Section 10

Khorasani style
English

Section 10

When the bright sun rose over the mountain, the warriors set out together, all as one. At dawn they came to see the great champion, and from there they took up the road. The commander sent for a caller to summon the wise and noble men. The learned minister with his priests, the proud warriors and blessed sages, came to the champion with joy, all clear of mind and full of wisdom. Then Dastan, son of Sam, opened his tongue freely, his lips full of smiles, his heart content. First he offered praise to the Lord of the world, waking the priest's heart from its sleep. He said: because of the just and pure Judge, our hearts are full of hope, of fear, of awe. Hope in His mercy, fear of our own sin, and close attention to His commands, to praise Him as best we can, and stand before Him bowed, night and day. He is the Lord of the turning sun and moon, the one who guides the soul toward good. By Him this joyful world stands firm; He is the giver and the judge in both worlds. He brings the spring, the summer, and the autumn, and fills the vines with fruit. At times He keeps it young, with color and scent; at times you see it old, its face gone grim. No one steps beyond His will and command; without Him even an ant leaves no track on the earth. When He created the tablet and the pen, He wrote the mark of all that would ever be. He made the world grow through pairing, for from a single thing no increase comes. From the high heavens the point comes down: this, at its root, is the whole of the world. Time is made beautiful by human beings, and through them all worth and wealth gain their value. If there were no mate in the world, all power would stay hidden away. And more: by the very foundation of God's faith, I have never seen youth remain in place. Especially one born of a great line: if he stays without a mate, he is left barren. What is finer than a young champion whose soul is made bright by a child? And when his time to depart draws near, in his child his new day returns to him. A name lives on in the world through the child: this one is the son of Zal, and that the son of Sam. By him the crown and throne are adorned; the name has gone with the one, and the good fortune stays with the other. Now all this is my own story; it is the rose and narcissus of my garden. For patience and reason have fled from me; tell me, what remedy is fit for this? I would not have spoken of this had I not grown sick with grief, my mind and reason weakened. Mehrab's whole palace is the sun of my love; its ground is like the turning sky to me. My heart has surrendered to Sindokht's daughter. What will people say about this yielding of Sam? Suppose King Manuchehr accepts it, perhaps he will call it youth, or perhaps a sin. Whether great or humble, once a man takes a wife, he turns his face toward faith and custom. A wise man has no quarrel with this: it is the way of religion, and it brings no shame. What will the far-seeing priest say now? What do the learned ones know of this matter? The priests and elders sealed their lips; speech was locked on the mouths of the wise. For Zahhak was Mehrab's ancestor, and the king's heart was full of suspicion toward them. No one dared to speak openly, for no one has heard honey paired with a sting. When the commander heard no word from them, he grew restless and laid the ground for a new plan. I know that when you look into this, you will blame me for holding such a view. Yet whoever is high in spirit must be ready to hear plenty of reproach. If you can guide me in this, and open a way out of this bind for me, I will do such things for you in this world as no great man has ever done for lesser men. Through goodness, kindness, and honesty, I will never let harm come to you from any wrong. All the priests prepared their answer, and all wished for his comfort and his will. We are your servants, each and every one, and not only from wonder do we bow our heads. As for Mehrab, though he is not of this same rank, he is great, valiant, and of no small worth. It is known that he springs from the dragon's line, even though he rules over the Arabs. If the king's mind does not turn to distrust, no shame will come upon your house from him. A letter should be sent to the great champion, framed just as you know how, with a clear soul. Your wisdom is greater than ours, your soul and your judgment more thoughtful. Perhaps he will send a letter to the king and win his opinion over. Manuchehr, sharing the view of Sam the rider, will not turn away from such a matter along the road. The commander summoned his scribe and poured out all that filled his heart. He ordered a letter to Sam, full of good tidings, greetings, and grace throughout. At the head of the writing he spread his praise to the Just One who created the world. From Him comes joy, from Him comes strength, the Lord of Saturn, Venus, and the Sun. Lord of what is and Lord of what is not; we are all servants, and God is One. From Him, greetings upon Sam son of Nariman, master of the mace, the sword, and the helmet, who spurs his dark grey horse into the dust of battle, who feeds the vultures on the field of war. The one who stirs up the storm of the battlefield, who scatters blood from the black clouds. He who lays claim to the crown and the golden belt, who set Zal upon the throne of gold. In manhood he built skill upon skill, and raised up wisdom above all his talents. I stand before him like a servant; my soul and heart are filled with love for him. From the moment my mother bore me, as everyone saw, the turning heavens heaped cruelty upon me. My father lived in comfort, in silk and fine brocade, while the Simorgh carried me off to the mountains of India. My only need was met by whatever prey she brought, and she counted me among her own chicks. The cold wind scorched the skin from my body; hour after hour the dust sealed shut my eyes. They called me the son of Sam, yet Sam sat on his throne while I lay in a nest. Since God set things in motion this way, that was the course the turning wheel of fate would take. No one escapes what God decrees, even if he flies up and vanishes into the clouds. Though the brave man grips his spear so hard it splits a lion's hide with its roar, he is still bound by God's command, even if his teeth were made of iron. A matter has come upon me that breaks my heart, one I cannot boast of before any gathering. My father is brave, a fierce dragon of a man; it is right that he should hear his servant's secret. I weep over the daughter of Mehrab; I am roasting, as if on a raging fire. The stars of the dark night are my only companions; I am one whose whole share is a sea of tears. I have brought myself to such misery that any who saw it would weep for me. Though my heart has borne so much cruelty, I dare not breathe a word except at your command. What now does the champion of the world command, so I may free my soul from this pain and hardship? Perhaps my father, the commander, will not break his promise, and will grant his consent to this: that I may take Mehrab's daughter as my wife, honestly, according to faith and custom. For such a promise was made before the assembly, when they brought me back from the Alborz mountain: that he would never deny my heart any wish. This is now what my heart is set upon. A rider swift as lightning set out from Kabul toward Sam, with two horses. He commanded and said: If one horse still has strength left, you must not pause for even a moment. Set your foot upon the other and ride on; keep galloping like this until you reach the hero. The messenger outran the wind before him; beneath him his gray mount turned to steel. When he neared the land of Gorgsaran, the commander caught sight of him from afar. He was riding around a mountainside, urging on his hunting leopard while the game fled before him. He spoke this way to those who shared his sorrows, to the seasoned riders who stood beside him: A rider is coming at full gallop from Kabul, his Zabuli mount stepping proudly beneath him. He must surely be Zal's messenger; we should learn his news at once. We must ask for word of Zal, of Iran, and of the king himself. In that very moment the rider approached him, the famous letter held in his hand. He dismounted and kissed the ground, and called down many blessings on the Creator of the world. Sam greeted him and took the letter; the messenger delivered what he had to say. The commander broke the letter's seal and came down from the high mountain's peak. He read through all of Zal's words, then withered and sat frozen where he was. Such a wish did not please him; he would have wanted his son to be otherwise. He answered this way: it has become clear that this desire fits the nature of his lineage. When a fierce hunting bird is your teacher, this is the kind of longing you learn to seek from life. The one who came home from the hunt now carries a long worry in his heart. He kept saying: if I tell him this is not wise, and say, do not act on impulse, turn instead to reason, then before the kings and the chief of the council I become a man of rash words who breaks his promise. But if I say yes, your wish is granted, empty your heart of longing and take what you desire, then from this bird-raised son and that demon-born girl, what kind of offspring, tell me, will come forth? His head grew heavy with the heart's worry; he lay down but found no rest in it. The harder a matter presses on a servant, the more wounded his heart and the more frail his body, yet in secret the way opens wider when the Maker of the world gives his command.
Explanation: The speaker is Zal (Dastan), son of Sam, from the Shahnameh; he frames his love for Rudabeh of Mehrab's house as a natural, divinely sanctioned wish for a mate and heir. 'Tablet and pen' refers to the divine record of all destiny.

Original · Persian

بخش ۱۰

چو خورشید تابان برآمد ز کوه برفتند گردان همه همگروه
بدیدند مر پهلوان را پگاه وزان جایگه برگرفتند راه
سپهبد فرستاد خواننده را که خواند بزرگان داننده را
چو دستور فرزانه با موبدان سرافراز گردان و فرخ ردان
به شادی بر پهلوان آمدند خردمند و روشن روان آمدند
زبان تیز بگشاد دستان سام لبی پر ز خنده دلی شادکام
نخست آفرین جهاندار کرد دل موبد از خواب بیدار کرد
چنین گفت کز داور راد و پاک دل ما پر امید و ترس است و باک
به بخشایش امید و ترس از گناه به فرمانها ژرف کردن نگاه
ستودن مراو را چنان چون توان شب و روز بودن به پیشش نوان
خداوند گردنده خورشید و ماه روان را به نیکی نماینده راه
بدویست گیهان خرم به پای همو داد و داور به هر دو سرای
بهار آرد و تیرماه و خزان برآرد پر از میوه دار رزان
جوان داردش گاه با رنگ و بوی گهش پیر بینی دژم کرده روی
ز فرمان و رایش کسی نگذرد پی مور بی او زمین نسپرد
بدانگه که لوح آفرید و قلم بزد بر همه بودنیها رقم
جهان را فزایش ز جفت آفرید که از یک فزونی نیاید پدید
ز چرخ بلند اندر آمد سخن سراسر همین است گیتی ز بن
زمانه به مردم شد آراسته وزو ارج گیرد همی خواسته
اگر نیستی جفت اندر جهان بماندی توانای اندر نهان
و دیگر که مایه ز دین خدای ندیدم که ماندی جوان را بجای
بویژه که باشد ز تخم بزرگ چو بی‌جفت باشد بماند سترگ
چه نیکوتر از پهلوان جوان که گردد به فرزند روشن روان
چو هنگام رفتن فراز آیدش به فرزند نو روز بازآیدش
به گیتی بماند ز فرزند نام که این پور زالست و آن پور سام
بدو گردد آراسته تاج و تخت ازان رفته نام و بدین مانده بخت
کنون این همه داستان منست گل و نرگس بوستان منست
که از من رمیدست صبر و خرد بگویید کاین را چه اندر خورد
نگفتم من این تا نگشتم غمی به مغز و خرد در نیامد کمی
همه کاخ مهراب مهر منست زمینش چو گردان سپهر منست
دلم گشت با دخت سیندخت رام چه گوینده باشد بدین رام سام
شود رام گویی منوچهر شاه جوانی گمانی برد یا گناه
چه مهتر چه کهتر چو شد جفت جوی سوی دین و آیین نهادست روی
بدین در خردمند را جنگ نیست که هم راه دینست و هم ننگ نیست
چه گوید کنون موبد پیش بین چه دانید فرزانگان اندرین
ببستند لب موبدان و ردان سخن بسته شد بر لب بخردان
که ضحاک مهراب را بد نیا دل شاه ازیشان پر از کیمیا
گشاده سخن کس نیارست گفت که نشنید کس نوش با نیش جفت
چو نشنید از ایشان سپهبد سخن بجوشید و رای نو افگند بن
که دانم که چون این پژوهش کنید بدین رای بر من نکوهش کنید
ولیکن هر آنکو بود پر منش بباید شنیدن بسی سرزنش
مرا اندرین گر نمایش کنید وزین بند راه گشایش کنید
به جای شما آن کنم در جهان که با کهتران کس نکرد از مهان
ز خوبی و از نیکی و راستی ز بد ناورم بر شما کاستی
همه موبدان پاسخ آراستند همه کام و آرام او خواستند
که ما مر ترا یک به یک بنده‌ایم نه از بس شگفتی سرافگنده‌ایم
ابا آنکه مهراب ازین پایه نیست بزرگست و گرد و سبک مایه نیست
بدانست کز گوهر اژدهاست و گر چند بر تازیان پادشاست
اگر شاه رابد نگردد گمان نباشد ازو ننگ بر دودمان
یکی نامه باید سوی پهلوان چنان چون تو دانی به روشن روان
ترا خود خرد زان ما بیشتر روان و گمانت به اندیشتر
مگر کو یکی نامه نزدیک شاه فرستد کند رای او را نگاه
منوچهر هم رای سام سوار نپردازد از ره بدین مایه کار
سپهبد نویسنده را پیش خواند دل آگنده بودش همه برفشاند
یکی نامه فرمود نزدیک سام سراسر نوید و درود و خرام
ز خط نخست آفرین گسترید بدان دادگر کو جهان آفرید
ازویست شادی ازویست زور خداوند کیوان و ناهید و هور
خداوند هست و خداوند نیست همه بندگانیم و ایزد یکیست
ازو باد بر سام نیرم درود خداوند کوپال و شمشیر و خود
چمانندهٔ دیزه هنگام گرد چرانندهٔ کرگس اندر نبرد
فزایندهٔ باد آوردگاه فشانندهٔ خون ز ابر سیاه
گرایندهٔ تاج و زرین کمر نشانندهٔ زال بر تخت زر
به مردی هنر در هنر ساخته خرد از هنرها برافراخته
من او را بسان یکی بنده‌ام به مهرش روان و دل آگنده‌ام
ز مادر بزادم بران سان که دید ز گردون به من بر ستمها رسید
پدر بود در ناز و خز و پرند مرا برده سیمرغ بر کوه هند
نیازم بد آنکو شکار آورد ابا بچه‌ام در شمار آورد
همی پوست از باد بر من بسوخت زمان تا زمان خاک چشمم بدوخت
همی خواندندی مرا پور سام به اورنگ بر سام و من در کنام
چو یزدان چنین راند اندر بوش بران بود چرخ روان را روش
کس از داد یزدان نیابد گریغ وگرچه بپرد برآید به میغ
سنان گر بدندان بخاید دلیر بدرد ز آواز او چرم شیر
گرفتار فرمان یزدان بود وگر چند دندانش سندان بود
یکی کار پیش آمدم دل شکن که نتوان ستودنش بر انجمن
پدر گر دلیرست و نراژدهاست اگر بشنود راز بنده رواست
من از دخت مهراب گریان شدم چو بر آتش تیز بریان شدم
ستاره شب تیره یار منست من آنم که دریا کنار منست
به رنجی رسیدستم از خویشتن که بر من بگرید همه انجمن
اگرچه دلم دید چندین ستم نیارم زدن جز به فرمانت دم
چه فرماید اکنون جهان پهلوان گشایم ازین رنج و سختی روان
ز پیمان نگردد سپهبد پدر بدین کار دستور باشد مگر
که من دخت مهراب را جفت خویش کنم راستی را به آیین و کیش
به پیمان چنین رفت پیش گروه چو باز آوریدم ز البرز کوه
که هیچ آرزو بر دلت نگسلم کنون اندرین است بسته دلم
سواری به کردار آذر گشسپ ز کابل سوی سام شد بر دو اسپ
بفرمود و گفت ار بماند یکی نباید ترا دم زدن اندکی
به دیگر تو پای اندر آور برو برین سان همی تاز تا پیش گو
فرستاده در پیش او باد گشت به زیر اندرش چرمه پولاد گشت
چو نزدیکی گرگساران رسید یکایک ز دورش سپهبد بدید
همی گشت گرد یکی کوهسار چماننده یوز و رمنده شکار
چنین گفت با غمگساران خویش بدان کار دیده سواران خویش
که آمد سواری دمان کابلی چمان چرمهٔ زیر او زابلی
فرستادهٔ زال باشد درست ازو آگهی جست باید نخست
ز دستان و ایران و از شهریار همی کرد باید سخن خواستار
هم اندر زمان پیش او شد سوار به دست اندرون نامهٔ نامدار
فرود آمد و خاک را بوس داد بسی از جهان آفرین کرد یاد
بپرسید و بستد ازو نامه سام فرستاده گفت آنچه بود از پیام
سپهدار بگشاد از نامه بند فرود آمد از تیغ کوه بلند
سخنهای دستان سراسر بخواند بپژمرد و بر جای خیره بماند
پسندش نیامد چنان آرزوی دگرگونه بایستش او را به خوی
چنین داد پاسخ که آمد پدید سخن هر چه از گوهر بد سزید
چو مرغ ژیان باشد آموزگار چنین کام دل جوید از روزگار
ز نخچیر کامد سوی خانه باز به دلش اندر اندیشه آمد دراز
همی گفت اگر گویم این نیست رای مکن داوری سوی دانش گرای
سوی شهریاران سر انجمن شوم خام گفتار و پیمان شکن
و گر گویم آری و کامت رواست بپرداز دل را بدانچت هواست
ازین مرغ پرورده وان دیوزاد چه گویی چگونه برآید نژاد
سرش گشت از اندیشهٔ دل گران بخفت و نیاسوده گشت اندران
سخن هر چه بر بنده دشوارتر دلش خسته‌تر زان و تن زارتر
گشاده‌تر آن باشد اندر نهان چو فرمان دهد کردگار جهان