The Vision of Amir Timur's Coming

MasnaviIraqi style
English

The Vision of Amir Timur's Coming

May eternal happiness attend my dear brother, and may he reach acceptance and the meeting with God, and never depart from this world, by the Prophet and his noble family. For some days now the sultan who is the true Beloved has been sending strange gestures of love toward the lovers from the horizon of the divine heart: sometimes He honors us with a coy glance, sometimes He threatens us with sorrow. And I say this verse: Since, by God, your union with Qasim is beyond doubt, for me, the flirting glance and the sorrow are one and the same. Many times I have felt the call of 'compassion toward God's creatures,' for they have said: whenever a seeker offers sincere devotion to a man, that man owes him a duty in return; kindness to him and, on the Day of Resurrection, intercession for his people. And now the Resurrection is at hand, God willing. Since you are among those close to Him, let me tell you a secret: Listen, royal falcon of the realm of the divine, you have stayed trapped in the snare of this material world. When you are a king in the kingdom of both worlds, why go begging, cut off from the wealth of true meaning? Now hear this from the Almighty, ruler of the world, the eternal, all-powerful, self-subsisting, the just Giver. What blessings He gave to a handful made of dust, for He granted them a certainty free of all doubt. What endless grace and generosity is this, that He gives to mere dust such guidance. About the inner states of the masters of meaning let me tell you a subtle point on the theme of truth. At dawn I was caught in restless anguish when a call from the divine Presence reached my soul. It said: Listen, Qasimi, your road is still open, come and hear from Me every hidden secret. When I knew my Beloved had summoned me, my heart grew drunk, and from that drunkenness it rejoiced. The royal falcon of my spirit spread its wings and swiftly passed beyond the four, the five, the nine heavens. It flew into the open space beyond all place, for a while it was free of earth and free of time. It went out beyond this world and the next, and saw the Lord of the world, who is beyond all likeness. When it found itself in the court of Oneness, in awe it pressed its forehead to the ground. Saying: O Beloved of the souls who gamble all, who is Qasimi? A poor, bewildered wretch. That he should be granted such honor, now tender favor, now the sharing of secrets? Yet wherever the everlasting grace reaches down from the height of the Most High, by the outpouring of God's radiant light, even if it is an ant, it becomes a Solomon. A call came to me from the self-subsisting Giver: In your heart you are planning to leave this land. A disaster is descending from Us upon this earth, one that will strike the very eyes of the heavens dumb with dread. Plan the cure for yourself: either get out, or wrap yourself in a shroud of your own blood. With a burning heart I said: My God, I will leave this place if that is Your will. But there are people here, poor and helpless, who cry out in terror of Your affliction. In this land there are many devout ones who, in fear of You, lie humble as the dust. Many people of knowledge and of gnosis keep turning the prayer-beads of praise toward Your face. The call came: We have no need of any of this; all this piety and learning here is mere play. Because of knowledge without action and impure piety, because of rulers who lack justice and fear no one, all of them have fallen into ingratitude for My gifts, and that is why this rain of torment pours down. From my heart I raised a liver-burning sigh: O You by the light of whose face my night turns to day, by the tears of those who keep the night in vigil, by the burning hearts of those who stay awake in prayer, by the tears that fall from the sinner's eyes when his situation grows unbearably tight, by the sigh that the helpless, empty-handed man draws up from his liver at the hour of dawn, by the fire that burns in the breast of the guilty one in the moment of his remorse, by the cold sigh from the souls of the generous, by the hot tears from the eyes of orphans, by the old man whose back is bent like a polo stick, whose few steps have carried him to the edge of the field, by the child with brimming eyes and heaving chest, by the thirsty man like a rose-petal longing for water, by the grief with which a feeble old man weeps over the grave of a young one, by those who long for the secrets of truth, by the connoisseurs in the marketplace of the Path, by the heart that has come to know Your light, by the soul that has kept itself apart from all defilement, turn this disaster away from Your creatures, for I bring Mustafa, the Chosen One, as my intercessor to You. The call came: Qasim, of the four terrors that are set to descend upon these people, one We will wipe out and reduce to nothing, and the other three depend on three things. One is weeping and prayer, the second is justice among them, the third is warding off calamity, that is, giving charity. The call came from God upon my heart ninety times: One saying cannot be fully explained even a hundred times over. If I say more to you, my friend, the force of the truth would tear the skin from your body. Nothing of your being would remain, you would be undone, you would pass from the world, beyond all loss and gain. Yet I wish that the Almighty, ruler of the world, would set even a single atom of His grace to work, so that you might become the confidant of My secrets and know all My affairs and how things stand. For between Me and God there is a hidden state, a hundred secrets and pleas within a single moment. Alas, where is a seeker who has put his head in the shroud, so that I might tell him the secret of 'He is He'? In the realm of meaning I am the sun itself, yet from the springhead I remain veiled to others. Now let me tell the essence of it all, and lay open to you the secrets of God. If I set foot in the territory of this city, I will show two hundred proofs of this truth.
Explanation: The poem frames the coming of Amir Timur as a divinely announced calamity that can be averted by prayer, justice, and charity. 'Mustafa, the Chosen One' is a title of the Prophet Muhammad; 'He is He' renders the Sufi phrase sirr-i huwa, the secret of pure divine selfhood.

Original · Persian

شمارهٔ ۸ - بیان واقعه دیدن امیر تیمور

برادر عزیز را سعادت ابدی مساعد باد و برضا و لقانا رسید،از دنیا مرواد، بالنبی وآله الامجاد روزی چندست که سلطان معشوق حقیقی از افق دل ربانی بر عاشقان کرشمهای عجب می کند،گاهی بغمزه تشریف میدهد وگاهی بغم تهدید و من می گویم،بیت :
چون وصلت قاسم بخدا بی شکیست آنجاکه منم غمزه وغم هردو یکیست
بارها داعیه پنداشته بحکم «الشفقة علی خلق الله »که گفته اند هر طالب را،که اخلاص مخلصانه بمردی باشد،حق اخلاص بدان مرد واجب شود،شفقت برو و شفاعت اهل او در قیامت،اکنون در قیامت خواهد بود،انشاء الله از آن باشی آنچه نزدیک تری باتو رمزی بگویم:
الا،ای شاهباز ملک لاهوت مقید مانده ای در دام ناسوت
چو در ملک دو عالم پادشایی چرا از نقد معنی بی نوایی؟
کنون بشنو ز جبار جهاندار قدیم قادر قیوم دادار
چه دولتها بمشتی خاکیان داد که ایشان را یقینی بی گمان داد
زهی انعام ولطف بی نهایت که خاکی را دهد چندین هدایت
ز حالات دل ارباب معنی بگویم نکته ای در باب معنی
سحر می بودم اندر اضطرابی که جان را آمد از حضرت خطابی
که:هان!ای قاسمی،راه توبازست بیا، بشنو تو از ما هرچه رازست
چو دانستم که محبوبم طلب کرد دلم شدمست و از مستی طرب کرد
روان شهباز روحم بال بگشود گذشت از چار و پنج و نه فلک زود
بپرواز فضای لامکان شد زمانی بی زمین و بی زمان شد
ز دنیی وز عقبی رفت بیرون خداوند جهان را دید بیچون
چو خودرایافت در دیوان وحدت بزد بر خاک پیشانی زهیبت
که :ای محبوب جان پاکبازان که باشد قاسمی؟مسکین حیران
که با او این چنین اعزاز باشد؟ زمانی ناز و گاهی راز باشد؟
ولی هرجا که لطف لایزالی تعلق گیرد از اوج تعالی
ز فیض پرتو انوار یزدان اگر موری بود،گردد سلیمان
خطابم آمد از دادار قیوم که:در خاطر سفر داری ازین بوم
بلایی نازلست از ما برین خاک که از وی خیره گردد چشم افلاک
تو تدبیر دوای خویشتن کن برون شو،یا ز خون خود را کفن کن
بسوز سینه گفتم یا الهی سفر خواهم ازین جا گر تو خواهی
ولی قومی فقیر و نا توانند که از بیم بلایت در فغانند
درین ملک ت بسی زهاد هستند که از بیم تو همچون خاک پستند
بسی از اهل علم واهل عرفان بچهرت سبحه تقدیس گردان
خطاب آمد که:ما را بی نیازیست که چندین زهد و علم این جا ببازیست
ز علم بی عمل وز زهد ناپاک ز حکامی که بی عدلند وبی باک
همه افتاده در کفران نعمت ازان می بارد این باران محنت
برآوردم ز دل آه جگر سوز که:ای ازنور دیدارت شبم روز
بآب دیده بیدار داران بسوز سینه شب زنده داران
بدان آبی که از چشم گنه کار فرو بارد،چو تنگش در رسد کار
بدان آهی که مرد دست کوتاه برآرد از جگر وقت سحرگاه
بدان آتش که در وقت ندامت بود در سینه صاحب غرامت
بباد سرد از جان کریمان بآب گرم از چشم یتیمان
بپیر پشت چون چوگان خمیده تک گویش سر میدان رسیده
بطفل دیده پر نم،سینه پرتاب بمرد تشنه چون گل برگ سیراب
بدان زاری که پیر ناتوانی فرو گرید سر خاک جوانی
بمشتاقان اسرار حقیقت بنقادان بازار طریقت
بدان دل کو بنورت آشنا ماند برآن جان کو ز آلایش جدا ماند
بگردان از خلایق این بلا را که می آرم شفیعت مصطفا را
خطاب آمد که :قاسم،چار هایل که نازل بود بر این قوم نازل
یکی را محو گردانیم و ناچیز سه دیگر بود موقوف سه چیز
یکی زاری،دوم عدلی ز جمله سیم رد بلا،یعنی که صدقه
خطاب آمد ز حق بر دل نود بار که شرح یک سخن نتوان بصد بار
اگر دیگر بگویم باتو،ای دوست بدرد صدمت حق بر تنت پوست
نماند هستیت،نا بود گردی ز عالم بی زیان وسود گردی
ولی خواهم که جبار جهاندار کند یک ذره از توفیق در کار
که تا محرم شوی اسرار مارا بدانی جمله کار وبار مارا
که مارا باخدا حال نهانیست که صد راز و نیاز اندر ز مانیست
دریغا! طالبی سر در کفن کو؟ که تا با او بگویم سر من هو
من اندر ملک معنی آفتابم ز منبع دیگران اندر حجابم
کنون مضمون جمله باز گویم ترا اسرار حق سر باز گویم
اگر در خطه این شهر پایم ازین معنی دو صد برهان نمایم