Part 9

Khorasani style
English

Part 9

He kept begging forgiveness for his sin, while the army searched for him in every direction. Rustam, Giv, and Tus got word of him, and set out with a great army and war drums. Old Gudarz spoke to Rustam this way: from the day my mother first weaned me from her milk, I have seen in this world crowns and thrones, kings and great men with fortune awake to them. But I have never heard of anyone like Kavus, nor seen his match among the humble or the great. He has no wisdom, no knowledge, no judgment, his mind is not in place, nor is his heart. Then the champions came to him, full of reproach, sharp and ready to quarrel. Gudarz said to him: a madhouse would suit you better than a royal city. Time after time you hand your place to the enemy, and you speak your foolish plans to no one first. Three times such hardship and pain have struck you, yet your head has learned nothing from the trials. You marched the army off to Mazandaran; look what suffering came of it there. Once more you became the enemy's guest; you were an idol, and now you have turned priest to it. No one is left in the world but the pure God whose realm your sword has not tried to claim. You have raced across every inch of the earth in war, and now you have set your sights on the sky as well. After you they will make of this a tale: that a king rose up to the lofty heavens, to gaze upon the moon and the sun, and to count the stars one by one. Do what watchful kings do, what those who praise God and wish well perform. Seek nothing but servitude before God, reach out for good or ill toward no one but Him. Kavus answered thus: from honesty no flaw ever comes into one's affairs. You have spoken justice, not injustice; my life is not free of debt to your name. Kavus fell silent and burned with shame before those heroes of the day of battle. He made ready and sat in his litter, regret and pain his companions. When he came to his throne and high seat, his heart was still worn down and grieved by the affair. For forty days he stood before God, pacing the ground and clearing his mind. He shed pale tears from his eyes, and kept remembering the Creator of the world. From shame he did not step out the palace door; it was as if his skin was peeling off him. He wept pure blood from his eyes, begging pardon of the one who guides. Shame before the brave men humbled his spirit; he stopped his outings and shut the gate of audience. He grew repentant, chose sorrow and pain, and gave away much treasure freely. He rubbed his face in the dark dust, offering prayers before the pure God. When some time had passed in weeping like this, the Creator of the world had mercy on him. He brought a new justice into the world, which shone upon the humble and the great. It was as if the world had put on silk from his justice, and the king again sat handsome on his throne. From every land a renowned lord, one who set a lofty crown upon his head, came to the court of King Kavus, abandoning that path of defiance. Time became as it had been at first; the king washed his face in the water of loyalty. All the great ones became lesser than he, his worshippers and his servants. Wherever a king is just and nothing else, no need drives him to cry for help. I have told this tale for whoever will hear; now the battle of Rustam must be sung.
Explanation: The reference to Kavus reaching for the sky recalls his legendary flight attempt. 'Forty days' is a traditional period of penance in Persian and Islamic culture.

Original · Persian

بخش ۹

همی کرد پوزش ز بهر گناه مر او را همی جست هر سو سپاه
خبر یافت زو رستم و گیو و طوس برفتند با لشکری گشن و کوس
به رستم چنین گفت گودرز پیر که تا کرد مادر مرا سیر شیر
همی بینم اندر جهان تاج و تخت کیان و بزرگان بیدار بخت
چو کاووس نشنیدم اندر جهان ندیدم کس از کهتران و مهان
خرد نیست او را نه دانش نه رای نه هوشش بجایست و نه دل بجای
رسیدند پس پهلوانان بدوی نکوهش گر و تیز و پرخاشجوی
بدو گفت گودرز بیمارستان ترا جای زیباتر از شارستان
به دشمن دهی هر زمان جای خویش نگویی به کس بیهده رای خویش
سه بارت چنین رنج و سختی فتاد سرت ز آزمایش نگشت اوستاد
کشیدی سپه را به مازندران نگر تا چه سختی رسید اندران
دگرباره مهمان دشمن شدی صنم بودی اکنون برهمن شدی
به گیتی جز از پاک یزدان نماند که منشور تیغ ترا برنخواند
به جنگ زمین سر به سر تاختی کنون باسمان نیز پرداختی
پس از تو بدین داستانی کنند که شاهی برآمد به چرخ بلند
که تا ماه و خورشید را بنگرد ستاره یکایک همی بشمرد
همان کن که بیدار شاهان کنند ستاینده و نیک‌خواهان کنند
جز از بندگی پیش یزدان مجوی مزن دست در نیک و بد جز بدوی
چنین داد پاسخ که از راستی نیاید به کار اندرون کاستی
همی داد گفتی و بیداد نیست ز نام تو جان من آزاد نیست
فروماند کاووس و تشویر خورد ازان نامداران روز نبرد
بسیچید و اندر عماری نشست پشیمانی و درد بودش بدست
چو آمد بر تخت و گاه بلند دلش بود زان کار مانده نژند
چهل روز بر پیش یزدان به پای بپیمود خاک و بپرداخت جای
همی ریخت از دیدگان آب زرد همی از جهان‌آفرین یاد کرد
ز شرم از در کاخ بیرون نرفت همی پوست گفتی برو بر به کفت
همی ریخت از دیده پالوده خون همی خواست آمرزش رهنمون
ز شرم دلیران منش کرد پست خرام و در بار دادن ببست
پشیمان شد و درد بگزید و رنج نهاده ببخشید بسیار گنج
همی رخ بمالید بر تیره خاک نیایش کنان پیش یزدان پاک
چو بگذشت یک چند گریان چنین ببخشود بر وی جهان‌آفرین
یکی داد نو ساخت اندر جهان که تابنده شد بر کهان و مهان
جهان گفتی از داد دیبا شدست همان شاه بر گاه زیبا شدست
ز هر کشوری نامور مهتری که بر سر نهادی بلند افسری
به درگاه کاووس شاه آمدند وزان سرکشیدن به راه آمدند
زمانه چنان شد که بود از نخست به آب وفا روی خسرو بشست
همه مهتران کهتر او شدند پرستنده و چاکر او شدند
کجا پادشا دادگر بود و بس نیازش نیاید بفریادرس
بدین داستان گفتم آن کم شنود کنون رزم رستم بباید سرود