The Verse of Daqiqi

Khorasani style
English

The Verse of Daqiqi

When Lohrasp handed the throne to Goshtasp, he stepped down from it and packed up his belongings. He went to the fine temple of Nowbahar in Balkh, where the worshippers of God in those days held that place as sacred as the Arabs today hold Mecca. The God-worshipping king entered that house and came down to take his seat. He shut the door of that house of prayer, leaving neither kin nor stranger inside. He put on coarse cloth for worship; this is how one should give thanks with wisdom. He cast off his armband, let down his hair, and turned his face toward the bright Just One. He stood before Him for thirty years; this is how God should be worshipped. He offered prayers to the sun, for such had been the way of Jamshid. When Goshtasp rose to his father's throne, he held both his father's glory and his fortune. He set upon his head the crown his father gave him, a crown that suits a noble man. He said: I am a king who worships God; the pure Lord granted me this crown. He gave us this great crown so that we might drive the wolf away from the flock of sheep. So that we reach out toward God's path and never bring hardship on the free and noble world. So that we uphold the ways of kings and bring the wicked to the faith of God. He spread such justice that, thanks to it, the wolf and the sheep drank side by side at the stream. Then there was the Caesar's famous daughter, whose name was Nahid, though the great king called her Katayun; she bore him two children like shining moons. One was the renowned and blessed Esfandiar, a warrior king, an unmatched rider. The other was Pashutan, a sword-wielding hero, a famous king who crushed armies. When the world was set right under this new king, another Fereydun was in the making. All the kings offered him their allegiance, and all the well-wishers gladly settled under him. Except for King Arjasp, lord of Turan, before whom even demons stood at attention. He would not pay tribute and refused all counsel; and since he ignored the counsel, he faced his chains. Arjasp used to take yearly tribute from him too: why should tribute be paid to an equal?
Explanation: Nowbahar in Balkh was a famous pre-Islamic temple; Ferdowsi compares its sanctity to Mecca. The wolf and sheep drinking together is a stock image for perfect justice.

Original · Persian

بخش ۲ - سخن دقیقی

چو گشتاسپ را داد لهراسپ تخت فرود آمد از تخت و بربست رخت
به بلخ گزین شد بران نوبهار که یزدان پرستان بدان روزگار
مران جای را داشتندی چنان که مر مکه را تازیان این زمان
بدان خانه شد شاه یزدان پرست فرود آمد از جایگاه نشست
ببست آن در آفرین خانه را نماند اندرو خویش و بیگانه را
بپوشید جامهٔ پرستش پلاس خرد را چنان کرد باید سپاس
بیفگند یاره فرو هشت موی سوی روشن دادگر کرد روی
همی بود سی سال پیشش به پای برینسان پرستید باید خدای
نیایش همی کرد خورشید را چنان بوده بد راه جمشید را
چو گشتاسپ بر شد به تخت پدر که هم فر او داشت و بخت پدر
به سر بر نهاد آن پدر داده تاج که زیبنده باشد بر آزاده تاج
منم گفت یزدان پرستنده شاه مرا ایزد پاک داد این کلاه
بدان داد ما را کلاه بزرگ که بیرون کنیم از رم میش گرگ
سوی راه یزدان بیازیم چنگ بر آزاده گیتی نداریم تنگ
چو آیین شاهان بجای آوریم بدان را به دین خدای آوریم
یکی داد گسترد کز داد اوی ابا گرگ میش آب خوردی به جوی
پس آن دختر نامور قیصرا که ناهید بد نام آن دخترا
کتایونش خواندی گرانمایه شاه دو فرزندش آمد چو تابنده ماه
یکی نامور فرخ اسفندیار شه کارزاری نبرده سوار
پشوتن دگر گرد شمشیر زن شه نامبردار لشکرشکن
چو گیتی بران شاه نو راست شد فریدون دیگر همی خواست شد
گزیدش بدادند شاهان همه نشستن دل نیک‌خواهان همه
مگر شاه ارجاسپ توران خدای که دیوان بدندی به پیشش به پای
گزیتش نپذرفت و نشنید پند اگر پند نشنید زو دید بند
وزو بستدی نیز هر سال باژ چرا داد باید به هامال باژ