
غریو از بزرگان مجلس بخاست که گویی چنین شوخ چشم از کجاست؟
نقیب از پیَش رفت و هر سو دوید که مردی بدین نعت و صورت که دید؟
یکی گفت از این نوع شیرین نفس در این شهر سعدی شناسیم و بس
بر آن صد هزار آفرین کاین بگفت حق تلخ بین تا چه شیرین بگفت