The Fall of a King in a Mill

Khorasani style
English

The Fall of a King in a Mill

There was a champion of wide fortune, of the line of Tarkhan and Bizhan by name. His seat was in the city of Samarkand; his ties to that frontier ran deep. When wretched, willful Mahoy grew reckless, a letter went from him to Bizhan. It said: You champion, born unharmed, a war has come your way that will profit you. The king of the world is here with his army, with his crown and throne and diadem. If you come, his head and crown and throne are yours, and so are his treasure and dark royal canopy. When Bizhan looked and read that letter, he saw the willful Mahoy ruling everything before him. He said to his minister: You wisest of men, what comes to mind about this affair? If I lead an army to aid Mahoy, my cause here will be ruined. The king of China will mock me, calling me base and a flatterer. And if I don't, he will say I acted out of fear, that I dread the day of shame and battle. The minister answered him this way: You lionhearted, battle-seeking man, it would be a disgrace for you to leave here, to go to Mahoy's aid and then return. Order Barsam to go with an army to that battlefield to help. If you march to war on the word of Suri, that man of stone will call you frivolous. Bizhan said: This is the plan, then; I need not stir from my place at all. He ordered Barsam to take ten thousand dagger-wielding warrior horsemen, to prepare for war in Merv, so he might seize the treasure of Iran. The army from Bukhara, like a flying pheasant, reached the city of Merv within a week. In the dark night, at the crowing of the cock, the sound of war drums rose from that frontier. The world-ruler knew nothing of this, that Suri, Mahoy's man, wished him harm. At dawn, in the hour of first light, a rider came running toward Khosrow. He said: Mahoy reports that an army has come from the Turks; what does the king now decide? The commander is the Khan and the emperor of China; the earth cannot hold his host. The king grew furious and put on his armor; the whole world went black with dust. When he saw the fighting strength of the Turks, he set his hand and drew his sword from the sheath. He charged into the enemy like an elephant; the ground turned like the river Nile. When he attacked the Turkish army, not one warrior stayed behind at his back. They all turned their backs on their crowned king and abandoned him among the enemy horsemen. When Mahoy turned away, the king of the world understood his hidden treachery. This had been Mahoy's whole plan and scheme: that the king be left alone amid the army. The king of kings grew restless in the fight, striking with sword, with foot and stirrup. He killed many of those famous men; when he grew more helpless, he turned to flee. Many Turks were at his back; in his fist he held a blade of Kabul steel. He raced on, seething, like lightning from a cloud; there was a mill on that gleaming stream. The king of the world dismounted from his steed and hid himself in the mill from his enemy. The horsemen set off in search of him; that whole stream buzzed with talk of him. Left behind was his horse with gold-worked reins, his mace, and his gold-sheathed sword. The Turks clamored to find him, roused to fury by that steed and its gear. Hidden inside the mill house, he sat down on a scrap of dry grass. Such is the way of this house of deceit: its summit is high, and its slope is a steep fall. In the days when his fortune was awake, the heavens raised his throne to the sky. Now a mill was all his lot; his poison far outweighed his honey. Why fix your heart on this house of illusion, where every moment the war drum reaches your ear? A cry goes up: Pack your bags; you will find no throne but the tomb of the grave. Mouth unfed, both eyes full of tears, he stayed until the sun came up. The miller opened the mill door, on his back a load and some grass. Khosrow was a lowly man in name now: no throne, no treasure, no crown, no desire. He made his living from that mill and busied himself with nothing else. He saw a man like a tall cypress, seated on that stone like one in sorrow. A royal crown upon his head, his chest shining with Chinese brocade, on his feet a pair of golden shoes, his sleeves of pearls and gold. Khosrow looked, and the miller stood amazed; in his wonder he called on God's name. He said: You king with a face like the sun, tell me, how did you come to this mill? What place to sit is a mill for you, full of wheat and dust and stalks of grass? What man are you, of such glory, stature, and face? Surely the heavens have seen none like you. The king said: I am one of the Iranians; I fled the army of Turan. Ashamed, the miller said to him: I have no companion but poverty. If barley-broth bread will do for you, or these unworthy greens from the streamside, I will bring whatever else there is; a poor man lives in lament. For three days the king of the world had, since the battle, no table or feast at all. The king said: Bring whatever you have; food will be useful with the sacred twigs. Quickly the humble man set down a wooden tray with greens and barley bread on it. He hurried for the barsam and set off on the road to the place where the wine-house stood. He went straight to the chief of that stream to ask him for barsam twigs. Mahoy had sent men in every direction, searching the world for the king alone. The chief asked that miller: For whom, good man, do you want barsam? Khosrow said: In the mill sits a hero upon the grass. Tall as a slender cypress, in his face the sun with royal grace, two eyebrows like bows and two dark, wounded eyes, his mouth heavy with sighs, his brows drawn tight with pain. He wants to take up the barsam and murmur the prayer; you would be right to marvel at him. I set before him an old wooden tray with barley bread, the best I had. The chief said to him: Run from here and tell all this to Mahoy Suri too. That vile, base-born wretch must not, when he hears this, uncover the man's noble descent. Quickly the chief handed him over to a man and took the world-tried king before Mahoy. Mahoy asked this scheming man: For whom did you want the barsam? Tell the truth. The frightened man answered him: I was only fetching a load. I opened the mill door in anger; know that I saw the sun itself with my eyes. Two eyes like a startled buck's in fear, two eyes like the night's third watch gone by, the mill has become bright from him as if from the sun; his food is dry bread and his seat is grass. Whoever has not seen the divine glory should hear it now from this miller. His crown is full of flawless jewels, his chest ablaze with Chinese brocade. You would say he is a spring in April; no farmer's cypress grows to his height.
Explanation: Barsam refers to the bundle of sacred twigs used in Zoroastrian ritual and prayer; the murmured prayer over it is the 'waj'. The 'divine glory' (farr-e izadi) is the royal aura that marks a rightful king, still visible even in his ruin.

Original · Persian

بخش ۱۰

یکی پهلوان بود گسترده‌کام نژادش ز طرخان و بیژن بنام
نشستش به شهر سمرقند بود بران مرز چندیش پیوند بود
چو ماهوی بدبخت خودکامه شد ازو نزد بیژن یکی نامه شد
که ای پهلوان زادهٔ بی‌گزند یکی رزم پیش آمدت سودمند
که شاه جهان با سپاه ایدرست ابا تاج و گاهست و با افسرست
گر آیی سر و تاج و گاهش تو راست همان گنج و چتر سیاهش تو راست
چو بیژن نگه کرد و آن نامه دید جهان پیش ماهوی خودکامه دید
به دستور گفت ای سر راستان چه داری بیاد اندرین داستان
به یاری ماهوی گر من سپاه برانم شود کارم ایدر تباه
به من برکند شاه چینی فسوس مرا بی‌منش خواند و چاپلوس
وگرنه کنم گوید از بیم کرد همی‌ترسد از روز ننگ و نبرد
چنین داد دستور پاسخ بدوی که ای شیر‌دل مردِ پرخاشجوی
از ایدر تو را ننگ باشد شدن به یاریِ ماهوی و باز‌آمدن
به برسام فرمای تا با سپاه بِیاری شود سوی آن رزمگاه
به گفتار سوری شوی سوی جنگ سبکسار خواند ترا مرد سنگ
چنین گفت بیژن که اینست رای مرا خود نجنبید باید ز جای
به برسام فرمود تا ده هزار نبرده‌سواران خنجرگزار
به مرو اندرون ساز جنگ آورد مگر گنج ایران به چنگ آورد
سپاه از بخارا چو پرّان تذرو بیامد به یک هفته تا شهر مرو
شب تیره هنگام بانگ خروس از آن مرز برخاست آواز کوس
جهاندار زین خود نه آگاه بود که ماهوی سوریش بدخواه بود
به شبگیر گاه سپیده‌دمان سواری سوی خسرو آمد دوان
که ماهوی گوید که آمد سپاه ز ترکان کنون بر چه رایست شاه
سپهدارِ خانست و فغفور چین سپاهش همی برنتابد زمین
بر‌آشفت و جوشن بپوشید شاه شد از گرد گیتی سراسر سیاه
چو نیروی پرخاش ترکان بدید بزد دست و تیغ از میان برکشید
به پیش سپاه اندر آمد چو پیل زمین شد به کردار دریای نیل
چو بر لشکر ترک بر حمله برد پس پشت او در نماند ایچ گُرد
همه پشت بر تاجور گاشتند میان سوارانش بگذاشتند
چو برگشت ماهوی شاه جهان بدانست نیرنگ او در نهان
چنین بود ماهوی را رای و راه که او ماند اندر میان سپاه
شهنشاه در جنگ شد ناشکیب همی‌زد به تیغ و به پای و رکیب
فراوان از آن نامداران بکشت چو بیچاره‌تر گشت بنمود پشت
ز ترکان بسی بود در پشت اوی یکی کابلی‌تیغ در مشت اوی
همی‌تاخت جوشان چو از ابر برق یکی آسیا بُد بر آن آب زرق
فرود آمد از باره شاه جهان ز بدخواه در آسیا شد نهان
سواران بجستن نهادند روی همه زرق ازو شد پر از گفت‌وگوی
ازو بازماند اسپ زرین ستام همان گرز و شمشیر زرین‌نیام
بجستنش ترکان خروشان شدند از آن باره و ساز جوشان شدند
نهان گشته در خانهٔ آسیا نشست از بر خشک لختی گیا
چنین است رسم سرای فریب فرازش بلند و نشیبش نشیب
بدانگه که بیدار بُد بخت اوی بگردون کشیدی فلک تخت اوی
کنون آسیابی بیامدش بهر ز نوشش فراوان فزون بود زهر
چه بندی دل اندر سرای فسوس که هزمان به گوش آید آواز کوس
خروشی برآید که بربند رخت نبینی به جز دخمهٔ گور تخت
دهان ناچریده دو دیده پرآب همی‌بود تا برکشید آفتاب
گشاد آسیابان در آسیا به پشت اندرون بار و لختی گیا
فرومایه‌ای بود خسرو به نام نه تخت و نه گنج و نه تاج و نه کام
خور خویش زان آسیا ساختی به کاری جزین خود نپرداختی
گوی دید بر سانِ سرو بلند نشسته بران سنگ چون مستمند
یکی افسری خسروی بر سرش درفشان ز دیبای چینی برش
به پیکر یکی کفش زرین بپای ز خوشاب و زر آستین قبای
نگه کرد خسرو بدو خیره ماند بدان خیرگی نام یزدان بخواند
بدو گفت کای شاه خورشید‌روی برین آسیا چون رسیدی تو گوی
چه جای نشستت بود آسیا پر از گندم و خاک و چندی گیا
چه مردی بدین فرّ و این برز و چهر که چون تو نبیند همانا سپهر
از ایرانیانم بدو گفت شاه هزیمت گرفتم ز توران‌سپاه
بدو آسیابان به تشویر گفت که جز تنگ‌دستی مرا نیست جفت
اگر نان کشکینت آید به کار ورین ناسزا ترّهٔ جویبار
بیارم جزین نیز چیزی که هست خروشان بود مردم تنگ‌دست
به سه روز شاه جهان را ز رزم نبود ایچ پردازش خوان و بزم
بدو گفت شاه آنچ داری بیار خورش نیز با برسم آید به کار
سبک مرد بی‌مایه چُبّین نهاد برو ترّه و نان کشکین نهاد
ببرسم شتابید و آمد به راه به جایی که بود اندران واژگاه
برِ مهتر زرق شد بی‌گذار که برسم کند زو یکی خواستار
بهر سو فرستاد ماهوی کس ز گیتی همی شاه را جست و بس
از آن آسیابان بپرسید مه که برسم کرا خواهی ای روزبه
بدو گفت خسرو که در آسیا نشستست کنداوری بر گیا
به بالا به کردار سرو سهی بدیدار خورشید با فرهی
دو ابرو کمان و دو نرگس دژم دهن پر ز باد ابروان پر زخم
ببرسم همی واژ خواهد گرفت سزد گر بمانی ازو در شگفت
یکی کهنه چُبّین نهادم به پیش برو نان کشکین سزاوار خویش
بدو گفت مهتر کز ایدر بپوی چنین هم به ماهوی سوری بگوی
نباید که آن بدنژاد پلید چو این بشنود گوهر آرد پدید
سبک مهتر او را بمردی سپرد جهان‌دیده را پیش ماهوی برد
بپرسید ماهوی زین چاره‌جوی که برسم کرا خواستی راست گوی
چنین داد پاسخ ورا ترسکار که من بار کردم همی خواستار
در آسیا را گشادم به خشم چنان دان که خورشید دیدم به چشم
دو نرگس چو نر آهو اندر هراس دو دیده چو از شب گذشته سه پاس
چو خورشید گشتست زو آسیا خورش نان خشک و نشستش گیا
هر آنکس که او فر یزدان ندید ازین آسیابان بباید شنید
پر از گوهر نابسود افسرش ز دیبای چینی فروزان برش
بهاریست گویی در اردیبهشت به بالای او سرو دهقان نکِشت