A Tale on Deliberation and Patience in Statecraft

Iraqi style
English

A Tale on Deliberation and Patience in Statecraft

A man came up from the sea of Oman, having crossed many plains and many seas. He had seen Arab and Turk, Persian and Greek; in his pure soul lived learning of every kind. He had roamed the world and gathered knowledge, traveled far and learned the art of good talk. Strong of frame, like a sturdy tree, yet stripped bare and left in hard want. Two hundred patches stitched one over another from rags, and he burned inside them all the while. He came from the shore into a city whose ruler was a great man of that region, a nature that cared for a good name, humbly laying his head at the feet of the poor. The king's servants washed him, his head and body, at the bathhouse, clean of the road's dust. When he set his head on the king's threshold, he pressed his hand to his chest in praise. He entered the royal hall, saying: 'May your fortune be young and your good luck last.' 'I have not stopped anywhere in this land where I saw a single heart hurt by harm.' 'I saw no one made heavy-headed by wine, unless it was the tavern itself, lying in ruins.' 'For a king this one ornament is enough: that he refuses to bring anyone pain.' He spoke and scattered pearls from his hem, with speech that made the king shake out his sleeve in praise. The beauty of the man's words pleased him; he called him near and treated him with honor. He gave him gold and jewels to thank him for coming, and asked about his lineage, birth, and homeland. He told all that was asked about his past, and in closeness he rose above the others. The king debated within his own heart whether to hand him the office of vizier. 'But let it be gradual, so the court won't mock my judgment for its haste.' 'First I must test his intelligence, and raise his rank to match his skill.' Many times grief's cruelty burdens the heart of one who does things untested. When a judge writes his ruling after thought, he won't be shamed before the learned men. Take aim while the arrow's notch is still on the string, not after you have already loosed it. Someone as sound and discerning as Joseph needs a full year to become dear and trusted. Until much time has passed, no one can be plumbed to his depths. He uncovered his character in every way: the man was wise and clean of faith. He found him good in conduct and clear in reason, weighing his words and knowing people's worth. By judgment he saw him greater than the nobles, and seated him above his own chief minister. He applied such wisdom and knowledge that none felt distress at his commands or bans. He brought a whole kingdom under his pen without bringing pain to a single living soul. He silenced every fault-finder's tongue, for no one could catch him in a single wrong word. The envious man who found not one grain of treachery in him writhed uselessly, like wheat parching in a pan. The king's rule took light from his bright heart, and a fresh grief seized the old vizier. He could find no crack in that wise man through which to hurl an insult. The honest man and the schemer are like a basin and an ant: you cannot bore a hole through them by force. The king had two servant boys, each with a face bright as the sun, forever standing ready at his side. Two spotless figures, like houri and fairy, each pure as the sun and moon in their own way. Two faces so alike you would say there was only one, showing its own twin in a mirror. The sweet-spoken sage's words took hold in both those slender, cypress-tall youths. When they saw how fine his character and manners were, they naturally became his well-wishers and friends. In him too, human affection stirred, but not the base inclination of the shortsighted. He knew no peace except when he could gaze upon their faces. If you want your standing to stay lofty, sir, do not lose your heart to smooth-faced youths. And even if there is no ill intent involved, beware, for it damages your dignity. The vizier caught a hint of this and, with malice, carried the tale to the king. He said: I do not know what to call this man or who he is; he will not live decently in this land. Wanderers live carelessly, for they were not raised in the bosom of kingdom and fortune. I have heard he has a secret with your servant boys, that he favors treachery and worships lust. Such a shameless, corrupt fellow should not stay, for he brings disgrace into the king's palace. Should I forget the king's bounty, that I would see corruption and stay silent? One should not speak hastily on mere suspicion; I did not tell you until I was certain. One of my trusted men kept watch and saw him hold the boy in his embrace. I have said my piece; now the king can judge. As I have tested him, so test him yourself. He described it in the ugliest terms, hoping no good day would ever come to the good man. Once the schemer got hold of a small pretext, he set the hearts of the great men ablaze. With a small spark you can start a fire, and then burn down even the ancient tree. This news inflamed the king so much that he seethed and boiled over like a cauldron. His anger reached for the poor man's blood, but calm held its hand out before him. For killing one you have raised is no act of manhood, and returning cruelty for kindness is cold-heartedness. Do not harm the one you have nurtured; when he is your own arrow, do not shoot at him with an arrow. You should not have raised him on your favor if you meant to make him suffer unjustly. Until his talents were proven to you, he should not have become your companion in the royal court. Now, until his guilt is certain to you, do not wish him harm on an enemy's word. The king kept this secret hidden in his heart, for he had listened to the counsel of the wise. The heart, wise one, is the prison of a secret; once spoken, it cannot be chained again. He quietly watched the man's conduct, and found a flaw in the shrewd man's judgment. For suddenly the man glanced at a servant, an angel-faced one, and smiled beneath his lips. Two people whose hearts and minds are one keep telling their story even while silent. Once your eyes grow bold in gazing, you never get your fill, like a man with dropsy at the Tigris. The king's suspicion proved true, and out of frustration he was about to turn on him in anger. But with fine judgment and full wisdom, he said to him gently: my good man, I had thought you wise; I trusted you with the secrets of the realm. I believed you clever and sharp; I did not know you were reckless and unworthy. Such a high station is no place for you; the fault is mine, not your error. For if I raise someone base, of course he will think betrayal fit within my own household. The learned man lifted his head and spoke to the discerning king: Since my hem is clean of any crime, I have no fear of a malicious enemy's slander. This thought never crossed my mind; I don't know who accused me of what I never did. The king said: what I said to you, let your rivals repeat it to your face. The old vizier told me this about you; now say and do whatever you know is right. Smiling, the man laid a finger on his lips: nothing that comes from him could surprise me. How could an envious man who sees me in his place ever speak of me except with ill? The moment the king set me above him, I already counted him my enemy. When the king grants me precedence over him, don't you know he becomes my enemy behind my back? He will not take me as a friend till the day of judgment, since he sees his own disgrace in my honor. On this I will tell you a true story, if you will first lend your servant your ear. I don't recall where I read it in some book: a man saw Satan in a dream, tall as a cypress, beautiful as a houri, light streaming from his face like the sun. He stepped forward and said: how strange, is this really you? No angel could be this lovely. You, with a face as fair as the moon, why are you known throughout the world for ugliness? Why does your portrait in the king's palace look so grim, ugly, and ruined? The wretched, ill-fated man heard this and cried out in bitter grief. He said: My good sir, this is not my true likeness; the brush was in the hand of my enemy. In the same way my name is good, but the malicious never speak well of anyone. The minister whose plots have washed away my standing, one must flee his cunning by miles. Yet I do not fear the king's anger; the innocent man is bold when he speaks. It is the one whose scale weights are short who dreads the arrival of the inspector. When my letters come out true from the pen, why should I fear those who nitpick words? The king was struck by how well he spoke, and raised his commanding hand. He said: A guilty man is not cleared of his crime by flattery and glib talk. It is not that I only heard about you from your rival; have I not seen it with my own eyes? Of all the crowd in this court, your gaze rests on no one but these young men. The eloquent man smiled and said: This is true, and the truth should not be hidden. There is a point in this, if you will hear it, may your rule endure and your fortune stay strong. Do you not see how the poor man with nothing looks longingly at the rich? My youth and vigor are gone; my life passed in idle amusement and play. I cannot help gazing at these young men, for they hold the wealth of beauty and grace. I too once had a rose-colored face and a body as flawless as crystal. Now my shroud must be spun; my hair is like cotton and my body the spindle. I too once had jet-black curls, and my coat clung tight over a delicate frame. Two rows of pearl-white teeth stood in my mouth, like a wall built of silver bricks. Now look at me when I speak: they have fallen out one by one, like old ruined stones. Why should I not look at these youths with longing, when they remind me of the life I wasted? Those precious days are gone from me, and this day too will suddenly reach its end. When the wise man had pierced this pearl of meaning, the king said: No one could say it better than this. The king looked at the pillars of his court and said: Ask for no finer words or meaning than these. Only he may gaze at the beautiful who can give such a reason for gazing. Had I not acted with reason and restraint, I would have wronged him on his rival's word. To reach hastily for the sword in anger is to end up biting the back of your hand in regret. Do not listen to one who has a grudge, for if you act on it, you will be sorry. He raised the honest man's rank, honor, and wealth, and punished the slanderer. Through the wisdom and counsel of his learned minister, his name spread with goodness across his kingdom. For years he ruled with justice and generosity; he passed on, and his good name remained. Such kings, the ones who nurture faith, win the prize of good fortune by the strength of their faith. I see no one like them in this age, and if there is one, it is Abu Bakr Sa'd, no other. You are a tree of paradise, my king, casting a shade that stretches a full year's journey wide. It was the hope of my lucky star that the wing of the phoenix would spread over my head. Reason said: the phoenix grants no fortune; if you want good luck, come into this shade instead. My God, you have looked with mercy, for you have spread this shade over the people. Like a servant I pray for this reign: my God, keep this shade lasting. It is wise to restrain before you strike, for you cannot rejoin the head of the slain. The master of command, judgment, and majesty is not worn down by the clamor of the crowd. A head full of pride but empty of patience has no right to the crown of kingship. I do not say, stand firm when you wage war; I say, when anger rises, keep your reason in place. Whoever has reason shows restraint, not the kind of reason that anger overpowers. When anger charges from ambush like an army, neither fairness, nor piety, nor faith remains. I have never seen a demon like this under the sky, one from whom so many kingdoms flee.
Explanation: The arrow-and-string image (couplet 23) is a proverb: decide while you still can, before the action is irreversible. Joseph (couplet 24) refers to the biblical/Quranic Joseph, a byword for beauty, virtue, and eventual high office.

Original · Persian

بخش ۲ - حکایت در تدبیر و تأخیر در سیاست

ز دریای عمان برآمد کسی سفر کرده هامون و دریا بسی
عرب دیده و ترک و تاجیک و روم ز هر جنس در نفس پاکش علوم
جهان گشته و دانش اندوخته سفر کرده و صحبت آموخته
به هیکل قوی چون تناور درخت ولیکن فرو مانده بی برگ سخت
دو صد رقعه بالای هم دوخته ز حراق و او در میان سوخته
به شهری در آمد ز دریا کنار بزرگی در آن ناحیت شهریار
که طبعی نکونامی اندیش داشت سر عجز در پای درویش داشت
بشستند خدمتگزاران شاه سر و تن به حمامش از گرد راه
چو بر آستان ملک سر نهاد نیایش کنان دست بر بر نهاد
درآمد به ایوان شاهنشهی که بختت جوان باد و دولت رهی
نرفتم در این مملکت منزلی کز آسیب آزرده دیدم دلی
ندیدم کسی سرگران از شراب مگر هم خرابات دیدم خراب
ملک را همین ملک پیرایه بس که راضی نگردد به آزار کس
سخن گفت و دامان گوهر فشاند به نطقی که شه آستین برفشاند
پسند آمدش حسن گفتار مرد به نزد خودش خواند و اکرام کرد
زرش داد و گوهر به شکر قدوم بپرسیدش از گوهر و زاد و بوم
بگفت آنچه پرسیدش از سرگذشت به قربت ز دیگر کسان بر گذشت
ملک با دل خویش با گفت و گو که دست وزارت سپارد بدو
ولیکن بتدریج تا انجمن به سستی نخندند بر رای من
به عقلش بباید نخست آزمود به قدر هنر پایگاهش فزود
برد بر دل از جور غم بارها که نا آزموده کند کارها
چو قاضی به فکرت نویسد سجل نگردد ز دستاربندان خجل
نظر کن چو سوفار داری به شست نه آنگه که پرتاب کردی ز دست
چو یوسف کسی در صلاح و تمیز به یک سال باید که گردد عزیز
به ایام تا بر نیاید بسی نشاید رسیدن به غور کسی
ز هر نوع اخلاق او کشف کرد خردمند و پاکیزه دین بود مرد
نکو سیرتش دید و روشن قیاس سخن سنج و مقدار مردم شناس
به رای از بزرگان مهش دید و بیش نشاندش زبردست دستور خویش
چنان حکمت و معرفت کار بست که از امر و نهیش درونی نخست
در آورد ملکی به زیر قلم کز او بر وجودی نیامد الم
زبان همه حرف گیران ببست که حرفی بدش بر نیامد ز دست
حسودی که یک جو خیانت ندید به کارش نیامد چو گندم تپید
ز روشن دلش ملک پرتو گرفت وزیر کهن را غم نو گرفت
ندید آن خردمند را رخنه‌ای که در وی تواند زدن طعنه‌ای
امین و بد اندیش طشتند و مور نشاید در او رخنه کردن به زور
ملک را دو خورشید طلعت غلام به سر بر، کمر بسته بودی مدام
دو پاکیزه پیکر چو حور و پری چو خورشید و ماه از سدیگر بری
دو صورت که گفتی یکی نیست بیش نموده در آیینه همتای خویش
سخنهای دانای شیرین سخن گرفت اندر آن هر دو شمشاد بن
چو دیدند کاوصاف و خلقش نکوست به طبعش هواخواه گشتند و دوست
در او هم اثر کرد میل بشر نه میلی چو کوتاه‌بینان به شر
از آسایش آنگه خبر داشتی که در روی ایشان نظر داشتی
چو خواهی که قدرت بماند بلند دل، ای خواجه، در ساده رویان مبند
وگر خود نباشد غرض در میان حذر کن که دارد به هیبت زیان
وزیر اندر این شمه‌ای راه برد به خبث این حکایت بر شاه برد
که این را ندانم چه خوانند و کیست! نخواهد به سامان در این ملک زیست
سفر کردگان لاابالی زیند که پروردهٔ ملک و دولت نیند
شنیدم که با بندگانش سر است خیانت پسند است و شهوت پرست
نشاید چنین خیره روی تباه که بد نامی آرد در ایوان شاه
مگر نعمت شه فرامش کنم که بینم تباهی و خامش کنم
به پندار نتوان سخن گفت زود نگفتم تو را تا یقینم نبود
ز فرمانبرانم کسی گوش داشت که آغوش را اندر آغوش داشت
من این گفتم اکنون ملک راست رای چو من آزمودم تو نیز آزمای
به ناخوب تر صورتی شرح داد که بد مرد را نیکروزی مباد
بداندیش بر خرده چون دست یافت درون بزرگان به آتش بتافت
به خرده توان آتش افروختن پس آنگه درخت کهن سوختن
ملک را چنان گرم کرد این خبر که جوشش برآمد چو مِرجَل به سر
غضب دست در خون درویش داشت ولیکن سکون دست در پیش داشت
که پرورده کشتن نه مردی بود ستم در پی داد، سردی بود
میازار پروردهٔ خویشتن چو تیر تو دارد به تیرش مزن
به نعمت نبایست پروردنش چو خواهی به بیداد خون خوردنش
از او تا هنرها یقینت نشد در ایوان شاهی قرینت نشد
کنون تا یقینت نگردد گناه به گفتار دشمن گزندش مخواه
ملک در دل این راز پوشیده داشت که قول حکیمان نیوشیده داشت
دل است، ای خردمند، زندان راز چو گفتی نیاید به زنجیر باز
نظر کرد پوشیده در کار مرد خلل دید در رای هشیار مرد
که ناگه نظر زی یکی بنده کرد پری چهره در زیر لب خنده کرد
دو کس را که با هم بود جان و هوش حکایت کنانند و ایشان خموش
چو دیده به دیدار کردی دلیر نگردی چو مستسقی از دجله سیر
ملک را گمان بدی راست شد ز سودا بر او خشمگین خواست شد
هم از حسن تدبیر و رای تمام به آهستگی گفتش ای نیک نام
تو را من خردمند پنداشتم بر اسرار ملکت امین داشتم
گمان بردمت زیرک و هوشمند ندانستمت خیره و ناپسند
چنین مرتفع پایه جای تو نیست گناه از من آمد خطای تو نیست
که چون بدگهر پرورم لاجرم خیانت روا داردم در حرم
برآورد سر مرد بسیاردان چنین گفت با خسرو کاردان
مرا چون بود دامن از جرم پاک نباشد ز خبث بداندیش باک
به خاطر درم هرگز این ظن نرفت ندانم که گفت آنچه بر من نرفت
شهنشاه گفت: آنچه گفتم برت بگویند خصمان به روی اندرت
چنین گفت با من وزیر کهن تو نیز آنچه دانی بگوی و بکن
تسبم کنان دست بر لب گرفت کز او هر چه آید نیاید شگفت
حسودی که بیند به جای خودم کجا بر زبان آورد جز بدم
من آن ساعت انگاشتم دشمنش که بنشاند شه زیردست منش
چو سلطان فضیلت نهد بر ویم ندانی که دشمن بود در پیم؟
مرا تا قیامت نگیرد به دوست چو بیند که در عز من ذل اوست
بر اینت بگویم حدیثی درست اگر گوش با بنده داری نخست
ندانم کجا دیده‌ام در کتاب که ابلیس را دید شخصی به خواب
به بالا صنوبر، به دیدن چو حور چو خورشیدش از چهره می‌تافت نور
فرا رفت و گفت: ای عجب، این تویی فرشته نباشد بدین نیکویی
تو کاین روی داری به حسن قمر چرا در جهانی به زشتی سمر؟
چرا نقش بندت در ایوان شاه دژم روی کرده‌ست و زشت و تباه؟
شنید این سخن بخت برگشته دیو به زاری برآورد بانگ و غریو
که ای نیکبخت این نه شکل من است ولیکن قلم در کف دشمن است
مرا همچنین نام نیک است لیک ز علت نگوید بداندیش نیک
وزیری که جاه من آبش بریخت به فرسنگ باید ز مکرش گریخت
ولیکن نیندیشم از خشم شاه دلاور بود در سخن، بی‌گناه
اگر محتسب گردد آن را غم است که سنگ ترازوی بارش کم است
چو حرفم برآید درست از قلم مرا از همه حرف گیران چه غم؟
ملک در سخن گفتنش خیره ماند سر دست فرماندهی برفشاند
که مجرم به زرق و زبان آوری ز جرمی که دارد نگردد بری
ز خصمت همانا که نشنیده‌ام نه آخر به چشم خودم دیده‌ام؟
کز این زمره خلق در بارگاه نمی‌باشدت جز در اینان نگاه
بخندید مرد سخنگوی و گفت حق است این سخن، حق نشاید نهفت
در این نکته‌ای هست اگر بشنوی که حکمت روان باد و دولت قوی
نبینی که درویش بی دستگاه به حسرت کند در توانگر نگاه
مرا دستگاه جوانی برفت به لهو و لعب زندگانی برفت
ز دیدار اینان ندارم شکیب که سرمایه داران حسنند و زیب
مرا همچنین چهره گلفام بود بلورینم از خوبی اندام بود
در این غایتم رشت باید کفن که مویم چو پنبه‌ست و دوکم بدن
مرا همچنین جعد شبرنگ بود قبا در بر از نازکی تنگ بود
دو رشته درم در دهن داشت جای چو دیواری از خشت سیمین به‌پای
کنونم نگه کن به وقت سخن بیفتاده یک‌یک چو سور کهن
در اینان به حسرت چرا ننگرم؟ که عمر تلف کرده یاد آورم
برفت از من آن روزهای عزیز به پایان رسد ناگه این روز نیز
چو دانشور این در معنی بسفت بگفت این کز این به محال است گفت
در ارکان دولت نگه کرد شاه کز این خوبتر لفظ و معنی مخواه
کسی را نظر سوی شاهد رواست که داند بدین شاهدی عذر خواست
به عقل ار نه آهستگی کردمی به گفتار خصمش بیازردمی
به تندی سبک دست بردن به تیغ به دندان برد پشت دست دریغ
ز صاحب غرض تا سخن نشنوی که گر کار بندی پشیمان شوی
نکونام را جاه و تشریف و مال بیفزود و، بدگوی را گوشمال
به تدبیر دستور دانشورش به نیکی بشد نام در کشورش
به عدل و کرم سالها ملک راند برفت و نکونامی از وی بماند
چنین پادشاهان که دین پرورند به بازوی دین، گوی دولت برند
از آنان نبینم در این عهد کس وگر هست بوبکر سعد است و بس
بهشتی درختی تو، ای پادشاه که افکنده‌ای سایه یک ساله راه
طمع بود از بخت نیک اخترم که بال همای افکند بر سرم
خرد گفت دولت نبخشد همای گر اقبال خواهی در این سایه آی
خدایا به رحمت نظر کرده‌ای که این سایه بر خلق گسترده‌ای
دعا گوی این دولتم بنده‌وار خدایا تو این سایه پاینده دار
صواب است پیش از کُشِش بند کرد که نتوان سر کشته پیوند کرد
خداوند فرمان و رای و شکوه ز غوغای مردم نگردد ستوه
سر پر غرور از تحمل تهی حرامش بود تاج شاهنشهی
نگویم چو جنگ آوری پای دار چو خشم آیدت عقل بر جای دار
تحمل کند هر که را عقل هست نه عقلی که خشمش کند زیردست
چو لشکر برون تاخت خشم از کمین نه انصاف ماند نه تقوی نه دین
ندیدم چنین دیو زیر فلک که از وی گریزند چندین ملک