The Words of Daqiqi

Khorasani style
English

The Words of Daqiqi

As soon as the king had spoken these words, Zarir the commander and Esfandiar drew their swords and declared: if there is anyone at all in the whole world who refuses to accept this faith, who will not bow his head in obedience, who will not come to the blessed king's court, nor gird himself before the shining throne, who will not take up the good path and true religion, who makes no way for this good faith, we will tear the life from his body with the sword, and hang his head high upon the gallows. The commander of Iran, whose name was Zarir, a warrior as bold as a savage lion, said to the king of the world, like a free and noble man: may the king grant me leave to answer the sorcerer Arjasp. King Goshtasp found this pleasing, and told him: rise and answer him, make an example of the chieftains of Khallokh. The honored Zarir and Esfandiar, along with Jamasp, the fearless minister, all three went out together, their heads full of vengeance, their hearts grim. They wrote a letter to the vile Arjasp, fitting reply to what he had written. Zarir the commander took it in his hand and carried it still open, unsealed. He brought it to the king and read it aloud; Goshtasp, the world-seeker, sat amazed. From the wise commander Zarir the horseman, from Jamasp and from noble Esfandiar, he sealed it and wrote his own name upon it, then called all the envoys before him. Take this, he said, and carry it to him, and see that after this you do not travel this road again. For were it not for the protection an envoy is granted in the Avesta and the Zand, I would have woken you from this sleep, and hung you alive upon the gallows. So that this wolf-headed one would learn not to stretch his neck against the king. He flung down the letter and said: go, carry this to that Turkish sorcerer. Tell him: your reckoning has come, you are bound for blood and for the dust. May your neck be struck, your waist cut through, your bones scattered into the earth. This very month, if God so wills, I will put on my iron armor for battle, I will lead an army into the land of Turan and lay waste the country of the wolf-heads.
Explanation: The Avesta and the Zand are Zoroastrian sacred texts; the reference invokes the religious rule protecting envoys from harm. 'Wolf-heads' is a scornful epithet for the enemy Turanians.

Original · Persian

بخش ۷ - سخن دقیقی

همان چون بگفت این سخن شهریار زریر سپهدار و اسفندیار
کشیدند شمشیر و گفتند اگر کسی باشد اندر جهان سربسر
که نپسندد او را به دین‌آوری سر اندر نیارد به فرمانبری
نیاید بدرگاه فرخنده شاه نبندد میان پیش رخشنده گاه
نگیرد ازو راه و دین بهی مرین دین به را نباشد رهی
به شمشیر جان از تنش بر کنیم سرش را به دار برین بر کنیم
سپهدار ایران که نامش زریر نبرده دلیری چو درنده شیر
به شاه جهان گفت آزاده‌وار که دستور باشد مرا شهریار
که پاسخ کنم جادو ارجاسپ را پسند آمد این شاه گشتاسپ را
بدو گفت برخیز و پاسخ کنش نکال تگینان خلخ کنش
زریر گرانمایه و اسفندیار چو جاماسپ دستور ناباک‌دار
ز پیشش برفتند هر سه به هم شده سر پر از کین و دلها دژم
نوشتند نامه به ارجاسپ زشت هم اندر خور آن کجا او نوشت
زریر سپهبد گرفتش به دست چنان هم گشاده ببردش نبست
سوی شاه برد و برو بر بخواند جهانجوی گشتاسپ خیره بماند
ز دانا سپهبد زریر سوار ز جاماسپ و ز فرخ اسفندیار
ببست و نوشت اندرو نام خویش فرستادگان را همه خواند پیش
بگیرید گفت این و زی او برید نگر زین سپس راه را نسپرید
که گر نیستی اندر استا و زند فرستاده را زینهار از گزند
ازین خواب بیدارتان کردمی همان زنده بر دارتان کردمی
چنین تا بدانستی آن گرگسار که گردن نیازد ابا شهریار
بینداخت نامه بگفتا روید مرین را سوی ترک جادو برید
بگویید هوشت فراز آمدست به خون و به خاکت نیاز آمدست
زده باد گردنت خسته میان به خاک اندرون ریخته استخوان
درین ماه ار ایدونک خواهد خدای بپوشم به رزم آهنینه قبای
به توران زمین اندر آرم سپاه کنم کشور گرگساران تباه