The Capture of Afrasiab

Khorasani style
English

The Capture of Afrasiab

It happened that Gudarz, son of Keshvad, was riding along with Giv and the noble warriors. Moving swiftly toward the king, he cast a long look out over the sea. His eye fell on Hum, holding that lasso, pacing wretched and restless along the water's edge. He saw the water was dark, and the devout man's eyes were fixed and staring. He thought to himself: this pious man must be hunting something in the sea of Chichast. Perhaps a whale has seized the tail of a fish, and he stands amazed at the sight. He said to him: pious man, whatever you are hiding, bring it into the open. What are you searching for in this sea? Are you only washing your weary body? Hum answered him: proud warrior, look closely at what has happened here. I keep a place high on this mountain peak, a hermitage for a servant, far from any crowd. On a dark night I stood in worship before God; all night long I was among those who praise Him. At the hour when the birds begin their morning cries, a bitter, mournful wail reached my ears. At once my clear heart guessed that I would tear the root of vengeance from the world. A voice like that, at the hour of sleep, could belong to no one but Afrasiab. I began to search every mountain and cave, until I found that grieving man in a hollow. I bound both his hands hard with my sacred cord, since those two fists had spilled so much blood. I dragged him down from the mountain at a run, and he wailed and lamented like a woman. With all his crying, shouting, and pleading oaths, I loosened his bonds just a little. Right here he broke free from my grip, and his escape pierced my heart and soul. He has hidden himself in these waters of Chichast; I have told you the truth exactly as it is. When Gudarz heard this tale, the words of the truthful men came back to him. From there he went to the fire temple, as a man goes when his heart is shaken. First he offered praise to the fire, then began his prayer to the Creator of the world. When he finished, he brought the hidden secret out and reported what he had seen to the kings. At once the kings mounted their horses and rode from the palace of Azar Goshasb. The monarch grew thoughtful at those words and came to the pious man. When Hum saw those chief and crowned kings, he spread his righteous blessing over them. And all the kings called down the Creator's blessing upon him. King Kavus said to Hum: thanks be to God, and to Him I turn for refuge, for I have seen the face of a man who worships God, one strong, wise, and mighty of hand. The devout Hum answered thus: may your land flourish through your justice. May this king enjoy a blessed New Year, and may the hearts of his enemies be torn out. I was worshipping here in these mountains when the king passed by the fortress of Gang, and I kept praying that the Creator would keep the face of the earth flourishing through him. When he returned, I grew glad and joyful, and went before God in prayer. One night the blessed angel Sorush suddenly revealed to me what was hidden. A cry rose from this bottomless cave; I listened and turned my ear toward the sound. Someone wept bitterly for an ivory throne, for a kingdom, an army, a sword, and a crown. From the peak I came down to that narrow cave, a lasso and my sacred cord in my hand. I saw the head and ear of Afrasiab, who had made that place his shelter and his sleep. I bound him with the lasso hard as stone and dragged the helpless man from that tight place. At his pleading I loosened the lasso, and when he reached the water he slipped his bonds. Right now he is hidden beneath the water; his trace must be cut from the world. If fate should bring him back, blood and affection will stir in him for Garsivaz. If the exalted king commands, let his brother's feet be put in chains, and let raw oxhide be sewn onto his shoulder until his strength and vigor drain away. When Afrasiab hears his voice, he will surely rise from the sea's waters. The king ordered, and the guards at the gate came forward with swords and Gilan shields. They brought out the wretched Garsivaz, whose evil had troubled the land. He commanded the executioner to strip away and tear the veil from that cursed man's face. He sewed raw oxhide onto his shoulder until no strength was left in his body. As his skin split, he cried for mercy and begged the Creator to help him. When Afrasiab heard his voice, he rose from the water, weeping and full of grief. He swam through the sea with steady strokes and came to the place where there was firm ground. When he heard his brother's cry from the shore, what he saw was worse to him than death. When Garsivaz saw him in the water, his eyes full of blood and his heart racing, he cried out: king of the world, chief of the famous, crown of the great, where is all your custom and ceremony and throne? Where is your crown and your vast army? Where is all your wisdom and strength of hand? Where are those nobles who served their king? Where is your glory and fame in battle? Where is your delight and cup at the feast? That now you are reduced to needing the sea; such a cruel, tardy star has risen over you. When Afrasiab heard this, he wept and let bloody tears fall into the water. He answered thus: I have wandered the whole world, openly and in secret, hoping to escape this evil fate, yet worse than the worst has now come down on my head. Life has become worthless to me now; my soul is filled with pain and sorrow. The grandson of Fereydun and the son of Pashang has his head snared in the jaws of the crocodile. They tear the skin from him with the hide, and I see no one whose eyes hold any shame. The tongues of the two great men were full of talk, while the devout man's soul was full of searching. When God's servant saw him and heard their bitter lament, he came out along the island's edge, when he had spotted him a little from afar. He loosed that royal lasso from his waist and came bent double like a raging lion. He threw the coiled lasso, and the king's head fell into its noose. He dragged him onto dry land from the sea's water, and strength and sense left the ruler Afrasiab. The man of faith seized him by the hand, pulled him from the sea in disgrace, and bound him. He handed him over to them and turned back, as if he had become one with the wind.
Explanation: Chichast is a legendary lake and Azar Goshasb a famous fire temple; the zonnar (sacred cord) here doubles as a binding rope. Sorush is the messenger angel of Zoroastrian tradition.

Original · Persian

بخش ۲۵

چنان بد که گودرز کشوادگان همی رفت با گیو و آزادگان
گرازان و پویان به نزدیک شاه به دریا درون کرد چندی نگاه
به چشم آمدش هوم با آن کمند نوان بر لب آب بر مستمند
همان گونه آب را تیره دید پرستنده را دیدگان خیره دید
به دل گفت کاین مرد پرهیزگار ز دریای چیچست گیرد شکار
نهنگی مگر دم ماهی گرفت به دیدار از او مانده اندر شگفت
بدو گفت کای مرد پرهیزگار نهانی چه داری بکن آشکار
از این آب دریا چه جویی همی مگر تیره تن را بشویی همی
بدو گفت هوم ای سرافراز مرد نگه کن یکی اندر این کارکرد
یکی جای دارم بدین تیغ کوه پرستشگه بنده دور از گروه
شب تیره بر پیش یزدان بدم همه شب ز یزدان پرستان بدم
بدان گه که خیزد ز مرغان خروش یکی ناله زارم آمد به گوش
همانگه گمان برد روشن دلم که من بیخ کین از جهان بگسلم
بدین گونه آواز هنگام خواب نشاید که باشد جز افراسیاب
به جستن گرفتم همه کوه و غار بدیدم در هنگ آن سوگوار
دو دستش به زنار بستم چو سنگ بدان سان که خونریز بودش دو چنگ
ز کوه اندر آوردمش تازیان خروشان و نوحه‌زنان چون زنان
ز بس ناله و بانگ و سوگند اوی یکی سست کردم همی بند اوی
بدین جایگه در ز چنگم بجست دل و جانم از رستن او بخست
بدین آب چیچست پنهان شدست بگفتم ترا راست چونان که هست
چو گودرز بشنید این داستان بیاد آمدش گفته راستان
از آنجا بشد سوی آتشکده چنانچون بود مردم دلشده
نخستین بر آتش ستایش گرفت جهان‌آفرین را نیایش گرفت
بپردخت و بگشاد راز از نهفت همان دیده بر شهریاران بگفت
همانگه نشستند شاهان بر اسب برفتند ز ایوان آذر گشسب
پراندیشه شد زآن سخن شهریار بیامد به نزدیک پرهیزگار
چو هوم آن سر و تاج شاهان بدید بر ایشان به داد آفرین گسترید
همه شهریاران بر او آفرین همی خواندند از جهان‌آفرین
چنین گفت با هوم کاووس شاه به یزدان سپاس و بدویم پناه
که دیدم رخ مرد یزدان‌پرست توانا و با دانش و زور دست
چنین داد پاسخ پرستنده هوم که آباد بادا به داد تو بوم
بدین شاه‌ نوروز فرخنده باد دل بدسگالان او کنده باد
پرستنده بودم بدین کوهسار که بگذشت بر گنگ دژ شهریار
همی خواستم تا جهان‌آفرین بدو دارد آباد روی زمین
چو باز آمد او شاد و خندان شدم نیایش کنان پیش یزدان شدم
سروش خجسته شبی ناگهان بکرد آشکارا به من بر نهان
از این غار بی‌بن برآمد خروش شنیدم نهادم به آواز گوش
کسی زار بگریست بر تخت عاج چه بر کشور و لشکر و تیغ و تاج
ز تیغ آمدم سوی آن غار تنگ کمندی که زنار بودم به چنگ
بدیدم سر و گوش افراسیاب در او ساخته جای آرام و خواب
به بند کمندش ببستم چو سنگ کشیدمش بیچاره زآن جای تنگ
به خواهش بدو سست کردم کمند چو آمد بر آب بگشاد بند
به آب اندرست این زمان ناپدید پی او ز گیتی بباید برید
ورا گر برد باز گیرد سپهر بجنبد به گرسیوزش خون و مهر
چو فرمان دهد شهریار بلند برادرش را پای کرده به بند
بیارند بر کتف او خام گاو بدوزند تا گم کند زور و تاو
چو آواز او یابد افراسیاب همانا برآید ز دریای آب
بفرمود تا روزبانان در برفتند با تیغ و گیلی سپر
ببردند گرسیوز شوم را که آشوب از او بد بر و بوم را
به دژخیم فرمود تا برکشید ز رخ پرده شوم را بردرید
همی دوخت بر کتف او خام گاو چنین تا نماندش به تن هیچ تاو
بر او پوست بدرید و زنهار خواست جهان آفرین را همی یار خواست
چو بشنید آوازش افراسیاب پر از درد گریان برآمد ز آب
به دریا همی کرد پای آشناه بیامد به جایی که بد پایگاه
ز خشکی چو بانگ برادر شنید بر او بدتر آمد ز مرگ آنچه دید
چو گرسیوز او را بدید اندر آب دو دیده پر از خون و دل پر شتاب
فغان کرد کای شهریار جهان سر نامداران و تاج مهان
کجات آن همه رسم و آیین و گاه کجات آن سر تاج و چندان سپاه
کجات آن همه دانش و زور دست کجات آن بزرگان خسروپرست
کجات آن به رزم اندرون فر و نام کجات آن به بزم اندرون کام و جام
که اکنون به دریا نیاز آمدت چنین اختر دیرساز آمدت
چو بشنید بگریست افراسیاب همی ریخت خونین سرشک اندر آب
چنین داد پاسخ که گرد جهان بگشتم همی آشکار و نهان
کز این بخشش بد مگر بگذرم ز بد بدتر آمد کنون بر سرم
مرا زندگانی کنون خوار گشت روانم پر از درد و تیمار گشت
نبیرهٔ فریدون و پور پشنگ برآویخته سر به کام نهنگ
همی پوست درند بر وی به چرم کسی را نبینم به چشم آب شرم
زبان دو مهتر پر از گفتگوی روان پرستنده پر جستجوی
چو یزدان پرستنده او را بدید چنان نوحهٔ زار ایشان شنید
ز راه جزیره برآمد یکی چو دیدش مر او را ز دور اندکی
گشاد آن کیانی کمند از میان دو تایی بیامد چو شیر ژیان
بینداخت آن گرد کرده کمند سر شهریار اندر آمد به بند
به خشکی کشیدش ز دریای آب بشد توش و هوش از رد افراسیاب
گرفته ورا مرد دین‌دار دست به خواری ز دریا کشید و ببست
سپردش بدیشان و خود بازگشت تو گفتی که با باد انباز گشت