Part 7

Khorasani style
English

Part 7

King Kavus came toward Pars, and set the world on a new foundation of joy. He arranged his throne and spread justice, and set his heart on feasting and delight. To every quarter he sent a champion, a world ruler, alert and bright of spirit. To Merv, Nishapur, Balkh, and Herat he dispatched an army to each region. The whole world was filled with justice, so even the wolf turned its face from the lamb. From such abundance of treasure, beauty, and glory, fairies, beasts, and wild game all became his servants. The great ones bowed before Kavus as his lessers, and all crowned kings became his army. He entrusted command of the world to Rostam, and counted every good day as coming from him. He built a dwelling on Mount Alborz, where the demons were worn down by suffering. He ordered two houses made of hard granite, each one ten lasso-lengths in size. Inside the stone he furnished it well, with spikes of steel and pillars of granite. They tethered war horses there, also litter-bearing camels and pathfinding mounts. He made two more houses of crystal glass, setting emeralds into them everywhere. He arranged a place for leisure and dining so the body might be nourished by food. Two more houses, meant for weapons of war, he ordered fashioned from raw silver. A golden palace, meant for his seat, he raised up, giving it a height of sixty. Summer could not be told from winter there; the air was fragrant, its rain like sweet wine. In its hall rubies were put to use, and it was adorned with turquoise designs. All year long the bright springtime lasted, and the flowers were like the faces of comforters. It was far from pain, sorrow, and heartache, while evil's own body, the demon, lay in torment. Bad times fell into slumber under the teaching of goodness and justice. The demons were caught in his torment, wailing under the punishment he dealt them.
Explanation: The image of the wolf turning from the lamb is a classic Persian sign of perfect justice, where predators no longer harm prey. A lasso-length was a rough unit of measure used by warriors.

Original · Persian

بخش ۷

بیامد سوی پارس کاووس کی جهانی به شادی نوافگند پی
بیاراست تخت و بگسترد داد به شادی و خوردن دل اندر نهاد
فرستاد هر سو یکی پهلوان جهاندار و بیدار و روشن‌روان
به مرو و نشاپور و بلخ و هری فرستاد بر هر سویی لشکری
جهانی پر از داد شد یکسره همی روی برتافت گرگ از بره
ز بس گنج و زیبایی و فرهی پری و دد و دام گشتش رهی
مهان پیش کاووس کهتر شدند همه تاجدارنش لشکر شدند
جهان پهلوانی به رستم سپرد همه روزگار بهی زو شمرد
یکی خانه کرد اندر البرز کوه که دیو اندران رنج‌ها شد ستوه
بفرمود کز سنگ خارا کنند دو خانه برو هر یکی ده کمند
بیاراست آخر به سنگ اندرون ز پولاد میخ و ز خارا ستون
ببستند اسپان جنگی بدوی هم اشتر عماری‌کش و راه جوی
دو خانه دگر ز آبگینه بساخت زبرجد به هر جایش اندر نشاخت
چنان ساخت جای خرام و خورش که تن یابد از خوردنی پرورش
دو خانه ز بهر سلیح نبرد بفرمو کز نقرهٔ خام کرد
یکی کاخ زرین ز بهر نشست برآورد و بالاش داده دو شست
نبودی تموز ایچ پیدا ز دی هوا عنبرین بود و بارانش می
به ایوانش یاقوت برده بکار ز پیروزه کرده برو بر نگار
همه ساله روشن بهاران بدی گلان چون رخ غمگساران بدی
ز درد و غم و رنج دل دور بود بدی را تن دیو رنجور بود
به خواب اندر آمد بد روزگار ز خوبی و از داد آموزگار
به رنجش گرفتار دیوان بدند ز بادافرهٔ او غریوان بدند