The Reign of Hormozd, Son of Narsi

Khorasani style
English

The Reign of Hormozd, Son of Narsi

When great Hormozd took the throne, the wolf's claws grew too short to seize its prey. He kept the world in safety, and every demonic deed was driven into hiding. First he gave praise to the Creator, the mighty, the wise, the sustainer of all. He made night and day and the turning heavens, and shaped Mars, Saturn, and the Sun. From him come victory and glory, the heart, justice, and the royal crown. May our heart always be full of justice, and may the hearts of our subjects rejoice in us. A mean and base man wins no honor; keep away from base people as much as you can. So too with a man of malicious will: if you take this counsel, lean toward goodness. Anyone who gives only to be praised for it, God the giver does not call one who knows Him. And if the receiver is ungrateful too, it is fitting that no one count him worth anything. The hard, diligent worker still lives in fear that no one loves him. And if he grows slack in his work, no counselor or guide will call on him. If you seek lazy people as partners in your work, you will not be a world-seeker or counted among true men. See to it that you do not hold yourself too high, and if you gain rank, do not turn arrogant. When a poor, wretched man grows ill-natured, he brings misfortune upon himself from the bad times. All year long he is idle, complaining of his luck, with neither wisdom nor knowledge nor fitness for the throne. And if his wealth is taken from him, his spirit, his mind, and his heart all waste away. He turns to poverty and bad temper; he has no sense, yet he lifts his head in pride. No wealth, no knowledge, no counsel, no skill, no faith, and no acceptance of the Just One. May your nights and days be blessed, and may the ill-wisher's soul be scattered. The nobles offered him their blessings, and put aside their mourning for past kings. When nine years had passed under the heavens, that pomegranate-blossom face turned pale as a yellow rose. Grief came from the death of that crowned head: he died, and had no son to inherit the crown. That famous man of sweet speech left this old world for a new one. So it has always been, as the turning wheel goes on: it is able to do all, and we are powerless. For forty days they mourned him, then let his throne stand empty and unhonored. For a long while the throne lay idle, and the nobles' minds were full of sorrow. The high priest looked into the king's harem and saw a tulip-cheeked girl shining like the moon. Her eyelashes were like a Kabuli dagger, her two locks like the winding curl of a Mongol script. Chained curl within curl, woven together, with knots tied and their ends twisted up. That fairy-faced girl carried a child within her, and the world rejoiced at that lovely face. After forty days they called for music and wine, and set up a royal throne. They hung a crown above her head, and showered that crown with gold and silver coins. Forty days passed over the beautiful one, and a child came, like the radiant sun. The high priest named him Shapur, and held a feast in his joy. You would have said he carried the divine glory, and the shadow of a wise judgment lay over him. The gold-belted champions came and hung the golden crown above him. When they had let the child drink his fill of milk, they wrapped him then in silk. The forty-day-old child, beneath that golden crown, they set upon the fortunate throne of his father.
Explanation: This tells the famous story of Shapur II, said to have been crowned while still an infant (even in the womb, per legend), with the crown placed over his pregnant mother. 'Farr' (divine glory) is the ancient Persian concept of God-given royal legitimacy.

Original · Persian

پادشاهی اورمزد نرسی

چو بر گاه رفت اورمزد بزرگ ز نخچیر کوتاه شد چنگ گرگ
جهان را همی داشت با ایمنی نهان گشت کردار آهرمنی
نخست آفرین کرد بر کردگار توانا و دانا و پروردگار
شب و روز و گردان سپهر آفرید چو بهرام و کیوان و مهر آفرید
ازویست پیروزی و فرهی دل و داد و دیهیم شاهنشهی
همیشه دل ما پر از داد باد دل زیردستان به ما شاد باد
ستایش نیابد سر سفله مرد بر سفلگان تا توانی مگرد
همان نیز با مرد بدخواه رای اگر پندگیری به نیکی گرای
ز بخشش هرانکس که جوید سپاس نخواندش بخشنده یزدان‌شناس
ستاننده گر ناسپاست نیز سزد گر ندارد کس او را به چیز
هراسان بود مردم سخت‌کار که او را نباشد کسی دوستدار
وگر سستی آرد به کار اندرون نخواند ورا رای‌زن رهنمون
گر از کاهلان یار خواهی به کار نباشی جهانجوی و مردم‌شمار
نگر خویشتن را نداری بزرگ وگر گاه یابی نگردی سترگ
چو بدخو شود مرد درویش خوار همی بیند آن از بد روزگار
همه‌ساله بیکار و نالان ز بخت نه رای و نه دانش نه زیبای تخت
وگر بازگیرند ازو خواسته شود جان و مغز و دلش کاسته
به بی چیزی و بدخویی یازد اوی ندارد خرد گردن افرازد اوی
نه چیز و نه دانش نه رای و هنر نه دین و نه خشنودی دادگر
شما را شب و روز فرخنده باد بداندیش را جان پراگنده باد
برو مهتران آفرین ساختند خود از سوک شاهان بپرداختند
چو نه سال بگذشت بر سر سپهر گل زرد شد آن چو گلنار چهر
غمی شد ز مرگ آن سر تاجور بمرد و به شاهی نبودش پسر
چنان نامور مرد شیرین‌سخن به نوی بشد زین سرای کهن
چنین بود تا بود چرخ روان توانا به هر کار و ما ناتوان
چهل روز سوکش همی داشتند سر گاه او خوار بگذاشتند
به چندین زمان تخت بیکار بود سر مهتران پر ز تیمار بود
نگه کرد موبد شبستان شاه یکی لاله رخ دید تابان چو ماه
سر مژه چون خنجر کابلی دو زلفش چو پیچان خط مغولی (؟)
مسلسل یک اندر دگر بافته گره بر زده سرش برتافته
پری چهره را بچه اندر نهان ازان خوب‌رخ شادمان شد جهان
چهل روزه شد رود و می خواستند یکی تخت شاهی بیاراستند
به سر برش تاجی برآویختند بران تاج زر و درم ریختند
چهل روز بگذشت بر خوب‌چهر یکی کودک آمد چو تابنده مهر
ورا موبدش نام شاپور کرد بران شادمانی یکی سور کرد
تو گفتی همی فره ایزدیست برو سایهٔ رایت بخردیست
برفتند گردان زرین کمر بیاویختند از برش تاج زر
چو آن خرد را سیر دادند شیر نوشتند پس در میان حریر
چهل روزه را زیر آن تاج زر نهادند بر تخت فرخ پدر