The Crowning of Shiruy

Khorasani style
English

The Crowning of Shiruy

When Shiruy sat on the throne of splendor, he set on his head that royal crown of ambition. The spokesmen of the Persians came forward and called down the ancient blessing of kings upon him. Each of them said aloud: 'You skilled and honored monarch, just as God has granted you the crown, so you sit in peace upon the ivory throne. May the world remain with your children, and likewise with your kin and your line.' Qobad answered them thus: 'May you always be victorious and glad. We will never be evildoers forever; how good is justice paired with a gracious heart. We will hold the world in safety, and cut off every devilish deed.' My most pressing task before all others, since my glory and kinship are the greater, is to send a message to my father, and speak to him this matter point by point. Because of the ugly deed that he has done, such a fate has now come before us. Let him beg God's pardon for his sin, and turn again toward faith and the right path. Then I will attend to the affairs of the world, and strive for justice, both open and hidden. We will do good in return for the good-doer, and never break the heart of the poor man. I need two men, generous and eloquent, who remember well the deeds of old. He asked that gathering: 'Whose task is this? Who among the Persians is pure and clear-eyed?' The noble men all pointed with their eyes to the two elders, hoping they would take no offense. Shiruy understood whom the Persians would choose, the purest from among them all. They were Ashtad and old Khorrad Barzin, two wise, eloquent, and retentive men. He said to them: 'You wise ones, world-seasoned and accomplished leaders, do not treat the world's business as a burden, for from hardship the proud man gains his treasure.' The two learned men rose reluctantly, their lashes brimming with tears. Then Khorrad Barzin and Ashtaghshasp, obeying the command, both mounted their horses. He said to them: 'Now, wholeheartedly, you must take the road to Ctesiphon. Carry a message to my father, remembering the words entirely, point by point. Tell him: this guilt was not ours, nor did the Persians hold this authority. You met with God's punishment because you turned your face away from goodness. For one thing, a pure-born son does not rashly spill his father's blood from his body. Nor is it acceptable that anyone should tell such a tale before him. And for another, the world is full of your treasure, and your affliction has reached every land.' You did not stop even at this, but filled the hearts of honest people with pain. The third wrong: so many brave men and horsemen, all the famous ones of Iran, found no joy in their own children, nor in their homeland and their pure kin. One fled toward China, another toward Rome; they were scattered across every border and land. Another matter: what the Caesar did for you, and how he grieved on your behalf in every way. He gave you an army and gave you his daughter too, along with treasure and much wealth beside it. He asked for the cross of the Messiah to be sent to Rome, so that his land might become happy and thriving. What good was your treasure against the cross of Jesus? The Caesar was well pleased with the exchange. You seized the goods of the helpless; through their curses, evil turned back upon you. Know that what came to you came from God; reflect now on those ugly deeds of yours. For the evil you did, you made me your excuse; I was made the first threshold of your talk. By God, this sin was never mine; I never sought the ruin of the royal throne. Now seek pardon for all of this, and say so to these famous men of Iran. For every wrong you did, turn to God, for He is the guide to what is good. Perhaps He will be the one to take your hand through the sufferings you must endure. Another matter: you had sixteen children whose nights and days passed in prison. At your gate no one slept safe from you; out of fear of you, they lived in hiding. When these two men heard his message, they left with hearts full of grief and pain. In this state, all the way to the land of Ctesiphon, their eyes were full of tears and their hearts full of blood. Golinush was seated at the gate; you would say the earth around him seethed with commotion. His whole army stood ready, every one of them, swords drawn and fully equipped. With armor and helmets, their belts girded tight, and Arab horses draped in battle mail. For war he held a mace of steel, his heart all fire and storm. When these two wise men, Khorrad Barzin and Ashtagushasp, dismounted from their horses, Golinush leapt to his feet at once, glad at the sight of them. He seated them in the place that was fitting and, being a famous lord, welcomed them warmly. The eloquent Khorrad Barzin spoke first, washing his tongue with the water of boldness. He said to Golinush: the fortunate Kavad has calmly set the crown of the Kayanids upon his head. Iran, Turan, and Rome all have word that Shiruy sits upon the imperial throne. So why do you keep this armor, helmet, coat of mail, and bow? Whom do you suspect? Golinush said: 'You worldly, seasoned man, may all your labors turn out as you wish.' 'You cared for my delicate body when my only shirt was made of iron.' 'For such kindness I bless you, and I will scatter jewels at your feet as you deserve.' 'From you comes nothing but fine words. May the sun keep and protect you.' 'Tell me the business you have come on, and after that ask what you will of me.' He answered: 'The fortunate Qobad gave me several messages for the king.' 'If you wish, I will repeat them all, the message of the world's ruler, shepherd of the people.' Golinush said: 'This worthy man knows how to recall every word.' 'But Qobad, king of Iran, gave me much counsel and advice about this:' 'Do not agree, day or night, to let anyone open his lips before the king,' 'unless you hear his words first, whether he speaks in Persian or in Pahlavi.' Ashtad said: 'O happy one, I carry no secret message.' 'It is a message that brings the harvest of the sword and lays the heads of the proud low.' 'Now request an audience from the king for me, so that I may deliver his message.' Golinush heard this and sprang to his feet, breaking through all the barriers at once. He went to the king with his hands folded, as a servant should, arms crossed in respect. He said: 'My king, may you live long, and may your heart never be dimmed by sorrow.' When Ashtad and Kharrad Barzin brought a message to the king from that court, Khosrow laughed and said aloud: 'This plan of yours does not match good sense.' 'If he is the sovereign, then who am I, and for what am I here in this cramped prison,' 'that you must ask my leave for an audience, whether you speak crookedly or straight?' Golinush came to the warriors and repeated what the commander had said. 'Now go in with your hands folded on your chests; speak, and listen to what he says.' The two wise men of pure speech covered their faces with Chinese cloth. When they saw him, they bowed low before him and remained so for a long while. The king sat on a great tapestry throne, its whole surface woven with sheep and wolves, worked all over with gold and jewels, each thread twined into the next. His cushion lay upon yellow brocade, and behind his back a seat of lapis blue. A firm quince in his hand, he sat grim and downcast in his place. When he saw those two worthy men, rich in wisdom above all others, He roused himself from that sleep and set his mind at ease, and called on the Creator of the world to be his ally. That noble guide laid the crown by his pillow, so that he could question it about both roads ahead. The good guide slipped gently off those two cushions; quietly it rolled and slid down from the resting place. It kept slipping this way past the great royal canopy, until at last it came to rest upon the ground. Ashtad hurried over and lifted it up, brushed the dust from it and raised it high. The king turned his face away from Ashtad, not wishing to see the color and scent of that good thing again. They set the crown back on the royal canopy, and these two men remained standing before it. The famous king grew heavy with thought over that crown, for in it he saw no favorable sign at all. At once he lifted his face toward the sky and said: O Judge who speaks only truth, who can raise up the one you cast down, and who can rejoin the one you have broken apart? Now that the bright fortune of my house has faded, grief has come, for its light has passed away. He said to Ashtad: whatever message you carry from that mean-spirited, ugly-hearted boy, and from those ill-wishers who lack all wisdom, and being without wisdom, are wholly without peace, and from that scattered, broken army, those anxious servants with darkened hearts, fortune is about to leave this dynasty; no one in this bloodline will remain happy. The crown and throne will pass to the unworthy; this royal tree will be ruined. No greatness will remain for my son, nor for my family, kin, and all my ties. All friends will turn into pure enemies, speaking evil of this house and wishing it harm. This crown has made the hidden plain to see: that without you the royal throne stands empty. Now tell me every word you have heard; to me his message is worth less than a stream of ditch water. These two men opened their mouths to speak, and a cold, twisting sigh rose up from them.
Explanation: Ctesiphon (Tisfun) was the Sasanian capital. Shiruy is the son who deposes his father Khosrow Parviz; here the name Qobad also appears in the crowning scene, reflecting the throne-name he took.

Original · Persian

بخش ۱

چو شیروی بنشست برتخت ناز به سر برنهاد آن کیی تاج آز
برفتند گوینده ایرانیان برو خواندند آفرین کیان
همی‌گفت هریک به بانگ بلند که ای پر هنر خسرو ارجمند
چنان هم که یزدان تو را داد تاج نشستی به آرام بر تخت عاج
بماناد گیتی به فرزند تو چنین هم به خویشان و پیوند تو
چنین داد پاسخ بدیشان قباد که همواره پیروز باشید و شاد
نباشیم تا جاودان بدکنش چه نیکو بود داد باخوش منش
جهان را بداریم با ایمنی ببُریم کردار آهرمنی
ز بایسته‌تر کار پیشی مرا که افزون بود فر و خویشی مرا
پیامی فرستم به نزد پدر بگویم بدو این سخن در به در
ز ناخوب کاری که او راندست برین گونه کاری به پیش آمدست
به یزدان کند پوزش او از گناه گراینده گردد به آیین و راه
بپردازم آن گه به کار جهان بکوشم به داد آشکار و نهان
به جای نکوکار نیکی کنیم دل مرد درویش رانشکنیم
دوتن بایدم راد و نیکوسخن کجا یاد دارند ز کار کهن
بدان انجمن گفت کاین کارکیست ز ایرانیان پاک و بیدار کیست
نمودند گردان سراسر به چشم دو استاد را گر نگیرند خشم
بدانست شیروی کایرانیان که را برگزینند پاک از میان
چو اشتاد و خراد برزین پیر دو دانا و گوینده و یادگیر
بدیشان چنین گفت کای بخردان جهاندیده و کارکرده ردان
مدارید کار جهان را به رنج که از رنج یابد سرافراز گنج
دو داننده بی‌کام برخاستند پر از آب مژگان بیاراستند
چو خراد بر زین و اشتاگشسپ به فرمان نشستند هر دو بر اسپ
بدیشان چنین گفت کز دل کنون بباید گرفتن ره طیسفون
پیامی رسانید نزد پدر سخن یادگیری همه در بدر
بگویی که ما را نبد این گناه نه ایرانیان را بد این دستگاه
که باد افرهٔ ایزدی یافتی چو از نیکوی روی بر تافتی
یکی آنک ناباک خون پدر نریزد ز تن پاک زاده پسر
نباشد همان نیز هم داستان که پیشش کسی گوید این داستان
دگر آنک گیتی پر از گنج تست رسیده به هر کشوری رنج تست
نبودی بدین نیز هم داستان پر از درد کردی دل راستان
سدیگر که چندان دلیر و سوار که بود اندر ایران همه نامدار
نبودند شادان ز فرزند خویش ز بوم و بر و پاک پیوند خویش
یکی سوی چین بد یکی سوی روم پراگنده گشته به هر مرز و بوم
دگر آنک قیصر بجای تو کرد ز هر گونه از تو چه تیمار خورد
سپه داد و دختر تو را داد نیز همان گنج و با گنج بسیار چیز
همی‌خواست دار مسیحا به روم بدان تا شود خرم آباد بوم
به گنج تو از دار عیسی چه سود که قیصر به خوبی همی شاد بود
ز بیچارگان خواسته بستدی ز نفرین به روی تو آمد بدی
ز یزدان شناس آنچ آمدت پیش بر اندیش زان زشت کردار خویش
بدان بد که کردی بهانه منم سخن را نخست آستانه منم
به یزدان که از من نبد این گناه نجستم که ویران شود گاه شاه
کنون پوزش این همه بازجوی بدین نامداران ایران بگوی
ز هر بد که کردی به یزدان گرای کجا هست بر نیکوی رهنمای
مگر مر تو را او بود دستگیر بدین رنجهایی که بودت گزیر
دگر آنک فرزند بودت دو هشت شب و روز ایشان به زندان گذشت
به در بر کسی ایمن از تو نخفت ز بیم تو بگذاشتندی نهفت
چو بشنید پیغام او این دو مرد برفتند دلها پر از داغ و درد
برین گونه تا کشور طیسفون همه دیده پرآب و دل پر ز خون
نشسته بدر بر گلینوش بود که گفتی زمین زو پر از جوش بود
همه لشکرش یک سر آراسته کشیده همه تیغ و پیراسته
ابا جوشن و خود بسته میان همان تازی اسپان به برگستوان
به جنگ اندرون گرز پولاد داشت همه دل پر از آتش و باد داشت
چو خراد برزین و اشتاگشسپ فرود آمدند این دو دانا از اسپ
گلینوش بر پای جست آن زمان ز دیدار ایشان ببد شادمان
بجایی که بایست بنشاندشان همی مهتر نامور خواندشان
سخن گوی خراد برزین نخست زبان را به آب دلیری بشست
گلینوش را گفت فرخ قباد به آرام تاج کیان برنهاد
به ایران و توران و روم آگهیست که شیروی بر تخت شاهنشهیست
تواین جوشن و خود و گبر و کمان چه داری همی کیستت بد گمان
گلینوش گفت ای جهاندیده مرد به کام تو بادا همه کارکرد
که تیمار بردی ز نازک تنم کجا آهنین بود پیراهنم
برین مهر بر آفرین خوانمت سزایی که گوهر برافشانمت
نباشد به جز خوب گفتار تو که خورشید بادا نگهدار تو
به کاری کجا آمدستی بگوی پس آنگه سخنهای من بازجوی
چنین داد پاسخ که فرخ قباد به خسرو مرا چند پیغام داد
اگر باز خواهی بگویم همه پیام جهاندار شاه رمه
گلینوش گفت این گرانمایه مرد که داند سخنها همه یاد کرد
ز لیکن مرا شاه ایران قباد بسی اندرین پند و اندرز داد
که همداستانی مکن روز و شب که کس پیش خسرو گشاید دو لب
مگر آنک گفتار او بشنوی اگر پارسی گوید ار پهلوی
چنین گفت اشتاد کای شادکام من اندر نهانی ندارم پیام
پیامیست کان تیغ بار آورد سر سرکشان در کنار آورد
تو اکنون ز خسرو برین بارخواه بدان تا بگویم پیامش ز شاه
گلینوش بشنید و بر پای جست همه بندها رابهم برشکست
بر شاه شد دست کرده بکش چنان چون بباید پرستارفش
بدو گفت شاها انوشه بدی مبادا دل تو نژند از بدی
چو اشتاد و خراد برزین به شاه پیام آوریدند زان بارگاه
بخندید خسرو به آواز گفت که این رای تو با خرد نیست جفت
گرو شهریارست پس من کیم درین تنگ زندان ز بهر چیم
که از من همی بار بایدت خواست اگر کژ گویی اگر راه راست
بیامد گلینوش نزد گوان بگفت این سخن گفتن پهلوان
کنون دست کرده بکش در شوید بگویید و گفتار او بشنوید
دو مرد خردمند و پاکیزه‌گوی به دستار چینی بپوشید روی
چو دیدند بردند پیشش نماز ببودند هر دو زمانی دراز
جهاندار بر شادورد بزرگ نوشته همه پیکرش میش و گرگ
همان زر و گوهر برو بافته سراسر یک اندر دگر تافته
نهالیش در زیر دیبای زرد پس پشت او مسند لاژورد
بهی تناور گرفته بدست دژم خفته بر جایگاه نشست
چودید آن دو مرد گرانمایه را به دانایی اندر سرمایه را
از آن خفتگی خویشتن کرد راست جهان آفریننده را یار خواست
به بالین نهاد آن گرامی بهی بدان تا بپرسید ز هر دو رهی
بهی زان دو بالش به نرمی بگشت بی‌آزار گردان ز مرقد گذشت
بدین گونه تا شادورد مهین همی‌گشت تاشد به روی زمین
به پویید اشتاد و آن برگرفت به مالیدش از خاک و بر سر گرفت
جهاندار از اشتاد برگاشت روی بدان تا ندید از بهی رنگ و بوی
بهی رانهادند بر شادورد همی‌بود برپای پیش این دو مرد
پر اندیشه شد نامدار از بهی ندید اندر و هیچ فال بهی
همانگه سوی آسمان کرد روی چنین گفت کای داور راست گوی
که برگیرد آن راکه تو افگنی که پیوندد آن را که تو بشکنی
چو از دوده‌ام بخت روشن بگشت غم آورد چون روشنایی گذشت
به اشتاد گفت آنچ داری پیام ازان بی منش کودک زشت کام
وزان بد سگالان که بی‌دانشند ز بی دانشی ویژه بی رامش‌اند
همان زان سپاه پراگندگان پر اندیشه و تیره دل بندگان
بخواهد شدن بخت زین دودمان نماند درین تخمه کس شادمان
سوی ناسزایان شود تاج وتخت تبه گردد این خسروانی درخت
نماند بزرگی به فرزند من نه بر دوده و خویش و پیوند من
همه دوستان ویژه دشمن شوند بدین دوده بَدگوی و بَدتَن شوند
نهان آشکارا بکرد این بهی که بی تو شود تخت شاهی تهی
سخن هرچ بشنیدی اکنون بگوی پیامش مرا کمتر از آب جوی
گشادند گویا زبان این دو مرد برآورد پیچان یکی باد سرد