The Abolished Creed

Iraqi style
English

The Abolished Creed

In the accounts of the great forebears one reads that in past ages chastity was counted among the four cardinal virtues. Of it they said: chastity means purity of conduct. The word 'chaste' was applied to anyone who kept the eye from looking at what is forbidden, the ear from hearing slander, the hand from seizing the property of others, the tongue from foul speech, and the self from all that is unworthy. Such a person was held in honor. As the poet said: Whoever, like the cypress, stands pure in conduct, walks straight, and keeps his hands off what is not his, holds his head high above all people. This is exactly what is meant. They say a wise man heard his son speak ill of someone and told him: 'My son, would you be content that your tongue carry what you would not want to see on the body of another?' A man was complaining about someone else, listing his faults to the Commander of the Faithful, Hasan son of Ali. Ali said to his son: 'My son, keep your ear clean of him, for he has looked at the vilest thing in his own vessel and now wants to empty it into yours.' When they hung Mansur al-Hallaj on the gallows, he said: 'In my childhood I was passing along a street and heard a woman's voice from a rooftop. I looked up to gaze at her. Now I count looking down from the gallows as the atonement for that upward glance.'
Explanation: The title, 'The Abolished Creed,' is satirical: the author frames old-fashioned chastity as a dead custom. Hallaj was a Sufi mystic executed in Baghdad; his self-reproach for a single glance shows an extreme ideal of purity.

Original · Persian

باب سوم در عفت - مذهب منسوخ

در سیر اکابر سلف مطالعه افتاده است که در ازمنه ماضیه عفت را یکی از خصایل اربعه شمرده‌اند، و در آن فرموده‌اند: عفت عبارت است از پاکدامنی؛ و لفظ عفیف بر آن کس اطلاق کردندی که چشم از دیدن نامحرم، و گوش از شنیدن غیبت، و دست از تصرف در مال دیگران و زبان از گفتار فاحش و نفس از ناشایست بازداشتی. چنین کس را عزیز داشتندی. و اینکه شاعر گفته:
بر همه خلق سرافراز بود هر که چو سرو پاکدامن بود و راست‌رو و کوته‌دست،
مصداق همین معنی است. گویند حکیمی مذمت کسی از پسر خود بشنید گفت «یا بنی مالک ترضی ان یکون بلسانک مالاترضی ان یکون علی بدن غیرک؟» شخصی شکایت دیگری می‌کرد و عیوب او با امیرالمومنین حسن بن علی می‌گفت امیرالمومنین علی با پسر گفت: «یا بنی نزه سمعک عنه فانه نظر الی اخبث ما فی وعائه فافرغه فی وعائک» منصور حلاج را چون بر دار کردند گفت «در کوچکی بر شارعی می‌گذشتم آواز زنی از بام شنیدم از بهر نظاره او بالا نگریستم، اکنون از دار به زیر نگریستن کفارت آن بالا نگریستن می‌دانم.»