The Night Raid That Failed

Khorasani style
English

The Night Raid That Failed

A trench was dug before and behind the army, and behind that trench stood the king with his troops and elephants. As night fell, the commander of the Turks tightened his belt to launch a raid with his soldiers. He called the veteran warriors of his army and spoke at length about all that had passed. He said: this cursed enemy, full of cunning tricks, has grown so bold against my ancestor's army. Right now all the Iranians are asleep, while our whole army is stirred up and restless. Now let us drive fear out of our hearts and strike them by surprise at dawn. If tonight we get the upper hand over them, we will sit victorious upon the throne. And if fortune does not shine on us, then all our schemes are wind and our courage a lie. On this they agreed and rose to their feet, preparing themselves for the night attack. From the army he picked fifty thousand seasoned, dagger-wielding men. The scouts went before the king, veteran men of dignity and rank. Among the scouts, the one who served as guide came near the royal tent of the enemy. He heard no cry of watchmen anywhere; you would think the whole world had gone to sleep. No sentries, no fires, no alarm; no one gave a single thought to Turan. When he saw this he turned back and came running: not one of them is awake or alert. All the sleepers are as good as dead, or else they have been drinking wine all day. There are no sentries anywhere; no one is guarding those sleeping men. When Afrasiab heard these words, light and joy grew in his heart. He sent his army ahead and mounted himself, tightening his belt among the champions to attack. The warriors moved out like a flooding sea and pressed forward at speed for the raid. On that march there was no clatter or noise, no blare of trumpets, no sound at all. When they drew near the royal tent, the horns suddenly roared out. The drums thundered from the saddle bows, and the black banner was raised upright. Every man in the vanguard spurred his horse, and a great clamor rose up. Many riders tumbled into the trench, and others turned their heads away from the fight. From one side Rostam surged out across the plain, and the sky went dark with the dust of the horsemen. From the other side came Giv, Gudarz, and Tus, with the wail of horns and drums before them. The king of kings advanced with the Kaviani banner, and the air turned purple with the blades of the riders. Shouts rose up: seize, bind, drag them off. No horse had strength left, no man had his wits. Of them, out of every hundred famous men only ten survived, those whom ill fortune had not swept away. When word of this battlefield reached him, the king of Turan's army was so badly shaken that all wept from their wounds, and their hearts were seared by the king's grief. He said: no wisdom, surely, can escape the turning of the heavens. Since the enemy is out for our lives, not our goods, we have no choice but to fight one last time together. Either we all give our bodies to death, or we set a royal crown upon our heads. A roar rose from both royal pavilions, and the world filled with the wail of trumpets. They gripped javelins and daggers, and the armies drew up ranks three leagues long. That battlefield became like a raging sea; neither the shining sun nor the moon could be seen. The troops came on wave after wave, like swells that the wind lifts from the water. You would say plain and gate had all turned to blood, and the sun had fled the turning sky. No one loved his own life anymore; it was as if the heavens had been smeared with pitch. Just then a dark wind arose, the like of which no one could recall. It lifted the dust from the battlefield and hurled it into the heads and eyes of Turan's army. It tore the helmets from their heads, and the king of the Turks stood astonished. The whole plain was covered with brains and blood; the very heart of stone took on the color of gore. The horsemen of Turan, who on a leisurely day would hold hunting the leopard beneath them, found they could not battle the turning heavens, for the wind kept lifting dust off the plain against them. When Kaykhosrow saw that dust and that wind, he saw the hearts and fortune of the Iranians rejoice. With Rostam, Giv, Gudarz, and Tus, he set the war drums beating from the rear of the army. The cry of 'seize and strike' rose from the center of the host: Rostam on one flank, the king on the other. Dust rose into the air like a cloud, a cloud whose rain was arrows and swords. Heaps of the slain lay everywhere like mountains, and the earth grew sick of their blood. The sky turned into an indigo shroud, and the ground became like a sea of blood. The heavens grew dark with arrows like an eagle's wing; Afrasiab, dazed, looked around. He saw that gleaming purple banner and hid his own banner at the center of the line. He left his army drawn up in ranks and rode off with the champions of Turan. A thousand worthy men of his own kin were beside him in that fight. By trackless ways he took to the desert, and through bodily hardship saved his life from his enemies. The king searched the army for his grandfather; he came racing to the center of the host. He roamed and hurried in every direction, but found no trace of Turan's king. When the army looked toward the center of the field, they saw no black banner anywhere. Then they begged the king for mercy and laid down their weapons of war. When Khosrow saw this, he treated them kindly and set them apart from his own troops. He ordered a golden throne to be placed and the tent adorned with the splendor of China. He called for wine and the musicians, and summoned many of the army's chiefs. That night he held such a feast that till clear dawn it was as if the dead rose from the dark earth. When the sun turned its back on the sky, the dark night grew harsh and heavy. The king of kings of Iran washed his head and body and sought out a place of worship. There no Iranian saw him, nor did any beast or wild creature hear his voice. From the coming of night until the moon rode the teak-dark sky, he wore that heart-brightening crown upon his head. He gave praise to the Creator, glad at how the world had turned. Again and again he pressed his face to the earth, two rivers pouring from his eyes down his cheeks. From there he came back to his crown and throne, walking gracefully, happy at heart and blessed with fortune. Whoever among the Iranians had fallen, whether slain or still alive, they lifted up from the dust, and left the bodies of the enemy in scorn. When they had cleared away the slain, they built tombs all across the battlefield. Whatever there was upon that field of war, the king of the world shared out among his army. From there the king went to the paradise of Gang, his whole army thriving and fully armed for war. When word reached Machin and China of the Turks and of the king of the land of Iran, the Faghfur and the Khaqan writhed in grief, and each thought of losing his royal throne. They regretted the help they had given, and with troubled hearts turned their minds to a remedy. The Faghfur said: from now on Afrasiab will not see greatness even in his dreams. By sending him our armies and our wealth, our own fortunes will surely be diminished. All this has brought us nothing but regret, for this affair will lay our city in ruins. From China and Khotan they prepared gifts and emptied a whole treasury for the task. He summoned a good-hearted envoy and spoke to him at length with fitting words. The Faghfur sent to the king a man who was good-hearted and well-meaning, with all the rare treasures of China, gold coins and untouched, flawless jewels. He sent them to the king as a plea for forgiveness, and the envoys set out on their way. The nobles of China came without delay; within a week they reached Gang from China. The victorious king received them warmly and seated them as befitted their rank. He accepted the gifts they had brought: rare treasures, sacks of coins, and fine tapestries. He told the envoy: go and tell your master not to waste our dignity on empty gestures. Do not let Afrasiab come to you in the dark of night, at the hour of sleep. The envoy turned back and came swift as the wind, delivering the whole message to the emperor of China. When the emperor heard it, at the hour of sleep he sent a man to Afrasiab. Saying: keep away from me, from China and Khotan; suffer for the evil you have done. Whoever loses his own way, misfortune comes and confronts the schemer head on. When Afrasiab heard these words, he grew remorseful for his old deeds. He cast aside all thought of royal glory and, only to save his life, took the trackless road across the wilderness. Since he faced the days in pain, hardship, and grief, he came racing on to Mount Asfaruz. Day and night he brooded over his enemy; day and night his heart clung to one obsession. He came from China to the sea of Zereh, his waist worn thin by suffering and by chains. When he reached that deep sea, he could see neither its middle nor its far shore. The boatman said to him: O king, you will find no crossing over this deep sea. I am seventy eight years old, and I have never seen a ship pass across it. The noble Afrasiab replied: blessed is the man who dies in the water. Since the enemy's sword did not kill me, just as it failed then, no hand can seize me now. He ordered each of the chieftains to launch many ships onto the water. Toward the fortress of Gang he hoisted the sail, surrendering himself to whatever good or ill might come. When he reached that place he slept and ate, and rested from the days of war. He said: let us stay here in gladness and give no more thought to the past. When my dark, dim star grows bright again, I will cross the sea of Zereh by ship. I will take my revenge on the enemy and make my path and my customs shine once more. When Kaykhosrow learned of these words, that the old man was hatching a new scheme, He said to Rostam: Afrasiab has gone by sea to the fortress of Gang. He has done just what he told us he would; the lofty heavens are his ally. He has crossed the sea of Zereh by ship, and all our toil has scattered on the wind. Between me and my grandfather there is no speech but the sword; I will not let go of this old feud. By the power of the victorious God, I will gird my waist to avenge Siyavash. I will spread my armies across all of China, and cross over the sea of Kimak. Once China and Machin are firmly mine, we will demand tribute from the land of Mekran. I will lead my troops across the Sea of Zereh, if the turning heavens wish me well. Even if I must halt in some places, perhaps at last the murderer will fall into my hands. You have borne great hardship, and left your prosperous homes behind. Take this one more toil upon yourselves; it is better than handing the world to the enemy. Our name will endure until Judgment Day, for our victory and the enemy's flight. At this the champions grew grim, their mouths full of sighs, their brows full of pain. For a stormy sea and such a host, with the wind against us and a six month road, who knows who will come out of the water alive? This was a bad turn for the army from Afrasiab. On dry land at least we are fighting, but on the sea we are in the crocodile's jaws. Each man muttered his own opinion, and when the talk had grown too much, Rostam spoke up: You chieftains, you seasoned lords who have seen the world and suffered its trials, we must not let this labor go without reward, sinking into comfort and ease. And another thing: this victorious king keeps reaping good fortune from his star. We marched from Iran all the way to Gang, and saw no one who dared raise a hand in battle. Whatever task a man sets out to do, he reaps its fruit; it came to this, and through this it will pass. When the army heard Rostam's words, they framed a fresh reply from the ground up: We are, all of us, the king's servants, and we cherish our service with love. On land and on water, the command is his; we are all his subjects, bound by his word. The king rejoiced at this and honored them, seating each in the place his rank deserved. He opened his grandfather's treasuries, and gave no thought to kinship or old ties. With gold coin and jeweled brocade they loaded the camels with a worthy burden. In the same way, a hundred thousand coins from the treasury they carried off along with the weapons of war. Ten thousand oxen to draw the wagons they took, in case they might be needed. On the camels, ten thousand coins from the treasury they loaded and sent along with the king. Then, at the hour of sleep, he gave orders concerning Afrasiab's veiled women, all the kin and relations there were, whether daughters or servants of lower rank, they set them all in litters upon the road, bringing them from the palace to the king's field. And two of the renowned, proud warriors, each one a mark and model of manhood. Jahn and the noble Garsivaz, both bound by the feet, were carried in a litter. All of Afrasiab's kin and family had wept until their eyes brimmed with tears from grief. A thousand Chinese Turks were taken as hostages, along with the treasures kept as tokens from the cities. At that moment the king handed them over to Giv and chose ten thousand of the finest Iranians. He said to him: You man of blessed fortune, go with the army to King Kavus.
Explanation: The Kaviani banner is the ancient royal standard of Iran, symbol of legitimate kingship. Afrasiab's night raid was a trap: the Iranians had feigned sleep, then ambushed his forces.

Original · Persian

بخش ۱۸

به ره کنده پیش و پس اندر سپاه پس کنده با لشکر و پیل شاه
سپهدار ترکان چو شب در شکست میان با سپه تاختن را ببست
ز لشکر جهاندیدگان را بخواند ز کار گذشته فراوان براند
چنین گفت کاین شوم پر کیمیا چنین خیره شد بر سپاه نیا
کنون جمله ایرانیان خفته‌اند همه لشکر ما برآشفته‌اند
کنون ما ز دل بیم بیرون کنیم سحرگه بر ایشان شبیخون کنیم
گر امشب بر ایشان بیابیم دست به بیشی ابر تخت باید نشست
وگر بختمان بر نگیرد فروغ همه چاره بادست و مردی دروغ
بر این برنهادند و برخاستند ز بهر شبیخون بیاراستند
ز لشکر گزین کرد پنجه هزار جهاندیده مردان خنجرگزار
برفتند کارآگهان پیش شاه جهاندیده مردان با فر و جاه
ز کارآگهان آن که بد رهنمای بیامد به نزدیک پرده سرای
به جایی غو پاسبانان ندید تو گفتی جهان سر به سر آرمید
طلایه نه و آتش و باد نه ز توران کسی را به دل یاد نه
چو آن دید برگشت و آمد دوان کز ایشان کسی نیست روشن‌روان
همه خفتگان سر به سر مرده‌اند وگر نه همه روز می خورده‌اند
به جایی طلایه پدیدار نیست کس آن خفتگان را نگهدار نیست
چو افراسیاب این سخنها شنود به دلش اندرون روشنایی فزود
سپه را فرستاد و خود برنشست میان یلی تاختن را ببست
برفتند گردان چو دریای آب گرفتند بر تاختن بر شتاب
بر آن تاختن جنبش و ساز نه همان نالهٔ بوق و آواز نه
چو رفتند نزدیک پرده سرای برآمد خروشیدن کرنای
غو طبل بر کوهه زین بخاست درفش سیه را برآورد راست
ز لشکر هر آن کس که بد پیشرو برانگیختند اسب و برخاست غو
به کنده در افتاد چندی سوار بپیچید دیگر سر از کارزار
ز یک دست رستم برآمد ز دشت ز گرد سواران هوا تیره گشت
ز دست دگر گیو گودرز و طوس به پیش اندرون نالهٔ بوق و کوس
شهنشاه با کاویانی درفش هوا شد ز تیغ سواران بنفش
برآمد ده و گیر و بر بند و کش نه با اسب تاب و نه با مرد هش
از ایشان ز صد نامور ده بماند کسی را که بد اختر بد براند
چو آگاهی آمد بر این رزمگاه چنان خسته بد شاه توران سپاه
که از خستگی جمله گریان شدند ز درد دل شاه بریان شدند
چنین گفت کز گردش آسمان نیابد گذر دانشی بی‌گمان
چو دشمن همی جان بسیچد نه چیز بکوشیم ناچار یک دست نیز
اگر سر به سر تن به کشتن دهیم وگر ایرجی تاج بر سر نهیم
برآمد خروش از دو پرده‌سرای جهان پر شد از نالهٔ کرنای
گرفتند ژوپین و خنجر به کف کشیدند لشکر سه فرسنگ صف
به کردار دریا شد آن رزمگاه نه خورشید تابنده روشن نه ماه
سپاه اندر آمد همی فوج فوج بر آن سان که برخیزد از باد موج
در و دشت گفتی همه خون شدست خور از چرخ گردنده بیرون شدست
کسی را نبد بر تن خویش مهر به قیر اندر اندود گفتی سپهر
همانگه برآمد یکی تیره باد که هرگز ندارد کسی آن به یاد
همی خاک برداشت از رزمگاه بزد بر سر و چشم توران سپاه
ز سرها همی ترگها برگرفت بماند اندر آن شاه ترکان شگفت
همه دشت مغز سر و خون گرفت دل سنگ رنگ طبر خون گرفت
سواران توران که روز درنگ زبون داشتندی شکار پلنگ
ندیدند با چرخ گردان نبرد همی خاک برداشت از دشت مرد
چو کیخسرو آن خاک و آن باد دید دل و بخت ایرانیان شاد دید
ابا رستم و گیو گودرز و طوس ز پشت سپاه اندر آورد کوس
دهاده برآمد ز قلب سپاه ز یک دست رستم ز یک دست شاه
شد اندر هوا گرد بر سان میغ چه میغی که باران او تیر و تیغ
تلی کشته هر جای چون کوه کوه زمین گشته از خون ایشان ستوه
هوا گشت چون چادر نیلگون زمین شد به کردار دریای خون
ز تیر آسمان شد چو پر عقاب نگه کرد خیره سر افراسیاب
بدید آن درفشان درفش بنفش نهان کرد بر قلبگه بر درفش
سپه را رده بر کشیده بماند خود و نامداران توران براند
ز خویشان شایسته مردی هزار به نزدیک او بود در کارزار
به بیراه راه بیابان گرفت به رنج تن از دشمنان جان گرفت
ز لشکر نیا را همی جست شاه بیامد دمان تا به  قلب سپاه
ز هر سوی پویید و چندی شتافت نشان پی شاه توران نیافت
سپه چون نگه کرد در قلبگاه ندیدند جایی درفش سیاه
ز شه خواستند آن زمان زینهار فروریختند آلت کارزار
چو خسرو چنان دید بنواختشان ز لشکر جدا جایگه ساختشان
بفرمود تا تخت زرین نهند به خیمه در آرایش چین نهند
می‌آورد و رامشگران را بخواند ز لشکر فراوان سران را بخواند
شبی کرد جشنی که تا روز پاک همی مرده برخاست از تیره خاک
چو خورشید بر چرخ بنمود پشت شب تیره شد از نمودن درشت
شهنشاه ایران سر و تن بشست یکی جایگاه پرستش بجست
کز ایرانیان کس مر او را ندید نه دام و دد آوای ایشان شنید
ز شبگرد تا ماه بر چرخ ساج به سر بر نهاد آن دل‌افروز تاج
ستایش همی کرد بر کردگار از آن شادمان گردش روزگار
فراوان بمالید بر خاک روی به رخ بر نهاد از دو دیده دو جوی
وز آنجا بیامد سوی تاج و تخت خرامان و شادان دل و نیکبخت
از ایرانیان هرکه افگنده بود اگر کشته بودند گر زنده بود
از آن خاک آورد برداشتند تن دشمنان خوار بگذاشتند
همه رزمگه دخمه‌ها ساختند از آن کشتگان چون بپرداختند
ز چیزی که بود اندر آن رزمگاه ببخشید شاه جهان بر سپاه
وز آنجا بشد شاه به بهشت گنگ همه لشکر آباد با ساز جنگ
چو آگاهی آمد به ماچین و چین ز ترکان وز شاه ایران زمین
بپیچید فغفور و خاقان به درد ز تخت مهی هر کسی یاد کرد
وز آن یاوریها پشیمان شدند پراندیشه دل سوی درمان شدند
همی گفت فغفور کافراسیاب از این پس نبیند بزرگی به خواب
ز لشکر فرستادن و خواسته شود کار ما بی‌گمان کاسته
پشیمانی آمد همه بهر ما کز این کار ویران شود شهر ما
ز چین و ختن هدیه‌ها ساختند بدان کار گنجی بپرداختند
فرستاده‌ای نیک‌دل را بخواند سخنهای شایسته چندی براند
یکی مرد بد نیک‌دل نیک خواه فرستاد فغفور نزدیک شاه
طرایف به چین اندرون آنچه بود ز دینار وز گوهر نابسود
به پوزش فرستاد نزدیک شاه فرستادگان برگرفتند راه
بزرگان چین بی‌درنگ آمدند به یک هفته از چین به گنگ آمدند
جهاندار پیروز بنواختشان چنانچون ببایست بنشاختشان
بپذرفت چیزی که آورده بود طرایف بد و بدره و پرده بود
فرستاده را گفت کو را بگوی که خیره بر ما مبر آبروی
نباید که نزد تو افراسیاب بیاید شب تیره هنگام خواب
فرستاده برگشت و آمد چو باد به فغفور یکسر پیامش بداد
چو بشنید فغفور هنگام خواب فرستاد کس نزد افراسیاب
که از من ز چین و ختن دور باش ز بد کردن خویش رنجور باش
هر آن کس که او گم کند راه خویش بد آید بداندیش را کار پیش
چو بشنید افراسیاب این سخن پشیمان شد از کرده‌های کهن
بیفگند نام مهی جان گرفت به بیراه، راه بیابان گرفت
چو با درد و با رنج و غم دید روز بیامد دمان تا به کوه اسپروز
ز بدخواه روز و شب اندیشه کرد شب و روز را دل یکی پیشه کرد
بیامد ز چین تا به آب زره میان سوده از رنج و بند گره
چو نزدیک آن ژرف دریا رسید مر آن را میان و کرانه ندید
بدو گفت ملاح کای شهریار بدین ژرف دریا نیابی گذار
مرا سالیان هست هفتاد و هشت ندیدم که کشتی بر او بر گذشت
بدو گفت پر مایه افراسیاب که فرخ کسی کو بمیرد در آب
مرا چون به شمشیر دشمن نکشت چنانچون نکشتش نگیرد به مشت
بفرمود تا مهتران هر کسی به آب اندر آرند کشتی بسی
سوی گنگ دژ بادبان برکشید به نیک و بدیها سر اندر کشید
چو آن جایگه شد بخفت و بخورد برآسود از روزگار نبرد
چنین گفت کایدر بباشیم شاد ز کار گذشته نگیریم یاد
چو روشن شود تیره گون اخترم به کشتی بر آب زره بگذرم
ز دشمن بخواهم همان کین خویش درفشان کنم راه و آیین خویش
چو کیخسرو آگاه شد ز این سخن که کار نو آورد مرد کهن
به رستم چنین گفت کافراسیاب سوی گنگ دژ شد ز دریای آب
به کردار کرد آنچه با ما بگفت که ما را سپهر بلندست جفت
به کشتی به آب زره برگذشت همه رنج ما سر به سر باد گشت
مرا با نیا جز به خنجر سخن نباشد نگردانم این کین کهن
به نیروی یزدان پیروزگر ببندم به کین سیاوش کمر
همه چین و ماچین سپه گسترم به دریای کیماک بر بگذرم
چو گردد مرا راست ماچین و چین بخواهیم باژی ز مکران زمین
به آب زره بگذرانم سپاه اگر چرخ گردان بود نیک‌خواه
اگر چند جایی درنگ آیدم مگر مرد خونی به چنگ آیدم
شما رنج بسیار برداشتید بر و بوم آباد بگذاشتید
همین رنج بر خویشتن برنهید از آن به که گیتی به دشمن دهید
بماند ز ما نام تا رستخیز به پیروزی و دشمن اندر گریز
شدند اندر آن پهلوانان دژم دهان پر ز باد ابروان پر زخم
که دریای با موج و چندین سپاه سر و کار با باد و شش ماه راه
که داند که بیرون که آید ز آب بد آمد سپه را ز افراسیاب
چو خشکی بود ما به جنگ اندریم به دریا به کام نهنگ اندریم
همی گفت هر گونه‌ای هر کسی بدانگه که گفتارها شد بسی
همی گفت رستم که ای مهتران جهان دیده و رنجبرده سران
نباید که این رنج بی بر شود به ناز و تن آسانی اندر شود
و دیگر که این شاه پیروزگر بیابد همی ز اختر نیک بر
از ایران برفتیم تا پیش گنگ ندیدیم جز چنگ یازان به جنگ
ز کاری که سازد همی برخورد بدین آمد و هم بدین بگذرد
چو بشنید لشکر ز رستم سخن یکی پاسخ نو فگندند بن
که ما سر به سر شاه را بنده‌ایم ابا بندگی دوست دارنده‌ایم
به خشکی و بر آب فرمان وراست همه کهترانیم و پیمان وراست
از آن شاد شد شاه و بنواختشان یکایک به اندازه بنشاختشان
در گنجهای نیا برگشاد ز پیوند و مهرش نکرد ایچ یاد
ز دینار و دیبای گوهرنگار هیونان شایسته کردند بار
همیدون ز گنج درم صد هزار ببردند با آلت کارزار
ز گاوان گردون کشان ده هزار ببردند تا خود کی آید به کار
هیونان ز گنج درم ده هزار بسی بار کردند با شهریار
بفرمود زان پس به هنگام خواب که پوشیده رویان افراسیاب
ز خویشان و پیوند چندان که هست اگر دخترانند اگر زیردست
همه در عماری به راه آوردند ز ایوان به میدان شاه آوردند
دو از نامداران گردنکشان که بودند هر یک به مردی نشان
چو جهن و چو گرسیوز ارجمند به مهد اندرون پای کرده به بند
همه خویش و پیوند افراسیاب ز تیمارشان دیده کرده پر آب
نواها که از شهرها یادگار گروگان ستد ترک چینی هزار
سپرد آن زمان گیو را شهریار گزین کرد ز ایرانیان ده هزار
بدو گفت کای مرد فرخنده پی برو با سپه پیش کاووس کی