The Beginning

Iraqi style
English

The Beginning

God, as long as the moon, the sun, Mercury, and Saturn shine down from this turquoise vault, may the king who adorns the eastern world remain, and may the earth endure for all the time that is left. As long as the blazing sun holds mastery over this lotus-blue royal palace, as long as the four elements are the substance of the world, and place has its six directions as its foundation, as long as there is a path from essence to accident, and formless matter takes on shape and design, as long as above this dark grey earth these nine enamel-blue heavens hang suspended, may the world obey the king of the world, and may the heavens serve the fortunate king. The moment my mind first took up the pen and set its patterns on this fine Shushtar silk, when the master, Nature, gave it order, I wrote the king's name across its border. The king of kings of the world, the ruler of all creation, the lamp of the lineage of Adam, the blessed pearl of the sea of kingship, whose being is a sign of divine grace, whose mind is the center point of meaning's compass, whose heart is where the lights of meaning descend, a second Jamshid, the beauty of this world and the faith, Abu Ishaq, sultan of sultans, the auspicious, justice-spreading king, the world-conqueror, the sun of the seven realms, crowned kings are the servants of his court; his threshold is the place where sovereigns bow down, in his retinue, on every side, sits a wearer of the crown; each soldier of his is a prince or a king. On the day of feasting he is like Jamshid on his throne; on the day of battle he is like the blazing sun. His throne raises its steps to the heavens; his stride reaches the place of Fereydun. Before him every proud head is bowed low; every pheasant from his garden becomes a royal falcon. May the heavens rise high through him, and may his enemy never have strength. May his gate be the shrine of good fortune, and his sanctuary the Kaaba of all hopes. If fortune one day becomes my friend, if my slumbering luck awakes, at that court I will cry out about this heart: fellow Muslims, come to my aid against this heart of mine. I have a heart that has given up on life, that has abandoned hope in both faith and unbelief. A wounded heart, a gatherer of grief, a calamity, caught in the snare of love for the beautiful ones. A frenzied heart, a restless shape, a maddened heart of chaotic doings. I have a heart that has borne the pain of separation, that has suffered sickness from the beloved's eyes. A heart with no shame before God, no modesty before the faces of people. It nests in the house of love's torment; it is the dwelling place of the homeless eye. Steeped in blood, a soul of melancholy, an old, incurable patient of love. Forever drunk like the eyes of the lovely ones, a pagan by nature, a worshiper of idols. Chaotic in its ways like the tresses of infidels, dark-faced and in scattered, miserable days. Always bewitched by the affliction of love, its whole being from head to foot a single drop of blood. It chases no wealth and no rank; it never turns its face toward any right road. At every moment grief drives it to a hundred laments; for the beloved's down and beauty spot its life pours out. It has no fear of its own madness and willfulness; like the ignorant, it fears no disgrace. It is dazzled by every playful, coquettish one; it never cares for name or honor. Whoever cherishes it like the apple of the eye, it repays their secrets with the blood of the heart. It always wants itself wounded within; the more misery it sees, the more it craves. It always keeps mourning as its trade; it always has love on its mind. If from afar it sees one tall as a cypress, it falls at their feet and gathers up its pain. When it takes the hand of one with pomegranate breasts, it dies before the pomegranate of that garden. For the sake of the beautiful ones it gambles away its life; to the unbelief of their tresses it loses its faith. You would say it has the habit of the moth: it takes no care for its own life. I am forever wounded by its thoughts; I am forever sick from grieving over it. Everyone finds their way by the light of the eye, but my poor heart has fallen from the eye into the well. My heart has killed me; to whom shall I cry out? I have become the captive of the heart; from whom shall I seek justice? I am drunk and helpless at the hands of this mad heart; inside my chest I worship my own enemy. Without having seen a single grain of the beloved's charm, I am caught, caught in the snare of the heart. May no one have a heart so broken as this; may no one face so hard a matter of the heart. Because of this heart I have become the companion of sorrow; God, find some remedy for this heart of mine. My heart has thrown me into grief over a beloved; it has cast me into the snare of love for a rose-cheeked one.
Explanation: Jamshid and Fereydun are legendary just kings of Persian myth; naming them praises the ruler's glory. The moth that burns itself in the flame is a classic image of the lover who destroys himself for the beloved.

Original · Persian

بخش ۱ - سرآغاز

خدایا تا از این فیروزه ایوان فروزد ماه و مهر و تیر و کیوان
شه خاور جهان آرای باشد زمان باقی زمین بر جای باشد
بر این نیلوفری کاخ کیانی کند خورشید تابان قهرمانی
جهانرا چار عنصر مایه باشد مکانرا از جهت شش پایه باشد
ز جوهر تا عرض راهست تاری هیولا تا کند صورت نگاری
همیشه تا فراز فرش غبرا معلق باشد این نه سقف مینا
جهان محکوم سلطان جهان باد فلک مامور شاه کامران باد
نخستین دم که خاطر خامه دربست بر این دیبای ششتر نقش بربست
چو استاد طبیعت داد سازش نوشتم نام خسرو بر طرازش
شهنشاه جهان دارای عالم چراغ دودمان نسل آدم
همایون گوهر دریای شاهی وجودش آیت لطف الهی
ضمیرش نقطهٔ پرگار معنی درونش مهبط انوار معنی
جم ثانی جمال دنیی و دین ابواسحاق سلطان السلاطین
خجسته پادشاه دادگستر جهانگیر آفتاب هفت کشور
غلام بارگاهش تاجداران جنابش سجده‌گاه شهریاران
زخیلش هر سوی صاحب کلاهی سپاهش هریکی میری و شاهی
بروز بزم چون برگاه جمشید بگاه رزم چون تابنده خورشید
سریرش پایه بر گردون کشیده قدم بر جای افریدون کشیده
سرافکنده برش هر سر فرازی ز باغش هر تذوری شاهبازی
بدو بادا فلک را سربلندی مبادا دشمنش را زورمندی
در او قبلهٔ اقبال بادا حریمش کعبهٔ آمال بادا
گرم اقبال روزی یار گردد غنوده بخت من بیدار گردد
بر آن درگاه خواهم داد از این دل مسلمانان مرا فریاد از این دل
دلی دارم دل از جان برگرفته امید از کفر و ایمان برگرفته
دل ریشی غم اندوزی بلائی به دام عشق خوبان مبتلائی
دلی شوریده شکلی بیقراری دلی دیوانه‌ای آشفته کاری
دلی دارم غم دوری کشیده ز چشم یار رنجوری کشیده
دلی کو از خدا شرمی ندارد ز روی خلق آزرمی ندارد
مشقت خانهٔ عشق آشیانی محلت دیدهٔ بی دودمانی
بخون آغشته ای سودا مزاجی کهن بیمار عشق بی علاجی
چو چشم شاهدان پیوسته مستی مغی کافر نهادی بت پرستی
چو زلف کافران آشفته کاری سیه روئی پریشان روزگاری
همیشه بر بلای عشق مفتون سراپای وجودش قطرهٔ خون
نباشد در پی مالی و جاهی نباشد هرگزش روئی به راهی
ز غم هردم به صد دستان برآید ز بهر خط و خالش جان برآید
ز شیدائی و خود رائی نترسد چو نادانان ز رسوائی نترسد
شود حیران هر شوخی و شنگی نباشد هرگزش نامی و ننگی
هرانکو داردش چون دیده در تاب نهانش را به خون دل دهد آب
درون خویش دائم ریش خواهد بلا چندانکه بیند بیش خواهد
همیشه سوگواری پیشه دارد همیشه عاشقی اندیشه دارد
ز دور ار سرو بالائی ببیند به پایش در فتد دردش بچیند
چو دست نار پستانی بگیرد به پیش نار بستانش بمیرد
ز بهر خوبرویان جان ببازد به کفر زلفشان ایمان ببازد
تو گوئی عادت پروانه دارد به جان خویشتن پروا ندارد
من از افکار او پیوسته افگار من از تیمار او پیوسته بیمار
به نور چشم بیند هر کسی راه دل مسکین ز چشم افتاده در چاه
مرا دل کشت فریاد از که خواهم اسیر دل شدم داد از که خواهم؟
ز دست این دل دیوانه مستم درون سینه دشمن میپرستم
ندیده دانه‌ای از وصف دلدار به دام دل گرفتارم گرفتار
بدینسان خسته کسرا دل مبادا کسی را کار دل مشکل مبادا
ز دست دل شدم با غصه دمساز خدایا این دلم را چاره‌ای ساز
مرا دل در غم دلداری افکند به دام عشق گل رخساری افکند