Rostam and Sohrab: The Duel

Khorasani style
English

Rostam and Sohrab: The Duel

When the bright sun spread its wings, the black raven of night lowered its head and fled. The mighty warrior put on his tiger-skin armor and mounted his fierce, raging elephant of a horse. He fastened a lasso to his saddle strap and took an Indian sword in his hand. He came out onto the field of battle, an iron helmet set upon his head. All bitterness comes from wanting more; may no one ever be kin to greed. On the other side, Sohrab sat among his companions, drinking wine to the music of a lute. He said to Human: this lion of a man who keeps circling me in combat, he is no shorter than I am, and in battle his heart never sinks. His chest, shoulders, and neck are just like mine, as if a knowing hand had measured us to match. I keep finding the signs my mother described, and my heart turns toward him because of them. I suspect that he is Rostam, for few in the world are warriors like him. I must not fight my own father, and rashly stand against him in the field. Human said to him: in battle I have crossed paths with Rostam several times. I have heard what that brave man did with his heavy mace in the war of Mazandaran. This horse of yours resembles his Rakhsh, but it lacks his stride and his broad frame. At dawn, when the sun rose, the warriors lifted their heads from sleep. Sohrab put on his coat of battle, his head full of war, his heart full of feasting. He came roaring onto the field of war, an ox-headed mace gripped in his hand. With smiling lips he greeted Rostam, as if they had spent the night together as friends. He asked: how was your night, how did you rise this morning? What did you decide in your heart about the fight? Throw down this mace and sword of vengeance; strike war and injustice to the ground. Let us both sit here together on foot, and brighten our grim faces with fresh wine. Let us make a pact before the Creator, and turn our hearts away from seeking battle. Until someone else comes forward to fight, join me and let us set out a feast. My heart is drawn to love you; a flush of shy tenderness rises to my face. Surely you come from the line of heroes; tell me your noble stock, right here before me. Rostam said to him: young glory-seeker, we never spoke of any such thing. Last night the talk was of wrestling. I will not fall for your tricks, so do not try. You may be young, but I am no child; I have girded my belt for wrestling before. Let us try, and the outcome will be whatever the ruler of the world commands and wills. I have traveled through many highs and lows; I am not a man of empty words, snares, or deceit. Sohrab said: such words from an old man are not what a heart wants to hear. I had wished that you might die in your bed, your last breath leaving you in your own time. That whoever survives you would raise your tomb, your soul taking flight while your body rests in its place. But if your fate lies in my hands, then by God's will let us set to. They dismounted from their war horses, cautious in their armor and helmets. They tied their battle steeds to a rock, and both walked forward, covered in dust. They locked together in wrestling; blood and sweat poured from their bodies. Sohrab struck like a drunken elephant, lifted him off the ground and threw him down flat. Like a lion that sets its claws on a wild ass and brings it crashing head over heels, he sat upon the great warrior's chest, his claws, face, and mouth full of dust. He drew a gleaming dagger, meaning to cut the head from the body. Rostam said to Sohrab: brave lion-hunting champion, master of the lasso and the sword, our custom is different from this; the code of our faith is not like this. One who brings a man down in wrestling, laying a great head low in the dust, does not cut off his head the first time he pins his back to the ground, even in vengeance. Only if he throws him down a second time does he earn the name of lion for the kill. By this trick he hoped to escape from the grip of that dragon, to be spared from death. The bold youth listened to the old man's words and gave in, and the words seemed fitting to him. One reason was his heart, the second was fate, and the third, no doubt, was his own nobility. He let go of him and walked off across the plain, like a lion strolling past a deer. He went off hunting game and forgot all about the man he had just fought. Time passed until Human, like a whirlwind, arrived and asked him about the duel. Sohrab told Human where he had been and everything Rostam had said to him. Human said: young champion, it seems you have grown tired of your own life. What a waste of your chest and arms and neck, your heroic grip and mace, the lion you had caught in your trap, you set free from the snare, and left the work half done. See what this pointless deed of yours will bring upon you in the next battle. He said this and turned his heart cold against the young man's life, still marveling at him. He set off toward his own camp, angry, his heart heavy with grief over the youth's affair. There is a saying fit for a king: never make light of an enemy, however small. When Rostam was freed from Sohrab's hands, he became like a blade of tempered steel. He walked calmly to the running water, like one who has recovered his spirit. He drank, washed his face, head, and body, and first of all bowed before the Creator of the world. He prayed for victory and strength, unaware of the destiny fixed by sun and moon, of how the heavens would turn against him and snatch the crown from his head. From that stream he returned to the field of battle, his heart full of thought, his face pale. Sohrab came galloping like a drunken elephant, a lasso on his arm and a bow in his hand. Prancing, roaring at wild asses, his chestnut horse making the whole world leap beneath him. Rostam kept marveling at him, taking the measure of his fighting. When lion-slaying Sohrab saw him, his heart swelled with the wind of youth. He said: you who escaped from the lion's claws, you who survived the blow of the brave lion,
Explanation: The wrestling custom Rostam invokes (not killing on the first fall) is his desperate ruse to survive; it foreshadows the tragic irony that Sohrab's youthful chivalry spares the father who will later kill him. Rakhsh is Rostam's famous horse.

Original · Persian

بخش ۱۷

چو خورشید تابان برآورد پر سیه زاغ پران فرو برد سر
تهمتن بپوشید ببربیان نشست از بر ژنده پیل ژیان
کمندی به فتراک بر بست شست یکی تیغ هندی گرفته بدست
بیامد بران دشت آوردگاه نهاده به سر بر ز آهن کلاه
همه تلخی از بهر بیشی بود مبادا که با آز خویشی بود
وزان روی سهراب با انجمن همی می گسارید با رودزن
به هومان چنین گفت کاین شیرمرد که با من همی‌گردد اندر نبرد
ز بالای من نیست بالاش کم برزم اندرون دل ندارد دژم
بر و کتف و یالش همانند من تو گویی که داننده بر زد رسن
نشان‌های مادر بیابم همی بدان نیز لختی بتابم همی
گمانی برم من که او رستمست که چون او بگیتی نبرده کمست
نباید که من با پدر جنگجوی شوم خیره‌روی اندر آرم بروی
بدو گفت هومان که در کارزار رسیدست رستم به من اند بار
شنیدم که در جنگ مازندران چه کرد آن دلاور به گُرز گران
بدین رخش ماند همی رخش اوی ولیکن ندارد پی و پخش اوی
به شبگیر چون بردمید آفتاب سر جنگجویان برآمد ز خواب
بپوشید سهراب خفتان رزم سرش پر ز رزم و دلش پر ز بزم
بیامد خروشان بران دشت جنگ به چنگ اندرون گُرزهٔ گاورنگ
ز رستم بپرسید خندان دو لب تو گفتی که با او به هم بود شب
که شب چون بدت روز چون خاستی ز پیگار بر دل چه آراستی
ز کف بفگن این گُرز و شمشیر کین بزن جنگ و بیداد را بر زمین
نشینیم هر دو پیاده به هم به می تازه داریم روی دژم
به پیش جهاندار پیمان کنیم دل از جنگ جستن پشیمان کنیم
همان تا کسی دیگر آید به رزم تو با من بساز و بیارای بزم
دل من همی با تو مهر آورد همی آب شرمم به چهر آورد
همانا که داری ز گردان نژاد کنی پیش من گوهر خویش یاد
بدو گفت رستم که‌ای نامجوی نبودیم هرگز بدین گفت‌وگوی
ز کشتی گرفتن سخن بود دوش نگیرم فریب تو زین در مکوش
نه من کودکم گر تو هستی جوان به کشتی کمر بسته‌ام بر میان
بکوشیم و فرجام کار آن بود که فرمان و رای جهانبان بود
بسی گشته‌ام در فراز و نشیب نیم مرد گفتار و بند و فریب
بدو گفت سهراب کز مرد پیر نباشد سخن زین نشان دلپذیر
مرا آرزو بد که در بسترت برآید به هنگام هوش از برت
کسی کز تو ماند ستودان کند بپرد روان تن به زندان کند
اگر هوش تو زیر دست منست به فرمان یزدان بساییم دست
از اسپان جنگی فرود آمدند هشیوار با گبر و خود آمدند
ببستند بر سنگ اسپ نبرد برفتند هر دو روان پر ز گرد
بکشتی گرفتن برآویختند ز تن خون و خوی را فرو ریختند
بزد دست سهراب چون پیل مست برآوردش از جای و بنهاد پست
به کردار شیری که بر گور نر زند چنگ و گور اندر آید به سر
نشست از بر سینهٔ پیلتن پر از خاک چنگال و روی و دهن
یکی خنجری آبگون برکشید همی‌خواست از تن سرش را برید
به سهراب گفت ای یل شیرگیر کمندافگن و گرد و شمشیرگیر
دگرگونه‌تر باشد آیین ما جزین باشد آرایش دین ما
کسی کاو بکشتی نبرد آورد سر مهتری زیر گرد آورد
نخستین که پشتش نهد بر زمین نبرد سرش گرچه باشد به کین
گرش بار دیگر به زیر آورد ز افگندنش نام شیر آورد
بدان چاره از چنگ آن اژدها همی‌خواست کاید ز کشتن رها
دلیر جوان سر به گفتار پیر بداد و ببود این سخن دلپذیر
یکی از دلی و دوم از زمان سوم از جوانمردیش بی‌گمان
رها کرد زو دست و آمد به دشت چو شیری که بر پیش آهو گذشت
همی‌کرد نخچیر و یادش نبود ازان کس که با او نبرد آزمود
همی دیر شد تا که هومان چو گرد بیامد بپرسیدش از هم نبرد
به هومان بگفت آن کجا رفته بود سخن هرچه رستم بدو گفته بود
بدو گفت هومان گرد ای جوان به سیری رسیدی همانا ز جان
دریغ این بر و بازو و یال تو میان یلی چنگ و گوپال تو
هژبری که آورده بودی بدام رها کردی از دام و شد کار خام
نگه کن کزین بیهده کارکرد چه آرد به پیشت به دیگر نبرد
بگفت و دل از جان او برگرفت پرانده همی ماند ازو در شگفت
به لشکرگه خویش بنهاد روی به خشم و دل از غم پر از کار اوی
یکی داستان زد برین شهریار که دشمن مدار ارچه خردست خوار
چو رستم ز دست وی آزاد شد بسان یکی تیغ پولاد شد
خرامان بشد سوی آب روان چنان چون شده باز یابد روان
بخورد آب و روی و سر و تن بشست به پیش جهان‌آفرین شد نخست
همی خواست پیروزی و دستگاه نبود آگه از بخشش هور و ماه
که چون رفت خواهد سپهر از برش بخواهد ربودن کلاه از سرش
وزان آبخور شد به جای نبرد پراندیشه بودش دل و روی زرد
همی‌تاخت سهراب چون پیل مست کمندی به بازو کمانی به دست
گرازان و بر گور نعره‌زنان سمندش جهان و جهان راکنان
همی‌ماند رستم ازو در شگفت ز پیگارش اندازه‌ها برگرفت
چو سهراب شیراوژن او را بدید ز باد جوانی دلش بردمید
چنین گفت کای رسته از چنگ شیر جدا مانده از زخم شیر دلیر