The Coming of Mani

Khorasani style
English

The Coming of Mani

Fifty years of his reign had passed, with no equal to him in all his time. A gifted speaker came from China, a painter whose like the world had never seen. Skilled with his hand and successful in his craft, a proud man named Mani. He claimed his painting made him a prophet, superior to all who brought faith to the world. He came from China and sought an audience with Shapur, asking the king to join him in his prophethood. The eloquent man spoke his piece, but the ruler grew suspicious of his words. His mind sharpened, he summoned the priests and spoke with them at length. He said: this eloquent man from China has made me doubt his creed. Question him and hear him out; see whether you come to believe his talk. They said: this man worships mere images, he is no match for the learned priests. Give him a while, hear him, call him in; when he faces us, how will his tongue loosen? The king ordered the chief priest brought before Mani, and the priest spoke with him beyond all measure. Mani was left speechless mid-argument by the priest's words drawn from the ancient faith. He said to him: you image worshipper, why do you raise a reckless hand against God? The One who made the high heavens, and made within them place and time, in whom light and darkness both reside, whose essence is above every essence, night and day, the turning lofty sky, your shelter and your harm come from Him. All is the work of the Creator, nothing else; no one but Him can make this creation. Why do you trust an image as your proof and refuse to hear the counsel of the prophets? All things have partners and equals, but God is one; you have no purpose but to serve Him. If you can make this painted image move, then it is fitting you prove it by a living thing. Don't you know your proof will not hold? No one accepts such reasoning as sound. If Ahriman were God's equal, the dark night would shine bright as day. Night and day would stay balanced all year long, with no increase or decrease in their turning. The world's Creator cannot be grasped by thought, for He is above both time and place. These are nothing but the words of madmen; in this no one will stand beside you. He said much else besides this, all of it joined with knowledge and humanity. Mani was left helpless before his words; his flourishing marketplace withered away. Then the king grew furious with Mani, and fortune's turning wheel closed in on him. He ordered that they seize him and cast him out in disgrace from the court. He said: this image worshipping man has no place to sit within this house. Since the world's turmoil and peace rest with Him, this man's skin must be stripped from head to foot. Then the hide, stuffed with straw, so that no one seeks this rank again. They hung it at the city gate, and then before the wall of the hospital. A whole world called down blessings on the king, and scattered dust upon the slain man.
Explanation: Mani was a real prophet and painter (founder of Manichaeism); the priest's argument attacks his dualist belief in two equal powers, light and darkness. 'Ahriman' is the Zoroastrian principle of evil.

Original · Persian

بخش ۱۵

ز شاهیش بگذشت پنجاه سال که اندر زمانه نبودش همال
بیامد یکی مرد گویا ز چین که چون او مصور نبیند زمین
بدان چربه دستی رسیده به کام یکی برمنش مرد مانی به نام
به صورتگری گفت پیغمبرم ز دین‌آوران جهان برترم
ز چین نزد شاپور شد بار خواست به پیغمبری شاه را یار خواست
سخن گفت مرد گشاده‌زبان جهاندار شد زان سخن بدگمان
سرش تیز شد موبدان را بخواند زمانی فراوان سخنها براند
کزین مرد چینی و چیره‌زبان فتادستم از دین او در گمان
بگویید و هم زو سخن بشنوید مگر خود به گفتار او بگروید
بگفتند کین مرد صورت پرست نه بر مایهٔ موبدان موبه دست
زمانی سخن بشنو او را بخوان چو بیند ورا کی گشاید زبان
بفرمود تا موبد آمدش پیش سخن گفت با او ز اندازه بیش
فرو ماند مانی میان سخن به گفتار موبد ز دین کهن
بدو گفت کای مرد صورت پرست به یزدان چرا آختی خیره‌دست
کسی کو بلند آسمان آفرید بدو در مکان و زمان آفرید
کجا نور و ظلمت بدو اندرست ز هر گوهری گوهرش برترست
شب و روز و گردان سپهر بلند کزویت پناهست و زویت گزند
همه کردهٔ کردگارست و بس جزو کرد نتواند این کرده کس
به برهان صورت چرا بگروی همی پند دین‌آوران نشنوی
همه جفت و همتا و یزدان یکیست جز از بندگی کردنت رای نیست
گرین صورت کرده جنبان کنی سزد گر ز جنبده برهان کنی
ندانی که برهان نیاید به کار ندارد کسی این سخن استوار
اگر اهرمن جفت یزدان بدی شب تیره چون روز خندان بدی
همه ساله بودی شب و روز راست به گردش فزونی نبودی نه کاست
نگنجد جهان‌آفرین در گمان که او برترست از زمان و مکان
سخنهای دیوانگانست و بس بدین‌بر نباشد ترا یار کس
سخنها جزین نیز بسیار گفت که با دانش و مردمی بود جفت
فرو ماند مانی ز گفتار اوی بپژمرد شاداب بازار اوی
ز مانی برآشفت پس شهریار برو تنگ شد گردش روزگار
بفرمود پس تاش برداشتند به خواری ز درگاه بگذاشتند
چنین گفت کاین مرد صورت‌پرست نگنجد همی در سرای نشست
چو آشوب و آرام گیتی به دوست بباید کشیدن سراپاش پوست
همان خامش آگنده باید به کاه بدان تا نجوید کس این پایگاه
بیاویختند از در شارستان دگر پیش دیوار بیمارستان
جهانی برو آفرین خواندند همی خاک بر کشته افشاندند