On Giving Counsel

Iraqi style
English

On Giving Counsel

Company of lovers, the union draws near. Cream of lovers, do not wander off; come here. Dear friends, rise up, do not sleep. Drink from His cup a stream of wine. How long will you stay blind to yourself? What a pity! Your commanding self is swinging its blade at your neck. You, prisoner of this world's pleasure, what has it been? What gain, besides loss, has our ill-natured self brought us? How long will you beg from people, crumb by crumb? In the end, my soul, how long this pretense of being a king? Your whole kingdom is scattering to the wind. How long will you go on living in such disgrace? You show not a wisp of smoke from the fire of true zeal. Dust on your head, you who are a shame to existence! What sorrow! Screened off by the treacherous self, you stayed unaware of the eternal Beloved. By the spells of this world, this house of vanity, you were kept far from the forgiving Lord of the world. You were a royal falcon; now you are a vulture. If you are anyone at all, this is worse than a hundred deaths. Whatever pleases your appetite, you indulge. How long will you keep filling your own grave with fire? The drink of truth tastes bitter to your heart, while falsehood goes down sweetly in your soul. No, you got it wrong; a mistake has slipped in. From where have these mistakes come falling upon you?
Explanation: The first two couplets are in Arabic, calling lovers to spiritual union. The 'commanding self' (nafs-e ammara) is the ego that drives one toward base desires.

Original · Persian

بخش ۵ - فی النصیحه

«زمرة العشاق،قد قرب الوصال » «زبدة العشاق،لاتمشوا،تعال »
«ایها الاحباب،قوموا،لاینام » «اشربوا من کأسه سرب المدام »
تا بکی از خویشتن غافل؟دریغ! می زند بر گردنت اماره تیغ
ای اسیرلذت دنیا، چه بود؟ جز زیان از نفس بدفر ما چه سود؟
جوجو از مردم گدایی تا بکی؟ آخر،ای جان، پادشایی تا بکی؟
می رود بر باد ملکت سربسر چند ازین بی آبرو بردن بسر؟
زآتش غیرت نداری هیچ دود خاک بر سر بادت ای ننگ وجود!
حسرتا! کز نفس محجوب دغل بی خبر ماندی ز محبوب ازل
از فسون این جهان،دار غرور دور ماندی از جهاندار غفور
شاهبازی بودی،اکنون کر کسی از صدت مرگ این بتر،تو گر کسی
هر چه نفست را خوش آید خوش کنی چند گور خویش پر آتش کنی؟
شربت حق بردلت ناخوشگوار باطل اندر کام جانت سازوار
نی، غلط کردی، خطات افتاده است این خطاها از کجا افتاده است؟