Section 11

Khorasani style
English

Section 11

When night pulled its skirt across the day, the banner of the sun rose into view from above. Shapur gave the order and the scribe came forward; he called for pen and ink, musk and silk. They wrote a letter to every chief, to every king and every land. At the head of the letter he set praise from us, the servant, to the Creator of the world. For He alone has the power to do good; in His strength He needs no one. He is the maker of the age; He alone is the teacher of goodness. Consider the Caesar, who cast aside God's command and sowed nothing but the seed of evil in Iran. Now in misery he grinds against his chains, since his soul had no wisdom to guide it. The crown of Iran was handed to him, yet he carried off from the world nothing but a name of shame. That army and that court fell apart, by the power of God, who showed the way. Whoever is a Roman in the city must get his share from the sword. Seek justice and obey the command; renew the covenant properly from the start. A swift dromedary set out from every side, racing with the letter of the bright-souled king. He came from the army camp toward Ctesiphon, and sat down safely with his guide. When he placed his ancestors' crown on his head, he gave thanks for the Judge's gift of goodness. He ordered the scribe to go to the prison and write down the names of the captives in ink. The count came to eleven hundred and ten of Rome's nobles, those who were famous. All were the Caesar's kin and relations, the very chief men of Rome. The world-ruler cut off the hands and feet of everyone who had led others into evil. He gave the order to bring the Caesar of Rome, the commander of that land. The jailer went and, dragging the Caesar by the hand, brought him from prison like one who had fainted. When the tormented man saw Shapur's face, his tears streamed down his cheeks. He pressed his flushed face to the ground, praising the crown and the throne. He swept the whole ground with his eyelashes, and pressed his hair and face into the dust. The king said to him: You who are wholly evil, a Christian and an enemy of God, you call One who has no equal a son, One who has no end or beginning in this world. You know how to speak nothing but lies, and a lie is a fire without light. If you are a Caesar, where is your shame and wisdom? Where is the heart that guides you to good? Why did you make a fetter of donkey hide and throw greatness into the dust? I came like a merchant to a feast, not with war drums and an army to battle. You wrap a guest in donkey hide, then turn on Iran and raise an army. Now you will see the war of true men, so that afterward you never seek battle with Iran. The Caesar said to him: O king, who can escape God's command? Fate drove wisdom far from me, O king, and made my soul a hireling of the demon. If you repay evil with kindness, you will become a legend in the world, so that your name never grows old, and all your desires are fulfilled through manliness. If I win from you a pardon for my life, treasure and gold will seem worthless to my eyes. I will be a servant at your court, seeking nothing but the adornment of your place. The king said to him: You wicked, worthless man, why did you turn this land upside down? Now everyone you carried off from Iran as a captive, I will demand all of them back from you, without exception. And every treasure you carried off to Rome, may you never again see that ill-fated land, you will bring it all back from your house and deliver it proudly to this army. Everywhere in Iran that has been ruined and become a lair for leopards and lions, you will rebuild it all with your own gold, and receive the reward of your deeds. Further, for every Iranian you killed, you will seek out from Rome one of noble Kayanid lineage; you will pay ten Romans in ransom for each one, and pledge your own soul as a guarantee of the bargain. I want none but men of Caesar's own line, who will be content with us in this land. Further, every tree you cut down in Iran, no fortunate man cuts down a flourishing tree, you will plant again, and rebuild the walls, so you may lessen a little of the anger in men's hearts. Now I will bind you in a fetter, for how could I be satisfied binding you in donkey hide? If you fail to carry out all I have said, they will strip your skin from head to foot. He split his two ears with a dagger like forked branches, and pierced a hole through his nose in one place. He set a bridle through his nose, since Shapur remembered that donkey hide. He clamped two heavy shackles on his feet, and the jailer took him back to his place.
Explanation: The donkey-hide fetter recalls an earlier humiliation the Caesar inflicted on Shapur, now returned upon him. The Kayanid line refers to the legendary Iranian royal dynasty.

Original · Persian

بخش ۱۱

چو شب دامن روز اندر کشید درفش خور آمد ز بالا پدید
بفرمود شاپور تا شد دبیر قلم خواست و انقاس و مشک و حریر
نوشتند نامه به هر مهتری به هر پادشاهی و هر کشوری
سرنامه کرد آفرین مهان ز ما بنده بر کردگار جهان
که اوراست بر نیکویی دست‌رس به نیرو نیازش نیاید به کس
همو آفرینندهٔ روزگار به نیکی همو باشد آموزگار
چو قیصر که فرمان یزدان بهشت به ایران به جز تخم زشتی نکشت
به زاری همی بند ساید کنون چو جان را نبودش خرد رهنمون
همان تاج ایران بدو در سپرد ز گیتی به جز نام زشتی نبرد
گسسته شد آن لشکر و بارگاه به نیروی یزدان که بنمود راه
هرانکس که باشد ز رومی به شهر ز شمشیر باید که یابند بهر
همه داد جویید و فرمان کنید به خوبی ز سر باز پیمان کنید
هیونی بر آمد ز هر سو دمان ابا نامهٔ شاه روشن روان
ز لشکرگه آمد سوی طیسفون بی‌آزار بنشست با رهنمون
چو تاج نیاکانش بر سر نهاد ز دادار نیکی دهش کرد یاد
بفرمود تا شد به زندان دبیر به انقاس بنوشت نام اسیر
هزار و صد و ده برآمد شمار بزرگان روم آنک بد نامدار
همه خویش و پیوند قیصر بدند به روم اندرون ویژه مهتر بدند
جهاندار ببریدشان دست و پای هرانکس که بد بر بدی رهنمای
بفرمود تا قیصر روم را بیارند سالار آن بوم را
بشد روزبان دست قیصرکشان ز زندان بیاورد چون بیهشان
جفادیده چون روی شاپور دید سرشکش ز دیده به رخ بر چکید
بمالید رنگین رخش بر زمین همی کرد بر تاج و تخت آفرین
زمین را سراسر به مژگان برفت به موی و به روی گشت با خاک جفت
بدو گفت شاه ای سراسر بدی که ترسایی و دشمن ایزدی
پسر گویی آنرا کش انباز نیست ز گیتیش فرجام و آغاز نیست
ندانی تو گفتن سخن جز دروغ دروغ آتشی بد بود بی‌فروغ
اگر قیصری شرم و رایت کجاست به خوبی دل رهنمایت کجاست
چرا بندم از چرم خر ساختی بزرگی به خاک اندر انداختی
چو بازارگانان به بزم آمدم نه با کوس و لشکر به رزم آمدم
تو مهمان به چرم خر اندر کنی به ایران گرایی و لشکر کنی
ببینی کنون جنگ مردان مرد کزان پس نجویی به ایران نبرد
بدو گفت قیصر که ای شهریار ز فرمان یزدان که یابد گذار
ز من بخت شاها خرد دور کرد روانم بر دیو مزدور کرد
مکافات بد گر کنی نیکوی به گیتی درون داستانی شوی
که هرگز نگردد کهن نام تو برآید به مردی همه کام تو
اگر یابم از تو به جان زینهار به چشمم شود گنج و دینار خوار
یکی بنده باشم به درگاه تو نجویم جز آرایش گاه تو
بدو شاه گفت ای بد بی‌هنر چرا کردی این بوم زیر و زبر
کنون هرک بردی ز ایران اسیر همه باز خواهم ز تو ناگزیر
دگر خواسته هرچ بردی به روم مبادا که بینی تو آن بوم شوم
همه یکسر از خانه بازآوری بدین لشکر سرفراز آوری
از ایران هرانجا که ویران شدست کنام پلنگان و شیران شدست
سراسر برآری به دینار خویش بیابی مکافات کردار خویش
دگر هرک کشتی ز ایرانیان بجویی ز روم از نژاد کیان
به یک تن ده از روم تاوان دهی روان را به پیمان گروگان دهی
نخواهم به جز مرد قیصرنژاد که باشند با ما بدین بوم شاد
دگر هرچ ز ایران بریدی درخت نبرد درخت گشن نیک‌بخت
بکاری و دیوارها برکنی ز دلها مگر خشم کمتر کنی
کنون من به بندی ببندم ترا ز چرم خران کی پسندم ترا
گرین هرچ گفتم نیاری به جای بدرند چرمت ز سر تا به پای
دو گوشش به خنجر بدو شاخ کرد به یک جای بینیش سوراخ کرد
مهاری به بینی او برنهاد چو شاپور زان چرم خر کرد یاد
دو بند گران برنهادش به پای ببردش همان روزبان باز جای