The Birth and Youth of Siyavash

Short storyKhorasani style
English

The Birth and Youth of Siyavash

Not much time had passed in those days when color returned to the joyful spring. A child was born from her, lovely as a fairy, with a face like an idol carved by Azar. They told King Kavus: you have been blessed by a moon of fortunate step. A blessed child has come into the world; now you should raise your throne up to the clouds. The world filled with talk of that beauty, for no one had ever heard of such hair and face. The king of the world named him Siyavash, and cast his fate against the turning sky. One who could read the high heavens came to know his good and bad, his how and how much. He saw the stars troubled over this child, and grew sad to find the boy's fortune asleep. He saw the sorrow of good and ill in his path, and for the child's fate he took refuge in God. So time went on in this way, until the mighty Rostam came to the king. He said: this lion-like child must be raised and nurtured in my care. Since your attendants lack the skill, no nurse in all the world serves him like me. The king pondered long over this, yet it did not sit heavy on his heart. He entrusted his heart and his eyes to Rostam, that admirable, world-seeking hero. The mighty one took him to Zabolestan and made his home there among the rose gardens. Riding, arrow, bow and lasso, rein and stirrup, and the how and how much of things. How to hold court and pour the wine, falcon and hawk and the craft of the hunt. Of justice and injustice, throne and crown, speech and battle, and how to lead an army. He taught him every skill, one by one, took great pains, and brought him to full worth. Siyavash grew so accomplished that in the world no one among the great was his equal. When some time passed and he stood tall, he went out with his lasso for the lion's neck. He said to the proud Rostam: now I feel the need to see the king. You have taken great pains and burned your heart, teaching me the arts of kings. Now my father should see in me the skills the elephant-bodied hero has taught. The lion-hearted champion arranged his affairs and sent messengers rushing off in every direction. Horses and servants, silver and gold, signet and throne, crown and belt. Garments to wear and carpets to spread, he brought worthy gifts from every side. Whatever was not in Rostam's own treasury he sent for from across the world and swiftly gathered. He sent him off on his way with such splendor that the whole army came out to gaze at Siyavash. The mighty Rostam rode along with him, so that the young prince would not feel downcast. They decked out the whole world in celebration, wishing joy on the illustrious child. They blended gold with amber and poured it down from the rooftops. The world filled with joy and abundance; every doorway and roof in the quarter was adorned. They scattered coins beneath the hooves of Arabian horses; in all Iran not one soul was downcast. From end to end, every horse's mane was smeared with musk, wine, and saffron. When word reached King Kavus that Siyavash was coming in all his splendor, he ordered Giv and Tus to march out with the army, with brazen trumpets and kettledrums. All the famous warriors gathered, men like Gorgin and Khorrad, breakers of armies. They all set out together to welcome the blessed, noble Siyavash. When the heroes saw the king's brave son, a great cheer rose and they opened the way for him. Servants stood with censers and sweet perfume, gazing at him with hands folded in respect. Three hundred stood in every corner of the gate; in their midst was the free-spirited Siyavash. They showered down much gold and jewels, and all of them called down blessings on him. When he saw Kavus on the ivory throne, a crown of glittering rubies on his head, he first gave praise and bowed low, and for a moment whispered his secrets to the earth. Then he came forward to the king, and the commander took his head in his arms. Kavus stood amazed at the sight of him and kept repeating the name of God over him. So few in years, yet with such wisdom, you would say his very soul had been nursed on it. He called down many blessings on the Creator of the world and pressed his face to the ground. He said: O Maker of the heavens, Lord of consciousness and Lord of love, every good thing in the world comes from you; I begin my thanks with this son of mine. He asked after Rustam, welcomed him warmly, and seated him on the turquoise throne. All the nobles of Iran came joyfully before the king, bearing gifts. They were struck dumb by the glory of Siyavash and called down blessings on the Just One. He ordered the Iranians to line up before him, and the warriors of the army girded their belts. Toward his palace, his garden, his field, a whole world turned its face in joy. Everywhere they held a feast, calling for wine, music, and minstrels. He ordered a banquet such as no great man in the world had ever held before him. For a whole week they rejoiced this way; on the eighth day he threw open his treasuries. The king ordered a treasure-store of everything: seals and swords, thrones and crowns. Arabian horses with leopard-skin saddles, war-armor and quilted battle coats, gold coins and bags of silver, brocade and jewels of every size, everything but the crown, for its time had not come; a crown did not yet suit so young a child. He gave all this to Siyavash and made him promises, filling him with hope of a bright future. For seven years he tested the boy this way, and in every deed he proved nothing but pure and nobly born. In the eighth year he ordered a golden crown, and a jeweled cap and belt gleaming with gems. They wrote out a royal charter on fine silk, in the manner of the great and the splendor of kings. The king gave him the highland realm, for he was worthy of greatness and the throne. Before, they had also called it by another name; you may call it the land beyond the Oxus. Some more time passed like this, until it happened that Sudabeh, adorned and beautiful, suddenly caught sight of Siyavash's face; her thoughts stirred and her heart flared up. She became like a thread on the loom, or like ice set before a fire. She sent someone to him with a secret message: tell Siyavash this in private, that in the harem of the king of the world it would be no wonder if you appeared unannounced. The messenger went and delivered the message; the good-natured youth was outraged by it. He said: I am no man of the harem; don't tempt me, for I am not one for cunning and trickery. The next day at dawn Sudabeh went, hurrying gracefully before the king of Iran. She said to him: O commander of armies, the sun and moon have never seen your equal. There is no one on earth like your son; may the world rejoice in your lineage. Send him to my quarters, to his sisters and the women of your house. Out of love, all the veiled women have hearts full of longing and faces wet with tears for him. They would bow before him and bring him gifts, and make the tree of devotion bear fruit. The king said: this is fitting talk; a hundred mothers' love is upon you toward him. The king summoned Siyavash and said: blood and kinship and love cannot be hidden. Behind my curtain you have a sister, and in Sudabeh a loving mother. God created you so pure that everyone who sees you comes to love you. Especially one bound to you by blood: how must it be when she sees you even from afar? So go visit the veiled women; stay a while and let them bless you. When Siyavash heard the king's words, he stared at him in astonishment. For a moment he pondered in his heart, striving to wash his heart clean of doubt. He suspected that his father was testing him, probing to see what was on his mind, for the boy was learned and eloquent, alert, clear sighted, and quick to sense a trap. He turned the matter over and kept it secret within himself, thinking of the end before the beginning. 'If I set foot in his private quarters, I will only draw endless gossip from Sudabeh.' So Siyavash answered: 'My king has given me command, a throne, and a crown. From the place where the high sun rises to bless the earth and make it precious, no king has worn the crown as you have, in goodness, wisdom, custom, and right conduct. So set me among the wise priests, the sages, the great men, and seasoned counselors. Teach me the spear, the mace, the arrow, and the bow, so I can hold my ground against the enemy's ranks. Teach me the ways of kings and how to hold court, and the customs of feast and battle, of wine and cupbearer. What could I learn in the king's private quarters? What guidance in knowledge would women give me there? But if this is truly the king's command, and going before her is his rule for me,' the king said to him: 'My son, be glad, and let your foundation always be wisdom. I have rarely heard words as fine as these; hearing them enriches the mind. Hold no dark thoughts in your heart. Prepare only for joy and cut away sorrow. Go and see the young ones behind the curtains, so they may find a little happiness. Behind that curtain is your sister, full of love, and Sudabeh is like a mother to you.' Siyavash answered: 'In the morning I will come and do everything he has spoken of.' There was a man named Hirbad, his heart and mind and judgment scrubbed clean of any evil, who never left the temple untended and held the key to the door of the inner chambers. The lord of Iran said to that wise man: 'When the sun draws its sword from hiding, go before Siyavash and stay watchful; listen closely to whatever he asks.' He ordered Sudabeh to bring before the boy an offering of jewels, musk, and perfume. The attendants and the sisters, too, were to scatter emeralds over saffron. When the sun lifted its head above the mountains, Siyavash came before the king. He blessed him and bowed low, and the king spoke with him in confidence. When they were alone, he summoned Hirbad and gave him fitting instructions. He told him: 'Go with Siyavash and gladden his heart with a new sight.' The two of them set off together, their spirits happy and their hearts empty of grief. When Hirbad drew the curtain from the doorway, Siyavash stood there, fearing some harm. The whole harem came out to greet him, full of joy and ready for celebration. From end to end there were only cups, brimming with musk and gold coins and saffron. They scattered silver coins beneath his feet, mixing in agate and green gemstones. The ground lay covered with Chinese silk, and lustrous pearls were spread across it. Wine, the sound of strings, and singers' voices, and every head crowned with a heavy coronet. The harem was decked out like paradise, filled with beautiful faces and lavish riches. When Siyavash reached the palace hall, he saw a golden throne shining bright, adorned with turquoise inlay, dressed in royal silk fit for a king. On that throne sat Sudabeh, moon-faced, like a paradise full of color and scent. She sat radiant as the bright star Suhail over Yemen, the curls of her hair falling in ripple after ripple. A tall crown was set upon her head, and her dark, musk-scented tresses hung down to her feet. A servant stood holding golden slippers, waiting on her feet with lowered head. When Siyavash stepped past the curtain, Sudabeh rose swiftly from her throne, came gracefully forward, bowed to him, and held him in her arms for a long while. She kissed his eyes and face for a long time, never satisfied with gazing at the prince. A hundred times she said, 'Thanks be to God; I will pray day and night at every watch, for no one has a child like you, and even the king has no equal to match him.' Siyavash understood what this affection meant, that such love did not come from a righteous path. He quickly moved toward his sisters, for that place was no fit place for him. His sisters blessed him and seated him on a golden chair. He stayed a good while with his sisters, then came gracefully back toward the throne. The whole harem filled with talk: here is a true crown-prince, a seeker of wisdom. You would say he seemed hardly human; his soul scattered pure wisdom all around. Siyavash went before his father and said, 'I have seen the hidden inner chambers. All the good of this world is your portion; you have no cause to complain to God. You surpass Jamshid, Fereydun, and King Hushang in treasure, in the sword, and in the throne.' The king rejoiced at his words and adorned his hall like joyful spring. They set out wine, the lute, and the flute, and freed their hearts from thoughts of what might come. When night appeared and the day grew dark, the renowned king went into the harem. The king spoke, questioning Sudabeh: 'You must not hide this secret from me.' Tell me of Siyavash, his learning and his mind, of his height, his face, and how he speaks. You favor him, and he is wise indeed; yet seeing is even better than hearing about him. Sudabeh said: no king's throne has ever seen the sun and moon shine as they do in him. Who in all the world compares to your son? Why must such talk be kept a secret? The king replied: when he grows into full manhood, no evil eye must fall upon him. Sudabeh said: if my proposal wins your favor and matches your wishes, I will give him a wife from my own line, not from some outsider off the street. She would bear him children in this world, worthy of his face and standing among the great. I have daughters who resemble you, sprung from your seed and your pure bond. If he chooses from the line of Kay Arash or Kay Pashin, he would gladly bless the match with joy. The king said: this is exactly what I desire; my greatest glory lies in such an outcome. At dawn Siyavash came before the king, offering his blessings on the crown and throne. Father began to share his secret with his son, keeping it hidden from all strangers. He said: from the Maker of the world I hold one wish hidden in my heart, that my name may live on through you, that from your seed a king may rise. Just as you have made me fresh with joy, so may you open your heart to seeing his face. I read the sign of your star this way, from what the astrologer priests foretold: that from your line a king shall come who will be remembered throughout the world. So now choose one among the noble houses; look to the family of Kay Pashin. In the house of Kay Arash there are also women; look on every side and reach out your hand. Siyavash said: I am the king's servant, my head bowed to his command and his will. Whomever he chooses for me is right; the ruler of the world is master over his servants. But Sudabeh must not hear of this, or she will twist it and not believe it. This talk should not go to Sudabeh; I have no business inside her women's quarters. The king laughed at what Siyavash said, unaware of the water hidden beneath the straw. He said: it is Sudabeh who should choose your wife; do not worry about her or her gathering. Her words come from affection; she stands guard over your very life. Siyavash was glad at his father's words; inwardly his mind was freed of worry. He began to praise the king of the world, bowing low in reverence before his throne. Yet secretly, over the scheming Sudabeh, he stayed twisting with unease, his heart wounded. He knew that these words too came from her, and his skin nearly split with rage upon his body.
Explanation: Azar refers to the idol-maker (father of Abraham in tradition); 'an idol carved by Azar' is a stock image for extreme beauty. 'Elephant-bodied' (pil-tan) is an epithet for Rostam, meaning immensely strong.

Original · Persian

بخش ۳

بسی برنیامد برین روزگار که رنگ اندر آمد به خرم بهار
جدا گشت زو کودکی چون پری به چهره بسان بت آزری
بگفتند با شاه کاووس کی که برخوردی از ماه فرخنده‌پی
یکی بچهٔ فرخ آمد پدید کنون تخت بر ابر باید کشید
جهان گشت ازان خوب پر گفت و گوی کزان گونه نشنید کس موی و روی
جهاندار نامش سیاوخش کرد برو چرخ گردنده را بخش کرد
ازان کاو شمارد سپهر بلند بدانست نیک و بد و چون و چند
ستاره بران بچه آشفته دید غمی گشت چون بخت او خفته دید
بدید از بد و نیک آزار او به یزدان پناهید از کار او
چنین تا برآمد برین روزگار تهمتن بیامد بر شهریار
چنین گفت کاین کودک شیرفش مرا پرورانید باید به کش
چو دارندگان ترا مایه نیست مر او را بگیتی چو من دایه نیست
بسی مهتر اندیشه کرد اندر آن نیامد همی بر دلش بر گران
به رستم سپردش دل و دیده را جهانجوی گرد پسندیده را
تهمتن ببردش به زابلستان نشستن‌گهش ساخت در گلستان
سواری و تیر و کمان و کمند عنان و رکیب و چه و چون و چند
نشستن‌گه مجلس و میگسار همان باز و شاهین و کار شکار
ز داد و ز بیداد و تخت و کلاه سخن گفتن رزم و راندن سپاه
هنرها بیاموختش سر به سر بسی رنج برداشت و آمد به بر
سیاوش چنان شد که اندر جهان به مانند او کس نبود از مهان
چو یک چند بگذشت و او شد بلند سوی گردن شیر شد با کمند
چنین گفت با رستم سرفراز که آمد به دیدار شاهم نیاز
بسی رنج بردی و دل سوختی هنرهای شاهانم آموختی
پدر باید اکنون که بیند ز من هنرهای آموزش پیلتن
گو شیردل کار او را بساخت فرستادگان را ز هر سو بتاخت
ز اسپ و پرستنده و سیم و زر ز مهر و ز تخت و کلاه و کمر
ز پوشیدنی هم ز گستردنی ز هر سو بیاورد آوردنی
ازین هر چه در گنج رستم نبود ز گیتی فرستاد و آورد زود
گسی کرد ازان گونه او را به راه که شد بر سیاوش نظاره سپاه
همی رفت با او تهمتن به هم بدان تا نباشد سپهبد دژم
جهانی به آیین بیاراستند چو خشنودی نامور خواستند
همه زر به عنبر برآمیختند ز گنبد به سر بر همی ریختند
جهان گشته پر شادی و خواسته در و بام هر برزن آراسته
به زیر پی تازی اسپان درم به ایران نبودند یک تن دژم
همه یال اسپ از کران تا کران براندوده مشک و می و زعفران
چو آمد به کاووس شاه آگهی که آمد سیاووش با فرهی
بفرمود تا با سپه گیو و طوس برفتند با نای رویین و کوس
همه نامداران شدند انجمن چو گرگین و خراد لشکرشکن
پذیره برفتند یکسر ز جای به نزد سیاووش فرخنده رای
چو دیدند گردان گو پور شاه خروش آمد و برگشادند راه
پرستار با مجمر و بوی خوش نظاره برو دست کرده به کش
بهر کنج در سیصد استاده بود میان در سیاووش آزاده بود
بسی زر و گوهر برافشاندند سراسر همه آفرین خواندند
چو کاووس را دید بر تخت عاج ز یاقوت رخشنده بر سرش تاج
نخست آفرین کرد و بردش نماز زمانی همی گفت با خاک راز
وزان پس بیامد بر شهریار سپهبد گرفتش سر اندر کنار
شگفتی ز دیدار او خیره ماند بروبر همی نام یزدان بخواند
بدان اندکی سال و چندان خرد که گفتی روانش خرد پرورد
بسی آفرین بر جهان آفرین بخواند و بمالید رخ بر زمین
همی گفت کای کردگار سپهر خداوند هوش و خداوند مهر
همه نیکویها به گیتی ز تست نیایش ز فرزند گیرم نخست
ز رستم بپرسید و بنواختش بران تخت پیروزه بنشاختش
بزرگان ایران همه با نثار برفتند شادان بر شهریار
ز فر سیاوش فرو ماندند بدادار برآفرین خواندند
بفرمود تا پیشش ایرانیان ببستند گردان لشکر میان
به کاخ و به باغ و به میدان اوی جهانی به شادی نهادند روی
به هر جای جشنی بیاراستند می و رود و رامشگران خواستند
یکی سور فرمود کاندر جهان کسی پیش از وی نکرد از مهان
به یک هفته زان گونه بودند شاد به هشتم در گنجها برگشاد
ز هر چیز گنجی بفرمود شاه ز مهر و ز تیع و ز تخت و کلاه
از اسپان تازی به زین پلنگ ز برگستوان و ز خفتان جنگ
ز دینار و از بدره‌های درم ز دیبای و از گوهر بیش و کم
جز افسر که هنگام افسر نبود بدان کودکی تاج در خور نبود
سیاووش را داد و کردش نوید ز خوبی بدادش فراوان امید
چنین هفت سالش همی آزمود به هر کار جز پاک زاده نبود
بهشتم بفرمود تا تاج زر ز گوهر درافشان کلاه و کمر
نبشتند منشور بر پرنیان به رسم بزرگان و فر کیان
زمین کهستان ورا داد شاه که بود او سزای بزرگی و گاه
چنین خواندندش همی پیشتر که خوانی ورا ماوراء النهر بر
برآمد برین نیز یک روزگار چنان بد که سودابهٔ پرنگار
ز ناگاه روی سیاوش بدید پراندیشه گشت و دلش بردمید
چنان شد که گفتی طراز نخ است وگر پیش آتش نهاده یخ است
کسی را فرستاد نزدیک اوی که پنهان سیاووش را این بگوی
که اندر شبستان شاه جهان نباشد شگفت ار شوی ناگهان
فرستاده رفت و بدادش پیام برآشفت زان کار او نیکنام
بدو گفت مرد شبستان نیم مجویم که بابند و دستان نیم
دگر روز شبگیر سودابه رفت بر شاه ایران خرامید تفت
بدو گفت کای شهریار سپاه که چون تو ندیدست خورشید و ماه
نه اندر زمین کس چو فرزند تو جهان شاد بادا به پیوند تو
فرستش به سوی شبستان خویش بر خواهران و فغستان خویش
همه روی پوشیدگان را ز مهر پر ازخون دلست و پر از آب چهر
نمازش برند و نثار آورند درخت پرستش به بار آورند
بدو گفت شاه این سخن در خورست برو بر ترا مهر صد مادرست
سپهبد سیاووش را خواند و گفت که خون و رگ و مهر نتوان نهفت
پس پردهٔ من ترا خواهرست چو سودابه خود مهربان مادرست
ترا پاک یزدان چنان آفرید که مهر آورد بر تو هرکت بدید
به ویژه که پیوستهٔ خون بود چو از دور بیند ترا چون بود
پس پرده پوشیدگان را ببین زمانی بمان تا کنند آفرین
سیاوش چو بشنید گفتار شاه همی کرد خیره بدو در نگاه
زمانی همی با دل اندیشه کرد بکوشید تا دل بشوید ز گرد
گمانی چنان برد کاو را پدر پژوهد همی تا چه دارد به سر
که بسیاردان است و چیره زبان هشیوار و بینادل و بدگمان
بپیچید و بر خویشتن راز کرد از انجام آهنگ آغاز کرد
که گر من شوم در شبستان اوی ز سودابه یابم بسی گفت و گوی
سیاوش چنین داد پاسخ که شاه مرا داد فرمان و تخت و کلاه
کز آنجایگه کآفتاب بلند برآید کند خاک را ارجمند
چو تو شاه ننهاد بر سر کلاه به خوبی و دانش به آیین و راه
مرا موبدان ساز با بخردان بزرگان و کارآزموده ردان
دگر نیزه و گرز و تیر و کمان که چون پیچم اندر صف بدگمان
دگرگاه شاهان و آیین بار دگر بزم و رزم و می و میگسار
چه آموزم اندر شبستان شاه بدانش زنان کی نمایند راه
گر ایدونک فرمان شاه این بود ورا پیش من رفتن آیین بود
بدو گفت شاه ای پسر شاد باش همیشه خرد را تو بنیاد باش
سخن کم شنیدم بدین نیکوی فزاید همی مغز کاین بشنوی
مدار ایچ اندیشهٔ بد به دل همه شادی آرای و غم برگسل
ببین پردگی کودکان را یکی مگر شادمانه شوند اندکی
پس پرده اندر ترا خواهرست پر از مهر و سودابه چون مادرست
سیاوش چنین گفت کز بامداد بیایم کنم هر چه او کرد یاد
یکی مرد بد نام او هیربد زدوده دل و مغز و رایش ز بد
که بتخانه را هیچ نگذاشتی کلید در پرده او داشتی
سپهدار ایران به فرزانه گفت که چون برکشد تیغ هور از نهفت
به پیش سیاوش همی رو بهوش نگر تا چه فرماید آن دار گوش
به سودابه فرمود تا پیش اوی نثار آورد گوهر و مشک و بوی
پرستندگان نیز با خواهران زبرجد فشانند بر زعفران
چو خورشید برزد سر از کوهسار سیاوش برآمد بر شهریار
برو آفرین کرد و بردش نماز سخن گفت با او سپهد به راز
چو پردخته شد هیربد را بخواند سخنهای شایسته چندی براند
سیاووش را گفت با او برو بیارای دل را به دیدار نو
برفتند هر دو به یک جا به هم روان شادمان و تهی دل ز غم
چو برداشت پرده ز در هیربد سیاوش همی بود ترسان ز بد
شبستان همه پیشباز آمدند پر از شادی و بزم ساز آمدند
همه جام بود از کران تا کران پر از مشک و دینار و پر زعفران
درم زیر پایش همی ریختند عقیق و زبرجد برآمیختند
زمین بود در زیر دیبای چین پر از در خوشاب روی زمین
می و رود و آوای رامشگران همه بر سران افسران گران
شبستان بهشتی شد آراسته پر از خوبرویان و پرخواسته
سیاوش چو نزدیک ایوان رسید یکی تخت زرین درفشنده دید
برو بر ز پیروزه کرده نگار به دیبا بیاراسته شاهوار
بران تخت سودابه ماه روی بسان بهشتی پر از رنگ و بوی
نشسته چو تابان سهیل یمن سر جعد زلفش سراسر شکن
یکی تاج بر سر نهاده بلند فرو هشته تا پای مشکین کمند
پرستار نعلین زرین بدست به پای ایستاده سرافگنده پست
سیاوش چو از پیش پرده برفت فرود آمد از تخت سودابه تفت
بیامد خرامان و بردش نماز به بر در گرفتش زمانی دراز
همی چشم و رویش ببوسید دیر نیامد ز دیدار آن شاه سیر
همی گفت صد ره ز یزدان سپاس نیایش کنم روز و شب بر سه پاس
که کس را بسان تو فرزند نیست همان شاه را نیز پیوند نیست
سیاوش بدانست کان مهر چیست چنان دوستی نز ره ایزدیست
به نزدیک خواهر خرامید زود که آن جایگه کار ناساز بود
برو خواهران آفرین خواندند به کرسی زرینش بنشاندند
بر خواهران بد زمانی دراز خرامان بیامد سوی تخت باز
شبستان همه شد پر از گفت‌وگوی که اینت سر و تاج فرهنگ جوی
تو گویی به مردم نماند همی روانش خرد برفشاند همی
سیاوش به پیش پدر شد بگفت که دیدم به پرده‌سرای نهفت
همه نیکویی در جهان بهر تست ز یزدان بهانه نبایدت جست
ز جم و فریدون و هوشنگ شاه فزونی به گنج و به شمشیر و گاه
ز گفتار او شاد شد شهریار بیاراست ایوان چو خرم بهار
می و بربط و نای برساختند دل از بودنیها بپرداختند
چو شب گشت پیدا و شد روز تار شد اندر شبستان شه نامدار
پژوهنده سودابه را شاه گفت که این رازت از من نباید نهفت
ز فرهنگ و رای سیاوش بگوی ز بالا و دیدار و گفتار اوی
پسند تو آمد خردمند هست از آواز به گر ز دیدن بهست
بدو گفت سودابه همتای شاه ندیدست بر گاه خورشید و ماه
چو فرزند تو کیست اندر جهان چرا گفت باید سخن در نهان
بدو گفت شاه ار به مردی رسد نباید که بیند ورا چشم بد
بدو گفت سودابه گر گفت من پذیره شود رای را جفت من
هم از تخم خویشش یکی زن دهم نه از نامداران برزن دهم
که فرزند آرد ورا در جهان به دیدار او در میان مهان
مرا دخترانند مانند تو ز تخم تو و پاک پیوند تو
گر از تخم کی آرش و کی پشین بخواهد به شادی کند آفرین
بدو گفت این خود بکام منست بزرگی به فرجام نام منست
سیاوش به شبگیر شد نزد شاه همی آفرین خواند بر تاج و گاه
پدر با پسر راز گفتن گرفت ز بیگانه مردم نهفتن گرفت
همی گفت کز کردگار جهان یکی آرزو دارم اندر نهان
که ماند ز تو نام من یادگار ز تخم تو آید یکی شهریار
چنان کز تو من گشته‌ام تازه روی تو دل برگشایی به دیدار اوی
چنین یافتم اخترت را نشان ز گفت ستاره شمر موبدان
که از پشت تو شهریاری بود که اندر جهان یادگاری بود
کنون از بزرگان یکی برگزین نگه کن پس پردهٔ کی پشین
به خان کی آرش همان نیز هست ز هر سو بیارای و بپساو دست
بدو گفت من شاه را بنده‌ام به فرمان و رایش سرافگنده‌ام
هرآن کس که او برگزیند رواست جهاندار بربندگان پادشاست
نباید که سودابه این بشنود دگرگونه گوید بدین نگرود
به سودابه زین‌گونه گفتار نیست مرا در شبستان او کار نیست
ز گفت سیاوش بخندید شاه نه آگاه بد ز آب در زیر کاه
گزین تو باید بدو گفت زن ازو هیچ مندیش وز انجمن
که گفتار او مهربانی بود به جان تو بر پاسبانی بود
سیاوش ز گفتار او شاد شد نهانش ز اندیشه آزاد شد
به شاه جهان بر ستایش گرفت نوان پیش تختش نیایش گرفت
نهانی ز سودابهٔ چاره‌گر همی بود پیچان و خسته جگر
بدانست کان نیز گفتار اوست همی زو بدرید بر تنش پوست