On Compassion Toward the People

Iraqi style
English

On Compassion Toward the People

I heard of a just commander whose cloak was lined with plain cloth on both sides. Someone said to him: O fortunate king, have a coat made of fine Chinese silk instead. He replied: this much covers me and keeps me comfortable; anything beyond that is mere show and ornament. I do not collect taxes so I can decorate myself, my throne, and my crown. If I dress in fine robes like a woman, how will I fight off the enemy as a man should? I too feel a hundred kinds of greed and desire, but the treasury does not belong to me alone. The treasury is full for the sake of the army, not for finery and jewelry. An army that is not content with its king will not guard the borders of the land. When the enemy carries off the villager's donkey, why should the king still take his tribute and his tenth? If the enemy takes his donkey and the sultan takes his tax, what good fortune remains in that throne and crown? The people are like a tree: if you nurture it, you will enjoy its fruit to your heart's content. Do not cruelly tear it out by the roots and strip its fruit; only a fool harms his own interest. There is no honor in bullying the fallen; a vile bird steals the seed from the ant. Those who do not press hard on their subjects are the ones who enjoy their youth and good fortune. If someone beneath you is crushed underfoot, beware of his cry rising to God against you. When a land can be won gently, do not draw blood by making war. I swear by manhood: the whole kingdom of the earth is not worth a single drop of blood spilled on the ground. I heard that Jamshid, of blessed nature, carved on a stone beside a spring: Many like us breathed a while beside this spring, then left in the blink of an eye. We seized the world by strength and force, yet we carried none of it into the grave. When you have power over an enemy, do not torment him; his own defeat is grief enough for him. A defeated enemy left alive and wandering around you is better than his blood on your neck, slain.
Explanation: Jamshid is a legendary king of Persian myth, used here as a symbol of past glory now vanished. The 'tenth' refers to a customary tax of one part in ten.

Original · Persian

بخش ۴ - در معنی شفقت بر حال رعیت

شنیدم که فرماندهی دادگر قبا داشتی هر دو روی آستر
یکی گفتش ای خسرو نیکروز ز دیبای چینی قبایی بدوز
بگفت این قدر ستر و آسایش است وز این بگذری زیب و آرایش است
نه از بهر آن می‌ستانم خراج که زینت کنم بر خود و تخت و تاج
چو همچون زنان حله در تن کنم به مردی کجا دفع دشمن کنم؟
مرا هم ز صد گونه آز و هواست ولیکن خزینه نه تنها مراست
خزاین پر از بهر لشکر بود نه از بهر آذین و زیور بود
سپاهی که خوشدل نباشد ز شاه ندارد حدود ولایت نگاه
چو دشمن خر روستایی برد ملک باج و دَه‌یک چرا می‌خورد؟
مخالف خرش برد و سلطان خراج چه اقبال ماند در آن تخت و تاج؟
رعیت درخت است اگر پروری به کام دل دوستان بر خوری
به بی‌رحمی از بیخ و بارش مکن که نادان کند حیف بر خویشتن
مروت نباشد بر افتاده زور برد مرغ دون دانه از پیش مور
کسان بر خورند از جوانی و بخت که بر زیردستان نگیرند سخت
اگر زیردستی در آید ز پای حذر کن ز نالیدنش بر خدای
چو شاید گرفتن به نرمی دیار به پیکار خون از مشامی میار
به مردی که ملک سراسرْ زمین نیرزد که خونی چکد بر زمین
شنیدم که جمشید فرخ‌سرشت به سرچشمه‌ای بر به سنگی نوشت
بر این چشمه چون ما بسی دم زدند برفتند چون چشم بر هم زدند
گرفتیم عالم به مردی و زور ولیکن نبردیم با خود به گور
چو بر دشمنی باشدت دسترس مرنجانْشْ کاو را همین غصه بس
عدو زنده سرگشته پیرامُنت به از خون او کشته در گردنت