First Chapter on Wisdom: The Chosen Creed

Iraqi style
English

First Chapter on Wisdom: The Chosen Creed

When the great and clever hairsplitters, whose noble presence now graces the earth, reflected on the perfecting of the human soul and its origin and its return, and set before their eyes the traditions and opinions of the elders of the past, they arrived at a complete denial of these beliefs. They declare: 'It has been revealed to us that the rational soul has no independent reality; its survival depends on the survival of the body, and its perishing is bound to the perishing of the flesh.' And they say: 'What the prophets claimed, that the soul has perfection and imperfection, that after parting from the body it subsists on its own and will endure, is impossible, and resurrection is a false notion. Life is nothing but the balanced composition of the body. Once the body disintegrates, that person becomes forever nothing and void. What is spoken of as the pleasures of heaven and the torments of hell can exist in this very world, as the poet said: Whoever has been given, has been given it right here; and whoever has nothing, they have been promised it for tomorrow. So they are entirely free of concern for resurrection, punishment, torment, nearness, distance, favor, wrath, perfection, and deficiency. The result of this belief is that they spend the whole of their lives chasing appetites and reaching pleasures, saying: You who are the product of the four elements and the seven planets, and are forever tormented by those seven and four, drink wine, for I have told you a thousand times: there is no coming back; once you are gone, you are gone. And most of them inscribe this quatrain on the little coffins over their fathers' graves: Beyond this vaulted sky there is no hall or corridor; there is no mind or discernment except in me and you. The nothingness that imagination has taken to be a something, drop that fancy gladly, for there is no such something there. And it is because of this belief that shedding people's blood, seizing their wealth, and violating their honor seem trivial and worthless to such a person: To him a single sip of wine, red as fire, is dearer than the blood of a hundred brothers. Truly, what fortunate great men! What stayed hidden from others for thousands of years, despite all the purifying of intellect and soul, was revealed to them without the slightest effort.
Explanation: The 'four and seven' refer to the four elements and seven planets of medieval cosmology, meaning the human body and its fate. The closing line is heavily sarcastic, mocking these self-satisfied materialists.

Original · Persian

باب اول در حکمت - مذهب مختار

چون بزرگان و زیرکان خرده‌دان که اکنون روی زمین به ذات شریف ایشان مشرف است در تکمیل روح انسانی و مرجع و معاد آن تامل نمودند و سنن و آرای اکابر سابق را پیش چشم بداشتند، خدمتشان را بدین معتقدات انکاری تمام حاصل آمد. می‌فرمایند «بر ما کشف شد که روح ناطقه اعتباری ندارد، و بقای آن به بقای بدن متعلق است و فنای آن به فنای جسم موقوف»؛ و می‌فرمایند که «آنچه انبیا فرموده‌اند که او را کمال و نقصانی هست و بعد فراق بدن به ذات خود قائم است و باقی خواهد بود محال است، و حشر و نشر امری باطل. حیات عبارت از اعتدال ترکیب بدن باشد. چون بدن متلاشی شد آن شخص ابدا ناچیز و باطل گشت. آنچه عبارت از لذات بهشت و عقاب دوزخ است هم در این جهان می‌تواند بود، چنانکه شاعر گفته است:
آن را که داده‌اند همین جاش داده‌اند و آن را که نیست؛ وعده به فرداش داده‌اند
لاجرم از حشر و نشر و عقاب و عذاب و قرب و بعد و رضا و سخط و کمال و نقصان فراغتی تمام دارند، و نتیجه این معتقد آنکه همه روزه عمر در کسب شهوات و نیل به لذات مصروف فرموده می‌گویند:
ای آنکه نتیجه چهار و هفتی وز هفت و چهار دایم اندر تفتی
می خور که هزار بار بیشت گفتم بازآمدنت نیست، چو رفتی رفتی
و اکثر این رباعی را بر صندوقچه گور پدران می‌نویسند:
زین سقف برون رواق و دهلیزی نیست جز با من و تو عقلی و تمییزی نیست
ناچیز که وهم کرده کان چیزی هست خوش بگذر از این خیال کان چیزی نیست
و به سبب این عقیده است که قصد خون و مال و عرض خلق پیش انسان خوار و بی‌مایه می‌نماید:
بر او یک جرعه می همرنگ آذر گرامی‌تر ز خون صد برادر
الحق زهی بزرگان صاحب توفیق که آنچه چندین هزار سال با وجود تصفیه عقل و روح (بر دیگران) محجوب ماند، بی زحمتی بر ایشان کشف شد.