On Good and Evil Deeds and Their Ends

Iraqi style
English

On Good and Evil Deeds and Their Ends

A good person means no harm to anyone; do no evil, and good will come to you. Whoever stirs up harm ends up harmed himself, like a scorpion that is crushed near its own nest. If there is no benefit to others in your nature, then a jewel and a common stone are one and the same. I misspoke, my worthy friend: there is at least some use in iron, stone, and bronze. Such a shameful human is better off dead, for even a stone holds more worth than he does. Not every human is better than a beast; a beast is better than an evil human. A wise person is better than a beast, but not the person who preys on people like a beast. When a human knows nothing but eating and sleeping, what makes him any better than the animals? A lost rider with no guide loses the race to the one who travels on foot. No one has ever sown the seed of goodness without harvesting a full field of his heart's desire. Never once in my whole life have I heard that good fortune came to an evil person.
Explanation: The scorpion image suggests that those who spread harm are destroyed by the very harm they create. Sadi's point is that worth lies in usefulness and virtue, not mere survival.

Original · Persian

بخش ۱۹ - گفتار اندر نکوکاری و بدکاری و عاقبت آنها

نکوکار مردم نباشد بدش نورزد کسی بد که نیک افتدش
شر انگیز هم بر سر شر شود چو کژدم که با خانه کمتر شود
اگر نفع کس در نهاد تو نیست چنین گوهر و سنگ خارا یکی است
غلط گفتم ای یار شایسته خوی که نفع است در آهن و سنگ و روی
چنین آدمی مرده به ننگ را که بر وی فضیلت بود سنگ را
نه هر آدمی زاده از دد به است که دد ز آدمی زادهٔ بد به است
به است از دد انسان صاحب خرد نه انسان که در مردم افتد چو دد
چو انسان نداند به جز خورد و خواب کدامش فضیلت بود بر دواب؟
سوار نگون بخت بی راهرو پیاده برد ز او به رفتن گرو
کسی دانهٔ نیکمردی نکاشت کز او خرمن کام دل برنداشت
نه هرگز شنیدیم در عمر خویش که بدمرد را نیکی آمد به پیش