Part 4: Rostam Sets Out to Rescue the King

Khorasani style
English

Part 4: Rostam Sets Out to Rescue the King

After that, the wounded, grieving king sent out a man who flew like a bird on the wing, He sent him swiftly toward Zabolestan, to Zal and Rostam, with a greeting. Now my sight has gone dark and my luck has turned black; my crown and throne have fallen into the dust. My heart is wounded, I am in the demon's grip; my life is being torn, piece by piece, from my body. When I recall your counsel, cold sighs rise burning from my heart. I did not act on your wise words, O sage; through my own foolishness, harm has come to me. If you do not gird yourself against this evil, every hope of gain will turn to loss. When the runner reached Zal, he told all he knew, had seen, and had heard: Both that treasure and that renowned army, arrayed as bright as flowers in spring, All of it fell into the demons' hands; you would say the wind swept in and carried it off. When Zal heard this, his skin split with grief; he hid it even from his friend, as from an enemy. With a clear mind he foresaw the coming troubles, and what disaster would fall upon the world. Zal, son of Sam, said to Rostam: The sword has stayed too long in its sheath. It is no time to graze and roam at ease, or to keep ourselves for the throne alone, For the king of the world is in the dragon's jaws, and what a mountain of calamity has fallen on the Iranians. Now you must saddle Rakhsh; with your world-conquering blade you must seek revenge. Surely it was for this very day that the Creator raised and prepared you. This is no task where a demon can rest or draw an easy breath. Bind your chest tight in the tiger-skin armor; clear your head of sleep and idle thought. Any body whose eyes have met your spearpoint, who could say his soul ever found peace again? If you wage war on the sea, it turns to blood; at your battle cry the mountain becomes a plain. Arzhang and the White Demon must never keep any hope for their lives against you. Now break the neck of the king of Mazandaran with your heavy mace, until it is utterly crushed. Rostam answered him: The road is long; how shall I go to take this vengeance? Zal replied: From this kingdom there are two roads, and both are full of hardship and peril. One of the two is the road Kavus took; the other is over mountains and heights, a fourteen-day journey. It is full of demons and lions and darkness; your eyes will grow blind from the gloom. Choose the short road and see wonders, for the Maker of the world will be your ally. Though it is full of hardship, it will pass; let blessed Rakhsh's hooves cross that ground. From dark night until day breaks open, I will pray before the pure God, That I may see once more your chest and shoulders, and your heroic arms and your mace. And if your life too should fall to a demon's hand, by the command of the Lord of the world, who could turn aside such a thing? What He decrees must come to pass. No one will remain here forever; however long we last, we are all called away. One who leaves the world with a lofty name is not wretched in his departing. Rostam said to his noble father: I keep my belt tied fast to your command. Yet to walk on foot into hell, the great ones of old did not think it wise. And no one who has not tired of his own life walks up to a devouring lion. Now, belted and as good as gone, I ask no helper but the just God. I will offer body and soul for the king; I will shatter the spell in the sorcerers' hearts. Every Iranian still living, I will bring back, and gird my belt tight for the task. I will leave neither Arzhang nor the White Demon, neither Sanjeh nor Pulad-e Ghandi nor Bid. By the one God, Maker of the world, Rostam will not turn Rakhsh's foot back, until Arzhang's hands are bound stone-tight, a halter flung around his neck, and Pulad's head and brains crushed underfoot, with Rakhsh's hooves tearing the very ground from its place. He put on the tiger-skin and lifted his shoulders high; Zal called down many blessings upon him. When Rostam set his foot in the stirrup on Rakhsh, the horse held its color and its heart held firm. Rudabeh came, her face streaming with tears; Zal too wept bitterly for him. He said to her: O kind mother, I did not choose this road out of desire. You leave me to your grief for me; place your hope now in God. This is the portion fate has dealt me; keep my body and soul in your care and prayers. They came forward to bid him farewell, for who could know whether they would see him again. Time passes on in just this way, and the wise man counts each breath of it. Every hard day that passes by you, you come to see it as one that made the world flourish.
Explanation: The 'tiger-skin armor' (babr-e bayan) is Rostam's legendary protective garment. Arzhang, the White Demon, Sanjeh, Pulad-e Ghandi, and Bid are demon warriors of Mazandaran in the Shahnameh's Seven Labors.

Original · Persian

بخش ۴

ازان پس جهانجوی خسته جگر برون کرد مردی چو مرغی به پر
سوی زابلستان فرستاد زود به نزدیک دستان و رستم درود
کنون چشم شد تیره و تیره بخت به خاک اندر آمد سر تاج و تخت
جگر خسته در چنگ آهرمنم همی بگسلد زار جان از تنم
چو از پندهای تو یادآورم همی از جگر سرد باد آورم
نرفتم به گفتار تو هوشمند ز کم دانشی بر من آمد گزند
اگر تو نبندی بدین بد میان همه سود را مایه باشد زیان
چو پوینده نزدیک دستان رسید بگفت آنچ دانست و دید و شنید
هم آن گنج و هم لشکر نامدار بیاراسته چون گل اندر بهار
همه چرخ گردان به دیوان سپرد تو گویی که باد اندر آمد ببرد
چو بشنید بر تن بدرید پوست ز دشمن نهان داشت این هم ز دوست
به روشن دل از دور بدها بدید که زین بر زمانه چه خواهد رسید
به رستم چنین گفت دستان سام که شمشیر کوته شد اندر نیام
نشاید کزین پس چمیم و چریم وگر تخت را خویشتن پروریم
که شاه جهان در دم اژدهاست به ایرانیان بر چه مایه بلاست
کنون کرد باید ترا رخش زین بخواهی به تیغ جهان بخش کین
همانا که از بهر این روزگار ترا پرورانید پروردگار
نشاید بدین کار آهرمنی که آسایش آری و گر دم زنی
برت را به ببر بیان سخت کن سر از خواب و اندیشه پردخت کن
هران تن که چشمش سنان تو دید که گوید که او را روان آرمید
اگر جنگ دریا کنی خون شود از آوای تو کوه هامون شود
نباید که ارژنگ و دیو سپید به جان از تو دارند هرگز امید
کنون گردن شاه مازندران همه خرد بشکن بگرز گران
چنین پاسخش داد رستم که راه درازست و من چون شوم کینه خواه
ازین پادشاهی بدان گفت زال دو راهست و هر دو به رنج و وبال
یکی از دو راه آنک کاووس رفت دگر کوه و بالا و منزل دو هفت
پر از دیو و شیرست و پر تیرگی بماند بدو چشمت از خیرگی
تو کوتاه بگزین شگفتی ببین که یار تو باشد جهان‌آفرین
اگرچه به رنجست هم بگذرد پی رخش فرخ زمین بسپرد
شب تیره تا برکشد روز چاک نیایش کنم پیش یزدان پاک
مگر باز بینم بر و یال تو همان پهلوی چنگ و گوپال تو
و گر هوش تو نیز بر دست دیو برآید به فرمان گیهان خدیو
تواند کسی این سخن بازداشت چنان کاو گذارد بباید گذاشت
نخواهد همی ماند ایدر کسی بخوانند اگرچه بماند بسی
کسی کاو جهان را بنام بلند گذارد به رفتن نباشد نژند
چنین گفت رستم به فرخ پدر که من بسته دارم به فرمان کمر
ولیکن بدوزخ چمیدن به پای بزرگان پیشین ندیدند رای
همان از تن خویش نابوده سیر نیاید کسی پیش درنده شیر
کنون من کمربسته و رفته‌گیر نخواهم جز از دادگر دستگیر
تن و جان فدای سپهبد کنم طلسم دل جادوان بشکنم
هرانکس که زنده است ز ایرانیان بیارم ببندم کمر بر میان
نه ارژنگ مانم نه دیو سپید نه سنجه نه پولاد غندی نه بید
به نام جهان‌آفرین یک خدای که رستم نگرداند از رخش پای
مگر دست ارژنگ بسته چو سنگ فگنده به گردنش در پالهنگ
سر و مغز پولاد را زیر پای پی رخش برده زمین را ز جای
بپوشید ببر و برآورد یال برو آفرین خواند بسیار زال
چو رستم برخش اندر آورد پای رخش رنگ بر جای و دل هم به جای
بیامد پر از آب رودابه روی همی زار بگریست دستان بروی
بدو گفت کای مادر نیکخوی نه بگزیدم این راه برآرزوی
مرا در غم خود گذاری همی به یزدان چه امیدداری همی
چنین آمدم بخشش روزگار تو جان و تن من به زنهار دار
به پدرود کردنش رفتند پیش که دانست کش باز بینند بیش
زمانه بدین سان همی بگذرد دمش مرد دانا همی بشمرد
هران روز بد کز تو اندر گذشت بر آنی کزو گیتی آباد گشت