The Words of Daqiqi

Khorasani style
English

The Words of Daqiqi

When the king learned that his son had come, wearing the royal crown upon his head, he summoned all the great and the humble to his presence, and the priests with their sacred books beside him. He seated all the priests on chairs, then called for that sword-wielding prince. The warrior came forward, hands folded upon his chest, standing before his father like a servant. The king of kings spoke to the priests, to those noble men and army commanders: What do you say, he asked, you who are free-born and have raised your children through hardship? In this world, whoever has a son, the crowned one's heart rejoices in him. In his sweet infancy he hands him to a nurse and sets a golden crown upon his head. He keeps him until he grows skilled, and teaches him how to eat and how to ride. The worthy man endures much toil until the son proves himself in battle. When the free-born reaches the path of manhood, like gold that ripens to a yellow gleam from the mine, people seek him out as seekers do, and the speakers praise him all the more. He becomes a fine horseman, victorious in war, foremost in gatherings, in combat and in feast. When he grows strong in neck and shoulder and stature, the father has grown old and sits in his palace. The son would empty the whole world of him, thinking him no longer fit for the throne of kingship. The father keeps only the name of the throne, sitting in his hall as a watchman over his belongings. For the son, the world, the banner, and the army; for the father, only a crown and a golden cap. He is not content even with the son; do the champions approve of such a tale? For the sake of a single crown and diadem, the son wants his father's head cut from his body. He then sets out against him with his army, his heart bent on making war upon him. What do you say, elders, about this son? What is the good and proper thing for the father to do? His chosen men said: O king, such a thing can never be counted right. The father alive and the son seeking the throne, ask for nothing more raw and shameful than this. The ruler of the world said: here is that very son who plots to take his father's place. But I will strike him with a rod, so that all my streets take warning. Then I will bind him as he deserves, in bonds no one has ever placed on anyone. The son said: O king of noble nature, when did I ever wish for your death? I know of no sin, O king, that I have committed in all my days. By your life, O king, if I have harbored evil in my heart, then cut off my head. But you are the king, and the command is yours; I am yours, and the chains and prison are yours. Now order the bonds, or if you wish, kill me; my heart is steady and my mind is calm. The chief of kings said: bring the fetters, bind him, and do not fall short of this. The blacksmiths brought forward heavy collars, shackles, and chains. In that assembly no one moved his tongue to plead before the king of the world. They bound his head, his hands, and his feet before the world-ruling lord of the earth. They bound his feet so firmly that everyone who saw it wept bitterly. When they put the chain around his neck, he ordered him carried off bound through the gate. Bring, he said, a male elephant, swift as a bird, running as though it could fly. They brought up an elephant vast as the Nile and bound the prince upon its back. When they led him away from his royal father, his eyes were full of tears, his cheeks wet. They sent him toward the domed fortress, the army commanders surrounding him front and back. Full of grief they carried him up the mountain and brought four pillars of iron. They set up great iron pillars, their tops in the air and their bases in the ground. They bound him fast there; fortune had cast him from his throne and turned away. Then they set several men to guard him, that champion's son, in scorching pain and sorrow. He lived on in that narrow confinement, weeping bitterly from moment to moment.
Explanation: This passage from Daqiqi's portion of the Shahnameh concerns the conflict between a king and his son over the throne. The gold ripening in the mine is a classic image for a young man maturing into worth.

Original · Persian

بخش ۲۴ - سخن دقیقی

چو آگاه شد شاه کامد پسر کلاه کیان بر نهاده بسر
مهان و کهانرا همه خواند پیش همه زند و استا به نزدیک خویش
همه موبدان را به کرسی نشاند پس آن خسرو تیغ‌زن را بخواند
بیامد گو و دست کرده بکش به پیش پدر شد پرستار فش
شه خسروان گفت با موبدان بدان رادمردان و اسپهبدان
چه گویید گفتا که آزاده‌اید به سختی همه پرورش داده‌اید
به گیتی کسی را که باشد پسر بدو شاد باشد دل تاجور
به هنگام شیرین به دایه دهد یکی تاج زرینش بر سر نهد
همی داردش تا شود چیره دست بیاموزدش خوردن و بر نشست
بسی رنج بیند گرانمایه مرد سورای کندش آزموده نبرد
چو آزاده را ره به مردی رسد چنان زر که از کان به زردی رسد
مراورا بجوید چو جویندگان ورا بیش گویند گویندگان
سواری شود نیک و پیروز رزم سرانجمنها به رزم و به بزم
چو نیرو کند با سرو یال و شاخ پدر پیر گشته نشسته به کاخ
جهان را کند یکسره زو تهی نباشد سزاوار تخت مهی
ندارد پدر جز یکی نام تخت نشسته در ایوان نگهبان رخت
پسر را جهان و درفش و سپاه پدر را یکی تاج و زرین کلاه
نباشد بران پور همداستان پسندند گردان چنین داستان
ز بهر یکی تاج و افسر پسر تن باب را دور خواهد ز سر
کند با سپاهش پس آهنگ اوی نهاده دلش نیز بر جنگ اوی
چه گویید پیران که با این پسر چه نیکو بود کار کردن پدر
گزینانش گفتند کای شهریار نیاید خود این هرگز اندر شمار
پدر زنده و پور جویای گاه ازین خام‌تر نیز کاری مخواه
جهاندار گفتا که اینک پسر که آهنگ دارد به جای پدر
ولیکن من او را به چوبی زنم که گیرند عبرت همه برزنم
ببندم چنانش سزاوار پس ببندی که کس را نبستست کس
پسر گفت کای شاه آزاده‌خوی مرا مرگ تو کی کند آرزوی
ندانم گناهی من ای شهریار که کردستم اندر همه روزگار
به جان تو ای شاه گر بد به دل گمان برده‌ام پس سرم بر گسل
ولیکن تو شاهی و فرمان تراست تراام من و بند و زندان تراست
کنون بند فرما و گر خواه کش مرا دل درستست و آهسته هش
سر خسروان گفت بند آورید مر او را ببندید و زین مگذرید
به پیش آوریدند آهنگران غل و بند و زنجیرهای گران
دران انجمن کس به خواهش زبان نجنبید بر شهریار جهان
ببستند او را سر و دست و پای به پیش جهاندار گیهان خدای
چنانش ببستند پای استوار که هرکش همی دید بگریست زار
چو کردند زنجیر در گردنش بفرمود بسته به در بردنش
بیارید گفتا یکی پیل نر دونده پرنده چو مرغی به پر
فراز آوریدند پیلی چو نیل مر او را ببستند بر پشت پیل
چو بردندش از پیش فرخ پدر دو دیده پر از آب و رخساره‌تر
فرستاده سوی دژ گنبدان گرفته پس و پیش اسپهبدان
پر از درد بردند بر کوهسار ستون آوریدند ز آهن چهار
به کرده ستونها بزرگ آهنین سر اندر هوا و بن اندر زمین
مر او را برانجا ببستند سخت ز تختش بیفگند و برگشت بخت
نگهبان او کرد پس‌اند مرد گو پهلوان زاده با داغ و درد
بدان تنگی اندر همی زیستی زمان تا زمان زار بگریستی