Masnavis

by Kamal al-Din Isma'il

1. In Description of the Beloved (A Riddle)Masnavi

English
You are like a fortress of brass with your rules and codes; even imagination fails to force you open. A strange beloved, an odd sort of lover: silent within, yet speaking without. Sometimes you hang your head like a narcissus; sometimes your mouth, like a flower, is stuffed with gold. You pressed your lips shut like a bud because your heart is bound to gold and silver. You have ten tongues like a lily, yet all your secrets stay safe with you. Your form shows in all six directions, an open thing and yet a hidden vault. You never hand your secret to the frivolous, even when your tongue is in others' hands. Like a harp with a hollow belly, your tongue only speaks under the touch of fingertips. You speak softly yet you are stubborn; you give nothing until you have first taken. You never return what is entrusted to you until, from the start, they take charge of you. Until they rub and press your tongue, they will not share their secret with you. Whoever forms a bond with you first ties your tongue for their own sake. I told you: you are bound to gold and silver, once I saw you were a slave to your belly. You swallow everything down at my word; you have given your head over to your appetite. Because of you the scribe keeps his ledger; the treasurer keeps his account upon your head. You were smooth at first, and in the end a line of writing appeared around your lips. Like a shell shut over its inner treasure, your seal is on your lip and your tongue on your head. You have four feet, yet you go nowhere; they nail you to four stakes and you never sigh. Your belly is opened like a woman with child, standing on your feet as if to give birth. You have taken blows without quarrel or war; your four walls are a mint for coining money. Though you have no fear of the pain of poverty, you are battered like this because of silver too. Fortunate is the one in a good state whose treasury has your form. You have bound the old Zal in chains, because his body turned out to be invincible. Whatever you say to friend and kin, you say it all in riddles and hidden tongue. Few can grasp your language, even one who knows a great many sciences. May every grasping long hand be cut short of you; may the mind behind your thought be tenfold sound.
Explanation: This is a riddle poem: the 'beloved' is a purse or money bag (kise), described through images of coins, mints, and hoarded gold. The reference to Zal (Rustam's father) plays on his legendary invulnerability, likening wealth's power to bind even the strongest.

Original

شمارهٔ ۱ - وله ایضا فی صفتها

ای ز احکام همچو رویین دز دست وهم از گشادنت عاجز طرفه معشوق و گونهٔ عاشق از درون صامت از برون ناطق گاه چون نرگسی سرافگنده گه دهان چون گل از زر آگنده زان نهادی چو غنچه لب بر هم که دلت بستۀ زرست و درم ده زبان همچو سوسنی لیکن بر تو از رازها بوند ایمن صورتت در جهات شش گانه آشکارا یکی نهان خانه ننهی راز پیش بلهوسان ورچه هستت زبان به دست کسان همچو چنگی شکم تهی که ترا به سر انگشت شد زبان گویا نرم گوییّ و سخت پیشانی ندهی تا نخست نستانی نرسانی امانت کس باز تا سرت بر نگیرد از آغاز تا ترا مالش زبان ندهند راز را با تو در میان ننهند با هر آن کو فتاد پیوندت کند از بهر خود زبان بندت گفتمت بستهٔ زر و درمی تا بدیدمت بنده شکمی بس که هر چیز درکشی بدمت سر نهادی تو در سرِ شکمت از تو در خط همی شود خابن بر سرت خط همی نهد خازن ساده بودی نخست و آخر کار گشت بر گرد لب خطت دیدار چون صدف بسته از درون زیور سر تو بر لب و زبان بر سر چارپایی و لیک ره نکنی چار میخت کشند و اه نکنی باز کرده شکم چو آبستن بر سر پای از پی زادن زخمها خورده بیخصومت و حرب چار دیوار تست دارالّضرب گرچه از رنج فقر بی‌بیمی اینچنین کوفته هم از سیمی طالع آنکس است نیکو حال کش بود صورت تو بیت المال بند بر زال زر نهادستی زانک رویین تن او فتادستی هر چه با خویش و آشنا گویی همه مرموز و لوترا گویی در زبان تو کم کسی داند ورچه خود علم‌ها بسی داند از تو دست دراز کوته باد سر اندیشه ات یکی ده باد

2. In Satire of Shahab al-Din Omar al-LanbaniMasnavi

English
As long as my tongue can move in my mouth, it is busy praising the chief of Lanban. What a chief? That stingy master of deceit, the source of tyranny and the shadow of Satan. Out of sheer greed he never opened that hand; he kept himself wholly wrapped up in miserliness. One whose name cannot be seen for the shame of it; in evil and beastliness he has no equal. He is the leader of thieves, the head and chieftain of hired pimps. An ugly little man with a foul, smelly armpit, head to toe nothing but lies and cheating. He is shameless, a beggar, a keeper of whores, a pickpocket, a thief, a burglar who tunnels through walls. His nature is base, his trade unknown, his company brings ruin, his conduct is despised. That worker of dark deeds who, in broad daylight, would steal the very brightness from the sun. Wherever he passes, he carries off the iron from the wood and the straw from the wall. Like an autumn wind, in a single breath he strips the branches bare of their garments. If the narcissus so much as glances at him, he empties it of its silver and gold. Hand him the purse of a flower bud and he steals its gold away, bit by bit. If he passes by a branch in blossom, he carries off all its silver clean into the air. That donkey would haul off a whole harvest of straw, straw by straw, like a magnet pulling it in. When he stretches out his filthy hand, say, toward an onion, for instance, he strips it of its garments one by one and leaves it naked, like a peeled clove of garlic. And if he sniffs the sweet-scented jasmine, he robs it of its fragrance and leaves it destitute. Out of pure stupid greed he would unfasten the ring of feathers from the turtledove's neck. Were it not for the nightingale's outcry, he would tear the shirt off the flower bud. And unless it crowed and shrieked louder, he would snatch the crown off the rooster's head. If he gathered a dove into his arms, he would pull the trousers off its very legs. If a hoopoe flew onto his roof, he would whisk the crest off its head in an instant. Give him a peacock's tail to hold and he would strip it clean of all its feathers. If his cursed hand struck the sword-blade of the sea, it would empty its depths of every pearl. If he laid his palm upon it, he would not leave the leather binding on a bow. He would steal the magic bead from the snake's mouth, and cut the belt-thin waist off an ant. Even a mountain's mighty flank is in danger any time his path happens to cross it. Give him a whole coin of gold right now and it wanes into loss like a crescent moon. And if his hand ever clasps your hand, he walks off with a sliver of your fingernail. That frantic man is a thief through and through; if only he would settle for stealing just half. When it comes to other people's gold and silver, he holds the creed of a shameless swindler. A man who believes such things, you can judge for yourself how trustworthy he could be. Nothing can be pried back out of his hand, for he is stingy and full of tricks. He hands over nothing to anyone; whatever he gets, he throws at you as a claim against you. Such is his meanness that, if he lived on, he would swallow every last scrap he could scrape together. So miserly is he, so tight-fisted, that even if they cut off his filthy hand, it is impossible that even half a drop of blood would come out of that wretched hand of his. Look at this trustee I picked out, and see what I have suffered from him. Two chests full of gold and silk he carried off from before me in broad daylight. So my eyes and my two lips, full of curses, stay fixed on his back day and night. He took it all and reckons it lawful for himself, yet he still recites my supposed faults. And from the accounts he cooked up all by himself, he has even piled a leftover debt onto me. A man who commits deeds like these, a dead dog outranks him in honor. His breath is colder than the autumn wind; when I so much as recall him, I shiver. He borrows his teeth from a pig, so he can chew on false oaths. He feels no grief at becoming a sinner; without a flinch he keeps swearing oaths. To him nothing at all goes down more sweetly than swearing the triple divorce oath. Look closely: he is a very wolf; the fang of a ravening wolf sits in his jaw. His belly is a sack of garlic and onions; his mouth is a sheath for boar's dung. None of the men of skill has ever seen a ... -guzzling woman with teeth like these. If you saw the shape of even one tooth, you would call it a tongue of hellfire. He never feels the least bit of decency; no shame ever enters his eyes. He is utterly weak in his faith; his grasping hand is harder than his brazen brow. If you roamed through every land of the faithful, and every country of infidels and heretics, in wickedness, beastliness, and dog-faced spite you would find no second to him, however hard you searched. In the eye of reason it is hard to say which is uglier, his face or his character. He is a pimp who for so many years has been raking in gold from the unlawful and the lawful alike, who gives not a barleycorn of it to anyone, and never returns what he has seized. Stranger still, to the men of talent he speaks coldly with those very lips and teeth. He is no worse than the other stingy men; the shame and disgrace belong to all the bosses. His conduct and character are of this sort, and yet he still craves the reputation of learning. He keeps company with cheats and swindlers; odd or even, he is a partner in nothing but wind. If there were no business partner or associate, his own dinner cloth would never spread to feed his belly. Wherever he settles, he is an unbeliever, an unbeliever; wherever he travels, he is a debauchee, a debauchee. That great mustachioed dung-heap, Shihab Umar, that catamite, that petty miser, that cuckold. It is not right to say such a thing, to call the shadow of a demon by the name Umar. The fame of Umar's justice is vast; this man's tyranny is a hundred thousand times as much. How could he ever point the way to the right word, when demons were bound and chained by dread of a shooting star? His very name is offended by his disgrace; so what title could ever suit him? Whoever makes his trade eavesdropping and thieving deserves to be burned like a demon struck by a meteor. He is fit for no office or leadership; he is fit for nothing but punishment. Rejoice, you chief of the village, you lord of nothing; truly, a dog is better than you. How well the sweet-mouthed, silver-bodied beloved suits you, since you strip men of their silver. You, who among human beings have thrown your head into the crowd, what are you doing there? By your talk, or by your table and bread, on what greens would they seat you at their feast? You are a dung-beetle circling the trash heap, not a moth circling the torch. Whoever is famous for asininity like you is not renowned but merely well-fed like cattle. You who are a master among highway robbers, how did you ever stumble into commerce? Since your trade is to plunder it all, why bother counting the ten-percent profit of an honest merchant? Every trait of this man and that is yours; so why do you run left and right? I have profited from your trade; I have gained insight from watching you. Partnership with you is like ascribing partners to God; his hope is like the cold wind of autumn. Your good clings like a fever; your evil spreads like the mange. Since you do not believe in resurrection or the day of judgment, you are free of any care for God or Prophet. For you there is no difference between forbidden and lawful; when would you ever fear sin and its consequences? Why eat the dust of the road and the pain of travel? Go rob the caravan right at the city gate. The people who sit at the head of Lanban see, for someone like you, this as the fitting course. No, I misspoke, I misspoke; why did I even call you a highway robber? By God, those who truly belong to that trade are disgusted by you and your ways. Get away from the company of lords; plant a tree instead: your place is hauling dung around its roots. Go back to mixing mud, you ignorant donkey. How could a merchant's silver ever end up in your hands? Now from Kazerun to Fasa they write of you: 'the most heretical of chiefs.' Your purse grew fat on other people's goods, and your beard filled up with the farts of others. You may shake your head at this account, but you are the shame of Lonban's dung haulers. You keep this state on two miserable scraps: your beard reeks of farts, your head of Lonban filth. Hear one piece of advice from me for once: give my gold back, then go to hell. Since you've already scraped up all my gold, why go on skinning me alive, man? After I gave you gold and coins, did I ever wrong your household in any way? What harm did I ever do you, that I went and made you the master of my affairs? How much longer will you bully us this way? Who even are you, and who are we? I've never once seen your dwelling, nor ever fouled your beard with an insult. In all my life I never so much as put a fart on your mustache, you pimp. Why do you keep torturing me? Why do you leave me stuck in the muck? Whoever raises up a base man is only working to fatten a wolf. How can I call you bear or pig, when I count you as less than both? Though it looked ugly in my own eyes, I have written down the whole tale of you and me, so that whenever they speak of us, this will remain as a memento of you and me. All that I've written, though it runs long, is barely a penny out of a thousand gold coins' worth. My words fall short of praising you; I'm helpless before your praise, what can I do? So from praise I turn now to prayer, for all my talk till now has been nonsense. Since the only cure for a peasant's thick skull is a heavy club and mace, may a stout collar of goat's hair be twisted tight around your neck, may your head bob nimble as a tumbler on the rope, like a little acrobat, may the torturer's rack be granted its wish, to bind your two shins together, whatever the rack has clamped and joined, may its blade then cut clean apart, may they drive spikes under your nails, root to tip, like stakes in a vineyard wall, and, by your wretched fortune, may you rot for ages locked in a black dungeon. And if they ever call out for your release, may it be a Friday, after the prayers, with people on foot and riders crowding all around you in the bazaar road. You strut about with your head held high, while silver comes running behind you. Your head has freed your neck from the yoke, your body has thrown off its burden. And though these words come harshly from me, from now on, may the donkey have its way with your wife. Though this curse brings me no real gain, I had no other means at hand. Lord, do not leave my prayer unanswered: the plea of the wronged is always granted.
Explanation: The satire piles up hyperbolic images of theft: the man is so greedy he would rob even nature of its beauty. The 'magic bead' (mohreh-ye maar) is a folk charm believed to be found in a snake's mouth.

Original

شمارهٔ ۲ - و قال ایضاً فی هجو شهاب الدّین عمر اللنبانی (مثنوی)

تا زبانم به کام جنبانست در ثنای رئیس لنبانست چه رئیس؟ آن خسیس پرتلبیس مایهٔ ظلم و سایهٔ ابلیس از بخیلی نکرد آن بازَن ... خود را تمام در ... زن آنکه نامش ز ننگ پیدا نیست در بدی و ددیش همتا نیست آنکه او پیشوای دزدانست سر و سرخِیل زن‌به‌مُزدانست مردکی زشت‌روی و گنده‌بغل پای تا سر همه دروغ و دغل بی حفاظ و گدا و قحبه‌زنست کیسه‌پرداز و دزد و نقب‌زنست طبع او لوم و شغل نامعلوم صحبتش شوم و سیرتش مذموم آن سیه‌کار، کو به روز سپید روشنایی بدزدد از خورشید ببرد هر کجا که کرد گذار آهن از چوب و کاه از دیوار کُند از جامه همچو باد خزان شاخه‌ها را به یک نفس عریان گر نظر بر وی افکند نرگس کند او را ز سیم و زر مفلس کیسهٔ غنچه گر نهی بر او خرده خرده بدزدد از زرِ او ور به شاخ شکوفه برگذرد سیم او پاک در هوا ببرد خرمنی کاه آن خر از سرپای ببرد جو‌به‌جو چو کاهربای دستِ ناپاک چون دراز کند به مثل گر سوی پیاز کند یک به یک جامه‌هاش بستاند همچو سیرش برهنه گرداند ور ببوید گل سمن‌بو را کند از بوی بینوا او را بگشاید ز غایت غمری طوق قمری ز گردن قمری گر نه بلبل برآورد غلغل پیرهن برکَند ز غنچهٔ گل ور نه در بانگ و نعره افزاید تاج فرق خروس برباید ور درآرد کبوتری به کنار کُند از پای او برون شلوار هدهدی گر به بام او بپرد در زمانش کله ز سر ببرد دم طاوس اَرَش به دست دهی کُندش زان همه درست تهی دست شوم ار به تیغ دریا زد مغز او از گهر بپردازد کف دست ار بدو فرود آرد توز را بر کمان بنگذارد مهرهٔ مار از دهان ببرد کمر مور از میان ببرد کمر کوه را خطر باشد هر گهی کش بروگذر باشد گر درستی زرش دهی در حال در کم و کاست اوفتد چو هلال ور بدست تو دست او پیوست ببرد نیمه‌ای ز ناخن دست جمله دزدست آن سراسیمه کاج راضی بُدی به یک نیمه به زر و سیم مردمان اندر هست بر اعتقاد بوالقندر هرکه را اعتقاد این باشد خود تو دانی که چون امین باشد باز نتوان ستد ز دستش هیچ زانکه بس ممسکست و پیچاپیچ هیچ چیزش به کس نپردازد هرچه یابد به تو براندازد از خسیسی که اوست گر بزید بخورد هر چه بعد از این بریَد از بخیلی که هست و امساکش گر ببّرند دست ناپاکش نیست ممکن که نیم قطرهٔ خون آید از دست مدبرش بیرون این امین بین که برگزیدم من تا از او دیدم آنچه دیدم من دو سفط پر ز زرّ و ابریشم روز روشن ببرد از پیشم چشم من با دو لب پر از نفرین روز و شب در قفاش هست چنین برد و بر خود حلال میداند عثراتم هنوز می‌خواند وز شماری که خودبخود کردست باقی‌ای نیز بر من آوردست این چنین فعل کو به کف دارد سگ مرده بر او شرف دارد هست دَم‌سردتر ز باد خزان زان چو یادش کنم بلرزم از آن دارد از خوک عاریت دندان تا خورد بر دروغ سوگندان نخورد غم که میشود بزه‌مند بی تحاشی همی خورد سوگند نیست نزدیک او علی الاطلاق هیچ خوش‌خوارتر مگر سه طلاق گرگ‌نابست نیک در نگرش ناب گرگ درنده در زَفَرش شکم او جوال سیر و پیاز دهن او غلاف پشک گراز کس ندیدست از هنرمندان ... خواره زنی بدین دندان گر ببینی تو شکل دندانی تو زبانیِ دوزخش خوانی هیچ هرگز ندارد او آزرم هیچ در چشم او نیاید شرم سخت سستست در مسلمانی دست او سخت‌تر ز پیشانی گر بگردی بلاد ایمان را کافرستان و ملحدستان را در بدی و ددی و سگ‌رویی دوم او نیابی ار جویی هست در چشم عقل ناخوشتر صورت و سیرتش ز یکدیگر قلتبانی بود که چندین سال می ستاند زر از حرام و حلال که جُوی زان به هیچ کس ندهد وآنچه بگرفت باز پس ندهد طرفه‌تر آنکه با هنرمندان سرد گوید بدان لب و دندان نه ز دست دگر خسیسانست نام و ننگ همه رئیسانست روش و سیرتش بدین صفتست وانگهش آرزوی معرفتست هست در صحبت دغابازان طاق و جفتش به گوز انبازان گر نبودی مضارب و انباز سفرهٔ او شکم نگردی باز چون به جایست کافری کافر چون به ره رفت فاجری فاجر گُه‌بروت مهین، شهاب عمر آن بغا و خسیسک و زَن‌غَر نه روا باشد این سخن راندن سایهٔ دیو را عمر خواندن صیت عدل عمر فراوانست ظلم این صد هزار چندانست کی شود رهنمون به حرف صواب بسته بودند دیو بیم شهاب نام او خود ز ننگش آزردست لقبش باری از چه در خوردست هرکه را کار استراق بود او سزاوار احتراق بود از در منصب و ریاست نیست او به جز بابت سیاست نیست شاد باش ای رئیس ده مهتر ای به تحقیق، سگ ز تو بهتر می‌برازد تو را ز سیم‌بری ترک شیرین‌دهان سیم‌بری تو که ای در میان آدمیان که سر خود فکنده‌ای به میان؟ به سخن یا به سفره و نانت به چه تّره نهند بر خوانت؟ جعلی روبگرد مزبله‌گرد نه چو پروانه گرد مشعله گرد به خری هر که چون تو معروفست او نه معروف بلکه معلوفست تو که از رهزنان استادی به تجارت چگونه افتادی؟ چون ترا حِرفتست جمله بری سودِ دَه یازده چه می‌شمری؟ صفت عمرو و زید جمله تراست از برای چه می‌دوی چپ و راست؟ سود کردم من از تجارت تو طرف بر بستم از بصارت تو شرکت تو چو شرک در یزدان امل او چو باد سرد خزان خیر تو لازمست همچون تب متعدّیست شّر تو چو جَرَب چون ندانی قیامت و محشر فارغی از خدا و پیغمبر نیست فرقی تو را حرام و حلال کی هراست بود ز وَزر و وبال؟ چه خوری گرد راه و رنج سفر بر در شهر کاروان می‌بر مردم لنبه‌سر که بنشینند مصلحت همچو تو درین بینند نی خطا گفتم این، خطا گفتم مر تو را راهزن چرا گفتم؟ بخدا کآنکه اهل این کارند از تو و سیرت تو بیزارند از بر خواجگان برون نِه درخت تو و سرگین‌کشی به پای درخت رو به کار گِل ای خر نادان چون برد سیم مرد بازرگان؟ به تو اکنون ز کازرون و پسا می‌نویسند ملحد الرّؤسا کیسه‌ات شد ملا ز چیز کسان باد ریشت خلا ز تیز کسان زین حدیث ار چه سر بجنبانی ننگ سرگین‌کشان لنبانی از دو پاره دهی بدین سامان ریشت از گوزدان سر از لنبان یک ره از من نصیحتی بشنو زر من باز ده، به دوزخ رو چون برآوردی از زر من گرد پوستینم چرا کَنی ای مرد؟ بعد ازین که‌ت زر و درم دادم هیچ کس را ز خانه‌ات گادم؟ با تو من بعد از این چه بد کردم که تو را کدخدای خود کردم چند بر ما ازین تحکّم‌ها تا تو خود از کجا و ما ز کجا؟ نه وُثاق تو دیده‌ام هرگز نه تو را ریش ریده‌ام هرگز ننهادم به عمر خود روزی بر بروت تو قلتبان گوزی چه مرا در عذاب می‌داری؟ از چه‌ام در خلاب می‌داری؟ هر که او سفله را بزرگ کند سعی در فربهی گرگ کند خرس و خوکت چگونه خوانم من؟ که تو را کم ز هردو دانم من گرچه بودست در نظر زشتم ماجرای خود و تو بنوشتم تا چو گویند باری از من و تو باشد این یادگاری از من و تو آنچه بنوشتم ارچه بسیارست درمی از هزار دینارست به ثنایت نمی‌رسد سخنم عاجزم از ثنای تو چکنم به دعا آیم از ثنا اکنون که سخن هرزه بود تا اکنون تا علاج دماغ برزگران نبود جز چماق و گرز گران باد در گردن تو کرده به خم طیلسانی ز موی بز محکم باد چالاک در رسن‌بازی سر تو همچو کودک غازی باد چوب شکنجه را توفیق تا دو ساق تو را کند تلفیق هر چه آنرا شکنجه ضم کرده باز تیغش جدا ز هم کرده نِی فرو برده باد سر تا بُن همچو دیوار رز ترا ناخن در سیه‌چال مدّتی محبوس مانده بادی ز طالع منحوس به خلاص تو گر دهند آواز روز آدینه باد بعد نماز پس و پیش تو در ره بازار در گرفته پیادگان و سوار تو خرامان و گردن‌افرازان نِقره اندر قفای تو تازان سرت آزاد کرده گردن تو بار خود برگرفته از تن تو ورچه سخت آید این سخن ز منت بعد ازین ... خر به ... زنت زین دعا گرچه نیست سود مرا جز بدین دسترس نبود مرا یارب از پاسخم مکن محروم مستجابست دعوت مظلوم