The Letter to the King of Mazandaran

Khorasani style
English

The Letter to the King of Mazandaran

A letter written on white silk, full of many fears and hopes inside. A wise scribe wrote it beautifully, setting down within it both the ugly and the good. First he offered praise to the Just One, through whom all skill in the world became visible. He gave us reason and made the turning sky; He made harshness and fury, and He made love. He gave us the power for both good and evil, the Lord of the wheeling sun and moon. If you are just and pure in faith, you will receive nothing but praise from everyone. But if your mark is evil and your deeds are wicked, reproach will reach you from the high heavens. If a world-ruler is truly just, who could ever escape his command? You saw what God did as your due: He scattered the demons and sorcerers like dust. Now, if you become aware of the times, let your soul and reason be your teacher. Leave the crown of Mazandaran where it is and come to this court like a lesser man. For you cannot stand against Rostam's grip; quickly pay us the tribute and tax as we wish. And if you still want the throne of Mazandaran, perhaps this course will open a road for you. Otherwise, like Arzhang and the White Demon, you will have to give up all hope of your life. Then the king summoned Farhad, the wielder of the steel sword. He was a chosen noble of that city, yet he had gone idle and joyless from hardship. He told him: carry this letter of counsel to that demon who has broken free of his bonds. When brave Farhad heard the king's command, he kissed the ground and took the letter away. He came to a city where the people were feeble, yet its riders could chew through iron. Those whose legs were bound in leather straps, such had been their name for many years. In that city was the king of Mazandaran, and there too were his heroes and champions. When he heard that from King Kavus an envoy had come cleverly along the road, a heavy force went out to meet him, the warriors and lions of Mazandaran. He picked them out one by one from the army, wanting each to show what skill he had. He said: today wisdom cannot be told apart from madness. Adopt the ways and manner of a leopard; seize the heads of the clever ones in your claws. They came to meet him with frowning faces, and their words carried nothing he would wish to hear. One took his hand and crushed it, trying to wound the sinews and the bones. But Farhad's face did not turn pale at all; little pain or suffering showed on him. They brought Farhad before the king, who asked about Kavus and the hardships of the road. Then he set the letter before the scribe, the silk sprinkled with wine and musk. When he learned of Rostam and the demons' fate, his eyes filled with blood, his heart with grief. He said within himself: the sun may hide, night may come as the time for rest and sleep, but the world will never find peace from Rostam, and his name will never fade away. He grew sick at heart over Arzhang and the White Demon, and that Pulad, Ghandi, and Bid had all been killed. When he had read the king's letter through, he set both his eyes weeping in the blood of his heart.
Explanation: Arzhang and the White Demon are demon champions Rostam defeated in the earlier campaign; Pulad, Ghandi, and Bid are named enemy warriors. The 'iron-chewing' riders and 'legs bound in leather' evoke the fierce, rough inhabitants of Mazandaran.

Original · Persian

بخش ۱۲

یکی نامه‌ای بر حریر سپید بدو اندرون چند بیم و امید
دبیری خردمند بنوشت خوب پدید آورید اندرو زشت و خوب
نخست آفرین کرد بر دادگر کزو دید پیدا به گیتی هنر
خرد داد و گردان سپهر آفرید درشتی و تندی و مهر آفرید
به نیک و به بد دادمان دستگاه خداوند گردنده خورشید و ماه
اگر دادگر باشی و پاک دین ز هر کس نیابی به جز آفرین
وگر بدنشان باشی و بدکنش ز چرخ بلند آیدت سرزنش
جهاندار اگر دادگر باشدی ز فرمان او کی گذر باشدی
سزای تو دیدی که یزدان چه کرد ز دیو و ز جادو برآورد گرد
کنون گر شوی آگه از روزگار روان و خرد بادت آموزگار
همانجا بمان تاج مازندران بدین بارگاه آی چون کهتران
که با چنگ رستم ندارید تاو بده زود بر کام ما باژ و ساو
وگر گاه مازندران بایدت مگر زین نشان راه بگشایدت
وگرنه چو ارژنگ و دیو سپید دلت کرد باید ز جان ناامید
بخواند آن زمان شاه فرهاد را گرایندهٔ تیغ پولاد را
گزین بزرگان آن شهر بود ز بی‌کاری و رنج بی‌بهر بود
بدو گفت کاین نامهٔ پندمند ببر سوی آن دیو جسته ز بند
چو از شاه بشنید فرهاد گرد زمین را ببوسید و نامه ببرد
به شهری کجا سست پایان بدند سواران پولادخایان بدند
هم آنکس که بودند پا از دوال لقبشان چنین بود بسیار سال
بدان شهر بد شاه مازندران هم آنجا دلیران و کندآوران
چو بشنید کز نزد کاووس شاه فرستاده‌ای باهش آمد ز راه
پذیره شدن را سپاه گران دلیران و شیران مازندران
ز لشکر یکایک همه برگزید ازیشان هنر خواست کاید پدید
چنین گفت کامروز فرزانگی جدا کرد نتوان ز دیوانگی
همه راه و رسم پلنگ آورید سر هوشمندان به چنگ آورید
پذیره شدندش پر از چین به روی سخنشان نرفت ایچ بر آرزوی
یکی دست بگرفت و بفشاردش پی و استخوانها بیازاردش
نگشت ایچ فرهاد را روی زرد نیامد برو رنج بسیار و درد
ببردند فرهاد را نزد شاه ز کاووس پرسید و ز رنج راه
پس آن نامه بنهاد پیش دبیر می و مشک انداخته پر حریر
چو آگه شد از رستم و کار دیو پر از خون شدش دیده دل پرغریو
به دل گفت پنهان شود آفتاب شب آید بود گاه آرام و خواب
ز رستم نخواهد جهان آرمید نخواهد شدن نام او ناپدید
غمی گشت از ارژنگ و دیو سپید که شد کشته پولاد غندی و بید
چو آن نامهٔ شاه یکسر بخواند دو دیده به خون دل اندر نشاند