Kay Khosrow's Vow of Vengeance

Khorasani style
English

Kay Khosrow's Vow of Vengeance

When the sun drew its blade above the horizon, the dark night vanished from the world. The drums thundered from the king's court, and the warriors set their helmets on their heads. Men like Tus, Gudarz, and the brave Giv, like Gorgin, Gostaham, and Bahram the lion. The noble ones came before the king, gathering at that renowned court. The lord of the world set out to hunt, together with Rostam, the famous champion. The free-born nobles rode out from the army, men like Giv and Gudarz, son of Kashvad. An army so vast it darkened sun and moon, the king rode out with hunting leopards and hawks. He traveled across all the land of Iran, passing through both flourishing and ruined places. Wherever a region or district was not thriving, it had been laid waste and ruined by injustice. He gave out coin and rebuilt it from his treasury; giving and generosity brought him no burden. In every city he sat and set up his throne, just as a fortunate king should do. He would call for gold, goblets, and wine, and adorn the world with dinars. Then he moved on to another city, still carrying his wine, throne, and crown. He journeyed on to Azarbaijan, with the great and the noble beside him. Sometimes he drank wine, sometimes he raced his horse; then he came to the shrine of Azargoshasp. He began to praise the Maker of the world, offering prayers within the fire temple. He came stepping gracefully from that place, and they set out toward King Kavus. The two sat together in joy; for a while there was nothing but gladness. When their heads were full from cups of bright rosewater wine, they hurried off to rest and sleep. When the shining day tore open its seam and scattered rubies over the dark earth, the world-ruler sat down, and Kay Kavus too, two proud kings, both of good fortune. With brave Rostam and Dastan at his side, Kavus spoke of every matter, great and small. He began first with Afrasiab, and washed his cheeks with the blood of his own eyes. He told what that man had done to Siavash, raising dust and ruin over all of Iran. How many champions had lost their lives, how women and little children writhed in grief. You will see many an Iranian city in ruins, laid waste by the cruelty of Afrasiab. God has given you all you need, in stature, in wisdom, and in strength of hand. In perfect glory and good fortune, you surpass all kings in every way. Now I want one oath from you: you must not swerve even slightly from justice, that you will fill your heart with hatred for Afrasiab, and never quench that fire with water for a moment. that you will not trust him for your mother's kinship, will not waver, and will pay no heed to anyone's plea. that no treasure or riches will deceive you, whether you rise high or sink low, that not for crown, throne, signet, or diadem, and not for his words, will you leave the true path. Let me tell you what an oath is founded upon, and what counsel is for wisdom and your soul. You will swear by the Maker of sun and moon, by the sword, by love, by throne and crown, by glory and by God-given good fortune, that you will never turn toward evil, that you will seek no mediator but sword and mace, you who bear a lofty spirit and a towering frame. When the young king heard this from him, he turned his face and soul toward the sacred fire. He swore by the Sustaining Creator, by the white day and the lapis-blue night, by sun and moon, by throne and crown, by love, by sword, and by the royal diadem, that he would never turn toward friendship with him, nor even see his face in a dream. He wrote a document in Pahlavi, with fragrant ink upon a royal scroll. Dastan and Rostam stood as witnesses to this, and so did all the great ones of the army. In trust he placed into Rostam's hands that writ, that oath, and all its custom and law. After that they called for feast and wine, and arranged gatherings of every kind. For a week the nobles stayed with music and wine in the hall of Kay Kavus. On the eighth day the world-ruler washed his head and body, rested, and sought a place for prayer. Before the Lord of the turning heavens he went, and unveiled his face in praise. From the dark night until the sun rose, he stayed crying out, his eyes full of tears. He said: O just and only God, ruler of the world, giver of daily bread, and guide, in the days of my youth you set me free, alone and without an army, from the dragon's jaws. You know that the commander of Turan's army knows neither restraint nor shame for his sins. His curse falls on ruin and prosperity alike; his heart is filled with hatred for the innocent. In injustice he shed the blood of Siavash, and made fire rain down upon this land. The hearts of kings are full of dread of him; his throne and crown are a plague upon the earth. To avenge my father, take this servant's hand, and have mercy on the soul of old Kavus. You know that his very nature is evil, that he is of vile stock and a sorcerer. He pressed his face to the ground again and again, calling down blessings upon the Creator. Then he returned from there to his throne, before his proud, high-necked champions. He said: O my renowned ones, world-conquerors and wielders of my daggers, I have crossed this land of Iran on horseback, from this border to the shrine of Azargoshasp. I found no one whose heart was glad, no one who was prosperous, no district that was flourishing. All are wounded by Afrasiab, every heart full of blood and every eye full of tears. The first with a torn heart because of him am I, for my soul and body are full of pain from him. Next is my grandfather, that noble, free-born king, who draws cold sighs from the depths of his heart. In Iran, man and woman cry out because of him, from all the killing, plunder, war, and turmoil. Now if you are all truly my allies, if in your hearts you are entirely my friends, I will gird myself to avenge my father, and drive this evil from the people of Iran. If you all set your minds on war, then strive and take on the ways of the leopard. This resolve of mine will come to pass; through the battle of heroes, mountains will be leveled to plains. Whatever blood is shed in this vengeance, the guilty one will hang for it. And if anyone of this army is slain, his dwelling will be the highest heaven. What do you say, and how do you answer this? All of you, set your minds on a blessed course. Know that he was the first to do evil, and one must not sit idle before repaying evil. The great ones prepared their answer, and with aching hearts rose from their places. They said: O renowned lord of the world, rejoice; may you always be free of grief and pain. Our bodies and souls, all of them, are at your service; our sorrow and joy rise and fall with you. From our mothers we were all born for death; we are all your servants, though we are free-born. When the elephant-bodied hero, and Tus and Gudarz and the whole assembly gave such an answer, the king's face bloomed like the redbud flower, for the fortune was young and the king was young. He blessed them again and again, saying: may the earth flourish because of these heroes.
Explanation: Azargoshasp was a great Zoroastrian fire temple; the fire and prayers reflect the sacred setting for oath-taking. The 'dragon' in verse 51 refers metaphorically to a mortal peril the king survived in his youth.

Original · Persian

بخش ۲

چو خورشید تیغ از میان برکشید شب تیره گشت از جهان ناپدید
تبیره برآمد ز درگاه شاه به سر برنهادند گردان کلاه
چو طوس و چو گودرز و گیو دلیر چو گرگین و گستهم و بهرام شیر
گرانمایگان نزد شاه آمدند بران نامور بارگاه آمدند
به نخچیر شد شهریار جهان ابا رستم نامور پهلوان
ز لشکر برفتند آزادگان چو گیو و چو گودرز کشوادگان
سپاهی که شد تیره خورشید و ماه همی رفت با یوز و با باز شاه
همه بوم ایران سراسر بگشت به آباد و ویرانی اندر گذشت
هران بوم و برکان نه آباد بود تبه بود و ویران ز بیداد بود
درم داد و آباد کردش ز گنج ز داد و ز بخشش نیامدش رنج
به هر شهر بنشست و بنهاد تخت چنانچون بود خسرو نیک بخت
همه بدره و جام و می خواستی به دینار گیتی بیاراستی
وز آنجا سوی شهر دیگر شدی همی با می و تخت و افسر شدی
همی رفت تا آذرابادگان ابا او بزرگان و آزادگان
گهی باده خورد و گهی تاخت اسپ بیامد سوی خان آذرگشسپ
جهان‌آفرین را ستایش گرفت به آتشکده در نیایش گرفت
بیامد خرامان ازان جایگاه نهادند سر سوی کاوس شاه
نشستند هر دو به هم شادمان نبودند جز شادمان یک زمان
چو پر شد سر از جام روشن‌گلاب به خواب و به آسایش آمد شتاب
چو روز درخشان برآورد چاک بگسترد یاقوت بر تیره خاک
جهاندار بنشست و کاوس کی دو شاه سرافراز و دو نیک‌پی
ابا رستم گرد و دستان به هم همی گفت کاوس هر بیش و کم
از افراسیاب اندر آمد نخست دو رخ را به خون دو دیده بشست
بگفت آنکه او با سیاوش چه کرد از ایران سراسر برآورد گرد
بسی پهلوانان که بیجان شدند زن و کودک خرد پیچان شدند
بسی شهر بینی ز ایران خراب تبه گشته از رنج افراسیاب
ترا ایزدی هرچ بایدت هست ز بالا و از دانش و زور دست
ز فر تمامی و نیک‌اختری ز شاهان به هر گونه‌ای برتری
کنون از تو سوگند خواهم یکی نباید که پیچی ز داد اندکی
که پرکین کنی دل ز افراسیاب دمی آتش اندر نیاری به آب
ز خویشی مادر بدو نگروی نپیچی و گفت کسی نشمری
به گنج و فزونی نگیری فریب همان گر فراز آیدت گر نشیب
به تاج و به تخت و نگین و کلاه به گفتار با او نگردی ز راه
بگویم که بنیاد سوگند چیست خرد را و جان ترا پند چیست
بگویی به دادار خورشید و ماه به تیغ و به مهر و به تخت و کلاه
به فر و به نیک‌اختر ایزدی که هرگز نپیچی به سوی بدی
میانجی نخواهی جز از تیغ و گرز منش برز داری و بالای برز
چو بشنید زو شهریار جوان سوی آتش آورد روی و روان
به دادار دارنده سوگند خورد به روز سپید و شب لاژورد
به خورشید و ماه و به تخت و کلاه به مهر و به تیغ و به دیهیم شاه
که هرگز نپیچم سوی مهر اوی نبینم بخواب اندرون چهر اوی
یکی خط بنوشت بر پهلوی به مشکاب بر دفتر خسروی
گوا بود دستان و رستم برین بزرگان لشکر همه همچنین
به زنهار بر دست رستم نهاد چنان خط و سوگند و آن رسم و داد
ازان پس همی خوان و می خواستند ز هر گونه مجلس بیاراستند
ببودند یک هفته با رود و می بزرگان به ایوان کاوس کی
جهاندار هشتم سر و تن بشست بیاسود و جای نیایش بجست
به پیش خداوند گردان سپهر برفت آفرین را بگسترد چهر
شب تیره تا برکشید آفتاب خروشان همی بود دیده پرآب
چنین گفت کای دادگر یک خدای جهاندار و روزی ده و رهنمای
به روز جوانی تو کردی رها مرا بی‌سپاه از دم اژدها
تو دانی که سالار توران سپاه نه پرهیز داند نه شرم گناه
به ویران و آباد نفرین اوست دل بیگناهان پر از کین اوست
به بیداد خون سیاوش بریخت بدین مرز باران آتش ببیخت
دل شهریاران پر از بیم اوست بلا بر زمین تخت و دیهیم اوست
به کین پدر بنده را دست گیر ببخشای بر جان کاوس پیر
تو دانی که او را بدی گوهرست همان بدنژادست و افسونگرست
فراوان بمالید رخ بر زمین همی خواند بر کردگار آفرین
وزان جایگه شد سوی تخت باز بر پهلوانان گردن‌فراز
چنین گفت کای نامداران من جهانگیر و خنجر گزاران من
بپیمودم این بوم ایران بر اسپ ازین مرز تا خان آذرگشسپ
ندیدم کسی را که دلشاد بود توانگر بد و بومش آباد بود
همه خستگانند از افراسیاب همه دل پر از خون و دیده پرآب
نخستین جگرخسته از وی منم که پر درد ازویست جان و تنم
دگر چون نیا شاه آزادمرد که از دل همی برکشد باد سرد
به ایران زن و مرد ازو با خروش ز بس کشتن و غارت و جنگ و جوش
کنون گر همه ویژه یار منید بِدل سربسر دوستدار منید
به کین پدر بست خواهم میان بگردانم این بد ز ایرانیان
اگر همگنان رای جنگ آورید بکوشید و رسم پلنگ آورید
مرا این سخن پیش بیرون شود ز جنگ یلان کوه هامون شود
هران خون که آید به کین ریخته گنهکار او باشد آویخته
وگر کشته گردد کسی زین سپاه بهشت بلندش بود جایگاه
چه گویید و این را چه پاسخ دهید همه یکسره رای فرخ نهید
بدانید کو شد به بد پیشدست مکافات بد را نشاید نشست
بزرگان به پاسخ بیاراستند به درد دل از جای برخاستند
که ای نامدار جهان شادباش همیشه ز رنج و غم آزاد باش
تن و جان ما سربه‌سر پیش تست غم و شادمانی کم و بیش تست
ز مادر همه مرگ را زاده‌ایم همه بنده‌ایم ارچه آزاده‌ایم
چو پاسخ چنین یافت از پیلتن ز طوس و ز گودرز و از انجمن
رخ شاه شد چون گل ارغوان که دولت جوان بود و خسرو جوان
بدیشان فراوان بکرد آفرین که آباد بادا به گردان زمین