The King of Rome and the Scholar

Iraqi style
English

The King of Rome and the Scholar

I heard that the king of Rome wept before a good and learned man, saying: The enemy has taken everything; nothing is left to me but this fortress and city. I worked so hard so that my son might one day lead the assembly after me. Now a base enemy has gained the upper hand, and all my manly effort has come to nothing. What plan can I make, what cure can I find, when grief is wearing my soul away inside me? The wise man said: Brother, grieve for yourself, for most of your life is already spent and gone. It is enough that you last as long as you do; once you leave, the world belongs to someone else. Whether your heir is clever or a fool, do not grieve for him; he will bear his own grief. It is not worth the pain of holding the world, seizing it by the sword and then leaving it behind. Do not take pride in these five short days of your stay; think instead and prepare for departure. Which of the Persian kings can you name, from the days of Fereydun, Zahhak, and Jamshid, whose throne and kingdom did not fall to ruin? Nothing endures except the kingdom of God most high. Who can still hope to live forever, when you see no one who stays forever? Whoever leaves behind silver, gold, treasure, and wealth, before long it is trampled by others. But the one who leaves a lasting good deed, mercy keeps reaching his soul again and again. A great man who leaves no good name behind, the wise may as well say he never lived. So keep planting and tending the tree of generosity, if you hope one day to eat its fruit. Be generous, for tomorrow when the accounts are set out, ranks will be given in measure of the kindness you showed. The one whose steps of striving ran ahead will hold a higher place at the court of God. The other, drawn back, treacherous and ashamed, trembles as one who left his work undone. Let him bite the back of his hand in regret: such a hot oven was ready, yet he baked no bread. At harvest time you will understand that failing to sow the seed was pure laziness.
Explanation: The 'five days' is a common Persian image for the brief span of worldly life. Fereydun, Zahhak, and Jamshid are legendary kings from Persian myth, cited as proof that no power lasts. The oven and harvest at the end are metaphors for the Day of Judgment.

Original · Persian

بخش ۱۰ - حکایت ملک روم با دانشمند

شنیدم که بگریست سلطان روم بر نیکمردی ز اهل علوم
که پایابم از دست دشمن نماند جز این قلعه و شهر با من نماند
بسی جهد کردم که فرزند من پس از من بود سرور انجمن
کنون دشمن بدگهر دست یافت سر دست مردی و جهدم بتافت
چه تدبیر سازم، چه درمان کنم؟ که از غم بفرسود جان در تنم
بگفت ای برادر غم خویش خور که از عمر بهتر شد و بیشتر
تو را این قدر تا بمانی بس است چو رفتی جهان جای دیگر کس است
اگر هوشمند است و گر بی‌خرد غم او مخور کاو غم خود خورد
مشقت نیرزد جهان داشتن گرفتن به شمشیر و بگذاشتن
بدین پنج روزه اقامت مناز به اندیشه تدبیر رفتن بساز
که را دانی از خسروان عجم ز عهد فریدون و ضحاک و جم
که بر تخت و ملکش نیامد زوال؟ نماند به جز ملک ایزد تعال
که را جاودان ماندن امید ماند چو کس را نبینی که جاوید ماند؟
که را سیم و زر ماند و گنج و مال پس از وی به چندی شود پایمال
وز آن کس که خیری بماند روان دمادم رسد رحمتش بر روان
بزرگی کز او نام نیکو نماند توان گفت با اهل دل کاو نماند
الا تا درخت کرم پروری گر امیدواری کز او بر خوری
کرم کن که فردا که دیوان نهند منازل به مقدار احسان دهند
یکی را که سعی قدم پیشتر به درگاه حق، منزلت بیشتر
یکی باز پس خائن و شرمسار بترسد همی مرد ناکرده کار
بهل تا به دندان گزد پشت دست تنوری چنین گرم و نانی نبست
بدانی گه غله برداشتن که سستی بود تخم ناکاشتن