The Murder of Siyavash

Short storyKhorasani style
English

The Murder of Siyavash

When the sun slipped away behind the cypress line, the king's head sank into sleep. What a sleep it was: so much time passed, yet he never stirred, never woke again. When the throne and the field were emptied of the king, no sun was left with him, no tall cypress. I turn my gaze left and right, everywhere, but I find no beginning and no end to this world. One man does evil, yet good comes his way; the world serves him, and fortune bows to him. Another walks the world only in goodness, yet withers away, worn down by sorrow. Do not keep grief as your companion; do not darken your soul and heart in this world. A cry rose up from the house of Siyavash; a whole world seethed in fury at Garsivaz. The moon-faced women tore the ties from their hair, clawed their cheeks, and stood there broken. All the servant women cut their hair short; Farangis loosed her long, dark, musky locks. She cut them and bound her waist with her tresses, and with her fingertips she bruised her rose-red cheeks. Aloud she cursed the life of Afrasiab and poured out her tears in grief. Her cry reached the ears of the commander when he heard that wailing and bitter curse. The king said to the wicked Garsivaz: drag her out of her hiding place into the street. Haul her from her chamber to the court, and hand her over to the killers among the guards, so they may seize her by the hair and rip the veil from her body, and beat her with rods until the seed of vengeance is spilled from this soil of Turan. I want nothing left of the tree that grew from Siyavash: not root, not branch, not leaf, not crown, not throne. Every noble in that gathering, one by one, began to curse him. Never had anyone seen a king, a counselor, and an army pass such a judgment as this. Pilsam came, both cheeks streaming with blood, his soul scarred, his face wet with tears. To Lahhak and Farshidvard he told every word of it, from start to finish. He said: hell is better than the land of Afrasiab; there must be no rest or sleep in this country. Let us ride and go to Piran, and share in the grief and pain of the captives. They saddled three precious horses and seemed to fold the earth beneath them as they rode. All three riders reached Piran, their cheeks streaming with blood like a spring cloud. They laid out for him the whole story: what foundation fate had laid for such evils. Such a lamentation rose that no one in the world, high or low, had ever seen its like. They bound the hands of Siyavash as if he were a stone and threw a halter around his neck. They dragged him to the plain, his face wet with tears, driving him on foot before Goruy. They threw his elephant-strong body onto the burning dust and feared no one for it. Goruy set a basin before him and turned his head aside as one turns a sheep for slaughter. He cut that royal head from the body and cast him down like a tall cypress felled on the grass. The whole city filled with wailing and lament; tears fell from every eye like hail. When Piran listened to their words, he fell from his throne and lost his senses. He tore the clothes upon his chest, pulled out his hair, and poured dust on his head. He said to Pilsam: hurry, go at once, for a new grief has been added to this pain and hardship. They mean to kill Farangis too; do not turn your back on this errand at all. They dragged her by the hair to the court, into the hands of the murderous guards. A whole world had turned its eyes to tears at the deeds of vile-natured Afrasiab. For this is a terrible thing, full of pain and dread: that now they will cut Farangis in two, and the kingdom will fall to ruin, and no one will ever call this man king again. Then the champion brought from the stable ten horses with young, seasoned riders. He, with brave Ruyin and Farshidvard, raised sudden dust upon that road. In two days and two nights he reached the court and found that man of high name given over to cruelty. He saw Farangis half senseless, the guards dragging her along. A sharp sword gripped in each of their hands, an uproar rising from the court. At that very moment Piran arrived like the wind, and all who had any sense rejoiced. When dear Farangis caught sight of Piran, her face vanished behind a veil of bloody tears. She said to him: what evil have you plotted against me? Why have you left me to burn in this fire? Piran flung himself from his horse to the ground, his Pahlavi garments torn all to pieces. He ordered the court guards to hold off from the command for a while. He came in haste before Afrasiab, his heart wounded with grief, both eyes brimming with tears. He said: my king, may you live forever; may my soul find its nourishment in seeing you. What evil has come upon you, good-hearted one, that made you long for such an evil day? Why has the demon's counsel taken hold of your heart? The Lord of the world has stripped shame from your face. You killed Siyavash, an innocent man, and cast his name and honor into the dust. News of this evil will reach Iran: that the tall cypress in the garden has dried up. Many crowned kings of the land of Iran will come with armies full of grief and vengeance. The world had rested from the hand of evil, and the path of God had become clear. A deceiving demon leaped out of hell and came and wounded the heart of the Turkish king. That devil too deserves cursing, for it twisted your soul toward the evil path. For long days to come you will regret this; you will writhe a while in burning and anguish. I do not know whose evil counsel this was, nor what the Creator's design is in it. You rose from your place like a madman and adorned yourself with this senseless evil. Now you have gone past him and reached your own child, coming to harm your own blood in your helplessness. Surely Farangis does not seek fortune, nor the seat of kingship, nor crown, nor throne. Do not make yourself a byword in the world over a child, over a hidden infant. As long as you live, curses will be upon you, and after life, hell will be your custom. If the king would brighten my soul, let him send her to my palace. If the worry is over this child, then truly this pain and trouble is a small thing. Wait until it is parted from her womb; I will bring it before you to be dealt with as evil demands. He said to him: arrange it just as you have proposed; you have freed me from the need to spill her blood. The commander Piran was glad at that, freed from his worry and his pain. He came to the court and took her away, and settled much with the guards for her sake. Unharmed he brought her toward Khotan, the whole court and gathering still in an uproar. When he came to his palace, he said to Golshahr: this lovely-faced one must be kept hidden. Watch over this noble woman under your protection, and care for her like a devoted servant. Some days passed over this as well, and Farangis, radiant as the world, grew heavy with child.
Explanation: The cypress is a recurring image for Siyavash, the tall, upright hero, so calling him a felled cypress marks his death. Farangis is Afrasiab's own daughter, married to Siyavash, which is why Piran calls this an attack on the king's own blood.

Original · Persian

بخش ۱۲

چو از سروبن دور گشت آفتاب سر شهریار اندرآمد به خواب
چه خوابی که چندین زمان برگذشت نه جنبید و بیدار هرگز نگشت
چو از شاه شد گاه و میدان تهی نه خورشید با او نه سرو سهی
چپ و راست هر سو بتابم همی سر و پای گیتی نیابم همی
یکی بد کند نیک پیش آیدش جهان بنده و بخت خویش آیدش
یکی جز به نیکی جهان نسپرد همی از نژندی فرو پژمرد
مدار ایچ تیمار با او به هم به گیتی مکن جان و دل را دژم
ز خان سیاوش برآمد خروش جهانی ز گرسیوز آمد به جوش
ز سر ماهرویان گسسته کمند خراشیده روی و بمانده نژند
همه بندگان موی کردند باز فرنگیس مشکین کمند دراز
برید و میان را به گیسو ببست به فندق گل ارغوانرا بخست
به آواز بر جان افراسیاب همی کرد نفرین و می‌ریخت آب
خروشش به گوش سپهبد رسید چو آن ناله و زار نفرین شنید
به گرسیوز بدنشان شاه گفت که او را به کوی آورید از نهفت
ز پرده به درگه بریدش کشان بر روزبانان مردم کشان
بدان تا بگیرند موی سرش بدرند بر بر همه چادرش
زنندش همی چوب تا تخم کین بریزد برین بوم توران زمین
نخواهم ز بیخ سیاوش درخت نه شاخ و نه برگ و نه تاج و نه تخت
همه نامداران آن انجمن گرفتند نفرین برو تن به تن
که از شاه و دستور وز لشکری ازین‌گونه نشیند کس داوری
بیامد پر از خون دو رخ پیلسم روان پر ز داغ و رخان پر ز نم
به نزدیک لهاک و فرشیدورد سراسر سخنها همه یاد کرد
که دوزخ به از بوم افراسیاب نباید بدین کشور آرام و خواب
بتازیم و نزدیک پیران شویم به تیمار و درد اسیران شویم
سه اسپ گرانمایه کردند زین همی برنوشتند گفتی زمین
به پیران رسیدند هر سه سوار رخان پر ز خون همچو ابر بهار
برو بر شمردند یکسر سخن که بخت از بدیها چه افگند بن
یکی زاریی خاست کاندر جهان نبیند کسی از کهان و مهان
سیاووش را دست بسته چو سنگ فگندند در گردنش پالهنگ
به دشتش کشیدند پر آب روی پیاده دوان در به پیش گروی
تن پیل وارش بران گرم خاک فگندند و از کس نکردند باک
یکی تشت بنهاد پیشش گروی بپیچید چون گوسفندانش روی
برید آن سر شاهوارش ز تن فگندش چو سرو سهی بر چمن
همه شهر پر زاری و ناله گشت به چشم اندرون آب چون ژاله گشت
چو پیران به گفتار بنهاد گوش ز تخت اندرافتاد و زو رفت هوش
همی جامه را بر برش کرد چاک همی کند موی و همی ریخت خاک
بدو پیلسم گفت بشتاب زود که دردی بدین درد و سختی فزود
فرنگیس رانیز خواهند کشت مکن هیچ‌گونه برین کار پشت
به درگاه بردند مویش کشان بر روزبانان مردم کشان
جهانی بدو کرده دیده پرآب ز کردار بدگوهر افراسیاب
که این هول کاریست بادرد و بیم که اکنون فرنگیس را بر دو نیم
زنند و شود پادشاهی تباه مر او را نخواند کسی نیز شاه
ز آخور بیاورد پس پهلوان ده اسپ سوار آزموده جوان
خود و گرد رویین و فرشیدورد برآورد زان راه ناگاه گرد
بدو روز و دو شب بدرگه رسید درنامور پرجفا پیشه دید
فرنگیس را دید چون بیهشان گرفته ورا روزبانان کشان
به چنگال هر یک یکی تیغ تیز ز درگاه برخاسته رستخیز
همانگاه پیران بیامد چو باد کسی کش خرد بود گشتند شاد
چو چشم گرامی به پیران رسید شد از خون دیده رخش ناپدید
بدو گفت با من چه بد ساختی چرا خیره بر آتش انداختی
ز اسپ اندر افتاد پیران به خاک همه جامهٔ پهلوی کرده چاک
بفرمود تا روزبانان در زمانی ز فرمان بتابند سر
بیامد دمان پیش افراسیاب دل از درد خسته دو دیده پر آب
بدو گفت شاها انوشه بدی روان را به دیدار توشه بدی
چه آمد ز بد بر تو ای نیکخوی که آوردت این روز بد آرزوی
چرا بر دلت چیره شد رای دیو ببرد از رخت شرم گیهان خدیو
بکشتی سیاووش را بی‌گناه به خاک اندر انداختی نام و جاه
به ایران رسد زین بدی آگهی که شد خشک پالیز سرو سهی
بسا تاجداران ایران زمین که با لشکر آیند پردرد و کین
جهان آرمیده ز دست بدی شده آشکارا ره ایزدی
فریبنده دیوی ز دوزخ بجست بیامد دل شاه ترکان بخست
بران اهرمن نیز نفرین سزد که پیچد روانت سوی راه بد
پشیمان شوی زین به روز دراز بپیچی زمانی به گرم و گداز
ندانم که این گفتن بد ز کیست و زین آفریننده را رای چیست
چو دیوانه از جای برخاستی چنین خیره بد را بیاراستی
کنون زو گذشتی به فرزند خویش رسیدی به پیچاره پیوند خویش
نجوید همانا فرنگیس بخت نه اورنگ شاهی نه تاج و نه تخت
به فرزند با کودکی در نهان درفشی مکن خویشتن در جهان
که تا زنده‌ای بر تو نفرین بود پس از زندگی دوزخ آیین بود
اگر شاه روشن کند جان من فرستد ورا سوی ایوان من
گر ایدونک اندیشه زین کودک است همانا که این درد و رنج اندک است
بمان تا جدا گردد از کالبد بپیش تو آرم بدو ساز بد
بدو گفت زینسان که گفتی بساز مرا کردی از خون او بی‌نیاز
سپهدار پیران بدان شاد شد از اندیشه و درد آزاد شد
بیامد به درگاه و او را ببرد بسی نیز بر روزبانان شمرد
بی‌آزار بردش به سوی ختن خروشان همه درگه و انجمن
چو آمد به ایوان به گلشهر گفت که این خوب رخ را بباید نهفت
تو بر پیش این نامور زینهار بباش و بدارش پرستاروار
برین نیز بگذشت یک چند روز گران شد فرنگیس گیتی فروز