The Fall of the Demon Fortress

Short storyKhorasani style
English

The Fall of the Demon Fortress

Word reached the noble warriors and old Godarz, son of Keshvad, that Tus and Fariborz had turned back, unable to climb up to the fortress. The elephants were arrayed, a great roar rose, and the young king's army came forth. A golden throne, inlaid with emeralds, was set upon an elephant and fastened tight. Around him flew a violet banner, and on his feet were shoes of gold. The world seeker sat upon the golden throne, a crown on his head and a mace in his hand. Two ruby armlets and a golden collar, gems set into the gold. The army marched forward troop by troop, until the ground swelled like a mountain from the horses' hooves. When he neared the fortress he mounted his horse, put on his armor, and girded his waist. He called for a scribe there in the saddle and ordered a letter written with praise. They wrote it in the old Pahlavi script with amber ink, as befits a king's letter. It said: This letter is from a servant of the Creator, the renowned world seeker Kay Khosrow, who broke free from the bonds of the evil Ahriman and turned his clean hand toward God, away from every wrong, for He is the eternal, supreme God, the Lord who grants goodness and shows the way, Lord of Mars and Saturn and the sun, Lord of glory and Lord of strength. He gave me the throne and the royal glory of kings, the body of an elephant and the claws of a raging lion. The whole world is mine to rule, from the constellation of the Bull to that of the Fish. If this fortress is the home and land of Ahriman, it is an enemy in the heart of the world's Creator. By the glory and command of holy God, I will crush it all to the dust with my mace. And if this stronghold belongs to sorcerers, I need no army against mere magic. When I bring the coils of my lasso to bear, I will bind the sorcerers' heads in chains. And if the blessed angel Sorush dwells within, it is an army serving God's command. Even so, I am not of Ahriman's making; my soul and body come from glory and majesty. By God's command this place will be laid empty, for this is the covenant of kingship. Khosrow took a spear in his hand and tied the letter to its point. He raised it upright like a banner, seeking in the world nothing but God's glory. He ordered Giv to ride swiftly with the spear up to that towering wall, and said to him: Carry this wise letter to the wall of the lofty fortress. Set the letter there, call on the name of God, then turn your reins quickly and do not linger. Giv went off, the spear in his hand, his soul full of praise, a worshiper of God. When he set the letter against the fortress wall, in the name of the world seeker of Khosrow's line, he called on the good giving Creator, then spurred his swift horse away like the wind. That renowned letter vanished from sight; a roar arose and the fortress dust flew up. At that very moment, by holy God's command, a crash burst out from the fortress wall. You would have thought it was springtime thunder; a roar came from the plain and the mountains. The world turned black as a dark man's face, from the fortress wall and the dust of the army. You would have said a dark cloud had risen, and the air had grown like the maw of a lion. Kay Khosrow spurred his black horse and spoke thus to the commander of his army: Pour a rain of arrows upon the fortress; make the sky like a spring cloud. A cloud rose up raining hail, hail that brings down death from the sky. Many demons were destroyed by the arrowheads, many fell to the ground with their courage broken. Then a light broke through, and all that darkness vanished completely. The world grew bright like the shining moon, in the name of the world ruler, the victorious king. A wind rose up with blessing, and the air and the face of the earth grew joyful. The demons fled at the king's command, and the way into the fortress lay open. That king of the noble entered the fortress, together with old Godarz, son of Keshvad. Within that vast fortress he saw a city, full of gardens, squares, halls, and palaces. At the spot where that light had broken through, the top of the fortress wall had disappeared. Khosrow ordered built upon that place a dome reaching to the dark clouds. Its length and breadth were ten lasso lengths, and around it rose lofty arches. Outside, the space of two Arab horse gallops, he laid out and established the sacred fire, Azargoshasp. Around it gathered the priests, the astronomers, and the wise. In that city he lingered long enough for the fire temple to take on beauty and splendor. When a year had passed he set the army moving, loaded the baggage and mounted his troops. When word reached Iran about the king, about that divine glory and that power, the whole world was left in wonder that Kay Khosrow had gained such glory and stature. All the nobles, one by one, went joyfully to the king bearing gifts. Fariborz came to meet him with a host, an Iranian army like a mountain. When Khosrow saw him he came down from the golden throne and kissed the face of his father's brother. The king seated him on the golden throne, which was set with armlets and earrings. And Tus too came marching, with the Kaviani banner, the drums, and the golden shoes. He brought them and carried them before the world ruler, kissed the ground, and handed them over. He said to him: These drums and golden shoes, and this Kaviani banner of good fortune, look through the army and see who is worthy of them, whose it is to be commander. He offered his apologies for what had been said, and turned away from his own foolish notion. The victorious world ruler received him kindly, laughed, and seated him upon the throne. He said to him: This Kaviani banner, and that command and the golden shoes, I see no one in the army worthy of them; this task and this power befit you. Your apology is not needed now; you did not choose a stranger as your king. When the lion returned victorious from battle, having darkened the hearts and eyes of his enemies, he set his face toward the region of Pars, young and alert and seeking the crown. When Kavus the king learned of him, that the son of blessed fortune was on his way, he went to meet him with a flushed, glowing face, the old man's heart made young with joy. When Khosrow saw his grandfather from afar, he laughed and his heart leapt with gladness. He dismounted and bowed low before him, for his grandfather had longed to see him. Kavus laughed and took him into his arms and gave him the praise he deserved. From there they went back to the palace, to the throne of the crowned world ruler. When Kavus sat upon the golden throne, he then took Khosrow's hand in his own, led him forward and seated him in his own place, and called for the crown of the kings from the treasurer. He kissed it and set the crown upon his head, then stepped down from the renowned ivory throne to a lower seat. From his treasury he scattered emeralds and brought many kingly gems. He called down many blessings on Siyavash, for in his face Khosrow resembled no one but him. From the region came the nobles, the army chiefs, and the men of high worth. They hailed him as king and called down blessings, and scattered gold and gems all around. Such is the way and nature of the world: it takes with one hand and gives with the other. We suffer in this deceptive passage of life, at one moment on the heights, at another in the depths. If you can keep your heart glad, why not spend your time in joy? Take pleasure in what is sweet and give freely of what is good; do not turn the day into a wound upon your heart. He who gave to you will give to your children too, to the tree that springs up from your roots. Do you not see that His treasury is full of gifts, and He has adorned a whole world with beauty? There is no shortfall in the just Giver's bounty; His abundance has swallowed all sorrow, so grieve not.
Explanation: Azargoshasp is one of the great sacred fires of Zoroastrian Iran, associated with warriors and kings. The Kaviani banner (derafsh) is the legendary royal standard of Iran, a symbol of legitimate command.

Original · Persian

بخش ۲۲

چو آگاهی آمد به آزادگان بر پیر گودرز کشوادگان
که طوس و فریبرز گشتند باز نیارست رفتن بر دژ فراز
بیاراست پیلان و برخاست غو بیامد سپاه جهاندار نو
یکی تخت زرین زبرجدنگار نهاد از بر پیل و بستند بار
به گرد اندرش با درفش بنفش به پا اندرون کرده زرینه کفش
جهانجوی بر تخت زرین نشست به سر برش تاجی و گرزی به دست
دو یاره ز یاقوت و طوقی به زر به زر اندرون نقش کرده گهر
همی رفت لشکر گروها گروه که از سم اسپان زمین شد چو کوه
چو نزدیک دژ شد همی برنشست بپوشید درع و میان را ببست
نویسنده‌ای خواست بر پشت زین یکی نامه فرمود با آفرین
ز عنبر نوشتند بر پهلوی چنان چون بود نامهٔ خسروی
که این نامه از بندهٔ کردگار جهانجوی کیخسرو نامدار
که از بند آهرمن بد بجست به یزدان زد از هر بدی پاک دست
که اویست جاوید برتر خدای خداوند نیکی ده و رهنمای
خداوند بهرام و کیوان و هور خداوند فر و خداوند زور
مرا داد اورند و فر کیان تن پیل و چنگال شیر ژیان
جهانی سراسر به شاهی مراست در گاو تا برج ماهی مراست
گر این دژ بر و بوم آهرمنست جهان آفرین را به دل دشمنست
به فر و به فرمان یزدان پاک سراسر به گرز اندر آرم به خاک
و گر جادوان راست این دستگاه مرا خود به جادو نباید سپاه
چو خم دوال کمند آورم سر جادوان را به بند آورم
وگر خود خجسته سروش اندرست به فرمان یزدان یکی لشکرست
همان من نه از دست آهرمنم که از فر و برزست جان و تنم
به فرمان یزدان کند این تهی که اینست پیمان شاهنشهی
یکی نیزه بگرفت خسرو به دست همان نامه را بر سر نیزه بست
بسان درفشی برآورد راست به گیتی به جز فر یزدان نخواست
بفرمود تا گیو با نیزه تفت به نزدیک آن بر شده باره رفت
بدو گفت کاین نامهٔ پندمند ببر سوی دیوار حصن بلند
بنه نامه و نام یزدان بخوان بگردان عنان تیز و لختی ممان
بشد گیو نیزه گرفته به دست پر از آفرین جان یزدان پرست
چو نامه به دیوار دژ برنهاد به نام جهانجوی خسرو نژاد
ز دادار نیکی دهش یاد کرد پس آن چرمهٔ تیزرو باد کرد
شد آن نامهٔ نامور ناپدید خروش آمد و خاک دژ بردمید
همانگه به فرمان یزدان پاک ازان بارهٔ دژ برآمد تراک
تو گفتی که رعدست وقت بهار خروش آمد از دشت و ز کوهسار
جهان گشت چون روی زنگی سیاه چه از باره دژ چه گرد سپاه
تو گفتی برآمد یکی تیره ابر هوا شد به کردار کام هژبر
برانگیخت کیخسرو اسپ سیاه چنین گفت با پهلوان سپاه
که بر دژ یکی تیر باران کنید هوا را چو ابر بهاران کنید
برآمد یکی میغ بارش تگرگ تگرگی که بردارد از ابر مرگ
ز دیوان بسی شد به پیکان هلاک بسی زهره کفته فتاده به خاک
ازان پس یکی روشنی بردمید شد آن تیرگی سر به سر ناپدید
جهان شد به کردار تابنده ماه به نام جهاندار پیروز شاه
برآمد یکی باد با آفرین هوا گشت خندان و روی زمین
برفتند دیوان به فرمان شاه در دژ پدید آمد از جایگاه
به دژ در شد آن شاه آزادگان ابا پیر گودرز کشوادگان
یکی شهر دید اندر آن دژ فراخ پر از باغ و میدان و ایوان و کاخ
بدانجای کان روشنی بردمید سر بارهٔ دژ بشد ناپدید
بفرمود خسرو بدان جایگاه یکی گنبدی تا به ابر سیاه
درازی و پهنای او ده کمند به گرد اندرش طاقهای بلند
ز بیرون دو نیمی تگ تازی اسپ برآورد و بنهاد آذرگشسپ
نشستند گرد اندرش موبدان ستاره‌شناسان و هم بخردان
دران شارستان کرد چندان درنگ که آتشکده گشت با بوی و رنگ
چو یک سال بگذشت لشکر براند بنه بر نهاد و سپه برنشاند
چو آگاهی آمد به ایران ز شاه ازان ایزدی فر و آن دستگاه
جهانی فرو ماند اندر شگفت که کیخسرو آن فر و بالا گرفت
همه مهتران یک به یک با نثار برفتند شادان بر شهریار
فریبرز پیش آمدش با گروه از ایران سپاهی بکردار کوه
چو دیدش فرود آمد از تخت زر ببوسید روی برادر پدر
نشاندش بر تخت زر شهریار که بود از در یاره و گوشوار
همان طوس با کاویانی درفش همی رفت با کوس و زرینه کفش
بیاورد و پیش جهاندار برد زمین را ببوسید و او را سپرد
بدو گفت کاین کوس و زرینه کفش به نیک اختری کاویانی درفش
ز لشکر ببین تا سزاوار کیست یکی پهلوان از در کار کیست
ز گفتارها پوزش آورد پیش بپیچید زان بیهده رای خویش
جهاندار پیروز بنواختش بخندید و بر تخت بنشاختش
بدو گفت کین کاویانی درفش هم آن پهلوانی و زرینه کفش
نبینم سزای کسی در سپاه ترا زیبد این کار و این دستگاه
ترا پوزش اکنون نیاید به کار نه بیگانه‌ای خواستی شهریار
چو پیروز برگشت شیر از نبرد دل و دیدهٔ دشمنان تیره کرد
سوی پهلو پارس بنهاد روی جوان بود و بیدار و دیهیم جوی
چو زو آگهی یافت کاووس کی که آمد ز ره پور فرخنده پی
پذیره شدش با رخی ارغوان ز شادی دل پیر گشته جوان
چو از دور خسرو نیا را بدید بخندید و شادان دلش بردمید
پیاده شد و برد پیشش نماز به دیدار او بد نیا را نیاز
بخندید و او را به بر در گرفت نیایش سزاوار او برگرفت
وزانجا سوی کاخ رفتند باز به تخت جهاندار دیهیم ساز
چو کاووس بر تخت زرین نشست گرفت آن زمان دست خسرو به دست
بیاورد و بنشاند بر جای خویش ز گنجور تاج کیان خواست پیش
ببوسید و بنهاد بر سرش تاج به کرسی شد از نامور تخت عاج
ز گنجش زبرجد نثار آورید بسی گوهر شاهوار آورید
بسی آفرین بر سیاوش بخواند که خسرو به چهره جز او را نماند
ز پهلو برفتند آزادگان سپهبد سران و گرانمایگان
به شاهی برو آفرین خواندند همه زر و گوهر برافشاندند
جهان را چنین است ساز و نهاد ز یک دست بستد به دیگر بداد
بدردیم ازین رفتن اندر فریب زمانی فراز و زمانی نشیب
اگر دل توان داشتن شادمان به شادی چرا نگذرانی زمان
به خوشی بناز و به خوبی ببخش مکن روز را بر دل خویش رخش
ترا داد و فرزند را هم دهد درختی که از بیخ تو برجهد
نبینی که گنجش پر از خواستست جهانی به خوبی بیاراستست
کمی نیست در بخشش دادگر فزونی بخوردست انده مخور