In Praise of Athir al-Din Amin al-Mulk Zayn al-Dawla Abu Mansur Nasr ibn Ali

QasidaKhorasani style
English

In Praise of Athir al-Din Amin al-Mulk Zayn al-Dawla Abu Mansur Nasr ibn Ali

When my beloved fastens a golden belt around that silvery waist, whoever sees it, how could they ever set their heart on silver or gold? Anyone who foolishly gives his heart to loving that sweet boy must give up all hope for his own sweet life, as I have. Sometimes he hangs a sash of musky hair down over roses, sometimes he binds the moon in chains of his pitch-black curls. From loving him my world shrinks to the ring of a signet, as his curls twist into loops of amber, one within the other. My mouth falls open like an arrow, my back bends like a bow, when he deliberately drapes that musky ringlet over that silver shield of a face. Whoever loses his heart to that candle among the beauties of Kashgar turns golden-faced like a candle, weeping tears, his heart aflame. I am like the rose and the narcissus, my collar torn, my head bowed low, because he keeps growing more graceful than any fresh box-tree over the lily. With that musky chain and those sugary lips like ruby, in a single day he binds a hundred thousand hearts, more even than mine. Sometimes those twisted, curling locks pour out my blood, sometimes those black, heart-sweetening eyes steal away my sleep. Whoever binds his heart in that chain full of musk and those lips full of sugar becomes sugar in water, becomes musk in fire. Sometimes he veils his silken face beneath hyacinth curls, sometimes he ties an amber mask over that fine Shushtar-woven cloth. From longing for his face the rose appears from the clay each year, and when it sees his face, out of shame it packs its bags to leave. Whoever pins his hopes on union with that silver-breasted idol becomes worthless in people's eyes, like counterfeit coin. Dear to great and common folk alike is the one who fixes his mind, as I do, forever on praising the renowned lord. Athir al-Din, Trustee of the Realm, Ornament of the State, that chief at whose court Fortune girds herself for service every day. Abu Mansur Nasr ibn Ali, from whose judgment, if it grants leave, the sky belts its waist with Gemini in his service. Like the moon split by the Prophet's finger, stone would crack in fear of him, if ever, far from you, in his anger he fixed his eye on rock. A whole world stands in his perfection, and no wise man of sense would aim his ambition anywhere small while he exists. To multiply his followers, God forever shapes their forms in the womb from the drop of pure, sustaining water. When his steed charges it fits to split the twin stars apart, and when his lasso coils it locks around the throat of the fierce lion. The vision of his dread grips the sword of death itself, and the phoenix of his resolve ties down the decree of victory. The heavens have set their hopes on his lasting life the way the chameleon fixes on the sun and the oyster's heart on the rain. Fire would turn to fragrant herbs for them, as it did for Abraham, if in a moment of mercy he set his purpose on the people of hell. In matters of faith he brings order through the knowledge of Ali, and in matters of rule he sets the custom through the justice of Umar. If every other lord, chasing the whims of his own appetite, gives heart and soul to instruments of play and every kind of vain excess, wisdom leads this man to fix all his thought and ambition upon the means of true meaning and the masters of art. With the foot of his will he keeps trampling the head of Fate, and with the hand of his resolve he forever binds the feet of Destiny. O renowned chief, whose pen strokes decrees that even the Faithful Spirit, Gabriel, sets proudly upon his own head. And if such a rank were granted to him, out of envy the hand of heaven would draw a veil of shame across the face of the sun. Year in and year out the sky keeps its golden litter ready, hoping that his mount might one day be tethered behind its curtain. Any poet who praises you even once will grow unwilling ever after to set his mind on praising the noblest of mankind. When the whole wide sky lies before us, who thinks of the mere earth? When the encircling ocean is here, who sets his heart on a puddle? Whether a wild ass opens its mouth to praise you, or an ant girds itself to worship you, one part of your majesty could tame ferocious lions, and one part of your fortune could seal shut the jaws of striking serpents. The senses of anyone who bends his mind to praising you will never be dismissed by death; they last forever. Time takes up the pen of your proud praise in its fingers, and the stars fix the letter of your noble victory before their eyes. Though Hatim is famous for generosity, whoever sees your giving is amazed that anyone still tells old tales of him. Though Ahnaf is remembered for forbearance, whoever knows your wisdom finds it strange that anyone still repeats the story of him. The white falcon would become his servant by your support, if even the partridge took your high command upon its wings. O you for whose praise my nature has bound its thought so fully as a worshipper binds his mind at the hours of dawn. Sometimes it holds the finest wonders within its words, sometimes it fastens the most brilliant qualities upon its verses. Now it has fashioned a praise like an adorned bride, whose neck the tirewoman decks with jeweled necklaces. In the very manner that the great master Lami'i spoke, it draws a curtain from the dark night over the face of day. As long as the raining cloud, in the month of spring, fastens necklaces of pearl and ruby and turquoise on the branches of trees, may your station be such that every servant, however lowly, binds his belt in your service with turquoise and ruby and pearls.
Explanation: Hatim al-Ta'i and Ahnaf ibn Qays are classic Arab exemplars of generosity and forbearance. The reference to the moon split by the Prophet's finger recalls the traditional miracle of the splitting of the moon.

Original · Persian

مدح اثیرالدین امین‌الملک زین‌الدوله ابومنصور نصر بن علی

نگار من چو بر سیمین میان زرین کمر بندد هر آن کاو را ببیند کی دل اندر سیم و زر بندد
طمع باید برید از جان شیرین چون من آن کس را که بیهوده دل اندر عشق آن شیرین پسر بندد
گهی از مشک زلف او حمایل در گل آویزد گهی از قیر جعد او سلاسل بر قمر بندد
ز عشق او جهان من شود چون حلقهٔ خاتم چو زلف او ز عنبر حلقه اندر یکدگر بندد
چو تیر و چون کمان گردد دهن باز و خمیده قد چون آن مشکین زره عمدا بر آن سیمین سپر بندد
شود چون شمع زرین روی و ریزان اشک و سوزان دل هر آن کاو دل در آن شمع بتان کاشغر بندد
از آنم چون گل و نرگس سلب چاک و سرافگنده که او بر سوسن تازه همی شمشادتر بندد
بدان زنجیر مشکین و عقیق شکرین همچون دل من صدهزاران دل به روزی بیشتر بندد
گهی خونم بدان زلف دوتاه پر شکن ریز گهی خوابم بدان چشم سیاه دل شکر بندد
شود چون شکر از آب و چو مشک از آتش آن کاو دل در آن زنجیر پر مشک و عقیق پر شکر بندد
گه از سنبل حجابی بر فراز پرنیان پوشد گه از عنبر نقابی بر طراز شوشتر بندد
ز شوق روی او آید ز گِل هر ساله پیدا گل چو بیند روی او از شرم او بار سفر بندد
به چشم مردمان گردد چو سیم قلب خوار آن کس کامید اندر وصال آن نگار سیمبر بندد
عزیز آن کس بود نزدیک خاص و عام کاو خاطر چو من پیوسته در مدح عمید نامور بندد
اثیر دین امین ملک زین دولت آن صدری که بر درگاه او دولت میان هر روز در بندد
ابومنصور نصر بن علی کز رایش ار یابد اجازت آسمان پش وی از جوزا کمر بندد
چو مه زانگشت پیغمبر حجر بشکافد از بیمش اگر دور از تو گاه خشم چشم اندر حجر بندد
جهانی با کمال است و نباشد عقل آن کامل که همت با وجودش در جهان مختصر بندد
در ارحام از برای کثرت اتباع او دایم همی از نطفهٔ ماء معین ایزد صور بندد
سمند او چو آرد حمله فرق فرقدان شاید کمند او چو گردد حلقه حلق شیر نر بندد
خیال هیبتش در دست شمشیر اجل گیرد همای همتش بر پای منشور ظفر بندد
فلک امید بست اندر دوام عمر او چونان که حربا وهم در شمس و صدف دل در مطر بندد
شود آتش بر ایشان چون بر ابراهیم بر ریحان اگر گاه کرم همت در اصحاب سقر بندد
به دین اندر همی از علم ترتیب علی سازد به ملک اندر همی از عدل آیین عمر بندد
اگر هر مهتر از بهر هوای نفس جان و دل در آلات ملاهی و در انواع بطر بندد
خرد وی را بر آن دارد همه کاندیشه و همت در اسباب معانی و در ارباب هنر بندد
به پای عزم پیوسته همی فرق قضا کوبد به دست عزم همواره همی پای قدر بندد
الا ای نامور صدری که توقیعات کلک تو تفاخر را همی روح الامین بر فرق سر بندد
وگر این مرتبت وی را شود حاصل ز رشک او نقاب شرم دست آسمان بر روی خور بندد
بود بر هیأت زرین عماری دار سال و مه به طمع آن که مرکب دارت او را بر ستر بندد
هر آن شاعر که یک ره مدح تو گوید شود کاره کز آن پس خاطر اندر مدح سادات بشر بندد
چو گردون بسیط آمد که را رای زمین خیزد چو دریای محیط آمد که را دل در شمر بندد
اگر گوری ستایش را دهان پیش تو بگشاید وگر موری پرستش را میان پیش تو در بندد
یکی از حشمت تو شرزه شیران را زبون گیرد یکی در دولت گَرزه ماران را زفر بندد
نگردد از فنا معزول جاویدان حواس آن که از بهر مدیح تو حواس اندر فکر بندد
زمانه خامهٔ مدحت صلف را در بنان گیرد ستاره نامهٔ فتحت شرف را بر بصر بندد
به جود ار چند مشهور است حاتم هر که جودت را ببیند زو عجب آید که فهم اندر سمر بندد
به حلم ار چند مذکور است احنف هر که حکمت را بداند زو غریب آید که وهم اندر خبر بندد
شود باز سپید او را به تأیید تو خدمتگر اگر تیهو مثال عالیت بر بال و پر بندد
ایا در نظم مدحت بسته طبع من چنان فکرت که عابد دایم اندیشه در اوقات سحر بندد
گه اصناف بدایع را در الفاظ ظرف دارد گه اوصاف روایع را بر ابیات عزر بندد
کنون پرداخت مدحی چون عروسی ساخته کاو را به گردن بر مشاطه عقدهای پر گهر بندد
بر آن منوال کاستاد مقدم لامعی گوید ز تیره شب همی پرده به روی روز بر بندد
الا تا ابر بارنده ز در و لعل و پیروزه قلاید در مه آزار بر شاخ شجر بندد
محل تو چنان بادا که هر بنده که او کهتر کمر در پیش از پیروزه و لعل و درر بندد