Armayel and Garmayel, and the Rescue of the Serpents' Victims

Khorasani style
English

Armayel and Garmayel, and the Rescue of the Serpents' Victims

It was the rule that every night two young men, whether of humble birth or of a hero's line, were brought by the cook to the king's court, to prepare the king's so-called cure. They were killed and their brains scooped out, and made into food for those serpents. Now there were two men of pure royal stock, two worthy and devout men, one named Armayel of pure faith, the other named Garmayel, a man of foresight. It happened that one day they were together, and talked of all sorts of things, great and small, about the unjust king and his army, and those cruel customs of feeding the serpents. One said, we should take up cooking and find our way into the king's service. And after that, devise some scheme, turning every kind of plan over in our minds, so that perhaps, of the two whose blood they spill, we might manage to save one and set him free. They went and took up cooking, learning the dishes and their measures. The two vigilant hearts secretly took charge of the kitchen of the king of the world. When the time came to spill blood, to snatch away sweet lives, the murderous guards dragged in two captured young men, beating them, they rushed them before the cooks and flung them down to the ground. The cooks' hearts filled with pain, their eyes with tears, their heads with rage. This one looked at that, and that one at this, at the cruel deeds of the king of the earth. Of the two, they killed only one, for they knew no other way. They took the brain of a sheep and mixed it with the brain of that noble man. The other they spared, and told him: take care to keep yourself hidden. See that you never live in a settled town; your share of the world is the plain and the mountain. In place of his head they used that worthless sheep's head as food for the serpents. In this way, each month, thirty young men were granted their lives by those two. When about two hundred men had gathered, so that no one could recognize who was who, the cook gave them some goats and ewes, and sent them off to the open wilderness. The Kurds descend from that stock, whose hearts hold no memory of settled towns. The custom of Zahhak, that perverse-natured man, was such that whenever a whim seized him, he would demand a fighting man and kill him, as if he had risen up against a demon. Wherever there was a renowned, beautiful girl kept veiled at home, without a word of protest, he made her a servant before him, following neither the ways of faith nor of any creed.
Explanation: Zahhak's serpents grew from Iblis's kiss on his shoulders and had to be fed human brains. Ferdowsi playfully attributes the origin of the Kurdish nomadic peoples to the men Armayel and Garmayel secretly saved.

Original · Persian

بخش ۲ - ارمایل و گرمایل و رهانیدن قربانیان مارهای مغزخوار روییده بر دوش ضحاک

چنان بد که هر شب دو مرد جوان چه کهتر چه از تخمهٔ پهلوان
خورشگر ببردی به ایوان شاه همی ساختی راه درمان شاه
بکشتی و مغزش بپرداختی مر آن اژدها را خورش ساختی
دو پاکیزه از گوهر پادشا دو مرد گرانمایه و پارسا
یکی نام ارمایل پاک‌دین دگر نام گرمایل پیشبین
چنان بد که بودند روزی به هم سخن رفت هر گونه از بیش و کم
ز بیدادگر شاه وز لشکرش و زان رسم‌های بد اندر خورش
یکی گفت ما را به خوالیگری بباید بر شاه رفت آوری
و زان پس یکی چاره‌ای ساختن ز هر گونه اندیشه انداختن
مگر زین دو تن را که ریزند خون یکی را توان آوریدن برون
برفتند و خوالیگری ساختند خورش‌ها و اندازه بشناختند
خورش خانهٔ پادشاه جهان گرفت آن دو بیدار دل در نهان
چو آمد به هنگام خون ریختن به شیرین روان اندر آویختن
از آن روزبانان مردم‌کُشان گرفته دو مرد جوان را کشان
زنان پیش خوالیگران تاختند ز بالا به روی اندر انداختند
پر از درد خوالیگران را جگر پر از خون دو دیده پر از کینه سر
همی بنگرید این بدان آن بدین ز کردار بیداد شاه زمین
از آن دو یکی را بپرداختند جز این چاره‌ای نیز نشناختند
برون کرد مغز سر گوسفند بیامیخت با مغز آن ارجمند
یکی را به جان داد زنهار و گفت نگر تا بیاری سر اندر نهفت
نگر تا نباشی به آباد شهر تو را از جهان دشت و کوه است بهر
به جای سرش زان سری بی‌بها خورش ساختند از پی اژدها
از این گونه هر ماهیان سی جوان از ایشان همی یافتندی روان
چو گرد آمدی مرد از ایشان دویست بر آن سان که نشناختندی که کیست
خورشگر بدیشان بزی چند و میش سپردی و صحرا نهادند پیش
کنون کُرد از آن تخمه دارد نژاد که ز آباد ناید به دل برش یاد
پس آیین ضحاک وارونه‌خوی چنان بد که چون می‌بدش آرزوی
ز مردان جنگی یکی خواستی بکشتی چو با دیو برخاستی
کجا نامور دختری خوبروی به پرده درون بود بی‌گفت‌گوی
پرستنده کردیش بر پیش خویش نه بر رسم دین و نه بر رسم کیش